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J. P. M. [3]J. M. [1]J. H. M. [1]J. G. M. [1]

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  1.  8
    An Essay Concerning Human Understanding: In Four Books.John Locke, Awnsham Churchill, Edmund Parker, W. T. & J. M. - 1753 - Printed by T. W. For A. Churchill; and Edm. Parker.
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  2. The Foundations of Metacognition.J.& Proust M., J., J., J., Beran, Brandl, Perner (ed.) - 2012 - Oxford University Press.
  3. Part-list reexposure and release of retrieval inhibition.H. B., R. D. & J. M. - 2003 - Consciousness and Cognition 12 (3):354-375.
    In list-method directed forgetting, reexposure to forgotten List 1 items has been shown to reduce directed forgetting. proposed that reexposure to a few List 1 items only during a direct test of memory reinstates the entire List 1 episode. In the present experiments, part-list reexposure in the context of indirect as well as direct memory tests reduced directed forgetting. Directed forgetting was reduced when 50% or more of the items were reexposed, and was intact when only 25% were reexposed. Furthermore, (...)
     
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  4. A felon's right to vote.J. M. - 2002 - Law and Philosophy 21 (s 4-5):543-565.
     
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  5.  26
    Ancient Metal Axes and Other Tools in the Royal Ontario Museum: European and Mediterranean Types.J. D. M. & John W. Hayes - 1997 - Journal of the American Oriental Society 117 (1):213.
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  6.  24
    Biblical Israel: State and People.J. M. M., Benjamin Mazar & Shmuel Ahituv - 1996 - Journal of the American Oriental Society 116 (3):589.
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  7.  25
    Buddha in the Crown: Avalokiteśvara in the Buddhist Traditions of Sri LankaBuddha in the Crown: Avalokitesvara in the Buddhist Traditions of Sri Lanka.J. P. M. & John Clifford Holt - 1999 - Journal of the American Oriental Society 119 (1):195.
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  8. Beyer, Wilhelm R.: Recht Und Rechts-ordnung.J. H. M. & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):171.
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  9. Constitutions of matter.J. M. - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):277-279.
  10.  9
    IRLANDE: Bicentenaire de Berkeley.J. M. - 1953 - Les Etudes Philosophiques 8 (3):336 - 338.
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  11.  22
    L'inertie mentale et la loi du moindre effort.J. M. - 1894 - Revue Philosophique de la France Et de l'Etranger 37:423 - 426.
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  12. Medieval natural philosophy in context.J. M. - 1998 - Studies in History and Philosophy of Science Part A 29 (2):305-311.
     
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  13.  27
    Method of Instruction in Intellectual Philosophy in Hamilton College, Clinton, New York.J. W. M. - 1877 - Journal of Speculative Philosophy 11 (3):331 - 332.
  14. National politics and international trends: EMBO and the making of molecular biology in Spain (1960-1975).J. M. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):473-487.
    From the mid-1960s onwards, a set of Spanish molecular biology research groups emerged in Spain. The factors contributing to this included: the return of a group of molecular biologists from their postdoctoral period abroad, the negotiations for the return of Spanish-born Nobel prize winner Severo Ochoa from New York, the negotiations for Spanish membership in the European Conference of Molecular Biology, and national policy towards university reform. As a result, the early molecular biologists' research groups began to be recognised as (...)
     
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  15. ORTEGA Y GASSET, J.: "Sobre la razón histórica".J. S. M. - 1979 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:83.
     
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  16. Physical and biological modes of thought in the chemistry of Linus Pauling.J. M. - 2000 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 31 (4):475-491.
  17.  22
    Postage Stamps of the Hij'zPostage Stamps of the Hijaz.J. A. M. - 1917 - Journal of the American Oriental Society 37:87.
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  18. Supervenience and (non-modal) reductionism in Leibniz's philosophy of time.J. M. - 2002 - Studies in History and Philosophy of Science Part A 33 (4):793-810.
