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W. M. [125]W. F. S. M. [54]W. L. M. [21]W. E. M. [6]
W. P. M. [3]White M. [1]W. S. M. [1]
See also
R. M. Williams Williams
University of Illinois, Urbana-Champaign
John Whelan, Jr.
Lycoming College
  1.  85
    Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon.W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas - 1937 - Journal of Hellenic Studies 57:283.
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  2.  82
    Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  3.  85
    Geschichte der Griechischen Literatur. I, 2. Die Griechische Literatur in der Zeit der attischen Hegemonie vor dem Eingreifen der Sophistik.W. E. M., W. Schmid & O. Stahlin - 1937 - Journal of Hellenic Studies 57:107.
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  4.  92
    Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW]W. F. S. M. - 2001 - Religious Studies 37 (1):123-124.
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  5.  91
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  6.  76
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  7.  86
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  8.  24
    Stephen Gersch and Maarten J. F. M. Hoenen The Platonic Tradition in the Middle Ages: A Doxological Approach. : Walter de Gruyter, 2002). Pp. V+466. € 106 . ISBN 3 11 016844 8. [REVIEW]W. F. S. M. - 2003 - Religious Studies 39 (4):501-501.
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  9.  45
    Martin Laube Im Bann Der Sprache. Die analytische Religionsphilosophie im 20. Jahrhundert. (Berlin/New York: Walter de Gruyter, 1999). Pp. v+498. DM 208 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  10.  46
    Histoire diplomatique de la Grèce de 1821 à nos joursΣύγχρονος Ἱστορία τω̑ν Ἑλλήνων καὶ τω̑ν λοιπω̑ν λαω̑ν τη̑ς Ἀνατολη̑ς ἀπὸ 1821 μέχρι 1921. 'Υπὸ Π. Καραλίδου. Τόμ. i-v. [1821-62]Histoire diplomatique de la Grece de 1821 a nos joursSugxronos Istoria twn Ellhnwn kai twn loipwn lawn ths Anatolhs apo 1821 mexri 1921. 'Upo P. Karalidou. Tom. i-v. [1821-62]. [REVIEW]W. M., Édouard Driault, Michel Lhéritier, Edouard Driault & Michel Lheritier - 1926 - Journal of Hellenic Studies 46:132.
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  11.  37
    I Was Sent to Athens.W. M. & Henry Morgenthau - 1930 - Journal of Hellenic Studies 50:167.
  12.  37
    The Recurring Pattern: Studies in Anti-Judaism in Modern Thought.W. L. M. - 1964 - Review of Metaphysics 17 (3):481-481.
    The "anti-Judaist" attitudes of Kant, Hegel and Toynbee are studied. Kant was probably influenced by Jewish reformers of his time. Hegel's attitude, which developed over years, is far more interesting and complex than Toynbee's. But all three must be charged with having been somewhat unscholarly in endowing such attitudes with a systematic significance, and with having tried to force concrete historical facts to fit preconceived schemata.--W. L. M.
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  13.  34
    H Ekklhsia TrapezountosRelation d'Un Voyage En Orient Par Julien Bordier, Ecuyer de Jean Gontaut, Baron de Salignac, Ambassadeur a Constantinople ; Livre V. [REVIEW]W. M. & Chrysanthos - 1936 - Journal of Hellenic Studies 56:273.
  14. A Philosophy of Man. [REVIEW]W. L. M. - 1964 - Review of Metaphysics 18 (2):385-385.
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  15. Crónica científico-social de Alemania.W. M. - 1924 - Ciencia Tomista 29:283-287.
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  16. Christoph Jäger Analytische Religionsphilosophie. . Pp iv+375. DM 18 Pbk.W. F. S. M. - 1999 - Religious Studies 35 (2):241-243.
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  17. Francesco Petrarca: Luoghi dell' "Africa.".W. P. M. & Enrico Carrara - 1932 - American Journal of Philology 53 (2):184.
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  18. H Benetokratoumenh Anatolh.W. M. & Agathangelos Xerouchakes - 1934 - Journal of Hellenic Studies 54:236.
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  19. Les Satires de Juvenal: Etude Et Analyse.W. P. M. & Pierre de Labriolle - 1932 - American Journal of Philology 53 (2):184.
