Priest and others have presented their “most telling” argument for paraconsistent logic: that only paraconsistent logics allow non-trivial inconsistent theories. This is a very prevalent argument; occurring as it does in the work of many relevant and more generally paraconsistent logicians. However this argument can be shown to be unsuccessful. There is a crucial ambiguity in the notion of non-triviality. Disambiguated the most telling reason for paraconsistent logics is either question-begging or mistaken. This highlights an important confusion about the role (...) of logic in our development of our theories of the world. Does logic chart good reasoning or our commitments? We also consider another abductive argument for paraconsistent logics which also is shown to fail. (shrink)

(1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.

Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...) narrowly formal account fails. Then a consideration of the necessitation approach championed by Jackson and Lewis shows that it does not do justice to the role of acknowledging consequences in determining rationality. I suggest that an approach which puts a priori consequence as the key relation does a better job. The task of spelling out the nature of a priori consequence is sketched, along with reasons to doubt the adequacy of the double indexing approach to analysing the a priori. The sorts of relations we can stand in to theories which allow us to inherit ontological commitments are touched on with a number of important philosophical strategies for introducing belief-like attitudes which nevertheless avoid ontological commitment. (shrink)

Despite the recent rash of corporate scandals and the resulting rush to address the problem by adding more laws and regulations,seemingly little attention has been paid to how the nature (not the substance) of rules may or may not affect ethical decision-making.Drawing on work in law, ethics, management, psychology, and other social sciences, this article explores how several characteristics of rules may interfere with the process of reaching and implementing ethical decisions. Such a relationship would have practical implications for regulatory (...) policy and managers of organizations, and the article concludes by suggesting how regulations and corporate ethics programs should be able to improve the ethical culture of business and enhance the ethical decision-making skills of employees. (shrink)

Despite the recent rash of corporate scandals and the resulting rush to address the problem by adding more laws and regulations,seemingly little attention has been paid to how the nature (not the substance) of rules may or may not affect ethical decision-making.Drawing on work in law, ethics, management, psychology, and other social sciences, this article explores how several characteristics of rules may interfere with the process of reaching and implementing ethical decisions. Such a relationship would have practical implications for regulatory (...) policy and managers of organizations, and the article concludes by suggesting how regulations and corporate ethics programs should be able to improve the ethical culture of business and enhance the ethical decision-making skills of employees. (shrink)

Although Responsible Conduct of Research (RCR) training is common in the sciences, the effectiveness of RCR training is open to question. Three key factors appear to be particularly important in ensuring the effectiveness of ethics education programs: (1) educational efforts should be tied to day-to-day practices in the field, (2) educational efforts should provide strategies for working through the ethical problems people are likely to encounter in day-to-day practice, and (3) educational efforts should be embedded in a broader program of (...) on-going career development efforts. This article discusses a complex qualitative approach to RCR training development, based on a sensemaking model, which strives to address the afore-mentioned training concerns. Ethnographic observations and prior RCR training served the purpose of collecting information specific to a multi-disciplinary and multi-university research center with the goal of identifying metacognitive reasoning strategies that would facilitate ethical decision-making. The extensive qualitative analyses resulted in the identification of nine metacognitive reasoning strategies on which future RCR training will be developed. The implications of the findings for RCR training in the sciences are discussed. (shrink)

Floridi’s Theory of Strongly Semantic Information posits the Veridicality Thesis. One motivation is that it can serve as a foundation for information-based epistemology being an alternative to the tripartite theory of knowledge. However, the Veridicality thesis is false, if ‘information’ is to play an explanatory role in human cognition. Another motivation is avoiding the so-called Bar-Hillel/Carnap paradox. But this paradox only seems paradoxical, if ‘information’ and ‘informativeness’ are synonymous, logic is a theory of inference, or validity suffices for rational inference; (...) a, b, and c are false. (shrink)

Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...) of events captured by so-called "personal time" should be thought of as causal, rather than temporal. (shrink)