    It has recently been suggested that, for Leibniz, temporal facts globally supervene on causal facts, with the result that worlds differing with respect to their causal facts can be indiscernible with respect to their temporal facts. Such an interpretation is at variance with more traditional readings of Leibniz's causal theory of time, which hold that Leibniz reduces temporal facts to causal facts. In this article, I argue against the global supervenience construal of Leibniz's philosophy of time. On the view of (...)
     
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  19.  33
    The Debate of King Milinda: An Abridgement of the Milinda PañhaThe Debate of King Milinda: An Abridgement of the Milinda Panha.J. P. M. & Bhikkhu Pesala - 1999 - Journal of the American Oriental Society 119 (1):195.
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  20.  63
    The Phoenicians and the West: Politics, Colonies and Trade.J. D. M., Maria Eugenia Aubet & Mary Turton - 1997 - Journal of the American Oriental Society 117 (1):212.
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  21.  56
    The Udāna Commentary (Paramatthadīpanī nāma Udānaṭṭhakathā)The Udana Commentary.J. P. M., Dhammapāla, Peter Masefield & Dhammapala - 1999 - Journal of the American Oriental Society 119 (1):196.
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  22.  22
    (1 other version)Aus den Vorlesungen der Jahre 1762 bis 1764. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (1):152-152.
    Herder spent two years studying at the University of Königsberg and attended four courses taught by Kant, who at the time had just published his first really important philosophical writing on the "Only Possible Proof of the Demonstration of God's Existence." Herder's notes are probably the only ones preserved from any lecture by Kant in that decade. The texts on logic and mathematics are short and insignificant. The pages on metaphysics are devoted to mostly psychological inquiries. Herder's notes are most (...)
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  23.  42
    (1 other version)A Russian. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):149-149.
    This is a fine book on a heroic and noble figure of Russian political and intellectual history. Alexander Radishchev, descendant of Tartar princes, was a page at the court of Catherine the Great who sent him to Leipzig to complete his education. Imbued by the ideas of the 18th century in Germany and of the French enlightenment, Radishchev went back to his native Russia but could not reconcile himself to the horrible state of the Russian serfs. Thus he wrote a (...)
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  24.  20
    Angeleus Silesius. Le pèlerin chérubique. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):166-166.
    Susini, who is Professor of German at the Sorbonne, seems to have devoted his life to the study of German mysticism. After his monumental work on Baader he now offers a new edition of the famous spiritual poems of Angelus Silesius along with a French translation. While the Introduction to the first volume is quite short and devoid of any attempt at offering a new authoritative interpretation of the Silesian Mystic's work and thought, the second volume consists entirely of notes (...)
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  25.  25
    Altdeutsche und Altniederländische Mystik. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):361-361.
    There has been a most deserving movement in the last years to unite in one volume the most important scholarly articles written on the same topic yet published in different learned journals. The present volume is devoted to the problems of medieval German and Dutch mysticism from its beginnings to The Imitation of Christ. The selection is interesting and varied yet a certain technical narrowness pervades the whole volume. Instead of sharing the pages somewhat equally between philological and philosophico-theological articles, (...)
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  26.  13
    (1 other version)Analysen zur Passiven Synthesis. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):571-571.
    The present volume completes the publication of the most important and most representative Husserl texts from the twenties. The second half of the book contains important variants selected from the earlier versions of the lectures, a large number of independent short essays and notes, and finally a huge number of editorial notes on the texts and their reconstruction. The lectures deal with perception, expectation, and their implied phenomena, centered around the underlying major theme of the in-itself, hence of the passivity (...)
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  27.  31
    (1 other version)Die Anthropologie Bernhards von Clairvaux. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    This is an interesting theologically oriented study of Saint Bernard's teachings on man. The author tackles the central issue of Bernardian studies: was this holy monk a theologian or a philosopher, or both? Bernard's entire œuvre is penetrated by the questioning of the boundaries of natural and revealed knowledge, i.e., of philosophy and theology. The doctrine of man, that microcosmos in whom God was made flesh, is the best and the most likely ground on which to discuss the interconnection between (...)
