Results for 'M. Rosaria Di Nucci Pearce'

952 found
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  1.  44
    Technology vs. Science: The Cognitive Fallacy.M. Rosaria Di Nucci Pearce & David Pearce - 1989 - Synthese 81 (3):405 - 419.
    There are fundamental differences between the explanation of scientific change and the explanation of technological change. The differences arise from fundamental differences between scientific and technological knowledge and basic disanalogies between technological advance and scientific progress. Given the influence of economic markets and industrial and institutional structures on the development of technology, it is more plausible to regard technological change as a continuous and incremental process, rather than as a process of Kuhnian crises and revolutions.
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  2.  66
    Technology vs. science: The cognitive fallacy.Nucci Pearce M. Rosaria & Pearce David - 1989 - Synthese 81 (3):405-419.
    There are fundamental differences between the explanation of scientific change and the explanation of technological change. The differences arise from fundamental differences between scientific and technological knowledge and basic disanalogies between technological advance and scientific progress. Given the influence of economic markets and industrial and institutional structures on the development of technology, it is more plausible to regard technological change as a continuous and incremental process, rather than as a process of Kuhnian crises and revolutions.
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  3.  34
    Economics and technological change: Some conceptual and methodological issues.Maria Rosaria Nucci Pearce & David Pearce - 1989 - Erkenntnis 30 (1-2):101 - 127.
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  4.  22
    Economics and Technological Change: Some Conceptual and Methodological Issues.Maria R. Di Nucci Pearce - 1989 - Erkenntnis 30 (1-2):101.
  5. Withdrawing artificial nutrition and patients' interests.Ezio Di Nucci - 2013 - Journal of Medical Ethics 39 (9):555-556.
    I argue that the arguments brought by Counsel for M to the English Court of Protection are morally problematic in prioritising subjective interests that are the result of ‘consistent autonomous thought’ over subjective interests that are the result of a more limited cognitive perspective.
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  6. Le ragioni del conoscere e dell'agire. Scritti in onore di Rosaria Egidi,.R. M. Carcaterra (ed.) - 2006
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  7. Mind Out of Action: The Intentionality of Automatic Actions.Ezio Di Nucci - 2008 - Dissertation, University of Edinburgh
    We think less than we think. My thesis moves from this suspicion to show that standard accounts of intentional action can't explain the whole of agency. Causalist accounts such as Davidson's and Bratman's, according to which an action can be intentional only if it is caused by a particular mental state of the agent, don't work for every kind of action. So-called automatic actions, effortless performances over which the agent doesn't deliberate, and to which she doesn't need to pay attention, (...)
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  8. Ethics Without Intention.Ezio Di Nucci - 2014 - New York: Bloomsbury Academic.
    Ethics Without Intention tackles the questions raised by difficult moral dilemmas by providing a critical analysis of double effect and its most common ethical and political applications. The book discusses the philosophical distinction between intended harm and foreseen but unintended harm. This distinction, which, according to the doctrine of double effect, makes a difference to the moral justification of actions, is widely applied to some of the most controversial ethical and political questions of our time: collateral damages in wars and (...)
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  9.  19
    Frankfurt counterexample defended.E. Di Nucci - 2011 - Analysis 71 (1):102-104.
    Frankfurt sets out to refute the principle according to which ‘a person is morally responsible for what he has done only if he could have done otherwise’ . Frankfurt devises a counterexample in which an agent is intuitively responsible even though she could not have done otherwise: Suppose someone – Black, let us say – wants Jones to perform a certain action. Black is prepared to go to considerable lengths to get his way, but he prefers to avoid showing his (...)
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  10. Abortion: Strong's counterexamples fail.Ezio Di Nucci - 2009 - Journal of Medical Ethics 35 (5):304-305.
    This paper shows that the counterexamples proposed by Strong in 2008 in the Journal of Medical Ethics to Marquis’s argument against abortion fail. Strong’s basic idea is that there are cases — for example, terminally ill patients — where killing an adult human being is prima facie seriously morally wrong even though that human being is not being deprived of a "valuable future". So Marquis would be wrong in thinking that what is essential about the wrongness of killing an adult (...)
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  11. Embryo loss and double effect.Ezio Di Nucci - 2013 - Journal of Medical Ethics 39 (8):537-540.
