Results for 'M. Hum Syarif Hidayat'

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  1.  8
    The Tradition of Consecrating Rice in Pangandaran Sub-District.Lilis Lisdiati, M. Hum Syarif Hidayat, Ishak Abdulhak & Mumuh Muchsin - 2015 - Asian Culture and History 7 (1).
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  2.  7
    R.1286-1288/M.1870-1872 Tarihli Ceyb-i Hüm'yûn Defterleri'ne Göre Sultan Abdülaziz'in Özel Hazinesi'.Ayhan DOĞAN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):289-289.
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  3.  20
    Localist Network Modelling in Psychology: Ho-Hum or Hm-M-M?Craig Leth-Steensen - 2000 - Behavioral and Brain Sciences 23 (4):484-485.
    Localist networks represent information in a very simple and straightforward way. However, localist modelling of complex behaviours ultimately entails the use of intricate “hand-designed” connectionist structures. It is, in fact, mainly these two aspects of localist network models that I believe have turned many researchers off them (perhaps wrongly so).
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  4.  25
    In the Shadow of “Prophetic Legislation”: The Venture of Practical Philosophy After Avicenna.M. Cüneyt Kaya - 2014 - Arabic Sciences and Philosophy 24 (2):269-296.
    The article aims to demonstrate that Avicenna's centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophicalsummason the basis of his view of the (...)
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  5.  53
    The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences.Donna D. Bobek, Amy M. Hageman & Robin R. Radtke - 2010 - Journal of Business Ethics 92 (4):637-654.
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms' ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate (e.g., Weaver et al., Acad Manage Rev 42(1): 41-57, 1999; Trevino et al., Hum Relat 56(1): 5-37, 2003; Schminke et al., Organ Dyn 36(2): 171-186, 2007). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. Based (...)
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  6. The Prescription of Antidepressants in General Practice. 1.C. Thomson & C. M. Thomson - 1989 - A Critical Review. Hum Psychopharmacol 4:91-102.
     
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  7. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Dois Pontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  8. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Doispontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  9.  41
    Investigative Poetics: In (Night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a bandit, (...)
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  10.  1
    Towards a New Literary Humanism.Andy Mousley (ed.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- List of Contributors -- Acknowledgments -- Introduction: Towards a New Literary Humanism; A. Mousley -- PART I: LITERATURE_AS ERSATZ_THEOLOGY: DEEP SELVES -- Introduction; A. Mousley -- Faith, Feeling, Reality: Anne Brontë as an Existentialist Poet; R. Styler -- Virginia Woolf, Sympathy and Feeling for the Human; K. Martin -- Being Human and being Animal in Twentieth-Century Horse-Whispering Writings: 'Word-Bound Creatures' and 'the Breath of Horses'; E. Graham_ -- Judith Butler and the Catachretic Human; I. Arteel (...)
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  11.  17
    Etika Falsafah Islam Perspektif Kesetaraan Gender.Edwin Syarif - 2018 - Refleksi 15 (2):165-186.
    Etika merupakan salah satu cabang kajian dari falsafah yang mengkaji secara mendalam tentang perilaku baik teori maupun praktek. Para failusuf muslim mengkaji tentang etika ini secara mendalam dengan tetap berpegang pada teks-teks al-Qur’an. Khazanah pengetahuan Islam klasik cukup banyak yang berbicara tentang etika di antaranya: Tafsir al-Qur’an, al-Hadis, Falsafah Islam, Tasawuf, Kalam. Etika sebagai sebuah kajian filosofis belum mendapat tempat yang memadai dalam falsafah Islam, karena wacana syari’ah masih mendominasi. Sebagai akibatnya, literatur tentang etika falsafah Islam sangat minim. Pada saat (...)
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  12. The Hum of the World: A Philosophy of Listening.Lawrence Kramer - 2019 - University of California Press.
    _The Hum of the World_ is an invitation to contemplate what would happen if we heard the world as attentively as we see it. Balancing big ideas with playful wit and lyrical prose, this imaginative volume identifies the role of sound in Western experience as the primary medium in which the presence and persistence of life acquire tangible form. The positive experience of aliveness is not merely in accord with sound, but inaccessible, even inconceivable, without it. Lawrence Kramer’s poetic book (...)
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  13.  8
    Ilmu-Ilmu Ushuluddin UIN Syarif Hidayatullah Jakarta Menatap Masa Depan: Sebuah Pemetaan Keilmuan.Media Zainul Bahri - 2018 - Refleksi 17 (2):127-149.
    This article elucidates the existence of Ushuluddin sciences at UIN Syarif Hidayatullah Jakarta in the past, its developments in form and substance, in appreciating the global developments of Islamic studies, and its connections with the wider academic world. If we look at the development of Ushuluddin’s curriculum, especially since the early 2000s, it appears that the disciplines take part in both national and global trends. However, its academics have not written in international journals indexed by Scopus.I n fact, they (...)
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  14.  78
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  15.  51
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  16. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  17. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  18. 'Could a Question Be True?': Assent and the Basis of Meaning.Hum Price - 1983 - Philosophical Quarterly 33 (33):353.
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  19.  3
    Hum of the Hive.Ferne Edwards & Jane Dixon - 2016 - Society and Animals 24 (6):535-555.
    A contestation is underway in Australian cities between humans and the European honeybee, which has heightened in recent years as amateur beekeeping has emerged in response to environmental concerns. This paper reports on a brief ethnographic encounter among old and new amateur beekeepers located across Sydney, Australia. Older beekeepers were motivated mainly by a desire for a social hobby, whereas younger apiarists were attracted by the role bees play in addressing environmental concerns, including biodiversity, food self-sufficiency, and greening the city. (...)
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  20.  56
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  21.  46
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  22.  9
    Commentary on Place Spirituality.Rena Latifa, Komaruddin Hidayat & Akhmad Sodiq - 2019 - Archive for the Psychology of Religion 41 (1):38-42.
    If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels for Muslims: sharia or “conceptual knowledge,” tariqa or “experiential knowledge,” and (...)
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  23.  16
    Sustainable Palm Oil as a Public Responsibility? On the Governance Capacity of Indonesian Standard for Sustainable Palm Oil.Nia Kurniawati Hidayat, Astrid Offermans & Pieter Glasbergen - 2018 - Agriculture and Human Values 35 (1):223-242.
    This paper is motivated by the observation that Southern governments start to take responsibility for a more sustainable production of agricultural commodities as a response to earlier private initiatives by businesses and non-governmental organizations. Indonesia is one of the leading countries in this respect, with new public sustainability regulations on coffee, cocoa and palm oil. Based on the concept of governance capacity, the paper develops an evaluation tool to answer the question whether the new public regulation on sustainable palm oil (...)
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  24. Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective.Bernadette M. Ruf & Krishnarnurty Muralidhar - 2001 - Journal of Business Ethics 32 (2).
     