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  28.  20
    Die Atomistik bei Hegel und die Atomtheorie der Physik. [REVIEW]J. G. M. - 1979 - Review of Metaphysics 33 (1):167-168.
    In his treatment of the One and the Many in the Science of Logic, is Hegel talking about atoms? He is and is not. He discusses critically the atoms and the void of the ancients as part of his own presentation of a being-for-self One from which the Many purportedly derive. The void of the ancients is seen by Hegel as the ground of movement, but not in the representational sense as affording "room," in which case it would be a (...)
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  29.  12
    (1 other version)Die antike Dialektik in der Spätphilosophie Schellings. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):135-136.
    At the beginning of the first version of the Ages of the World Schelling invoked Plato's protection against the criticism he was expecting from his contemporaries. More than forty years later, in his last system, Aristotle had become the most quoted of his predecessors. The way from Plato to Aristotle and the parallels drawn between "the philosopher" and Kant are among the best parts of the book. Hegel is almost as much studied by Oeser as Schelling. After all, the subtitle (...)
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  30.  18
    (1 other version)Das Absolute in der Geschichte. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):572-573.
    Even though the last decade has seen more original and significant work on Fichte, the flow of studies on his rival and "successor," Schelling, seems to continue uninterrupted. Beyond so many short and often quite modest writings, Kasper's huge book is towering, and not only because of its size. Kasper, like Horst Fuhrmans to whom he seems to be the most indebted and who is not in Schelling studies, is a Roman Catholic theologian who commands an immense and impressive knowledge (...)
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  31.  26
    Die Abkehr vom Nichtrealen. Nur Dinge sind vorstellbar und können existieren. Briefe und Abhandlungen aus dem Nachlass. [REVIEW]J. V. M. - 1971 - Review of Metaphysics 25 (1):120-121.
    One of the most significant theories of the late Brentano is that only the real can be represented, while of the so-called non-real we can formulate no authentic concepts but only fictions of language. This doctrine has not been fully comprehended by some of the best students of Brentano's thought, although others have called it "the Copernican turning-point" of his philosophy. The present selection of texts is intended to clarify and expound the controversial theory. Ninety-one letters exchanged between Brentano, Marty, (...)
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  32.  27
    Das Buch Hiob. Versuch einer Theodizee. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):165-166.
    This interesting commentary on the Book of Job, following upon the author's earlier and shorter English-language studies in different U.S. periodicals, renews the now almost forgotten tradition of philosophical commentaries on Biblical books. Biblical scholarship is missing from this study. Instead we have the German text of Job printed along with a profusion of notes. Sometimes these are only a few words to explain a sentence, sometimes they amount to a longer philosophical digression. Most contemporary scholars consider such commentaries amateurish (...)
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  33.  20
    (1 other version)Die Deutsche Mystik im Prediger-Orden (von 1250-1350) nach ihren Grundlehren, Liedern and Lebensbildern aus handschriftlichen Quellen. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (4):751-751.
    This book is a reprint of one of the pioneer works on German mysticism of the nineteenth century. It is a comprehensive account of the most fertile hundred years of German spiritual and mystical history in the Middle Ages. In contrast to Bach's and Lasson's books on Eckhart written in the same decade, Greith's viewpoint is one of narrow scholastic orthodoxy. However, the wealth of detail and the pleasant simplicity of style compensate for those rather irritating lamentations about the "errors" (...)
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  34.  22
    Die Grundsätzliche Beurteilung der Religionsgeschichte durch Schleiermacher. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):360-360.
    One of the most interesting and difficult tasks of contemporary theological reflection is the elaboration of a verifiable theology. The subject is as old as theology itself, and the contemporaries of Schleiermacher, like Hegel and Schelling, devoted immense industry and ingenuity to a speculative study of the history of religions. Yet the idealist's philosophical approach could not satisfy Schleiermacher whose very point of departure is the autonomous category of the religious. His peculiar approach to the different positive religions, their necessity (...)
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  35.  25
    (1 other version)Die Grundlegung der Menschenwurde bei I. Kant. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):153-153.