    I defend the argument that if embryo loss in stem cell research is morally problematic, then embryo loss in in vivo conception is similarly morally problematic. According to a recent challenge to this argument, we can distinguish between in vivo embryo loss and the in vitro embryo loss of stem cell research by appealing to the doctrine of double effect. I argue that this challenge fails to show that in vivo embryo loss is a mere unintended side effect while in (...)
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  12. Double Effect and Terror Bombing.Ezio Di Nucci - 2013 - In Miguel Hoeltje, Thomas Spitzley & Wolfgang Spohn (eds.), Was dürfen wir glauben? Was sollen wir tun? Sektionsbeiträge des achten internationalen Kongresses der Gesellschaft für Analytische Philosophie e.V. DuEPublico.
    I argue against the Doctrine of Double Effect’s explanation of the moral difference between terror bombing and strategic bombing. I show that the standard thought-experiment of Terror Bomber and Strategic Bomber which dominates this debate is underdetermined in three crucial respects: (1) the non-psychological worlds of Terror Bomber and Strategic Bomber; (2) the psychologies of Terror Bomber and Strategic Bomber; and (3) the structure of the thought-experiment, especially in relation to its similarity with the Trolley Problem. (1) If the two (...)
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  13. Contraception and Double Effect.Ezio Di Nucci - 2014 - American Journal of Bioethics 14 (7):42-43.
  14.  48
    Drones and Responsibility: Legal, Philosophical and Socio-Technical Perspectives on the Use of Remotely Controlled Weapons.Ezio Di Nucci & Filippo Santoni de Sio (eds.) - 2016 - Routledge.
    How does the use of military drones affect the legal, political, and moral responsibility of different actors involved in their deployment and design? This volume offers a fresh contribution to the ethics of drone warfare by providing, for the first time, a systematic interdisciplinary discussion of different responsibility issues raised by military drones. The book discusses four main sets of questions: First, from a legal point of view, we analyse the ways in which the use of drones makes the attribution (...)
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  15.  42
    Refuting a Frankfurtian Objection to Frankfurt-Type Counterexamples.Ezio Di Nucci - 2010 - Ethical Theory and Moral Practice 13 (2):207 - 213.
    In this paper I refute an apparently obvious objection to Frankfurt-type counterexamples to the Principle of Alternate Possibilities according to which if in the counterfactual scenario the agent does not act, then the agent could have avoided acting in the actual scenario. And because what happens in the counterfactual scenario cannot count as the relevant agent's actions given the sort of external control that agent is under, then we can ground responsibility on that agent having been able to avoid acting. (...)
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  16.  26
    Simply, false.E. Di Nucci - 2009 - Analysis 69 (1):69-78.
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  17. IVF, same-sex couples and the value of biological ties.Ezio Di Nucci - 2016 - Journal of Medical Ethics 42 (12):784-787.
    Ought parents, in general, to value being biologically tied to their children? Is it important, in particular, that both parents be biologically tied to their children? I will address these fundamental questions by looking at a fairly new practice within IVF treatments, so-called IVF-with-ROPA ( Reception of Oocytes from Partner ), which allows lesbian couples to „share motherhood‟ with one partner providing the eggs while the other becomes pregnant. I believe that IVF-with-ROPA is, just like other IVF treatments, morally permissible; (...)
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  18.  28
    Rational constraints and the Simple View.E. di Nucci - 2010 - Analysis 70 (3):481-486.
    According to the Simple View of intentional action, I have intentionally switched on the light only if I intended to switch on the light. The idea that intending to is necessary for intentionally -ing has been challenged by Bratman (1984, 1987) with a counter-example in which a videogame player is trying to hit either of two targets while knowing that she cannot hit both targets. When a target is hit, the game finishes. And if both targets are about to be (...)
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  19. Handbuch Philosophie der Kindheit.Ezio Di Nucci - forthcoming
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  20. Content, Consciousness, and Perception: Essays in Contemporary Philosophy of Mind.Ezio Di Nucci & Conor McHugh (eds.) - 2006 - Cambridge Scholars Press.
    What sort of thing is the mind? And how can such a thing at the same time - belong to the natural world, - represent the world, - give rise to our subjective experience, - and ground human knowledge? Content, Consciousness and Perception is an edited collection, comprising eleven new contributions to the philosophy of mind, written by some of the most promising young philosophers in the UK and Ireland. The book is arranged into three parts. Part I, Concepts and (...)
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  21.  29
    Economics and technological change: Some conceptual and methodological issues. [REVIEW]MariaRosaria Nucci Pearce & David Pearce - 1989 - Erkenntnis 30 (1-2):101-127.
