Results for 'Madeleine Fricke'

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  1.  15
    Successful wayfinding in age: A scoping review on spatial navigation training in healthy older adults.Madeleine Fricke, Christina Morawietz, Anna Wunderlich, Thomas Muehlbauer, Carl-Philipp Jansen, Klaus Gramann & Bettina Wollesen - 2022 - Frontiers in Psychology 13.
    IntroductionSpatial navigation is a complex cognitive function that declines in older age. Finding one’s way around in familiar and new environments is crucial to live and function independently. However, the current literature illustrates the efficacy of spatial navigation interventions in rehabilitative contexts such as pathological aging and traumatic injury, but an overview of existing training studies for healthy older adults is missing. This scoping review aims to identify current evidence on existing spatial navigation interventions in healthy older adults and analyze (...)
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  2.  26
    National Partiality, Immigration, and the Problem of Double-Jeopardy.Johann Frick - 2020 - In David Sobel, Peter Vallentyne & Steven Wall (eds.), Oxford Studies in Political Philosophy Volume 6. Oxford University Press. pp. 151-183.
    The foundational conviction of contemporary liberal thought is that all persons possess equal moral worth and are entitled to equal concern and respect by others. At the same time, nation states, as the primary organs of our collective self-governance, frequently pursue policies that are strikingly partial towards the interests of compatriots over those of foreigners. A common strategy for justifying this national partiality is to view it as grounded in associative obligations that we incur by standing in special relationships with (...)
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  3. The Moral Problem of Risk Impositions: A Survey of the Literature.Madeleine Hayenhjelm & Jonathan Wolff - 2012 - European Journal of Philosophy 20 (S1):E1-E142.
    This paper surveys the current philosophical discussion of the ethics of risk imposition, placing it in the context of relevant work in psychology, economics and social theory. The central philosophical problem starts from the observation that it is not practically possible to assign people individual rights not to be exposed to risk, as virtually all activity imposes some risk on others. This is the ‘problem of paralysis’. However, the obvious alternative theory that exposure to risk is justified when its total (...)
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  4. Conditional Reasons and the Procreation Asymmetry.Johann Frick - 2020 - Philosophical Perspectives 34 (1):53-87.
    This paper sketches a theory of the reason‐giving force of well‐being that allows us to reconcile our intuitions about two of the most recalcitrant problem cases in population ethics: Jan Narveson's Procreation Asymmetry and Derek Parfit's Non‐Identity Problem. I show that what has prevented philosophers from developing a theory that gives a satisfactory account of both these problems is their tacit commitment to a teleological conception of well‐being, as something to be ‘promoted’. Replacing this picture with one according to which (...)
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  5. On the survival of humanity.Johann Frick - 2017 - Canadian Journal of Philosophy 47 (2-3):344-367.
    What moral reasons, if any, do we have to ensure the long-term survival of humanity? This article contrastively explores two answers to this question: according to the first, we should ensure the survival of humanity because we have reason to maximize the number of happy lives that are ever lived, all else equal. According to the second, seeking to sustain humanity into the future is the appropriate response to the final value of humanity itself. Along the way, the article discusses (...)
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  6.  11
    Karl Barth's ontology of divine grace: God's decision is God's being.Tyler J. Frick - 2021 - Tubingen, Germany: Mohr Siebeck.
    In this study, Tyler Frick aims to display and commend the theological ontology that arises from a careful analysis of Karl Barth's understanding of divine action.
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  7.  65
    Adam Smith: The sympathetic process and the origin and function of conscience.Christel Fricke - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford: Oxford University Press. pp. 177.
    According to Adam Smith, the acquisition of moral conscience is an essential part of a person’s moral education. I argue that moral conscience as conceived by Smith enables a person to intentionally take the role of an impartial spectator. I trace the process of moral education from the child in its family, to interaction with peers to learning and then to a self-evaluation, learning to become one’s own spectator and judge. This is a move from uncritical trust to external guidance (...)
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  8. Waltonian Perceptualism.Madeleine Ransom - 2020 - The Journal of Aesthetics and Art Criticism 78 (1):66-70.
    Kendall Walton’s project in ‘Categories of Art’ (1970) is to answer two questions. First, does the history of an artwork’s production determine its aesthetic properties? Second, how – if at all – should knowledge of the history of a work’s production influence our aesthetic judgments of its properties? While his answer to the first has been clearly understood, his answer to the second less so. Contrary to how many have interpreted Walton, such knowledge is not necessary for making aesthetic judgments; (...)