This paper has two broad objectives. First, the paper aims to treat roadkill as a topic of serious social scientific inquiry by addressing it as a cultural artifact through which various identities are played out. Thus, the paper shows how the idea of roadkill-as-food mediates contradictions and ironies in American identities concerned with hunting, technology, and relationships to nature. At a second, more abstract, level, the paper deploys the example of roadkill to suggest a par ticular approach to theorizing broader (...) relationships between humans, nonhuman animals, and technology. This paper draws on recent developments in science and technology studies, in particular, the work of Latour and Serres , to derive a number of prepositional metaphors. The paper puts these forward tentatively as useful tools for exploring and unpicking some of the complex connections and heterogeneous relationalities between humans, animals, and the technology from which roadkill emerges. (shrink)

In this introduction, we address some of the complexities associated with the emergence of medicine’s bodies, not least as a means to ‘working with the body’ rather than simply producing a critique of medicine. We provide a brief review of some of the recent discussions on how to conceive of medicine and its bodies, noting the increasing attention now given to medicine as a technology or series of technologies active in constituting a multiplicity of entities – bodies, diseases, experimental objects, (...) the individualization of responsibility for health and even the precarity of life. We contrast what feminist theorists in the tradition of Judith Butler have referred to as the question of matter, and Science and Technology Studies with its focus on practice and the nature of emergence. As such we address tensions that exist in analyses of the ontological status of ‘the body’ – human and non-human – as it is enacted in the work of the laboratory, the randomized controlled trial, public health policy and, indeed, the market that is so frequently entangled with these spaces. In keeping with the recent turns toward ontology and affect, we suggest that we can regard medicine as concerned with the contraction and reconfiguration of the body’s capacities to affect and be affected, in order to allow for the subsequent proliferation of affects that, according to Bruno Latour, marks corporeal life. Treating both contraction and proliferation circumspectly, we focus on the patterns of affects wrought in particular by the abstractions of medicine that are described in the contributions to this special issue. Drawing on the work of A.N. Whitehead, we note how abstractions such as ‘medical evidence’, the ‘healthy human body’ or the ‘animal model’ are at once realized and undercut, mediated and resisted through the situated practices that eventuate medicine’s bodies. Along the way, we touch on the implications of this sort of perspective for addressing the distribution of agency and formulations of the ethical and the political in the medical eventuations of bodies. (shrink)

The understanding of science by members of the public has been of increasing concern to social scientists. This article argues that such understanding, or the ostensible lack of it, is structured by discourses that address science both as an abstract entity or principle and as an activity directed at specific phenomena or problems. Drawing upon a wide range of interviews about various sources of ionizing radiation, it is suggested that understanding is tied to questions of social identity that encompass relations (...) of differentiation from and identification with science and the institutions in which it is embedded. (shrink)

Engagement events—whether interviews, installations, or participatory encounters—can entail a range of happenings which, in one way or another, “overspill” the empirical, analytic, or political framing of those engagement events. This article looks at how we might attend to these overspills—for instance, forms of “misbehavior” on the part of lay participants—not only to provide accounts of them but also to explore ways of deploying them creatively. In particular, Stengers’ figure of the “idiot” is proposed as a device for deploying those overspills (...) to interrogate “what we are busy doing” as social science researchers in engagement events. This interrogation is furthered by considering the proactive idiocy of “Speculative Design’s” version of the public engagement with science which seems directly to engender “overspilling.” Providing examples of speculative design prototypes and practices, the article develops an ideal typical contrast between social scientific and designerly perspectives on public engagement. It is suggested that speculative design can serve as a resource for supplementing “science and technology studies” conceptualizations of, and practices toward, public, engagement, and science. (shrink)

Environmental pragmatists such as Ben Minteer and Bryan Norton have argued that there is an anti-democratic strain to be found in the work of some nonanthropocentrists. I examine three possible sources of the pragmatists' concern: the claim that nonanthropocentrists know the political truth, the claim that those who disagree with their basic principle should be excluded from discussions of policy and the claim that their basic principle is self-evident. I argue here that none of these claims are objectionably anti-democratic when (...) understood properly. (shrink)

This article examines the main approaches to public understanding of science in light of recent developments in social and cultural theory. While traditional and critical perspectives on PUS differ in terms of their models of the public, science, and understanding, they nevertheless share a number of commonalities, which are humanism, incorporeality, and discrete sites. These are contrasted, respectively, to versions of the person as hybridic, to treatments of embodiment drawing especially on Whitehead’s notion of prehension, and to a rhizomic view (...) of science and public as interwoven. Throughout, it is stressed that the alternatives posed do not constitute an accusation of deficit on the part of traditional and critical PUS. Some research and political implications of interweaving these three perspectives are presented. (shrink)

