131 found
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  1. Aristotle on Natural Slavery.Malcolm Heath - 2008 - Phronesis 53 (3):243-270.
    Aristotle's claim that natural slaves do not possess autonomous rationality (Pol. 1.5, 1254b20-23) cannot plausibly be interpreted in an unrestricted sense, since this would conflict with what Aristotle knew about non-Greek societies. Aristotle's argument requires only a lack of autonomous practical rationality. An impairment of the capacity for integrated practical deliberation, resulting from an environmentally induced excess or deficiency in thumos (Pol. 7.7, 1327b18-31), would be sufficient to make natural slaves incapable of eudaimonia without being obtrusively implausible relative to what (...)
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  2.  3
    A Single Bout of Aerobic Exercise Provides an Immediate “Boost” to Cognitive Flexibility.Matthew Heath & Diksha Shukla - 2020 - Frontiers in Psychology 11.
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  3.  20
    Ancient Philosophical Poetics.Malcolm Heath - 2012 - Cambridge University Press.
    Machine generated contents note: 1. Poetry: the roots of a problem; 2. A radical solution: Plato's Republic; 3. The natural history of poetry: Aristotle; 4. Ways to find truth in falsehood; 5. The marriage of Homer and Plato.
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  4.  4
    Soft-Boiled Masculinity: Renegotiating Gender and Racial Ideologies in the Promise Keepers Movement.Melanie Heath - 2003 - Gender and Society 17 (3):423-444.
    This article examines the tensions in the identities of men who belong to the Promise Keepers movement by uncovering the social conditions that lead men to rethink gender and racial ideologies. Using participant observation and in-depth interviews, the author draws on gender and social movement scholarship to reveal how contradictory gender and racial ideologies shape PKs' identities. Furthermore, the PKs' impact on gender and race relations is also contradictory. PK fosters men's growth on an interactional level, allowing men to embrace (...)
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  5. The Unity of Plato's Phaedrus.Malcolm Heath - 1989 - Oxford Studies in Ancient Philosophy 7:151-73.
  6.  24
    Caring and Conflicted: Mothers’ Ethical Judgments About Consumption.Teresa Heath, Lisa O’Malley, Matthew Heath & Vicky Story - 2016 - Journal of Business Ethics 136 (2):237-250.
    Literature on consumer ethics tends to focus on issues within the public sphere, such as the environment, and treats other drivers of consumption decisions, such as family, as non-moral concerns. Consequently, an attitude–behaviour gap is viewed as a straightforward failure by consumers to act ethically. We argue that this is based upon a view of consumer behaviour as linear and unproblematic, and an approach to moral reasoning, arising from a stereotypically masculine understanding of morality, which foregrounds abstract principles. By demonstrating (...)
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  7.  11
    The Substructure of Stasis-Theory From Hermagoras to Hermogenes.Malcolm Heath - 1994 - Classical Quarterly 44 (1):114-129.
    Stasis-theory seeks to classify rhetorical problems acccording to the underlying structure of the dispute that each involves. Such a classification is of interest to the practising rhetor, since it may help him identify an appropriate argumentative strategy; for example, patterns of argument appropriate to a question of fact may be irrelevant in an evaluative dispute.
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  8.  28
    The Substructure of Stasis-Theory From Hermagoras to Hermogenes.Malcolm Heath - 1994 - Classical Quarterly 44 (01):114-.
    Stasis-theory seeks to classify rhetorical problems acccording to the underlying structure of the dispute that each involves. Such a classification is of interest to the practising rhetor, since it may help him identify an appropriate argumentative strategy; for example, patterns of argument appropriate to a question of fact may be irrelevant in an evaluative dispute.
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  9.  22
    Pantomime-Grasping: Advance Knowledge of Haptic Feedback Availability Supports an Absolute Visuo-Haptic Calibration.Shirin Davarpanah Jazi & Matthew Heath - 2016 - Frontiers in Human Neuroscience 10.
  10.  5
    Espousing Patriarchy: Conciliatory Masculinity and Homosocial Femininity in Religiously Conservative Families.Melanie Heath - 2019 - Gender and Society 33 (6):888-910.
    Drawing on in-depth interviews with individuals in current and former plural Mormon fundamentalist families, I demonstrate how gender is structured relationally in plural marriage, dependent on noncoercive power relations. Men perform a “conciliatory masculinity” based on their position as head of the family that requires constant consensus-building skills and emotional labor to maintain family harmony. This masculinity is shaped in relation to women’s performance of “homosocial femininity” that curbs men’s power by building strong bonds among wives to deflect jealousies and (...)
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  11.  13
    Grasping Time Does Not Influence the Early Adherence of Aperture Shaping to Weber's Law.Matthew Heath, Scott A. Holmes, Ali Mulla & Gordon Binsted - 2012 - Frontiers in Human Neuroscience 6.
  12.  1
    State of Our Unions: Marriage Promotion and the Contested Power of Heterosexuality.Melanie Heath - 2009 - Gender and Society 23 (1):27-48.
    Marriage promotion is a government strategy aimed at ensuring that children are raised in married, heterosexual families, preferably by their biological parents. This article places critical heterosexuality studies in dialogue with feminist state theory to examine marriage promotion as a reaction of the gendered and sexualized state to crisis tendencies of institutionalized heterosexuality. Drawing on the first in-depth study of marriage promotion politics, the author examines polycentric state practices that seek to stabilize the norm of the white, middle-class, heterosexual family. (...)
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  13.  6
    Hesiod's Didactic Poetry.Malcolm Heath - 1985 - Classical Quarterly 35 (02):245-.