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  9.  42
    A Matter of Balance: Motor Control is Related to Children’s Spatial and Proportional Reasoning Skills.Andrea Frick & Wenke Möhring - 2015 - Frontiers in Psychology 6.
  10. ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos. Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world (following a rule he calls BEL). According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p (thereby realizing a procedure he calls Bypass). In this paper, I present the (...)
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  11. Affect-biased attention and predictive processing.Madeleine Ransom, Sina Fazelpour, Jelena Markovic, James Kryklywy, Evan T. Thompson & Rebecca M. Todd - 2020 - Cognition 203 (C):104370.
    In this paper we argue that predictive processing (PP) theory cannot account for the phenomenon of affect-biased attention prioritized attention to stimuli that are affectively salient because of their associations with reward or punishment. Specifically, the PP hypothesis that selective attention can be analyzed in terms of the optimization of precision expectations cannot accommodate affect-biased attention; affectively salient stimuli can capture our attention even when precision expectations are low. We review the prospects of three recent attempts to accommodate affect with (...)
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  12.  33
    Picturing perspectives: development of perspective-taking abilities in 4- to 8-year-olds.Andrea Frick, Wenke Mã¶Hring & Nora S. Newcombe - 2014 - Frontiers in Psychology 5.
  13.  33
    Expertise and Non-binary Bodies: Sex, Gender and the Case of Dutee Chand.Madeleine Pape - 2019 - Body and Society 25 (4):3-28.
    How do institutions respond to expert contests over epistemologies of sex and gender? In this article, I consider how epistemological ascendancy in debates over the regulation of women athletes with high testosterone is established within a legal setting. Approaching regulation as an institutional act that defines forms of embodied difference, the legitimacy of which may be called into question, I show how sexed bodies are enacted through and as part of determinations of expertise. I focus on proceedings from 2015 when (...)
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  14.  9
    Théorie de la Connaissance et Philosophie de la Parole: Dans le Brahmanisme Classique.Madeleine Biardeau - 1964 - Paris,: Le Monde d¿Outre-Mer Passé et Présent / Série Études.
  15.  45
    Individual differences in switching and inhibition predict perspective-taking across the lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170 (C):25-30.
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  16. Attentional Weighting in Perceptual Learning.Madeleine Ransom - 2020 - Journal of Consciousness Studies 27 (7-8):236-248.
    Perceptual learning is an enduring change in the perceptual system – and our resulting perceptions – due to practice or repeated exposure to a perceptual stimulus. It is involved in the acquisition of perceptual expertise: the ability to make rapid and reliable high-level categorizations of objects unavailable to novices. Attentional weighting is one process by which perceptual learning occurs. Advancing our understanding of this process is of particular importance for understanding what is learned in perceptual learning. Attentional weighting seems to (...)
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  17.  64
    Adam Smith's marketplace of life, by James R. Otteson.Christel Fricke - 2007 - European Journal of Philosophy 15 (2):301–306.
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  18. Begriffsgeschichte im Explikationsprogramm. Konzeptuelle Anmerkungen zum neubearbeiteten Reallexikon der deutschen Literaturwissenschaft.Harald Fricke & Klaus Weimar - 1996 - Archiv für Begriffsgeschichte 39:7-18.
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  19. European conference on Psychosomatics.Eckhard Frick - 2002 - Revista Portuguesa de Filosofia 58 (3):707-708.
     
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  20.  21
    Kant’s Moral Justification of the Duties of Law and the Immanuel-Kant-Problem.Christel Fricke - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1413-1422.
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  21.  12
    Spirituelle Erfahrung in Philosophischer Perspektive.Eckhard Frick & Lydia Maidl (eds.) - 2019 - De Gruyter.
    Viele Menschen suchen nach Authentizität und Wahrhaftigkeit spiritueller Erfahrungen. Dabei werden Konfessions- und Religionsgrenzen überschritten, um der persönlich-existenziellen Innenseite von Religion auf die Spur zu kommen. Dieses Werk nimmt in einem interdisziplinären Austausch zwischen Spiritual Care und Philosophie diesen „Spiritual Turn“ wahr. Der Fokus liegt darauf, spirituelles Erleben aus philosophischen Perspektiven zu beschreiben und nach der Alltagspräsenz und -relevanz von Spiritualität zu fragen. Jedes Nachdenken über Spiritualität thematisiert die Zusammenhänge von Selbsterkenntnis und Selbsttranszendenz. Es geht somit bei der Spiritualität auch (...)