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  20. Merleau-Ponty. [REVIEW]W. L. M. - 1965 - Review of Metaphysics 18 (4):778-778.
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  21. Palha Aqhna.W. M. & N. Velmos - 1931 - Journal of Hellenic Studies 51:320.
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  22. Process Theology. [REVIEW]W. E. M. - 1972 - Review of Metaphysics 26 (1):155-156.
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  23. The Concept of Man. [REVIEW]W. L. M. - 1961 - Review of Metaphysics 15 (1):195-195.
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  24. Ta Ellhnika Nomismata.W. M. - 1933 - Journal of Hellenic Studies 53 (2):337-338.
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  25. To Xronikon tou Moreios. To Ellhnikon Keimenon.W. M. & P. P. Kalonaros - 1943 - Journal of Hellenic Studies 63:137.
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  26.  32
    James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp Vii+188. NGL180. £78 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  27.  32
    Ordinary Language. [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (4):638-638.
    A volume of the Prentice-Hall "Contemporary Perspectives in Philosophy Series," this is largely a second intentional discussion by way of anthology. The articles by Malcolm, Ryle, Austin and Cavell seek to explain and defend their own conceptions of philosophy, the latter in direct reply to Mates, whose article is a critique of the movement. The editor's brief introduction is excellent, and the selection of articles highlights nicely the differences of opinion among ordinary language philosophers, while pointing to the essential unity (...)
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  28.  32
    Sarah Broadie and Christopher Rowe (Eds) Aristotle Nicomachean Ethics: Translation, Introduction, and Commentary. (Oxford: Oxford University Press, 2002). Pp. X+468. £15.00 (Pbk). ISBN 0 19 875271-7. [REVIEW]W. F. S. M. - 2002 - Religious Studies 38 (3):371-373.
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  29.  14
    Sharon M. Kaye and Robert M. Martin Ockham. . . Pp. Vi+97. £10.00.W. F. S. M. - 2003 - Religious Studies 39 (4):502-502.
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  30.  34
    William Hasker, David Basinger and Eef Dekker (Eds) Middle Knowledge: Theory and Applications. Contributions to Philosophical Theology, 4 (Frankfurt Am Main: Peter Lang, 2000). Pp. Vii+309. ISBN 3 631 36288 9. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (3):375-376.
  31. Alexander Broadie. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. Pp. Vii+112. (Edinburgh: T & T Clark, 1996.) £17.95. [REVIEW]W. S. M. - 1997 - Religious Studies 33 (2):239-241.
     
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  32.  31
    William Lane Craig (Ed.) Philosophy of Religion: A Guide and Reader. (Edinburgh: Edinburgh University Press, 2001). Pp. Vi+634. £17.99 (Pbk). ISBN 0 7486 1462 1. [REVIEW]W. F. S. M. - 2002 - Religious Studies 38 (3):371-373.
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  33.  30
    Brian Davies O. P. Philosophy of Religion: A Guide to the Subject. . Pp. X+400. £19.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
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  34.  11
    Ivor J. Davidson Ambrose De Officiis: Volume One, Introduction, Text and Translation. . Pp. Xxv+437. £120.00 . ISBN 0 19 9245789. [REVIEW]W. F. S. M. - 2002 - Religious Studies 38 (3):371-373.
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  35.  27
    Alain Boureau et Sylvain Piron (eds) Pierre De Jean Olivi (1248–1298). Pensée scolastique, dissidence spirituelle, et société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (2):247-249.
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  36.  23
    Jeremy Bentham.W. L. M. - 1964 - Review of Metaphysics 17 (3):479-479.
  37.  22
    In Search of Philosophical Understanding. [REVIEW]W. M. - 1966 - Review of Metaphysics 19 (4):805-806.
    This is a rambling and rather slow moving essay in metaphilosophy, though it is not so "meta" that the war in Vietnam does not get discussed. It embodies the broadest concept of philosophy's function and an unmitigated optimism in its capacities. Dogmatism, the chief obstacle to philosophic progress, is analyzed in terms of the interests and emotional motivations which underlie basic theoretical presuppositions. Its twofold cure involves the Spinozistic doctrine that the passions are best rendered meek by bringing them to (...)
