Results for 'M. Kayumov'

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  1. Third Souslin Conference.N. Bamber, O. Verbitskii, A. Vernitskii, I. Kayumov, V. N. Krupskii, T. Obedkov, V. A. Uspensky, V. M. Tihomirov & F. Topsoe - 1995 - Bulletin of Symbolic Logic 1 (3):350-350.
  2.  78
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  3.  51
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  4. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  5.  46
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  6.  56
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  7. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  8. Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective.Bernadette M. Ruf & Krishnarnurty Muralidhar - 2001 - Journal of Business Ethics 32 (2).
     
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  9. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  10. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  11.  22
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  12. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  13. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  14. David M. Kaplan, Ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  15. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  16. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  17.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  18. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, Xxi+311 Pp. $ 54.50; $16.95 (Paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  19.  26
    M. Huysseune, Modernità e secessione. Le scienze sociali e il discorso politico della Lega Nord.M. Tarchi - 2005 - Polis 19 (1):143-144.
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  20. The Moral Magic of Consent: Heidi M. Hurd.Heidi M. Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
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  21.  17
    M.T. Torti, "Abitare la notte".M. Tessarolo - 1998 - Polis 12 (2):342-343.
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  22. BEVIR, M.-The Logic of the History of Ideas.M. Bevir, K. Dodson, J. Gracia & T. S. Gendler - 2001 - Philosophical Books 42 (3):161-195.
     
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  23.  27
    M. Hofinger: Lexicon Hesiodeum Cum Indice Inverso, Tome I . Pp. Xi + 170. Leiden: Brill, 1975. Paper, Fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  24. M. Heidegger und Bashos Haiku-Gedicht>> der Bergpass.M. E. Kawahara - 1998 - Synthesis Philosophica 13 (1):409-418.
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  25. M. Heidegger, Die Frage Nach Dem Ding. Zu Kants Lehre von den Transzendentalen Grundsätzen. Zweite Auflage. [REVIEW]M. Kleinschnieder - 1978 - Kant-Studien 69 (3):371.
  26. M. PETZOLDT, Gehirn—Geist—Heiliger Geist, ISBN 978-3-939519-45-4.M. Knaup - 2009 - Theologie Und Philosophie 84 (4):615.
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  27. MCRAE, M. "Leibniz: Perception, Apperception and Thought". [REVIEW]M. Kneale - 1978 - Mind 87:133.
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  28. MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW]M. Kneale - 1953 - Mind 62:279.
  29. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  30.  11
    M. Barisione, L'immagine del leader.M. Tarchi - 2009 - Polis (Misc) 23 (1):145-147.
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  31. M.J. Buckley, "At the Origins of Modern Atheism".M. C. E. Peterson - 1990 - International Journal for Philosophy of Religion 28 (1):51.
  32. SIMONA M. A.: La notion de liberté dans l'existentialisme positif de Nicola Abbagnano. [REVIEW]M. D. Philippe - 1963 - Freiburger Zeitschrift für Philosophie Und Theologie 10:494.
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  33.  8
    A. M. Jacobelli Isoldi. "G. B. Vico: Per Una 'Scienza Della Storia'". [REVIEW]L. M. Palmer - 1985 - New Vico Studies 3:179.
  34.  16
    M. Hofinger, D. Pinte: Lexicon Hesiodeum Cum Indice Inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, Fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  35.  3
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  36. Debellis, M.-Music and Conceptualization.M. Leahy - 1997 - Philosophical Books 38:282-283.
     
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  37. LAZEROWITZ, M. And AMBROSE, A. "Philosophical Theories". [REVIEW]M. P. T. Leahy - 1978 - Mind 87:614.
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  38. ROWLANDS, M.-Animal Rights.M. P. Leahy - 2000 - Philosophical Books 41 (2):134-135.
     
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  39. Franz M. Wimmer : Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. [REVIEW]M. Waligora - 1989 - Deutsche Zeitschrift für Philosophie 37 (8):794.
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  40.  16
    M. W. Herren: Latin Letters in Early Christian Ireland . Pp. Xi + 155 + 5 + 8 + 3 + 2. Aldershot: Variorum, 1996. Cased, £55. ISBN: 0-86078-581-5. [REVIEW]M. Gorman - 2001 - The Classical Review 51 (1):207-209.
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  41.  15
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  42. Cacciari, M.: "Krisis. Ensayo sobre la crisis del pensamiento negativo de Nietzsche a Wittgenstein". [REVIEW]M. L. Rodríguez - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21:234.
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  43. M.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  44.  8
    M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
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  45. Lauterburg, M., Recht und Sittlichkeit. [REVIEW]M. Salomon - 1919 - Société Française de Philosophie, Bulletin 23:367.
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  46.  35
    PAUL M. M. KLEP and IDA H. STAMHUIS , The Statistical Mind in a Pre-Statistical Era: The Netherlands 1750–1850. Askant: Amsterdam, 2002. Pp. 374. ISBN 90-5742-0341. No Price Given. [REVIEW]M. Magnello - 2006 - British Journal for the History of Science 39 (3):449-451.
  47. Janet M. Soskice: "Metaphor and Religious Language". [REVIEW]M. Jamie Ferreira - 1987 - The Thomist 51 (4):719.
     
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  48. M. Cowling, "Religious and Public Doctrine in Modern England", Vol. II: "Assaults".M. J. Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):62.
     
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  49.  61
    John M. Aden: Something Like Horace: Studies in the Art and Allusion of Pope's Horatian Satires. Pp. Xii+125. Nashville, Tenn.: Vanderbilt University Press, 1969. Cloth, $5.00. [REVIEW]M. J. McGann - 1971 - The Classical Review 21 (03):456-.
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  50. M. DE CORTE, "Incarnation de l'homme, Psychologie des moeurs contemporaines; Philosophie des moeurs contemporaines. Homo Rationalis". [REVIEW]M. F. Sciacca - 1947 - Giornale di Metafisica 2 (3):275.
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