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  22.  26
    C. Martin Wilbur May 13, 1908—June 18, 1997.Madeleine Zelin - 1999 - Chinese Studies in History 33 (1):91-93.
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  23. Contractualism and Social Risk.Johann Frick - 2015 - Philosophy and Public Affairs 43 (3):175-223.
  24. The Unbearable Lightness of Curriculum: Essays in Curriculum Theory: The Selected Works of Madeleine R. Grumet.Madeleine R. Grumet - 2016 - Routledge.
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  25.  14
    Waltonian Perceptualism.Madeleine Ransom - 2020 - Journal of Aesthetics and Art Criticism 78 (1):66-70.
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  26.  32
    The perceptual learning of socially constructed kinds: how culture biases and shapes perception.Madeleine Ransom - 2024 - Philosophical Studies 181 (11):3113-3133.
    Some kinds are both socially constructed and perceptible, such as gender and race. However, this gives rise to a puzzle that has been largely neglected in social constructionist accounts: how does culture shape and bias what we perceive? I argue that perceptual learning is the best explanation of our ability to perceive social kinds, in comparison to accounts that require a person acquire beliefs, theories, or concepts of the kind. I show how relatively simple causal factors known to influence perceptual (...)
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  27. Can Determinists Act Under the Idea of Freedom?Martin F. Fricke - 2023 - Teorema: International Journal of Philosophy 42 (2):49-64.
    Determinism which denies freedom of action is a common philosophical view. Is the action of such determinists incompatible with Kant’s claim that a rationally willed being “cannot act otherwise than under the idea of freedom” [G 4, 448]? In my paper, I examine Kant’s argument for this claim at the beginning of the Third Section of the Groundwork and argue that it amounts to the assertion that one cannot act while being aware of being guided by invalid principles. Belief in (...)
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  28. The Ethics of Forgiveness: A Collection of Essays.Christel Fricke (ed.) - 2011 - New York: Routledge.
    We are often pressed to forgive or in need of forgiveness: Wrongdoing is common. Even after a perpetrator has been taken to court and punished, forgiveness still has a role to play. How should a victim and a perpetrator relate to each other outside the courtroom, and how should others relate to them? Communicating about forgiveness is particularly urgent in cases of civil war and crimes against humanity inside a community where, if there were no forgiveness, the community would fall (...)
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  29. Frauds, Posers And Sheep: A Virtue Theoretic Solution To The Acquaintance Debate.Madeleine Ransom - 2017 - Philosophy and Phenomenological Research 98 (2):417-434.
    The acquaintance debate in aesthetics has been traditionally divided between pessimists, who argue that testimony does not provide others with aesthetic knowledge of artworks, and optimists, who hold that acquaintance with an artwork is not a necessary precondition for acquiring aesthetic knowledge. In this paper I propose a reconciliationist solution to the acquaintance debate: while aesthetic knowledge can be had via testimony, aesthetic judgment requires acquaintance with the artwork. I develop this solution by situating it within a virtue aesthetics framework (...)
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  30.  12
    The Numinous Presence That Binds: How the Chaplain Navigates Disparate Commitments Through the Lens of Hospital Baptism.Madeleine Rebouché - forthcoming - Christian Bioethics.
    This article explores the often-disparate commitments the chaplain has made to both the institutional church as well as the hospital system through the lens of the baptismal rite. As baptism is primarily a religious act meant to initiate new members into the Christian faith and a specific community, the chaplain must grapple with the meaning of baptism in the hospital system, a place of crisis and transient community. It is the numinous presence that binds the chaplain’s disparate commitments together in (...)
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  31. Malinar, Angelika (2015). Religion. In: Dharampal-Frick, Gita; Kirloskar-Steinbach, Monika; Phalkey, Jahnavi. Key Concepts in Modern Indian Studies. Oxford: Oxford University Press, 289-297.Angelika Malinar, Gita Dharampal-Frick, Monika Kirloskar-Steinbach & Jahnavi Phalkey (eds.) - 2015
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  32.  36
    Shared is not Yet Sharing, Or: What Makes Social Networking Services Public.Marie-Luisa Frick & Andreas Oberprantacher - 2011 - International Review of Information Ethics 15 (9):2011.