  22.  26
    (1 other version)Paper: Sexual rights and disability.Ezio Di Nucci - 2011 - Journal of Medical Ethics 37 (3):158-161.
    This paper argues against Appel's recent proposal—in this journal—that there is a fundamental human right to sexual pleasure, and that therefore the sexual pleasure of severely disabled people should be publicly funded—by thereby partially legalising prostitution. An alternative is proposed that does not need to pose a new positive human right; does not need public funding; does not need the legalisation of prostitution; and that would offer a better experience to the severely disabled: charitable non-profit organisations whose members would voluntarily (...)
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  23.  14
    Public sexual health: replying to Firth and Neiders on sex doula programs.Ezio Di Nucci - 2023 - Theoretical Medicine and Bioethics 44 (4):401-403.
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  24.  42
    Delegating gestation or ‘assisted’ reproduction?Ezio Di Nucci - 2022 - Journal of Medical Ethics 48 (7):454-455.
    This paper argues that we ought to distinguish between ‘assisted’ gestation and ‘delegating’ gestation—and that the relevant difference does not depend on whether it is another human or technological system doing the work.1 In the philosophy of action, there is an important theoretical gap between S ‘helping A to φ’ and S ‘φ-ing on behalf of A’: the former is an instance of joint agency while the latter is an individual’s action. This matters because if the latter counts as an (...)
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  25. On how to interpret the role of the future within the abortion debate.Ezio Di Nucci - 2009 - Journal of Medical Ethics 35 (10):651-652.
    In a previous paper, I had argued that Strong’s counterexamples to Marquis’s argument against abortion—according to which terminating fetuses is wrong because it deprives them of a valuable future—fail either because they have no bearing on Marquis’s argument or because they make unacceptable claims about what constitutes a valuable future. In this paper I respond to Strong’s criticism of my argument according to which I fail to acknowledge that Marquis uses "future like ours" and "valuable future" interchangeably. I show that (...)
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  26.  14
    The Control Paradox: From Ai to Populism.Ezio Di Nucci - 2020 - Rowman & Littlefield International.
    New technologies are often introduced with the purpose of improving our control over a certain task: however, software, AI and robots often cause understandable fears of machines taking control away from us. This is what Ezio Di Nucci calls the ‘control paradox’.
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  27. Mindlessness.Ezio Di Nucci - 2013 - Cambridge Scholars Press.
    Thinking is overrated: golfers perform best when distracted and under pressure; firefighters make the right calls without a clue as to why; and you are yourself ill advised to look at your steps as you go down the stairs, or to try and remember your pin number before typing it in. Just do it, mindlessly. Both empirical psychologists and the common man have long worked out that thinking is often a bad idea, but philosophers still hang on to an intellectualist (...)
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  28. Should we be afraid of medical AI?Ezio Di Nucci - 2019 - Journal of Medical Ethics 45 (8):556-558.
    I analyse an argument according to which medical artificial intelligence represents a threat to patient autonomy—recently put forward by Rosalind McDougall in the Journal of Medical Ethics. The argument takes the case of IBM Watson for Oncology to argue that such technologies risk disregarding the individual values and wishes of patients. I find three problems with this argument: it confuses AI with machine learning; it misses machine learning’s potential for personalised medicine through big data; it fails to distinguish between evidence-based (...)
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  29.  32
    Beyond Pregnancy: A Public Health Case for a Technological Alternative.Andrea Bidoli & Ezio Di Nucci - 2023 - International Journal of Feminist Approaches to Bioethics 16 (1):103-130.
    This paper aims to problematize pregnancy and support the development of a safe alternative method of gestation. Our arguments engage with the health risks of gestation and childbirth, the value assigned to pregnancy, as well as social and medical attitudes toward women’s pain, especially in labor. We claim that the harm caused by pregnancy and childbirth provides a prima facie case in favor of prioritizing research on a method of extra corporeal gestation.
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  30. Self-Sacrifice and the Trolley Problem.Ezio Di Nucci - 2013 - Philosophical Psychology 26 (5):662-672.
    Judith Jarvis Thomson has recently proposed a new argument for the thesis that killing the one in the Trolley Problem is not permissible. Her argument relies on the introduction of a new scenario, in which the bystander may also sacrifice herself to save the five. Thomson argues that those not willing to sacrifice themselves if they could may not kill the one to save the five. Bryce Huebner and Marc Hauser have recently put Thomson's argument to empirical test by asking (...)