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  25. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  26.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  27. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  28. David M. Kaplan, Ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  29. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  30. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  31. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  32.  22
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  33.  26
    M. Huysseune, Modernità e secessione. Le scienze sociali e il discorso politico della Lega Nord.M. Tarchi - 2005 - Polis 19 (1):143-144.
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  34. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, Xxi+311 Pp. $ 54.50; $16.95 (Paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  35.  14
    Davidson's Identity Crisis.Daniel D. Hum - 1998 - Dialectica 52 (1):45-61.
    Professor Davidson's anomalous monism has been subject to the criticism that, despite advertisements to the contrary, if it were true mental properties would be epiphenomenal. To this Davidson has replied that his critics have misunderstood his views concerning the extensional nature of causal relations and the intensional character of causal explanations. I call this his ‘extension reply’. This paper argues that there are two ways to read Davidson's ‘extension reply’; one weaker and one stronger. But the dilemma is that: the (...)
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  36.  17
    M.T. Torti, "Abitare la notte".M. Tessarolo - 1998 - Polis 12 (2):342-343.
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  37. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  38.  51
    G. M. A. Richter: Catalogue of Greek and Roman Antiquities in the Dumbarton Oaks Collection. Pp. 77; 27 Plates. Cambridge, Mass.: Harvard University Press , 1956. Cloth, 40s. Net. [REVIEW]J. M. C. Toynbee - 1957 - The Classical Review 7 (3-4):272-273.
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  39.  27
    M. Hofinger: Lexicon Hesiodeum Cum Indice Inverso, Tome I . Pp. Xi + 170. Leiden: Brill, 1975. Paper, Fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  40.  25
    Multiobjectives Bihistogram Equalization for Image Contrast Enhancement.Yan Chai Hum, Khin Wee Lai & Maheza Irna Mohamad Salim - 2014 - Complexity 20 (2):22-36.
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  41.  11
    M. Barisione, L'immagine del leader.M. Tarchi - 2009 - Polis (Misc) 23 (1):145-147.
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  42.  3
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  43.  84
    The Ethical Issues Confronting Managers in the Sport Industry.Mary A. Hums, Carol A. Barr & Laurie Gullion - 1999 - Journal of Business Ethics 20 (1):51 - 66.
    The sport industry is an extremely diverse industry, including segments such as professional sport, intercollegiate athletics, health and fitness, recreational sport and facility management. The industry is currently experiencing rapid growth and development, and as it grows, sport managers in the different segments encounter ethical issues which are often unique to each segment. This article examines the professional sport, intercollegiate athletics, health and fitness, recreational sport and facility management segments of the sport industry and discusses the various ethical issues facing (...)
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  44.  8
    A. M. Jacobelli Isoldi. "G. B. Vico: Per Una 'Scienza Della Storia'". [REVIEW]L. M. Palmer - 1985 - New Vico Studies 3:179.
  45.  35
    PAUL M. M. KLEP and IDA H. STAMHUIS , The Statistical Mind in a Pre-Statistical Era: The Netherlands 1750–1850. Askant: Amsterdam, 2002. Pp. 374. ISBN 90-5742-0341. No Price Given. [REVIEW]M. Magnello - 2006 - British Journal for the History of Science 39 (3):449-451.
  46.  12
    Davidson's Identity Crisis.Daniel D. Hum - 1998 - Dialectica 52 (1):45-61.
    Professor Davidson's anomalous monism has been subject to the criticism that, despite advertisements to the contrary, if it were true mental properties would be epiphenomenal. To this Davidson has replied that his critics have misunderstood his views concerning the extensional nature of causal relations and the intensional character of causal explanations. I call this his ‘extension reply’. This paper argues that there are two ways to read Davidson's ‘extension reply’; one weaker and one stronger. But the dilemma is that: the (...)
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  47.  16
    M. Hofinger, D. Pinte: Lexicon Hesiodeum Cum Indice Inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, Fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  48.  16
    M. W. Herren: Latin Letters in Early Christian Ireland . Pp. Xi + 155 + 5 + 8 + 3 + 2. Aldershot: Variorum, 1996. Cased, £55. ISBN: 0-86078-581-5. [REVIEW]M. Gorman - 2001 - The Classical Review 51 (1):207-209.
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  49.  15
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  50.  61
    John M. Aden: Something Like Horace: Studies in the Art and Allusion of Pope's Horatian Satires. Pp. Xii+125. Nashville, Tenn.: Vanderbilt University Press, 1969. Cloth, $5.00. [REVIEW]M. J. McGann - 1971 - The Classical Review 21 (03):456-.
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