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  1.  30
    The Phoenicians and the West: Politics, Colonies and Trade.J. D. M., Maria Eugenia Aubet & Mary Turton - 1997 - Journal of the American Oriental Society 117 (1):212.
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  2.  25
    The Utopian Flight From Unhappiness, Freud Against Marx on Social Progress. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):125-126.
    The problem of unhappiness is deceptively simple. It is all pervasive, and susceptible to highly theoretical formulations and explanations. In this work, Martin Kalin explores and evaluates two theories which compete as explanations of human unhappiness. Marxism is a utopian theory, in that Marx’s identification of the sources of unhappiness predicts their removal, or at least their radical diminution. Man’s alienation from his work and from his own species is necessary for pre-capitalist and capitalist historical developments. But communist society arises (...)
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  3.  17
    Language in the Philosophy of Hegel. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (2):341-342.
    Recent Hegel scholarship has increasingly emphasized the question of language in Hegel’s philosophy. In this work, Cook outlines the major elements of Hegel’s theory of language, and of the relation of natural language to philosophical thinking. Cook draws upon Hegel’s early writings, particularly the Jena texts, and shows their importance for comprehending Hegel’s mature statements on language, such as those in the Encyclopedia. And he shows the importance of the theory of language for central Hegelian themes. Language is a significant (...)
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  4.  14
    From Affluence to Praxis: Philosophy and Social Criticism.J. D. M. - 1974 - Review of Metaphysics 28 (1):127-128.
    Markovic draws upon the Zagreb school of Marx-interpretation, as well as on the data of the historical development of socialism in Yugoslavia in his attempt to develop a critical social theory. He constantly opposes the use of Marxian theory as an ideological orthodoxy simply legitimating political practice. And he points out how Marxian social thought may be a means of critically comprehending social processes, as well as a self-critical theory developing in relation to the historical data at whose evaluation it (...)
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  5.  7
    Ancient Metal Axes and Other Tools in the Royal Ontario Museum: European and Mediterranean Types.J. D. M. & John W. Hayes - 1997 - Journal of the American Oriental Society 117 (1):213.
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  6.  7
    Hegel’s Theory of the Modern State. [REVIEW]J. D. M. - 1973 - Review of Metaphysics 26 (4):745-746.
    This work exposes the development of Hegel’s political theory from its origins in Hegel’s reading of Sir James Stewart and the composition of the early theological writings, through the Philosophy of Right. Its principle value lies in showing how careful use may be made of Hegel’s earlier writings in interpreting his mature political philosophy. Avineri describes Hegel’s early dissatisfaction with the understanding of the state as an instrument for the protection of private property, and his attempts to develop a concept (...)
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  7.  7
    From Affluence to Praxis: Philosophy and Social Criticism. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):127-128.
    Markovic draws upon the Zagreb school of Marx-interpretation, as well as on the data of the historical development of socialism in Yugoslavia in his attempt to develop a critical social theory. He constantly opposes the use of Marxian theory as an ideological orthodoxy simply legitimating political practice. And he points out how Marxian social thought may be a means of critically comprehending social processes, as well as a self-critical theory developing in relation to the historical data at whose evaluation it (...)
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