    According to a libidinally charged slogan, Social Networking Services are meant to give "people the power to share and make the world more open and connected." But does the digital act of sharing personal information – invested in so many of the New Social Media – make such internet domains a public realm? What characterizes actually the public according to classical political theory, and what sort of performances become visible in digital fora under the banners of interactivity, friendship and an (...)
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  33. Rules of Language and First Person Authority.Martin F. Fricke - 2012 - Polish Journal of Philosophy 6 (2):15-32.
    This paper examines theories of first person authority proposed by Dorit Bar-On (2004), Crispin Wright (1989a) and Sydney Shoemaker (1988). What all three accounts have in common is that they attempt to explain first person authority by reference to the way our language works. Bar-On claims that in our language self-ascriptions of mental states are regarded as expressive of those states; Wright says that in our language such self-ascriptions are treated as true by default; and Shoemaker suggests that they might (...)
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  34.  17
    Turned in and Away: The Convolutions of Impossible Incorporation in the Narratives of Chester Himes.Madeleine Reddon - 2024 - Philosophies 9 (2):47.
    This article examines motifs of falling, recoiling, and turning across Chester Himes’ oeuvre as figurations of Black susceptibility to racial violence. These images reference and reconstruct an event from Himes’ early adulthood: his catastrophic fall down an elevator shaft. Taking a psychoanalytically oriented approach, I analyze the metonymic connections between these motifs, rather than reading them in their chronological order, using Jean Laplanche’s theory of après-coup. I argue that the recursive quality of these images in Himes’ work is not merely (...)
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  35. Attention in the Predictive Mind.Madeleine Ransom, Sina Fazelpour & Christopher Mole - 2017 - Consciousness and Cognition 47:99-112.
    It has recently become popular to suggest that cognition can be explained as a process of Bayesian prediction error minimization. Some advocates of this view propose that attention should be understood as the optimization of expected precisions in the prediction-error signal (Clark, 2013, 2016; Feldman & Friston, 2010; Hohwy, 2012, 2013). This proposal successfully accounts for several attention-related phenomena. We claim that it cannot account for all of them, since there are certain forms of voluntary attention that it cannot accommodate. (...)
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  36.  26
    Aesthetic Reconstructions: The Seminal Writings of Lessing, Kant and Schiller.Christel Fricke - 1993 - Noûs 27 (2):259-261.
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  37. Expert Knowledge by Perception.Madeleine Ransom - 2020 - Philosophy 95 (3):309-335.
    Does the scope of beliefs that people can form on the basis of perception remain fixed, or can it be amplified with learning? The answer to this question is important for our understanding of why and when we ought to trust experts, and also for assessing the plausibility of epistemic foundationalism. The empirical study of perceptual expertise suggests that experts can indeed enrich their perceptual experiences through learning. Yet this does not settle the epistemic status of their beliefs. One might (...)
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  38.  17
    Human Rights and Relative Universalism.Marie-Luisa Frick - 2019 - Cham: Springer Verlag.
    This book argues that human rights cannot go global without going local. This important lesson from the winding debates on universalism and particularism raises intricate questions: what are human rights after all, given the dissent surrounding their foundations, content, and scope? What are legitimate deviances from classical human rights and where should we draw “red lines”? Making a case for balancing conceptual openness and distinctness, this book addresses the key human rights issues of our time and opens up novel spaces (...)
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  39. Fascism: A Warning.Madeleine Albright - 2018
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  40.  17
    The Challenges of Pride and Prejudice: Adam Smith and Jane Austen on Moral Education.Christel Fricke - 2014 - Revue Internationale de Philosophie 269 (3):343-372.
    Jane Austen has long been recognized as a moral thinker. Below the surface of romance there is in her novels a moral message. I focus on Pride and Prejudice. Certain passages of this novel have been traced to Adam Smith’s Theory of Moral Sentiments before. But Jane Austen did not only borrow two short passages from Adam Smith and inserted them into the text of her novel. My claim is that Jane Austen relied much more extensively on the Theory of (...)
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  41. Aesthetic perception and the puzzle of training.Madeleine Ransom - 2022 - Synthese 200 (2):1-25.