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  31.  12
    Sex: we can’t have it both ways.Ezio Di Nucci - 2019 - Monash Bioethics Review 37 (1-2):38-45.
    I analyse the tension between a plausible liberal view of sex work and the similarly plausible idea that rape and other forms of sexual violence are made morally worse by their sexual nature. I find no conclusive reason to drop the liberal view of sex work, at least as long as the concept of voluntary and informed consent at the core of it is robust enough to account for the realities of prostitution around the world; nor should we abandon the (...)
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  32.  29
    Protohistoric italy M. harari, M. Pearce (edd.): Il protovillanoviano al di qua E al di là Dell'appennino. Atti Della giornata di studio: Pavia, collegio ghislieri, 17 giugno 1995 . (Biblioteca di athenaeum 38.) pp. 359, ills. Como: Edizioni new press, 2000. Paper, L. 60,000. M. pacciarelli: Torre Galli. La necropoli Della prima età Del Ferro (scavi Paolo orsi 1922–23) . Pp. 418, 45 textfigs., 189 pls, 7 loose tables in back pocket. Soveria marinelli: Rubbettino, 1999. Cased, L. 80,000. Isbn: 88-7284-725-. [REVIEW]David Ridgway - 2002 - The Classical Review 52 (01):114-.
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  33. Frankfurt versus Frankfurt: a new anti-causalist dawn.Ezio Di Nucci - 2011 - Philosophical Explorations 14 (1):117-131.
    In this paper I argue that there is an important anomaly to the causalist/compatibilist paradigm in the philosophy of action and free will. This anomaly, which to my knowledge has gone unnoticed so far, can be found in the philosophy of Harry Frankfurt. Two of his most important contributions to the field – his influential counterexample to the Principle of Alternate Possibilities and his ‘guidance’ view of action – are incompatible. The importance of this inconsistency goes far beyond the issue (...)
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  34.  47
    Retracted article: Habits, priming and the explanation of mindless action.Ezio Di Nucci - 2018 - Minds and Machines 28 (4):795-795.
  35.  46
    Concordance as evidence in the Watson for Oncology decision-support system.Aaro Tupasela & Ezio Di Nucci - 2020 - AI and Society 35 (4):811-818.
    Machine learning platforms have emerged as a new promissory technology that some argue will revolutionize work practices across a broad range of professions, including medical care. During the past few years, IBM has been testing its Watson for Oncology platform at several oncology departments around the world. Published reports, news stories, as well as our own empirical research show that in some cases, the levels of concordance over recommended treatment protocols between the platform and human oncologists have been quite low. (...)
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  36. Fathers and Abortion.Ezio Di Nucci - 2014 - Journal of Medicine and Philosophy 39 (4):444-458.
    I argue that it is possible for prospective mothers to wrong prospective fathers by bearing their child; and that lifting paternal liability for child support does not correct the wrong inflicted to fathers. It is therefore sometimes wrong for prospective mothers to bear a child, or so I argue here. I show that my argument for considering the legitimate interests of prospective fathers is not a unique exception to an obvious right to procreate. It is, rather, part of a growing (...)
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  37. Priming Effects and Free Will.Ezio Di Nucci - 2012 - International Journal of Philosophical Studies 20 (5):725-734.
    I argue that the empirical literature on priming effects does not warrant nor suggest the conclusion, drawn by prominent psychologists such as J. A. Bargh, that we have no free will or less free will than we might think. I focus on a particular experiment by Bargh – the ‘elderly’ stereotype case in which subjects that have been primed with words that remind them of the stereotype of the elderly walk on average slower out of the experiment’s room than control (...)
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  38. Automatic Actions: Challenging Causalism.Ezio Di Nucci - 2011 - Rationality Markets and Morals 2 (1):179-200.
    I argue that so-called automatic actions – routine performances that we successfully and effortlessly complete without thinking such as turning a door handle, downshifting to 4th gear, or lighting up a cigarette – pose a challenge to causalism, because they do not appear to be preceded by the psychological states which, according to the causal theory of action, are necessary for intentional action. I argue that causalism cannot prove that agents are simply unaware of the relevant psychological states when they (...)
     
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  39.  42
    Retraction Note to: Strategic Bombing, Causal Beliefs, and Double Effect.Ezio Di Nucci - 2017 - Journal of Value Inquiry 51 (2):361-361.
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  40. Action, Deviance, and Guidance.Ezio Di Nucci - 2013 - Abstracta (2):41-59.
