Results for 'M. Trudeau-Spanjers'

1000+ found
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  1.  20
    A 2600-locus chromosome bin map of wheat homoeologous group 2 reveals interstitial gene-rich islands and colinearity with rice. [REVIEW]E. J. Conley, V. Nduati, J. L. Gonzalez-Hernandez, A. Mesfin, M. Trudeau-Spanjers, S. Chao, G. R. Lazo, D. D. Hummel, O. D. Anderson, L. L. Qi, B. S. Gill, B. Echalier, A. M. Linkiewicz, J. Dubcovsky, E. D. Akhunov, J. Dvořák, J. H. Peng, N. L. V. Lapitan, M. S. Pathan, H. T. Nguyen, X. -F. Ma, Miftahudin, J. P. Gustafson, R. A. Greene, M. E. Sorrells, K. G. Hossain, V. Kalavacharla, S. F. Kianian, D. Sidhu, M. Dilbirligi, K. S. Gill, D. W. Choi, R. D. Fenton, T. J. Close, P. E. McGuire, C. O. Qualset & J. A. Anderson - unknown
    The complex hexaploid wheat genome offers many challenges for genomics research. Expressed sequence tags facilitate the analysis of gene-coding regions and provide a rich source of molecular markers for mapping and comparison with model organisms. The objectives of this study were to construct a high-density EST chromosome bin map of wheat homoeologous group 2 chromosomes to determine the distribution of ESTs, construct a consensus map of group 2 ESTs, investigate synteny, examine patterns of duplication, and assess the colinearity with rice (...)
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  2.  26
    Researching moral distress among New Zealand nurses: A national survey.M. Woods, V. Rodgers, A. Towers & S. La Grow - 2015 - Nursing Ethics 22 (1):117-130.
  3.  9
    Georges Gurvitch and Sergey Hessen on the Possibility of Forming Social Unity.M. Yu Zagirnyak - forthcoming - Kantian Journal:72-96.
    The early decades of the last century saw European philosophical thought becoming increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski. Although (...)
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  4. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social psychology of knowledge. Paris: Editions de la maison des sciences de l'homme. pp. 315--354.
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  5.  26
    Effects of HD-tDCS on Resting-State Functional Connectivity in the Prefrontal Cortex: An fNIRS Study.M. Atif Yaqub, Seong-Woo Woo & Keum-Shik Hong - 2018 - Complexity 2018:1-13.
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  6. Reid on Powers and Abilities.M. Folescu - 2024 - In Sebastian Bender & Dominik Perler (eds.), Powers and Abilities in Early Modern Philosophy. New York, NY: Routledge. pp. 326-342.
    Early in his Essays on Intellectual Powers, Reid draws a distinction between mental power, mental operation, and mental capacity (EIP 21). To the untrained eye, these terms could probably be used interchangeably, and Reid believes this is correct, up to a point. He argues that, if we are interested in understanding exactly how the human mind works, we must use these terms with more precise meanings. This is part of his more general strategy of trying to always use the words (...)
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  7.  15
    Strain bursts in plastically deforming molybdenum micro- and nanopillars.M. Zaiser, J. Schwerdtfeger, A. S. Schneider, C. P. Frick, B. G. Clark, P. A. Gruber & E. Arzt - 2008 - Philosophical Magazine 88 (30-32):3861-3874.
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  8.  28
    The Reluctant Retained Witness: Alleged Sexual Misconduct in the Doctor/Patient Relationship.M. Yarborough - 1997 - Journal of Medicine and Philosophy 22 (4):345-364.
    Testifying as an expert ethics witness raises a number of important issues. These include: the prospect of generating adverse publicity for oneself and one's institution, avoiding bias, giving testimony that is at odds with testimony given by colleagues, potential conflicts of interest introduced by reimbursement, the need of those who hear the testimony of bioethicists to appreciate the nature of moral expertise, the difficulty of assessing the quality of legal evidence which emerges from adversarial legal proceedings, and the need to (...)
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  9.  23
    Morality, Mortality: Death and Whom to Save From It [Ebook].F. M. Kamm - 1993 - Oxford University Press USA.
    Why is death bad for us, even on the assumption that it involves the absence of experience? Is it worse for us than prenatal nonexistence? In this first volume of the two-volume Morality, Mortality, Kamm begins by considering these questions, critically examining some answers other philosophers have given. The book examines specifically what differences between persons are relevant to the distribution of any scarce resource, discussing for example, the distribution of bodily organs for transplantation.
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  10. Autopoiesis Applies to Social Systems Only.M. Zeleny - 2015 - Constructivist Foundations 10 (2):186-189.
    Open peer commentary on the article “The Autopoiesis of Social Systems and its Criticisms” by Hugo Cadenas & Marcelo Arnold. Upshot: I reaffirm and extend the notion of social autopoiesis away from mere labels and descriptions to acting physical components of social systems and societies, ranging from subcellular to biological and human. All self-producing biological organisms are essentially societies of interacting components and therefore notions of autopoiesis and social systems are fundamentally, if not definitionally, interrelated. Some examples of real-life applications (...)
     