This article considers how the figure of the ``user'' is deployed to imagine the assembling of location-based mobile phone technologies in the context of UK policy. Drawing on the sociology of expectations, we address the performativity of the ``user'' in the think tank Demos' publication Mobilisation. In the process, we analyze how discourses about users enact particular futures that feature arrangements of, for example, persons, mobile phone technologies, and political institutions. We present two narrative strategies operating in Mobilisation: first, the (...) purification of the social and technological in the portrayal of futures and their impediments; second, how existing, emergent, and future users serve as ``narrative joints'', reconnecting the social and technological in the enactment of preferred policy trajectories. In conclusion, we explore Mobilisation as a `catalogue of expectations' in which the representation of a multiplicity of users is itself performative, enacting a particular future policy terrain while bracketing off others. (shrink)

This paper aims to make an empirically informed analytical contribution to the development of a more socially embedded bioethics. Drawing upon 10 interviews with cutting edge stem cell researchers (5 scientists and 5 clinicians) it explores and illustrates the ways in which the role positions of translational researchers are shaped by the ‘normative structures’ of science and medicine respectively and in combination. The empirical data is used to illuminate three overlapping themes of ethical relevance: what matters in stem cell research, (...) experimental treatment, and responsible claim making (as contrasted with ‘hype’. Finally, we suggest that this kind of ‘descriptive’ ethical analysis has potential relevance for understanding other substantive areas of stem cell ethics in practice, and we briefly consider the questions our analysis raises about role positions and ethical agency, and the implications for bioethics as a field of scholarship. (shrink)

This paper describes the interventions by the International Committee of the Red Cross to support a hospital in Afghanistan during the mid 1990s. We present elements of the interventions introduced in Ghazni, Afghanistan, and consider a number of ethical issues stimulated by this analysis. Ethical challenges arise whenever humanitarian interventions to deal with complex political emergencies are undertaken: among those related to the case study presented are questions concerning: a) whether humanitarian support runs the risk of propping up repressive and (...) irresponsible governments; b) whether humanitarian relief activities can legitimately focus on a narrow range of interventions, or need to broaden to address the range of challenges facing the health system; and c) whether sustainability and quality of care should be routinely considered in such settings. The paper concludes by highlighting the value of case studies, suggesting mechanisms for extending transparency and accountability in humanitarian health interventions, and highlighting the need of contextualising humanitarian work if the interventions are to be successful. (shrink)

This article begins with a consideration of the `pure' unmediated relation between the human body and nature, exemplified, in different ways, by environmental expressivism, and Ingold's subtle analysis of affordance and the taskscape. It is argued that perspectives fail properly to incorporate the role of mundane technology in the mediation of human-nature relations. Drawing upon the work of Michael Serres, and, in particular, his concept of the parasite, I explore how these mundane technological artefacts - specifically, walking boots - intervene (...) in the circuits of communication between humans and the natural environment. This re-orientation traces how the local relation between bodies and environments is a complex movement between the material and semiotic, the local and the global. In the process, I draw upon four aspects of walking boots: first, there is the role of boots as mechanical technologies that can cause pain, dissolving identity and the relation between humans and nature; second, there is the role of boots as signifying style and identity; third, there is the role of boots as embodiments of procedures of standardization and objectification; and fourth, there is the role of boots as technological means of damage to nature. Finally, in concluding, I tentatively consider some of the political implications of this way of theorizing the relation between bodies and environments. (shrink)

The standard philosophical account of akratic action is that it is action contrary to one’s current better judgment about what to do. While respecting the philosophical debate associated with this conception of akrasia, I attempt to offer a different perspective on the subject by suggesting that akratic action could be conceived more broadly as “action without due self-restraint.” Under such a broader conception, there may be several varieties of akrasia. Following Frank Jackson, I propose that a paradigmatic variety of akrasia (...) is “passionate akrasia,” defined in terms of the undue influence of passion. I provide an account of passionate akrasia that builds on Jackson’s decision-theoretic account, though revises it in important respects. In developing this account, I also suggest a solution to the problem of how one can act contrary to one’s current better judgment, thereby indicating how this approach can shed new light on traditional debates. (shrink)

