80 found
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  1.  71
    Hume and Imagination: Sympathy and “the Other”.M. Jamie Ferreira - 1994 - International Philosophical Quarterly 34 (1):39-57.
  2.  14
    John Locke and the Ethics of Belief.M. Jamie Ferreira - 1996 - Philosophical and Phenomenological Research 59 (4):1105-1107.
  3.  7
    Religious Diversity: A Philosophical Assessment.M. Jamie Ferreira - 2002 - International Journal for Philosophy of Religion 54 (3):185-187.
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  4.  15
    Kierkegaard.M. Jamie Ferreira - 2009 - Wiley-Blackwell.
    The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents the literary strategies employed in Kierkegaard’s work to give the reader insight (...)
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  5.  42
    Scepticism and Reasonable Doubt: The British Naturalist Tradition in Wilkins, Hume, Reid and Newman.M. Jamie Ferreira - 1986 - Oxford University Press.
    Charting the development of the British tradition of naturalism from the 17th to the 19th century, this book provides fascinating insight into a wide range of thinkers, both Catholic and Protestant, who explored the themes of proof, practice, and the role of common sense. Reappraising what these thinkers can teach us about the relations between belief, action, and skepticism, Ferreira contributes to the philosophical study of naturalist replies to skepticism, as well as to a deeper appreciation of this particular segment (...)
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  6. The "Socratic secret": the postscript to the Philosophical crumbs.M. Jamie Ferreira - 2010 - In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  7.  51
    Other-Worldliness in Kierkegaard’s.M. Jamie Ferreira - 1999 - Philosophical Investigations 22 (1):65-79.
  8.  25
    The Point outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29 - 44.
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  9.  41
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  10.  13
    Hume and Imagination: Sympathy and “the Other”.M. Jamie Ferreira - 1994 - International Philosophical Quarterly 34 (1):39-57.
  11.  43
    Equality, Impartiality, and Moral Blindness in Kierkegaard's "Works of Love".M. Jamie Ferreira - 1997 - Journal of Religious Ethics 25 (1):65 - 85.
    Kierkegaard's "Works of Love" provocatively presses for a reconsideration of impartiality, partiality, and equality. Past readings of this text have typically (1) criticized its focus on the abstract category of "human being," ignoring its attention to distinctiveness and difference; (2) defended it from the charge of abstraction by accenting its treatment of distinctiveness and difference, playing down its assumptions about the "essentially" human; (3) acknowledged its emphases on both essence and difference, arguing that they are incompatible and irreconcilable; or (4) (...)
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  12.  2
    Kierkegaard.M. Jamie Ferreira - 2008 - Wiley-Blackwell.
    The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents the literary strategies employed in Kierkegaard’s work to give the reader insight (...)
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  13.  29
    Kierkegaard and The Lover.M. Jamie Ferreira - 1998 - Enrahonar: Quaderns de Filosofía 29 (9):1-9.
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  14.  61
    A Religion Without Talking.M. Jamie Ferreira - 1995 - Hume Studies 21 (1):140-142.
  15.  18
    Normativity and Reference in a Wittgensteinian Philosophy of Religion.M. Jamie Ferreira - 2001 - Faith and Philosophy 18 (4):443-464.
  16.  9
    Total Altruism” in Levinas’s “Ethics of The Welcome.M. Jamie Ferreira - 2001 - Journal of Religious Ethics 29 (3):443-470.
    Levinas’s ethics of other‐centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self‐ hatred. Levinas’s explicit resistance to the incorporation of the phrase ”as yourself“ in the Judaeo‐Christian love command might seem to validate the critics’ complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral agency and that his ethics, properly (...)
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  17.  31
    A Religion Without Talking: Religious Belief and Natural Belief in Hume's Philosophy of Religion. [REVIEW]M. Jamie Ferreira - 1995 - Hume Studies 21 (1):140-142.
  18.  68
    Book review: Elsebet Jegstrup (ed.). The new Kierkegaard. Bloomington, IN: Indiana university press, 2004. XII + 266 pages. $24.95. [REVIEW]M. Jamie Ferreira - 2005 - International Journal for Philosophy of Religion 58 (2):125-128.
  19. C. F. Delaney : "Rationality and Religious Belief". [REVIEW]M. Jamie Ferreira - 1982 - The Thomist 46 (2):328.
     
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  20. Critical notices.M. Jamie Ferreira - 1999 - Philosophy and Phenomenological Research 59 (4):1105.
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  21. Doubt and Religious Commitment: The Role of the Will in Newman's Thought.M. Jamie Ferreira - 1980 - International Journal for Philosophy of Religion 14 (1):62-64.
     
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  22. Hume's Natural History: Religion and Explanation.M. Jamie Ferreira - 1995 - Journal of the History of Philosophy 33 (4):593-611.
     
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  23. Janet M. Soskice: "Metaphor and Religious Language". [REVIEW]M. Jamie Ferreira - 1987 - The Thomist 51 (4):719.
     