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  11.  9
    The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Cham: Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian discourse, (...)
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  12.  5
    'There is only narrative'1: Using case studies in nursing ethics.M. Woods - 2012 - Nursing Ethics 19 (1):5-6.
  13. La calidad de la información televisiva.M. Wolf - 1997 - Telos: Critical Theory of the Contemporary 49.
     
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  14. Dyskursywność koncepcji nauczania filozofii w ujęciu T. Czeżowskiego.M. Woźniczka - 1999 - Ruch Filozoficzny 3 (3-4).
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  15.  23
    The Ethics of HEK 293.M. D. Wong - 2006 - The National Catholic Bioethics Quarterly 6 (3):473-495.
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  16. Power, Professors and Protest: Reflections on the RGS-IBG/Shell Debate and Activism in 1990s Academe.M. Woods - 1999 - Ethics, Policy and Environment 2:228-233.
  17.  62
    Recollection and Experience: Plato's Theory of Learning and its Successors. D Scott.M. R. Wright - 1998 - The Classical Review 48 (2):349-350.
  18.  2
    Presocratics and Others.M. R. Wright - 1994 - Phronesis 39 (2):207-213.
  19. Der Traum des Descartes.M. Wundt - 1954 - Société Française de Philosophie, Bulletin 46:367.
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  20. Moral conviction, moral regret, and moral comfort: Theoretical perspectives.M. E. Wurzbach - 2008 - In Winifred Pinch & Amy Marie Haddad (eds.), Nursing and health care ethics: a legacy and a vision. Silver Spring, MD: American Nurses Association. pp. 57--68.
     
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  21.  27
    “Science,” “Religion,” and “Science‐and‐Religion” in the Late Ottoman Empire.M. Alper Yalçinkaya - 2019 - Zygon 54 (4):1050-1066.
    Many intellectuals wrote texts on the relations between Islam and science in the nineteenth‐century Ottoman Empire. These texts not only addressed the massive social and cultural changes the Empire was going through, but responded to European authors’ claims about the extent to which Islam was compatible with the modern world. Focusing on several texts written in the second half of the nineteenth century by the influential Muslim Ottoman authors Namik Kemal, Ahmed Midhat, and Şemseddin Sami, this article shows the influence (...)
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  22. An introduction to logic & scientific method.M. Yamunacharya - 1953 - Mysore,: H. Venkataramiah, Vidyanidhi Book Depot.
  23.  13
    Comment on Machida-Namiki-Araki Theory.M. M. Yanase - 1982 - Annals of the Japan Association for Philosophy of Science 6 (2):83-89.
  24. Samples and Logical Form.M. Yoes - 2007 - Sorites 18:7-9.
    This paper concerns a puzzle about the logical form of expressions involving repeated `and's. Obvious attempts to solve the problem fail. It happens that a proper solution surprisingly requires the semantic notions of sampling and expression. I speculate that this may provide an alternative to conversational implicature.
     
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  25.  17
    Growth kinetics and ‘preference factor’ of Frank loops in nickel during electron irradiation.M. H. Yoo & J. O. Stiegler - 1977 - Philosophical Magazine 36 (6):1305-1315.
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  26. The Scholastic background of Cogito ergo sum.M. Yrjönsuuri - 1999 - Acta Philosophica Fennica 64:47-70.
     