    Though in a slightly recalcitrant mood, continental Neo-Scholastic writers have been for many decades quite extensively dealing with Kant and the major "critical" problems. An interesting product of this preoccupation is Santeler's long study of the foundation of human dignity in Kant. The thesis of the author is that Kant rejected metaphysics, i.e., ontology, not so much because of the well-known classical theoretical and epistemological reasons but in order to formulate a more fundamental, more autonomous notion of human dignity. We (...)
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  36.  22
    Die Heilsgeschichte bei Meister Eckhart. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):563-563.
    Eckhart is usually treated from the viewpoints of philosophy or speculative mysticism. Weiss is a theologian and his well-documented, heavily-footnoted study on salvation history in Meister Eckhart is a departure from this tradition. Without any claim to revolutionize our Eckhart-image he explores the themes of original sin, Incarnation, Passion and the glorification of Christ, the Church and the sacraments. All these themes of positive theology unfold in the context of the respective patristic and scholastic doctrines. The very meagerness of Eckhart's (...)
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  37.  27
    Die Idee der Transzendentalphilosophie beim jungen Schelling. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):150-150.
    This excellent short book has come only belatedly to our attention. Unlike the more recent work of J. Schlanger, Meier's aim is not to revise, even less to revolutionize, our understanding of the young Schelling. He is following the classical interpretation--from Hegel to Kroner--that already the early Schelling displayed unmistakable signs of an ontological dogmatism. Indeed, with the exception of the ethical inspiration of the celebrated Letters on Dogmatism and Criticism and the gnoseological investigations of the Treatises, the early Schelling (...)
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  38.  23
    Die Metaphysik Goethes. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):553-553.
    This volume is the reprint of perhaps the best study of Goethe's philosophy. Its importance lies in its method. Instead of trying only to collect material pertaining to traditional, philosophical problems, it makes a deep-reaching attempt to grasp and to extricate the metaphysical foundations and basic themes of Goethe's Weltanschauung. There is a thoroughgoing analysis of his "morphological" method and excellent, long passages on his magnificent studies of the life and the structure of plants. The culmination of the whole work (...)
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  39.  23
    Deutsche mystische Schriften. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (2):355-356.
    Neither the speculative depth of Meister Eckhart nor the willpower and inner drive of Tauler are to be found in the writings of the third great mystic of fourteenth-century Rhineland, Henry Seuse. But we might well be compensated by authenticity of the description of the spiritual experience. This is not an edition for scholars and does not even try to resurrect the so savagely fought for issue on the authorship of Seuse's autobiography. We have here a major document of spiritual (...)
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  40.  29
    Das Problem der Sprache bei Hegel. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):140-140.
    It was bound to happen that Hegel's thought, like that of so many other great philosophers, would be studied from the viewpoint of the question of language. The title is innocent and modest and it seems to promise a monograph on a particular topic. Instead, however, we are led through a number of major Hegelian themes, taken from the totality of his opus. There are chapters on transcendence and infiniteness, on praxis, on the figures of self-consciousness, on religion and the (...)
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  41.  26
    Das Paulus-Bild in der neueren deutschen Forschung. [REVIEW]J. V. M. - 1971 - Review of Metaphysics 24 (4):764-764.
    This big book is a welcome collection of some of the most important theological studies on St. Paul written by German scholars of this century. Some of the authors are among the greatest names of modern exegetical science and the present selection enables the reader to have access to a wide range of first-rate, often classical, accounts of Paulinian research, without being forced to go through the back-issues of German theological journals. Besides the classical studies, written for encyclopedical purposes, by (...)
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  42.  31
    Die Trinitätslehre G. W. F. Hegels. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):154-154.
    It seems to be more and more evident that the onto-theological notion of the Trinity is at the center of Hegel's thought. Already strongly present in the Jugendschriften, sparingly though most forcefully treated in the Phenomenology, it comes really to the fore in the Encyclopedia and in the Lectures on the Philosophy of Religion. Though none of the major commentators have avoided the issue, until recent years there had been only the short study of J. Hessen devoted to the problem. (...)