    While the view that we perceive aesthetic properties may seem intuitive, it has received little in the way of explicit defence. It also gives rise to a puzzle. The first strand of this puzzle is that we often cannot perceive aesthetic properties of artworks without training, yet much aesthetic training involves the acquisition of knowledge, such as when an artwork was made, and by whom. How, if at all, can this knowledge affect our perception of an artwork’s aesthetic properties? The (...)
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  42.  25
    De l'interaction à l'engagement: les collectifs électroniques, nouveaux militants dans le champ de la santé.Madeleine Akrich & Cécile Meadel - 2007 - Hermes 47:145-154.
    Les collectifs constitués sur l'internet interviennent-ils dans la cité ? Existe-t-il des mécanismes qui permettent de passer des interactions électroniques à des interventions perçues comme émanant d'un groupe ? En prenant comme terrain d'étude des listes de discussion par mail sur des thématiques liées à la santé et au handicap, on verra émerger trois niveaux d'action collective : les actions individuelles qui visent à des formes de reconnaissance collective ; l'agrégation d'actions individuelles, en particulier à travers des outils de représentation (...)
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  43. La conversion thème romanesque: l'exemple du Polexandre.Madeleine Bertaud - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (3):293-308.
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  44.  22
    Braucht die Demokratie mehr städtische Autonomie?Verena Frick - 2021 - Zeitschrift für Praktische Philosophie 8 (1).
    Zusammenfassung: Dieser Artikel nimmt die im Kontext einer vielfach diagnostizierten Renaissance der Stadt erhobene Forderung nach mehr städtischer Autonomie zum Ausgangspunkt, um aus demokratietheoretischer Perspektive der Frage nachzugehen, welche rechtfertigenden Gründe für eine größere städtische Autonomie angeführt werden können. Zu diesem Zweck rekonstruiert der Beitrag normative Leitbilder der demokratischen Stadt, die zugleich Lücken einer allein staatlich verstandenen Demokratiekonzeption verdeutlichen. Es handelt sich bei diesen Leitbildern um das Bild der Stadt als Schule der Demokratie, als urbane Kosmopolis sowie als urbane Allmende. (...)
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  45. Meine Gotteserkenntnis durch Haekel, Tolstoi und Christus..Carl Frick - 1912 - [n.p.]:
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  46.  11
    Modulation of Cross-Language Activation During Bilingual Auditory Word Recognition: Effects of Language Experience but Not Competing Background Noise.Melinda Fricke - 2022 - Frontiers in Psychology 13.
    Previous research has shown that as the level of background noise increases, auditory word recognition performance drops off more rapidly for bilinguals than monolinguals. This disproportionate bilingual deficit has often been attributed to a presumed increase in cross-language activation in noise, although no studies have specifically tested for such an increase. We propose two distinct mechanisms by which background noise could cause an increase in cross-language activation: a phonetically based account and an executive function-based account. We explore the evidence for (...)
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  47. The cynic and God.Philip L. Frick - 1946 - Pacific Philosophical Quarterly 27 (1):74.
     
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  48.  29
    The visual suffix effect in tests of the visual short-term store.Robert W. Frick - 1990 - Bulletin of the Psychonomic Society 28 (2):101-104.
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  49.  22
    Trust, risk and vulnerability : towards a philosophy of risk communication.Madeleine Hayenhjelm - 2006 - Dissertation, Royal Institute of Technology, Stockholm
    This thesis is a philosophical contribution to the theories on risk communication. The topic of risk communication is approached from several different angles, but with a normative focus on equality and vulnerability. Essay I is a comment on risk perception theory and the psychometric model in particular. In risk perception research individual risk taking is described as either a result of valuing the benefits from risk taking or a failure of comprehending the severity or probability of risks. The essay argues (...)
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  50.  14
    Anthropographics in COVID-19 simulations.Madeleine Sorapure - 2022 - Big Data and Society 9 (1).
    Data visualization researchers and designers have explored a range of approaches to ensure that non-expert audiences understand and derive value from their work. Using anthropomorphized data graphics—or anthropographics—is one strategy that can help create a connection between data and audiences. Anthropographics have been defined as “visualizations that represent data about people in a way that is intended to promote prosocial feelings or prosocial behavior.” However, during the SARS-CoV-2 pandemic, anthropographics were used in data visualizations that had an expanded range of (...)
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