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  24. Jay Newman, The Mental Philosophy of John Henry Newman Reviewed by.M. Jamie Ferreira - 1986 - Philosophy in Review 6 (10):516-518.
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  25. No title available: Religious studies.M. Jamie Ferreira - 1995 - Religious Studies 31 (4):537-540.
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  26. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. [REVIEW]M. Jamie Ferreira - 1997 - International Philosophical Quarterly 37 (1):104-105.
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  27. Richard Bell: "The Grammar of the Heart". [REVIEW]M. Jamie Ferreira - 1990 - The Thomist 54 (3):560.
     
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  28. Rethinking hatred of self : a Kierkegaardian exploration.M. Jamie Ferreira - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  29. Richard Swinburne: "Faith and Reason". [REVIEW]M. Jamie Ferreira - 1984 - The Thomist 48 (2):305.
     
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  30. Thomas Gornall, S. J. : "Letters and Diaries of John Henry Newman", Vol. V. [REVIEW]M. Jamie Ferreira - 1982 - The Thomist 46 (4):661.
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  31.  29
    Kierkegaard and Nietzsche: Faith and Eternal Acceptance.M. Jamie Ferreira - 1997 - Springer.
    This book examines the thinking of two nineteenth-century existentialist thinkers, Soren Kierkegaard and Friedrich Nietzsche. Its focus is on the radically different ways they envisioned a joyful acceptance of life - a concern they shared. For Kierkegaard, in Fear and Trembling, joyful acceptance flows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed (...)
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  32.  14
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the 'leap' can illuminate Newman 's use of the metaphor of a 'polygon inscribed (...)
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  33. Religion and 'Really Believing'.M. Jamie Ferreira - 1995 - In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. St. Martin's Press.
     
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  34.  54
    J. Kellenberger, Kierkegaard and Nietzsche: Faith and eternal acceptance. [REVIEW]M. Jamie Ferreira - 1999 - International Journal for Philosophy of Religion 45 (2):141-142.
  35.  47
    Locke's 'constructive skepticism' -- a reappraisal.M. Jamie Ferreira - 1986 - Journal of the History of Philosophy 24 (2):211-222.
  36.  13
    Kierkegaard and the Paradox of Religious Diversity. [REVIEW]M. Jamie Ferreira - 2017 - Review of Metaphysics 71 (1).
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  37.  36
    David Basinger, religious diversity: A philosophical assessment.M. Jamie Ferreira - 2003 - International Journal for Philosophy of Religion 54 (3):185-187.
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  38.  36
    Book reviews. [REVIEW]Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):43-63.
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  39.  19
    The Philosophy In Christianity.M. Jamie Ferreira - 1993 - Faith and Philosophy 10 (2):271-275.
  40.  29
    Book reviews. [REVIEW]C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie - 1990 - International Journal for Philosophy of Religion 28 (1):47-61.
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  41.  21
    Philosophie et Sens Commun Chez Thomas Reid (1710–1796).M. Jamie Ferreira - 1986 - Philosophical Studies 31:472-474.
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  42.  25
    Review of Sharon krishek, Kierkegaard on Faith and Love[REVIEW]M. Jamie Ferreira - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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  43.  26
    A common defense of theistic belief: Some critical considerations. [REVIEW]M. Jamie Ferreira - 1983 - International Journal for Philosophy of Religion 14 (3):129 - 141.
  44.  28
    Newman on belief-confidence, proportionality, and probability.M. Jamie Ferreira - 1985 - Heythrop Journal 26 (2):164–176.
  45.  46
    Religion’s ‘Foundation in Reason’: The Common Sense of Hume’s Natural History.M. Jamie Ferreira - 1994 - Canadian Journal of Philosophy 24 (4):565-581.
    David Hume’s critique of religion reveals what seems to be a vacillation in his commitment to an argument-based paradigm of legitimate believing. On the one hand, Hume assumes such a traditional model of rational justification of beliefs in order to point to the weakness of some classical arguments for religious belief, to chastise the believer for extrapolating to a conclusion which outstrips its evidential warrant. On the other hand, Hume, ‘mitigated’ or naturalist skeptic that he is, at other times rejects (...)
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  46.  11
    Kierkegaard and Nietzsche: Faith and Eternal Acceptance.M. Jamie Ferreira - 1999 - International Journal for Philosophy of Religion 45 (2):141-142.
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  47.  15
    An Essay in Aid of a Grammar of Assent.M. Jamie Ferreira - 1986 - Philosophical Studies 31:474-475.
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  48.  22
    Hume's Natural History: Religion and "Explanation".M. Jamie Ferreira - 1995 - Journal of the History of Philosophy 33 (4):593.
  49.  13
    Newman and the 'Ethics of Belief'.M. Jamie Ferreira - 1983 - Religious Studies 19 (3):361 - 373.
    The last thirty years have seen a number of major contributions to the philosophical discussion of the possibility and character of an ‘ethics of belief’. In so far as the concern was focused on the problem of what constitutes ‘sufficient’ or ‘insufficient evidence’, the question of the ‘ethics of belief’ has turned into the current philosophical preoccupation with the question of the character of ‘rationality’ and the possibility of criteria of rationality which are either universal or at least cross-contextual. On (...)
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  50.  16
    John Locke and the Ethics of Belief.M. Jamie Ferreira - 1999 - Philosophy and Phenomenological Research 59 (4):1105-1107.
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