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  38.  22
    Religion and Judgment. [REVIEW]W. M. - 1966 - Review of Metaphysics 20 (1):144-145.
    Religion in the generic sense is presented as an irreducible mode of human judgment. By emphasizing the generic character of religion Arnett sets himself against the "sectarians," those who would claim unique worth for a particular tradition. By arguing for the irreducible nature of religious judgment he opposes himself to the "secularists," those who would reduce religion to some other mode of judgment, or to a non-cognitive status. The strongest chapters are the third and fourth, which deal with the relation (...)
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  39.  5
    Ovid's Fasti.W. P. M. & James George Frazer - 1932 - American Journal of Philology 53 (2):183.
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  40.  29
    The Coherence Theory of Truth: A Critical Evaluation.W. L. M. - 1963 - Review of Metaphysics 17 (1):147-148.
    A massive series of meticulous clarifications and arguments is marshalled to attempt to refute, first, the doctrine that all relations are "internal", next, the claims that coherence is the sole criterion of the nature of truth, and finally, the theory of degrees of truth and falsity. The author's great familiarity with the literature of the coherence theorists proves almost a drawback: he prefers to cite texts extensively, but must then acknowledge important differences among them. There is little in the way (...)
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  41.  17
    The Later Philosophy of R. G. Collingwood. [REVIEW]W. L. M. - 1963 - Review of Metaphysics 17 (2):302-302.
  42.  22
    The Search for Human Values: Moral Growth in an Evolving World.W. E. M. - 1972 - Review of Metaphysics 26 (1):177-177.
    Van der Poel’s book is a relatively comprehensive essay in ethics or, more properly, moral theology, providing outlines of a theological anthropology necessary for understanding man as a moral agent, a suggested process for determining the value of human actions, a consideration of conscience, and a discussion of virtue and vice. Van der Poel lays great stress on man’s historicity and the conditioned nature of moral laws and principles. He likewise attacks a naive dualism and proposes a view of man (...)
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  43.  24
    Peter Frick Divine Providence in Philo of Alexandria. (Texts and Studies in Ancient Judaism, 77). (Tübingen: Mohr Siebeck, 1999). Pp. Xiii+220. DM 85 Hbk. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (1):123-125.
  44.  24
    Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  45.  20
    Brian R. Clack An Introduction to Wittgenstein's Philosophy of Religion. (Edinburgh: Edinburgh University Press, 1999). Pp. Xii+137. £14.95 Pbk. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (1):123-125.
  46.  20
    Language and Natural Theology. [REVIEW]W. M. - 1967 - Review of Metaphysics 21 (1):154-155.
    After a survey sketch of the development of analytic philosophy and its application to problems in philosophy of religion during the 1950's, Clarke argues that the non-descriptive functions of religious language depend on its descriptive functions and that the central problem of natural theology, upon which all revealed theology depends for its meaningfulness, is to show that the statement "There is a God" is both necessary and descriptive. To this end its first task is to provide a precise definite description (...)
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  47.  9
    Christine Swanton Virtue Ethics: A Pluralistic View. . Pp. Xi+312. £35.00 . ISBN 0 119 9253888 9.W. F. S. M. - 2003 - Religious Studies 39 (4):502-503.
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  48.  21
    Histoire diplomatique de la Grèce de 1821 à nos joursHistoire diplomatique de la Grece de 1821 a nos jours.W. M., Édouard Driault, Michel Lhéritier, Edouard Driault & Michel Lheritier - 1927 - Journal of Hellenic Studies 47:133.
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  49.  9
    Daniel Garber Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science. . Pp. Xi+337. £16.95 . ISBN 0 521 78353 4. [REVIEW]W. F. S. M. - 2003 - Religious Studies 39 (2):248-248.
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  50.  19
    Anselm's Discovery. [REVIEW]W. M. - 1966 - Review of Metaphysics 20 (1):152-152.
    The title refers to Anselm's insight into the modal uniqueness of the divine existence and the proof based upon it in Proslogium III. Hartshorne continues his vigorous defense of "the Proof," his polemic against its critics, most of whom confuse it with the weaker one in Proslogium II, and his attempt to show that Anselm's discovery is ultimately viable only in the context of neo-classical theism. In the second half of the book a variety of responses to the proof, from (...)
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