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  1.  37
    Stefan Lorenz Sorgner: Transhumanismus. „Die gefährlichste Idee der Welt“!?Marcus Knaup - 2017 - Philosophischer Literaturanzeiger 70 (1):030-035.
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  2. Edith Stein-Lexikon.Marcus Knaup, Harald Seubert & Hanna-Barbara Gerl-Falkovitz (eds.) - 2017 - Freiburg: Herder.
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  3. Grundbegriffe und -phänomene Edith Steins.Marcus Knaup & Harald Seubert (eds.) - 2018 - Wien: Herder.
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  4. M. PETZOLDT, Gehirn—Geist—Heiliger Geist, ISBN 978-3-939519-45-4.M. Knaup - 2009 - Theologie Und Philosophie 84 (4):615.
     
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  5. 2 systematische philosophie-p. Spat (hg.), Zur zukunft der philosophie Des geistes, isbn 978-3-89785-611-0.M. Knaup - 2009 - Theologie Und Philosophie 84 (3):436.
     
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  6. Les reflexions theologiques sur les pensees d'Hannah Arendt, ISBN 978-3-8258-9965-3.I. M. Szaniszlo & M. Knaup - 2008 - Theologie Und Philosophie 83 (2):255.
     
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  7.  22
    Peter Singer: Effektiver Altruismus. Eine Anleitung zum ethischen Leben.Marcus Knaup - 2017 - Philosophischer Literaturanzeiger 70 (1):020-024.
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  8.  6
    Dying in dignity.Marcus Knaup - 2020 - Ethics and Bioethics (in Central Europe) 10 (1-2):10-19.
    The question of what might constitute “good dying” is a sensitive subject that is being discussed and is socially and politically controversial. My contribution discusses whether a reference to concepts such as autonomy and dignity in the debate over suicide and euthanasia is in fact convincing. Important impulses for the train of thought stem from Kantian philosophy. I will argue that suicide, as presented by Kant, is not an expression of autonomy, but exactly the opposite: an expression of heteronomy.
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  9.  4
    Gewachsenes und Gemachtes: Philosophische Grundlegungen und bioethische Perspektiven.Marcus Knaup - 2022 - Verlag Karl Alber.
    This study examines the relationship between technology and nature, the artificial and the natural, with the help of the conceptual pair of that which is ‘grown’ and that which is ‘made’. The first part discusses basic questions concerning man's relationship to nature and technology. The second part shows the increasing repercussions in the shifts between what is ‘grown’ and what is ‘made’ on human beings themselves, their relation to the self and the world as well as their sociality. Questions relating (...)
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