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  43.  29
    Die transzendentale Methode in der scholastischen Philosophie der Gegenwart. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):373-373.
    Neo-scholasticism is supposed to be a "creative" development of the spirit of Thomism and its application to contemporary philosophical themes. Yet its partisans as well as its adversaries largely ignore the fact that many of the neo-scholastic thinkers are increasingly applying the transcendental method to reach the major ideas of Aquinas. The thesis of the present book is that the "transcendental method," viewed in a large sense as stretching from Kant to Heidegger, is an integral part of the thought of (...)
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  44.  22
    Die Vernunft und das Problem des Bösen im Rahmen der Platonischen Ethik und Metaphysik. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):542-542.
    A well-documented, thorough but not imaginative study of the Dialogues. The writer is trying to establish definite proofs for the classical thesis, namely that for Plato evil is the material and good is the rational. After a very short introduction we see most of the dialogues analyzed in chronological order. Three periods are distinguished in the development of Platonic views on reason and evil: Early dialogues : insistence on the opposition between pleasure and the affections on the one hand and (...)
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  45.  20
    (1 other version)Erkenntnis der Existenz. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):547-548.
    Karl Barth's younger brother died shortly before the publication of this monumental work, the crowning piece of his long philosophical career. Since Sein und Zeit and L'Etre et le Néant the present book has been the first real "treatise" in what now we might call "the existentialistic tradition." Such a short notice cannot even hope to enumerate the major themes of this huge volume. This is a truly significant work covering most of the themes that attract a passionate concern for (...)
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  46.  17
    (1 other version)Estetica dell'identita. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (4):745-745.
    Another volume in a rich list of publications in the history of philosophy by the University of Urbino. Although the present book is an unpretentious commentary on Schelling's Philosophy of Art, making use of a few more of his texts related to aesthetics, still it is a welcome sign of the renewal of interest in the early Schelling after three decades of research oriented almost exclusively to his middle and late periods. After a rather comprehensive treatment of the role of (...)
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  47.  25
    Ecclesia Spiritualis. Kirchenidee und Ceschichtstheologie der Eranziskanischen Reformation. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):563-564.
    Benz is a most prolific writer on the history of speculative theology and theosophy and he is especially well-known for his studies on Oetinger and Swedenborg, but at the beginning of his long career he devoted several books to earlier doctrinal developments. There have been many other serious attempts at a comprehensive exposition of the evolution of the different branches of Franciscan theology but the present one is especially interesting because of its strong speculative foundations. Although speculative, these foundations do (...)
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  48.  31
    From Affluence to Praxis. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):127-128.
    Markovic draws upon the Zagreb school of Marx-interpretation, as well as on the data of the historical development of socialism in Yugoslavia in his attempt to develop a critical social theory. He constantly opposes the use of Marxian theory as an ideological orthodoxy simply legitimating political practice. And he points out how Marxian social thought may be a means of critically comprehending social processes, as well as a self-critical theory developing in relation to the historical data at whose evaluation it (...)
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  49. (1 other version)F. H. Jacobi: Dall'illuminismo all'idealismo. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):551-551.
    The great value of this book does not lie in any new discovery but in its being the most comprehensive monograph to date on the major ideas of Jacobi's thinking as well as on the relationship of the "philosopher of faith" to the leading German thinkers of his time. The first chapters are devoted to a subtle analysis—focussing mainly on his novels—of the moral aspirations underlying his philosophical oeuvre. The next major theme is the well-known polemics with M. Mendelssohn on (...)
     
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  50.  19
    Franz von Baaders Philosophischer Gedanke der Schöpfung. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):721-722.
    Goethe said that he had a high opinion of Franz von Baader, but unfortunately he could not understand what the Bavarian thinker wrote. Despite the efforts of Franz Hoffmann in the last century and of Eugene Susini in our days, Baader remained a closed book, even though his complete works have been recently reprinted. The extraordinary interest of Baader's oeuvre lies in his complex historical position: though he belongs to the world of speculative idealism, this Catholic thinker fundamentally rejects its (...)
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