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  27.  1
    Межкультурный и межрелигиозный диалог как проблема культурной глобализации.M. Yuldasheva - 2008 - Ukrainian Religious Studies 47:12-18.
    Today, analyzing the future of mankind, we are increasingly discussing the topic of globalization. Increasing attention is being paid to its socio-cultural and spiritual-cultural dimension. In many works devoted to this issue, the problem of the essence of cultural globalization, on the mechanism of combining ideas, views, and value orientations of different orientations is actualized.
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  28. Importanza missionaria di Ut Unum Sint.M. Zago - 1995 - Studium 91 (6):869-881.
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  29. Hegel vor dem Forum der Wissenschaftslehre Fichtes. Reinhard Lauths Untersuchungen zum Frühidealismus.M. Zahn - 1990 - Société Française de Philosophie, Bulletin 81 (2):221.
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  30.  22
    Temperature evolution of the boson peak and Debye scaling in vitreous B2O3.M. Zanatta, C. Armellini, A. Fontana & F. Rossi - 2011 - Philosophical Magazine 91 (13-15):2028-2033.
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  31. Lopezdecortegana'tractado de la miseria de Los cortesanos'(1520), translation-recreation of piccolomini, as'de miseriis curialium'.M. Zappala - 1986 - Rinascimento 26:297-318.
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  32.  4
    A Stragegy of Containment: Center and Margin in Desperately Seeking Susan.M. Zavarzadeh - 1985 - Télos 1985 (65):136-143.
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  33.  6
    An application of a theorem of Rothmaler.M. Zayed & A. Y. Abdelwanis - 2012 - Logic Journal of the IGPL 20 (6):1214-1219.
  34.  13
    Structural properties of amorphous silicon prepared from hydrogen-diluted silane.M. Zeman, G. van Elzakker, F. D. Tichelaar & P. Sutta - 2009 - Philosophical Magazine 89 (28-30):2435-2448.
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  35. Predmet filosofii v istorii filosofii: predystorii︠a︡.M. V. Zhelnov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  36.  19
    Logical laws for short existential monadic second-order sentences about graphs.M. E. Zhukovskii - 2019 - Journal of Mathematical Logic 20 (2):2050007.
    In 2001, Le Bars proved that there exists an existential monadic second-order sentence such that the probability that it is true on [Formula: see text] does not converge and conjectured that, for EMSO sentences with two first-order variables, the zero–one law holds. In this paper, we prove that the conjecture fails for [Formula: see text], and give new examples of sentences with fewer variables without convergence.
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  37.  7
    When is it considered reasonable to start a risky and uncomfortable treatment in critically ill patients? A random sample online questionnaire study.M. Zink, A. Horvath & V. Stadlbauer - 2021 - BMC Medical Ethics 22 (1):1-13.
    Background Health care professionals have to judge the appropriateness of treatment in critical care on a daily basis. There is general consensus that critical care interventions should not be performed when they are inappropriate. It is not yet clear which chances of survival are considered necessary or which risk for serious disabilities is acceptable in quantitative terms for different stakeholders to start intensive care treatment. Methods We performed an anonymous online survey in a random sample of 1,052 participants recruited via (...)
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  38. Jung's Concept of Individuation and the Problem of Alienation.M. Zowislo - 2000 - Analecta Husserliana 67:95-110.
     