Classical logic is explosive in the face of contradiction, yet we find ourselves using inconsistent theories. Mark Colyvan, one of the prominent advocates of the indispensability argument for realism about mathematical objects, suggests that such use can be garnered to develop an argument for commitment to inconsistent objects and, because of that, a paraconsistent underlying logic. I argue to the contrary that it is open to a classical logician to make distinctions, also needed by the paraconsistent logician, which allow a (...) more nuanced ranking of theories in which inconsistent theories can have different degrees of usefulness and productivity. Facing inconsistency does not force us to adopt an underlying paraconsistent logic. Moreover we will see that the argument to best explanation deployed by Colyvan in this context is unsuccessful. I suggest that Quinean approach which Colyvan champions will not lead to the revolutionary doctrines Colyvan endorses. (shrink)

This article considers how scientists involved in animal experimentation attempt to defend their practices. Interviews with over 40 scientists revealed that, over and above direct criticisms of the antivivisection lobby, scientists used a number of discursive strategies to demonstrate that critics of animal experimentation are ethically and epistemologically infenor to British scientific practitioners. The scientists portrayed a series of negative "others" such as foreign scientists, farmers, and pet owners. In this manner, they attempted to create a "socioethical domain" which rhetorically (...) insulated them from criticism while simultaneously problematizing the critiques of the anti- animal-experimentation public. Some of the implications for relations between science and the public, especially regarding scientific credibility, are discussed. (shrink)

This article discusses xenotransplantation and examines the way its scientific promoters have defended their technology against potentially damaging public representations. The authors explore the criteria used to legitimate the selection of the pig as the best species from which to “harvest” transplant tissues in the future. The authors’ analysis shows that scientists and medical practitioners routinely switch between scientific and cultural repertoires. These repertoires enable such actors to exchange expert identities in scientific discourse for public identities in cultural discourse. These (...) discourses map onto similarities and differences between animal donors and human hosts. Finally, the case is used to comment on a number of related approaches where the dynamics of medical and scientific authority are discussed. (shrink)

이 연구에서 본인은 construal 이라는 상식적인 심리학적 개념에 대한 철학적 활용에 관하여 예시하고자 한다. Construal 이라는 것은 하나가 다른면에서 경험되어지는 심리적 상태이다. 가장 영향력 있는 철학적 활용으로는 이해관계에 근거한 construal로써 정서에 관한 Robert C. Roberts의 이론이여왔다. 하지만 본인은 이 개념은 아카라시아나 자기통찰 그리고 도교적 사고를 포함하는 몇 가지 다른 영역에서도 활용성을 가지고 있다고 주장하는 바이다. 전반적으로 이 연구가 이처럼 과소평가되는 개념에 대한 철학적 탐색이 더 이루어 질수 있는 자극이 되기를 바란다.

In Tichy's influential attack, a number of egregious errors are attributed to Kripke's seminal distinction of epistemic and metaphysical dimensions in meaning. I argue that Tichy's work is based on important misunderstandings. In particular Tichy attributes to Kripke the mistaken view that it is propositions, that is sets of worlds, which are the proper object of the appellation "a priori" and "a posteriori". I show that this is a mistaken attribution. Further, I argue that propositions cannot be uniquely associated with (...) these appellations. Thus, the position Tichy mistakenly attributes to Kripke, a position which Tichy actually endorses, is unsustainable. (shrink)

Inspired by two-dimensional modal logic, some have sought to provide analyses of the notion of the contingent a priori which identify the a priori with truths which have a necessary diagonal. I argue that these analyses fail insofar as they miss the crucial epistemic aspect of the a priori. Augmenting these analyses with specifically epistemic accounts might be possible, but the interest would then reside in these epistemic accounts of the a priori and not in the formal models.

Michael T. Michael evaluates Freud s theory of dreams in light of major criticisms and scientific research. Approaching the issue from the vantage of the history and philosophy of science, he argues that the theory is a live hypothesis fully deserving of continued scientific exploration.".

