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J. V. M. [75]J. M. [37]J. G. M. [25]J. L. M. [15]
J. E. M. [14]J. D. M. [7]J. P. M. [3]J. A. R. M. [3]

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  1.  32
    Hellenistic Civilisation.J. G. M. & W. W. Tarn - 1928 - Journal of Hellenic Studies 48:129.
  2. An Essay Concerning Human Understanding. In Four Books.John Locke, Awnsham Churchill, Edmund Parker, W. T. & J. M. - 1726 - Printed by T. W. For A. Churchill; and Edm. Parker.
     
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  3. Alexander the Great and the Unity of Mankind.J. G. M. & W. W. Tarn - 1933 - Journal of Hellenic Studies 53:321.
  4.  25
    Mode in Ancient Greek Music.J. F. M. & R. P. Winnington-Ingram - 1937 - Journal of Hellenic Studies 57:105.
  5.  14
    Seleucid-Parthian Studies.J. G. M. & W. W. Tarn - 1930 - Journal of Hellenic Studies 50:354.
  6.  56
    The Swedish Cyprus Expedition: Finds and Results of the Excavations in Cyprus, 1927-1931.J. L. M. & Einar Gjerstad - 1935 - Journal of Hellenic Studies 55:238.
  7.  36
    War and Education. [REVIEW]J. F. M. - 1944 - Thought: Fordham University Quarterly 19 (2):329-330.
  8.  53
    A History of Egypt Under the Ptolemaic Dynasty.J. G. M. & Edwyn Bevan - 1928 - Journal of Hellenic Studies 48:106.
  9.  32
    The Phoenicians and the West: Politics, Colonies and Trade.J. D. M., Maria Eugenia Aubet & Mary Turton - 1997 - Journal of the American Oriental Society 117 (1):212.
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  10.  39
    Political Freedom.J. E. M. - 1960 - Review of Metaphysics 13 (4):703-703.
  11.  7
    Studies in Prehistoric Cyprus.J. L. M. & Einar Gjerstad - 1926 - Journal of Hellenic Studies 46:289.
  12. The Foundations of Metacognition.J.& Proust M., J., J., J., Beran, Brandl, Perner (ed.) - 2012 - Oxford University Press.
  13. A History of Ancient Philosophy. [REVIEW]J. E. M. - 1959 - Review of Metaphysics 13 (2):355-355.
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  14. Beyer, Wilhelm R.: Recht Und Rechts-ordnung.J. H. M. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):171.
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  15. Constitutions of Matter.J. M. - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):277-279.
  16. Dreaming. [REVIEW]J. E. M. - 1959 - Review of Metaphysics 13 (1):190-190.
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  17. Ethics. [REVIEW]J. E. M. - 1960 - Review of Metaphysics 14 (1):174-174.
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  18. First Philosophy. [REVIEW]J. E. M. - 1960 - Review of Metaphysics 13 (3):532-532.
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  19. Our Public Life. [REVIEW]J. E. M. - 1959 - Review of Metaphysics 13 (1):192-192.
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  20. ORTEGA Y GASSET, J.: "Sobre la razón histórica".J. S. M. - 1979 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:83.
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  21. The Study of Man. [REVIEW]J. E. M. - 1960 - Review of Metaphysics 13 (3):533-533.
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  22.  33
    Johann Georg Hamann Und Friedrich Heinrich Jacobi. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):370-371.
    This is a complicated and ingenious study of one of the famous friendships of German intellectual history. Miss Knoll's aim is not so much to analyze philosophical ideas as to find the major structural elements of this highly emotional literary friendship between Hamann and Jacobi. The book begins with a short review of Hegel's and Dilthey's treatment of the "subject," Hamann-Jacobi. The author objects to these treatments which, like practically all other students of the question viewed the letters from an (...)
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  23.  33
    Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):374-375.