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  39.  20
    Four Essays on Art and Literature in Islam.M. J. Zwettler & F. Rosenthal - 1975 - Journal of the American Oriental Society 95 (3):488.
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  40.  19
    Honeste Vive and Legal Personality in Kant’s Metaphysics of Morals.Sofie Møller - 2022 - In Christoph Horn & Robinson dos Santos (eds.), Kant’s Theory of Value. De Gruyter. pp. 181-196.
    Kant understands human dignity (Würde) as the dignity of a person. His definitions imply that if a human being has dignity, then she is a person and vice versa. Yet he also defines personality in juridical terms: a person is someone to whom actions can be imputed. Since any obligation presupposes imputability, personality is a condition of both ethical and juridical lawgiving. I maintain that asserting oneself as a person in relation to others implies taking legal responsibility for one’s free (...)
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  41.  13
    ʻUyūn ʻalá al-salām: iṭlālāt ʻalá al-silm al-mujtamaʻī maʻa aṭyāf shakhṣīyāt mujtamaʻīyah.ʻAzīz Samʻān Daʻīm - 2022 - Ḥayfā: Maktabat Kull Shayʼ.
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  42.  6
    Malikīyah (muntakhab-i Akhlāq-i Jalālī bih nām-i Ẓahīr al-Dīn Muḥammad Bābar).Bahrām ibn Ḥaydar Mihmāndār - 2016 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Muḥammad Karīmī Zanjānīʹaṣl, Āzādah Karbāsiyān & Muḥammad ibn Asʻad Dawwānī.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513; Akhlāq-i Jalālī ; Islamic ethics -- Early works to 1800.
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  43.  24
    Mythological Paradeigma in the Iliad.M. M. Willcock - 1964 - Classical Quarterly 14 (2):141-154.
    AN inquiry into the use of paradeigma in theIliadmust begin with Niobe. At 24. 602 Achilles introduces Niobe in order to encourage Priam to have some food. The dead body of the best of Priam's sons has now been placed on the wagon ready for its journey back to Troy. Achilles says, ‘Now let us eat. For even Niobe ate food, and she had losttwelvechildren. Apollo and Artemis killed them all; they lay nine days in their blood and there was (...)
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  44.  42
    Do Feeding and Eating Disorders Fit the General Definition of Mental Disorder?M. Cristina Amoretti - 2021 - Topoi 40 (3):555-564.
    This paper aims at considering the conceptual status of feeding and eating disorders (FEDs). Now that the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) has changed the classification and some relevant criteria of FEDs, it is particularly relevant to evaluate their psychiatric framework and their status as mental disorders. I focus my efforts on addressing only one specific question: Do FEDs fit the DSM-5 general definition of mental disorder? In DSM-5 a mental disorder is defined as a syndrome that (...)
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  45.  19
    Not What it's Like but Where it's Like. Phenomenal Consciousness, Sensory Substitution, and the Extended Mind.M. Wheeler - 2015 - Journal of Consciousness Studies 22 (3-4):129-147.
    According to the hypothesis of extended phenomenal consciousness, although the material vehicles that realize phenomenal consciousness include neural elements, they are not restricted to such elements. There will be cases in which those material vehicles additionally include not only non-neural bodily elements, but also elements located beyond the skull and skin. In this paper, I examine two arguments for ExPC, one due to Noë and the other due to Kiverstein and Farina. Both of these arguments conclude that ExPC is true (...)
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  46.  45
    Spirituality and nursing: A reply to Barbara pesut.M. A. Paley - 2008 - Nursing Philosophy 9 (2):138–140.
  47. Prejudice, generics, and resistance to evidence.M. Giulia Napolitano - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    In his book, "Prejudice", Endre Begby offers a novel and engaging account of the epistemology of prejudice which challenges some of the standard assumptions that have so far guided the recent discussion on the topic. One of Begby's central arguments against the standard view of prejudice, according to which a prejudiced person necessarily displays an epistemically culpable resistance to counterevidence, is that, qua stereotype judgments, prejudices can be flexible and rationally maintained upon encountering many disconfirming instances. By expanding on Begby's (...)
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  48.  38
    Error and objectivity: Cognitive illusions and qualitative research.M. A. Paley - 2005 - Nursing Philosophy 6 (3):196–209.
    Psychological research has shown that cognitive illusions, of which visual illusions are just a special case, are systematic and pervasive, raising epistemological questions about how error in all forms of research can be identified and eliminated. The quantitative sciences make use of statistical techniques for this purpose, but it is not clear what the qualitative equivalent is, particularly in view of widespread scepticism about validity and objectivity. I argue that, in the light of cognitive psychology, the ‘error question’ cannot be (...)
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  49.  12
    Examining the Link Between Religion and Corporate Governance: Insights From Nigeria.M. Karim Sorour, Philip J. Shrives & Franklin Nakpodia - 2020 - Business and Society 59 (5):956-994.
    This article examines whether the degree of religiosity in an institutional environment can stimulate the emergence of a robust corporate governance system. This study utilizes the Nigerian business environment as its context and embraces a qualitative interpretivist research approach. This approach permitted the engagement of a qualitative content analysis (QCA) methodology to generate insights from interviewees. Findings from the study indicate that despite the high religiosity among Nigerians, religion has not stimulated the desired corporate governance system in Nigeria. The primary (...)
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  50. Waving or drowning? Socrates and the sophists on self-knowledge in the Euthydemus.M. M. McCabe - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. New York: Cambridge University Press.
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