Changes in the methodology of the historical sciences make them more vulnerable to unjustifiable speculations being passed off as scientific results. The integrity of historical science is in peril due the way speculative and often unexamined causal assumptions are being used to generate data and underpin the identification of correlations in such data. A step toward a solution is to distinguish between plausible and speculative assumptions that facilitate the inference from measured and observed data to causal claims. One way to (...) do that is by comparing these assumptions against a well-attested set of aspects of causation, such as the so-called “Bradford Hill Criteria”. The BHC do not provide a test for causation or necessary and sufficient conditions for causation but do indicate grounds for further investigation. By revising the BHC to reflect the needs and focus of historical sciences, it will be possible to assess the cogency of methods of investigation. These will be the Historical Sciences Bradford Hill Criteria. An application to one area in historical science is used to demonstrate the effectiveness of the HSBHC, namely biogeography. Four methods are assessed in order to show how the HSBHC can be used to examine the assumptions between our data and the causal biogeographical processes we infer. (shrink)

In this article I defend Freud’s method of dream interpretation against those who criticise it as involving a fallacy—namely, the reverse causal fallacy—and those who criticise it as permitting many interpretations, indeed any that the interpreter wants to put on the dream. The first criticism misconstrues the logic of the interpretative process: it does not involve an unjustified reversal of causal relations, but rather a legitimate attempt at an inference to the best explanation. The judgement of whether or not a (...) particular interpretation is the best explanation depends on the details of the case in question. I outline the kinds of probabilities involved in making the judgement. My account also helps to cash out the metaphors of the jigsaw and crossword puzzles that Freudians have used in response to the ‘many interpretations’ objection. However, in defending Freud’s method of dream interpretation, I do not thereby defend his theory of dreams, which cannot be justified by his interpretations alone. (shrink)

Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.

This article is an attempt to operationalize A.N. Whitehead's ontological approach within sociology. Whitehead offers lessons and clues to a way of re-envisioning `sociological practice' so that it captures something of the nature of a `social' that is at once real and constructed, material and cultural, and processual and actual. In the course of the article, the terms `operationalize' and `sociology' will themselves be transformed, not least because the range of objects and relations of study will far outstrip those common (...) to sociology; further, the term `operationalize' would seem to retain the notion of a stable sociologist-subject translating precepts into methods. So, the article will follow Whitehead's shift in emphasis toward an understanding of much more relational, heterogeneous and emergent entities — which in turn will require new methodological approaches. In staking out these claims, we follow in an intellectual lineage in which Whitehead's presence has been profound but generally oblique. For it is clear that, while Whitehead has informed various writing, little attempt has been made to draw out, more or less systematically, some of the general methodological tactics that would allow us to practise a Whiteheadian sociology. (shrink)

Increasingly, the mind is being treated as a fit subject for scientific inquiry. As cognitive science and empirical psychology strive to uncover the mind's secrets, it is fitting to inquire as to what distinctive role is left for philosophy in the study of mind. This collection, which includes contributions by some of the leading scholars in the field, offers a rich variety of perspectives on this issue. Topics addressed include: the place of a priori inquiry in philosophy of mind, moral (...) psychology, consciousness, social dimensions of intentionality, the relation of logic to philosophical psychology, objectivity and the mind, and privileged access. (shrink)

David Lewis presented a celebrated argument for the identity theory of mind. His argument has provided the model for the program of analytic functionalism. He argues from two premises, that mental states are analytically tied to their causal roles and that, contingently, there is never a need to explain any physical change by going outside the realm of the physical, to the conclusion that mental states are physical. I show that his argument is mistaken and that it trades on a (...) crucial ambiguity in the second premise. He argues for a weaker version of that premise and then uses a stronger version in the argument. The weaker version of that premise will not allow the inference and the stronger version is contested in the dialectical context. In general then this strategy for providing analytic reductions will not be guaranteed to succeed. (shrink)

Robert M. Farr, The Roots of Modern Social Psychology. Oxford: Blackwell, 1996. £40.00 (hbk), £12.99 (pbk), xvii + 204 pp. Graham Richards, Putting Psychology in its Place: An introduction from a critical historical perspective. London: Routledge, 1996. £40.00 (hbk), £12.99 (pbk), x + 197 pp. Daniel N. Robinson, An Intellectual History of Psychology, 3rd edn. London: Arnold, 1995. £14.99 (pbk), viii + 381 pp.