    The present reprint of Reinhold's principal work is a great service to anybody undertaking a genetic study of the evolution of Fichte's Wissenschaftslehre from Kant's Critique. Reinhold was by no means an original and creative mind. His major importance lies in his systematic formulation of some central problems in the Kantian philosophy in an attempt to overcome the latter's major weakness: the rigid separation of the knowing faculties from each other. But the unified "faculty of representation" proposed by Reinhold shifted (...)
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  24.  25
    The Utopian Flight From Unhappiness, Freud Against Marx on Social Progress. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):125-126.
    The problem of unhappiness is deceptively simple. It is all pervasive, and susceptible to highly theoretical formulations and explanations. In this work, Martin Kalin explores and evaluates two theories which compete as explanations of human unhappiness. Marxism is a utopian theory, in that Marx’s identification of the sources of unhappiness predicts their removal, or at least their radical diminution. Man’s alienation from his work and from his own species is necessary for pre-capitalist and capitalist historical developments. But communist society arises (...)
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  25.  31
    La Philosophie de Jacob Boehme. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):573-573.
    This is a long-awaited reprint of the major work of the late Alexandre Koyré, one of the greatest masterpieces of the history of Western philosophy. The early nineteenth century saw a revival of Boehme studies but even the commentaries of Franz von Baader could not be substituted for a scholarly synthesis of Boehme's thought. Boehme is a universe of his own, and only the immense learning of a man like Koyré, with his rare ability to synthesize and clarify, could have (...)
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  26.  31
    The Excavations at Erimi 1933-35: Final Report.J. L. M. & P. Dikaios - 1938 - Journal of Hellenic Studies 58:100.
  27.  30
    A Russian. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):149-149.
    This is a fine book on a heroic and noble figure of Russian political and intellectual history. Alexander Radishchev, descendant of Tartar princes, was a page at the court of Catherine the Great who sent him to Leipzig to complete his education. Imbued by the ideas of the 18th century in Germany and of the French enlightenment, Radishchev went back to his native Russia but could not reconcile himself to the horrible state of the Russian serfs. Thus he wrote a (...)
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  28.  29
    Schleiermachers Christliche Sittenlehre Im Zusammenhang Seines Philosophisch-Theologischen Systems. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):124-124.
    After some decades of eclipse, the thought of Schleiermacher has again become the subject of an ever growing number of studies and specialized monographs. The present one deals with one of his principal yet somewhat neglected works, his Christian Ethics. After some discussion of the history of the influence and of the interpretation of the treatise, Birkner analyzes the systematic presuppositions of its teaching within the framework of Schleiermacher's entire doctrine. The author then undertakes the treatment of its major themes. (...)
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  29.  32
    A Catalogue of the Greek Coins in the British Museum. Catalogue of the Greek Coins of Cyrenaica.J. G. M. & E. S. G. Robinson - 1928 - Journal of Hellenic Studies 48:108.
  30.  32
    A Guide to the Principal Coins of the Greeks, From Circ. 700 B. C. To A. D. 270, Based on the Work of Barclay V. Head.J. G. M. & Barclay V. Head - 1933 - Journal of Hellenic Studies 53:313.
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  31.  26
    Ontologie Oder Metaphysik. Die Diskussion Über den Gegenstand der Metaphysik Im 13. And 14. Jahrhundert. Texte Und Untersuchungen. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):360-360.
    This is an ambitious venture into the thicket of medieval philosophy: what is the true object of metaphysics? The book begins with a number of texts, printed after various manuscripts through which the author hopes to illustrate the development of a certain chain of ideas. After a short introduction on the Aristotelian and Arabic sources of the whole problematics, there are three fundamental solutions of the question: God is one of the many subjects of metaphysics, God is the cause of (...)
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  32.  22
    The Udāna Commentary (Paramatthadīpanī Nāma Udānaṭṭhakathā)The Udana Commentary.J. P. M., Dhammapāla, Peter Masefield & Dhammapala - 1999 - Journal of the American Oriental Society 119 (1):196.