    I argue that we should give up the fight to rescue causal theories of action from fundamental challenges such as the problem of deviant causal chains; and that we should rather pursue an account of action based on the basic intuition that control identifies agency. In Section 1 I introduce causalism about action explanation. In Section 2 I present an alternative, Frankfurt’s idea of guidance. In Section 3 I argue that the problem of deviant causal chains challenges causalism in two (...)
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  41.  18
    The public health theory of populism.Ezio Di Nucci - 2023 - Bioethics 37 (8):748-755.
    Successful public health interventions have, in recent decades, improved the health of the working classes in significant ways across much of the western world. Nevertheless, here, I argue that populist electoral breakthroughs over the last decade may be considered side-effects of ‘successful’ public health policies: crucially, the claim is that those political side-effects resulted because of—rather than despite—the health-measured success of those public health interventions.
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  42.  29
    Analysing the Wrongness of Killing.Ezio Di Nucci - 2014 - Public Reason 6 (1-2).
    This article provides an in-depth analysis of the wrongness of killing by comparing different versions of three influential views: the traditional view that killing is always wrong; the liberal view that killing is wrong if and only if the victim does not want to be killed; and Don Marquis’ future of value account of the wrongness of killing. In particular, I illustrate the advantages that a basic version of the liberal view and a basic version of the future of value (...)
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  43.  5
    Praktische Rationalität.Ezio Di Nucci - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters (eds.), Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 187-192.
    Was ist praktische RationalitätRationalitätpraktische? Ein griffiger Slogan lautet: Praktische Rationalität handelt davon, wie man bekommt, was man will. Dies zeigt ein Beispiel aus Aristoteles’ Nikomachischer Ethik:EinePatientArzt-Patienten-BeziehungArztÄrztinArzt ist dazu da, Patienten zu heilen. Sie stellt keine praktischen Überlegungen an, um zu entscheiden, ob sie ihre Patienten heilen soll.
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  44.  54
    Anti-racism and inclusive racism.Ezio Di Nucci - 2021 - Ethical Theory and Moral Practice 24 (3):637-640.
  45. Habits, Nudges, and Consent.Ezio Di Nucci - 2013 - American Journal of Bioethics 13 (6):27 - 29.
    I distinguish between 'hard nudges' and 'soft nudges', arguing that it is possible to show that the latter can be compatible with informed consent - as Cohen has recently suggested; but that the real challenge is the compatibility of the former. Hard nudges are the more effective nudges because they work on less than conscious mechanisms such as those underlying our habits: whether those influences - which are often beyond the subject's awareness - can be reconciled with informed consent in (...)
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  46. Sexual Rights, Disability and Sex Robots.Ezio Di Nucci - 2017 - In John Danaher & Neil McArthur (eds.), Robot Sex: Social and Ethical Implications. MIT Press.
    I argue that the right to sexual satisfaction of severely physically and mentally disabled people and elderly people who suffer from neurodegenerative diseases can be fulfilled by deploying sex robots; this would enable us to satisfy the sexual needs of many who cannot provide for their own sexual satisfaction; without at the same time violating anybody’s right to sexual self-determination. I don’t offer a full-blown moral justification of deploying sex robots in such cases, as not all morally relevant concerns can (...)
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  47.  9
    Genetische Modifikation und Reproduktionstechnologien.Ezio Di Nucci - 2019 - In Johannes Drerup & Gottfried Schweiger (eds.), Handbuch Philosophie der Kindheit. Berlin: J.B. Metzler. pp. 290-294.
    Die neuen Reproduktionstechnologien in der heutigen Zeit sind dabei Familien zu verändern – sowohl in der Theorie als auch in der Praxis.
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  48. Mindlessness Bibliography.Ezio Di Nucci - 2013 - Cambridge Scholars Press.
    This file contains the Bibliography of my book Mindlessness.
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  49. Proceedings of the XXIII. Kongress der Deutschen Gesellschaft für Philosophie.Ezio Di Nucci - forthcoming
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  50.  49
    Sexual rights puzzle: re-solved?Ezio Di Nucci - 2020 - Journal of Medical Ethics 46 (5):337-338.
    My sexual rights puzzle according to which positive sexual rights are not compatible with negative sexual rights has been recently criticised in theJournal of Medical Ethicsby Steven J Firth, who has put forward three objections to the puzzle. In this brief response, I analyse and reject each of these three objections.
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