A central thesis of biocentrism is that all living things have intrinsic value. But when conflicts arise between the interests of humans and other organisms, this claim often has counterintuitive consequences. It would be wrong, for example, to swat pesky flies. Some biocentrists have responded by positing a taxonomy of interests in which human interests justifiably supersede those of other living things. I express doubts about whether this maneuver can succeed, and suggest that even if it does, it then commits (...) biocentrists to the claim that it is wrong not to harm living things, when doing so is necessary to advance nonbasic human interests, a position which runs counter to the biocentric attitude of respect for nature. As a result, biocentrists must adopt either a highly counterintuitive position or one that is contrary to their general outlook. I show that the introduction of the supererogatory may resolve not only this biocentric dilemma but other quandaries in environmental ethics. (shrink)

In modern times, Christian theology has increasingly become a ‘mission field’ itself because its ‘intellectual space’ has largely marginalized the missions mandate of the local church. On this conceptual mapping, the present work engages three intellectual responses of the African theological discourse to the modern missions’ crisis of the African church. Reading the writings of Bediako, Katongole, and de Gruchy as missions’ texts, the work seeks to show the paradox of missions in Africa particularly in its eternal preoccupation with issues (...) arising from missions, and yet its inability to provide practical and helpful insights for the missionaries on the African missions fields. Importantly, the article notes the dialectical distance between the ‘intellectual space’ of these Christian theologies and the actual missions practices of the African church. (shrink)

Despite its profound influence on modern thought, psychoanalysis remains peripheral to the concerns of most analytic philosophers. I suggest that one of the main reasons for this is intellectual reservation, and explore some philosophical arguments against psychoanalysis that may be contributing to such reservation. Specifically, I address the objections that psychoanalytic theories are unfalsifiable, that the purported findings of psychoanalysis are readily explained as due to suggestion, that there is a troubling lack of consensus in psychoanalytic interpretation, and that there (...) is a lack of support for psychoanalysis within mainstream science. I also consider a major obstacle to the acceptance of contemporary defenses of psychoanalysis: the “bad lot” argument against Inference to the Best Explanation. My conclusion is that, though these objections have some merit, they are not sufficient reasons for not taking psychoanalytic ideas seriously. (shrink)

Methodological pragmatists argue that, given the dire state of the environment, the primary goal of environmentalists, including philosophers who work in environmental ethics, must be to work together to ensure that environmentally friendly policies are put into place. They must set aside their differences and not argue over their competing theoretical justifications of environmental policies, as that contributes to divisiveness among environmentalists and prevents this cooperation from occurring. The proposal to ignore disagreements over theory gets cashed out in three distinct (...) ways, however, and consequently one can identify three distinct versions of methodological pragmatism. Radical methodological pragmatists propose that environmentalists give up on the task of providing well-founded theoretical justifications for environmentally friendly policies and stop engaging in debates over these justifications; rather, they should focus on providing reasons for these policies that connect with whatever values people already have. Moderate methodological pragmatists propose that although there is nothing problematic in offering theoretical justifications in contexts where environmental philosophers disagree on what policy should be adopted, they should work together and put aside their theoretical differences where policy recommendations coincide. Finally, weak methodological pragmatists hold only that environmental philosophers should work together where their policies coincide and there are no additional practical or moral considerations that might be relevant to their ability to work together. The first two positions involve interesting claims, but they are fundamentally flawed. On the other hand, the third is unobjectionable but largely trivial. Thus, there is no reason to think that method­ological pragmatism can contribute to the resolution of problems in environmental ethics. (shrink)

This paper examines a proposal to make use of IVF techniques to provide an alternative to therapeutic abortion of fetuses with genetic abnormalities. We begin by describing the proposed procedure, and then show that, considered in itself, it is morally on a par with therapeutic abortion. However, once the wider practical implications are brought into view, the proposed new procedure loses its initial appeal. The pros and cons are not sufficiently clear-cut entirely to rule out the IVF procedure, so the (...) paper concludes by indicating some further complications which may follow, should the procedure come to be adopted. (shrink)

ABSTRACTLloyd encourages us to look anew at philosophy and science by using a comparative methodology, comparing the familiar Western form of philosophy, for example, with the forms found in ancient China. Taking lessons from comparative biology, this paper attempts to show that such comparison can only take place when we understand what we are looking at in the familiar case. The question of the centrality of the drive for certainty is addressed. Why has certainty been so attractive and what does (...) it mean if philosophers and scientists cannot achieve certainty? (shrink)

Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.