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  33.  30
    Classics in Philosophy and Ethics.J. E. M. - 1961 - Review of Metaphysics 14 (3):574-574.
    Intended as a course for beginning students in philosophy, this anthology consists of three "Books": "The Search for Understanding," "Ethics," and "Practical Philosophy." The latter is a hodgepodge--largely of moral advice--with selections from Buddha and Christ, among others. Although the selections are representative of diverse positions, both old and new, they are too short to be informative, and some of them might easily be misleading.--J. E. M.
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  34.  5
    Alexander und Aegypten.J. G. M. & Victor Ehrenberg - 1926 - Journal of Hellenic Studies 46:282.
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  35.  25
    Gott Und Das Denken Nach Schellings Spätphilosophie. [REVIEW]J. V. M. - 1972 - Review of Metaphysics 25 (4):755-756.
    Author of a short study on Franz von Baader Klaus, Hemmerle presents us now with a longer study on the last philosophy of Schelling. The book sets out to be an exercise in Mitdenken. Instead of accumulating footnotes and going through the usual painstaking ways of a scholarly exegesis of texts, Hemmerle tries to think with Schelling, along the lines of Schelling's thought; and he does this a rather original way. Motivated by a genuine enthusiasm for Schelling, Hemmerle paraphrases and (...)
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  36.  25
    Philosophy, Poetry, History. An Anthology of Essays. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):548-549.
    This is certainly one of the most beautiful books in philosophy published in the last couple of years. It comprises eighty-four essays, carefully selected, well-translated, covering almost the full range of Croce's immense literary production. Croce is certainly one of the most important and influential thinkers of this century and in this huge anthology the English-speaking reader is given an incomparable instrument to get acquainted with him. The list of the headings which classify the eighty-four essays are: The Logic of (...)
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  37.  26
    Being and Time.J. M. - 1962 - Review of Metaphysics 16 (2):395-395.
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  38.  24
    Die Trinitäts- Und Gotteslehre des Robert von Melun. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    Witnessing to the strong present-day interest in the formation of the great scholastic syntheses of the thirteenth century are the large number of studies devoted to the lesser thinkers of the preceding century. The English-born Robert of Melun is one of these so far largely neglected authors. Despite the edition of his major works in Louvain by R. M. Martin, little has been written on this gifted pupil of Abelard. Horst cuts a large and central piece out of Robert's "system": (...)
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  39.  92
    The Geography of the Mediterranean Region: Its Relation to Ancient History.J. L. M. & Ellen Churchill Semple - 1935 - Journal of Hellenic Studies 55:85.
  40.  23
    Die Transzendentale Methode in der Scholastischen Philosophie der Gegenwart. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):373-373.
    Neo-scholasticism is supposed to be a "creative" development of the spirit of Thomism and its application to contemporary philosophical themes. Yet its partisans as well as its adversaries largely ignore the fact that many of the neo-scholastic thinkers are increasingly applying the transcendental method to reach the major ideas of Aquinas. The thesis of the present book is that the "transcendental method," viewed in a large sense as stretching from Kant to Heidegger, is an integral part of the thought of (...)
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  41.  23
    Hegel Und der Staat. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):578-578.
    The present book is a reprint of a classical study of Hegel, the first important work marking the renewal of interest in Hegel initiated by Dilthey's Hegels Jugendgeschichte. Rosenzweig's monograph is a still unsurpassed treatment of Hegel's political and social philosophy: a monument of scholarship, of broad vision and patient analysis. Proceeding in chronological order, the first volume concludes with the Phenomenology of the Spirit. Especially interesting are the two long chapters dealing with the less-known yet quite voluminous literary production (...)
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  42.  23
    La Mauvaise Conscience. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (1):153-154.
    Professor Jankélévitch is one of the very few contemporary moral philosophers without any avowed extra-ethical affiliation. Written in the best tradition of classical French moral thought, penetrated by Neo-Platonic and Christian mysticism, the Russian novel, and French poetry, the present book is Jankélévitch's eleventh work devoted to ethical problems. It describes and analyzes, in a brilliantly rhetorical style, remorse and regret, compensation and consolation, and repentance and sanction, chiefly in the framework of the temporality of "bad conscience." The last section, (...)
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  43.  23
    Salzburger Jahrbuch Für Philosophie, Vol. VIII, 1964. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):585-585.
    Once more these annals offer the reader a substantial collection of varied articles and studies, mostly pertaining to issues of medieval philosophy and metaphysics. The contributors are from Austria, West Germany, and South Korea. Especially interesting are: the study on Kant's early writing, "The Only Possible Proof of God," by J. Bauer; a very strict analysis of the thirteenth chapter of Cusanus' book, De Visione Dei, by the Proclus specialist W. Beierwaltes; and an attempt at the "reconciliation" of metaphysics and (...)
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  44.  22
    Kirchberger Et l'Illuminisme du Dix-Huitième Siècle. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):129-129.
    One of the movements sharply critical of the Enlightenment was illuminism. Weishaupt, Saint-Martin, Eckertshausen are little more than names today yet in their time they contributed to the birth of a new and rich intellectual world, that of Romanticism. Through the life of a well-to-do citizen of Berne, Kirchberger, we see the fortunes of the illuminists, their hopes, their doubts, their ultimately marginal destiny. The book begins with a careful historical account of the papers of Kirchberger followed by a description (...)
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  45.  22
    Versuch Über Die Transcendentalphilosophie. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):372-372.
    Histories of philosophy generally jump from Kant directly to Fichte without mentioning Salomon Maimon; yet even Fichte wrote about his "unbounded admiration" toward the Jewish thinker. The present volume is a most welcome reprint of Maimon's principal work, out of print for over a century and a half, in which he tries to refute the very idea of a Ding-an-sich. It can be claimed that this same enterprise had been carried out more spectacularly and with greater originality and depth by (...)
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  46.  22
    Zur Metaphysik des Muttertums. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (1):160-160.
    These intentionally loose reflections on the different aspects of motherhood certainly give food for sustained thought; but they fall short of being the promised metaphysics. It is strange that no one has ever tried to write a philosophical monograph on motherhood before, even though the subject is "in the air." Schapp, by making use of historical, sociological, and psychological observations limited to Western cultures, gives an unpretentious yet insightful sketch for a more definitive work which remains to be written. The (...)
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  47.  25
    Rassengeschichte des hellenischen und des romischen Volkes.J. L. M. & Hans F. K. Gunther - 1932 - Journal of Hellenic Studies 52:124.
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  48.  17
    Language in the Philosophy of Hegel. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (2):341-342.
    Recent Hegel scholarship has increasingly emphasized the question of language in Hegel’s philosophy. In this work, Cook outlines the major elements of Hegel’s theory of language, and of the relation of natural language to philosophical thinking. Cook draws upon Hegel’s early writings, particularly the Jena texts, and shows their importance for comprehending Hegel’s mature statements on language, such as those in the Encyclopedia. And he shows the importance of the theory of language for central Hegelian themes. Language is a significant (...)
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  49.  25
    Leontios Makhairas: Recital Concerning the Sweet Land of Cyprus Entitled Chronicle.J. M., R. M. Dawkins & Leontios Makhairas - 1932 - Journal of Hellenic Studies 52:331.
  50.  21
    Die Anthropologie Bernhards von Clairvaux. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    This is an interesting theologically oriented study of Saint Bernard's teachings on man. The author tackles the central issue of Bernardian studies: was this holy monk a theologian or a philosopher, or both? Bernard's entire œuvre is penetrated by the questioning of the boundaries of natural and revealed knowledge, i.e., of philosophy and theology. The doctrine of man, that microcosmos in whom God was made flesh, is the best and the most likely ground on which to discuss the interconnection between (...)
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