    In this paper I shall approach Hesiod's poetry from two, rather different, directions; consequently, the paper itself falls into two parts, the argument and conclusions of which are largely independent. In I offer some observations on the vexed question of the organisation of Works and Days; that is, my concern is with the coherence of the poem's form and content. In my attention shifts to the function of this poem and of its companion, Theogony; given the form and content of (...)
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  14.  23
    Aristotelian Comedy.Malcolm Heath - 1989 - Classical Quarterly 39 (02):344-.
    My aim in this paper is to reconsider a number of aspects of Aristotle's thinking on comedy in the light of the acknowledged Aristotelian corpus. I shall have nothing to say about the Tractatus Coislinianus, an obscure and contentious little document which must remain an inappropriate starting-point for discussion. There is still, I believe, something to be learnt from the extant works.
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  15. The Unity of the Phaedrus: A Postscript.Malcolm Heath - 1989 - Oxford Studies in Ancient Philosophy 7:189-91.
  16.  21
    Receiving the Kômos, the Context and Performance of Epinician.Malcolm Heath - 1988 - American Journal of Philology 109 (2):180-195.
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  17.  15
    Aristotelian Comedy.Malcolm Heath - 1989 - Classical Quarterly 39 (2):344-354.
    My aim in this paper is to reconsider a number of aspects of Aristotle's thinking on comedy in the light of the acknowledged Aristotelian corpus. I shall have nothing to say about the Tractatus Coislinianus, an obscure and contentious little document which must remain an inappropriate starting-point for discussion. There is still, I believe, something to be learnt from the extant works.
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  18.  13
    The Universality of Poetry in Aristotle's Poetics.Malcolm Heath - 1991 - Classical Quarterly 41 (2):389-402.
    In chapter 9 of the Poetics Aristotle states that poetry is concerned with the universal. In this paper I shall consider three questions arising out of this statement. First, what does it mean? Secondly, what constraints does it impose on the construction of tragic plots? I shall consider this question with special reference to the possible role of chance in tragedy. Thirdly, why is poetry concerned with the universal – that is, why is poetry such that these constraints are appropriate?
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  19.  5
    The Origins of Modern Pindaric Criticism.Malcolm Heath - 1986 - Journal of Hellenic Studies 106:85-98.
    It has been said that ‘the history of Pindaric criticism is the history of the cardinal problem, unity’; but this history has yet to be fully explored. Young's pioneering study passes dismissively over the centuries preceding the publication, in 1821, of Boeckh's commentary—a landmark, indeed, but Boeckh's approach to the poet did not spring into being from nothing; it was the product of a long tradition of careful study, in which Pindar had been widely admired and diversely understood. This paper (...)
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  20.  55
    The Universality of Poetry in Aristotle's Poetics.Malcolm Heath - 1991 - Classical Quarterly 41 (02):389-.
    In chapter 9 of the Poetics Aristotle states that poetry is concerned with the universal . In this paper I shall consider three questions arising out of this statement. First, what does it mean? Secondly, what constraints does it impose on the construction of tragic plots ? I shall consider this question with special reference to the possible role of chance in tragedy. Thirdly, why is poetry concerned with the universal – that is, why is poetry such that these constraints (...)
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  21. Should There Have Been a Polis in Aristotle's Poetics?Malcolm Heath - 2009 - Classical Quarterly 59 (2):468-.
  22.  56
    Tragedy and Philosophy - Martha C. Nussbaum: The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Pp. Xviii + 544. Cambridge University Press, 1986. £35. [REVIEW]Malcolm Heath - 1987 - The Classical Review 37 (1):43-47.
  23.  54
    Aristotle's Poetics - Stephen Halliwell: The Poetics of Aristotle . Pp. X + 197. London: Duckworth, 1987. £19.50.Malcolm Heath - 1988 - The Classical Review 38 (2):231-233.
  24. Two Passages in Pseudo-Xenophon.Roger Brock & Malcolm Heath - 1995 - Classical Quarterly 45 (02):564-.
    This sentence has long been regarded as problematic; Kirchhoff's emendation is palaeographically simple and has met with general approval, but if ίερά is taken to mean ‘temples’, as is usual, the phrase is not without its difficulties. ỉστασθαι is normally used of inscriptions, statues and trophies rather than buildings; LSJ cite only one instance of the latter usage, Thucydides 1.69.1, and there it might be argued that the Long Walls were not a building as such . Furthermore, it does seem (...)
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  25.  44
    Vincenzo di Benedetto: Sofocle. (Strumenti ristampe anastatiche, 85.) Pp. vi + 272. Florence: La Nuova Italia, 1988. Paper, L. 21,500.Malcolm Heath - 1989 - The Classical Review 39 (2):382-382.
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  26.  33
    C. M. J. Sicking: Distant Companions. Selected Papers. Pp. Ix + 268. Leiden, Etc.: Brill, 1998. Cased, $82.50. ISBN: 90-04-11054-2. [REVIEW]Malcolm Heath - 1999 - The Classical Review 49 (2):566-567.
  27.  29
    M. Sotiriou: Pindarus Homericus. Homer-Rezeption in Pindars Epinikien. Pp. V + 295. Göttingen: Vandenhoeck & Ruprecht, 1997. Paper, DM 85. ISBN: 3-525-25216-1. [REVIEW]Malcolm Heath - 1999 - The Classical Review 49 (2):556-557.
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  28.  28
    To Γeλoion - Halliwell Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity. Pp. Xiv + 616. Cambridge: Cambridge University Press, 2008. Paper, £32.50, US$65 . ISBN: 978-0-521-71774-8. [REVIEW]Malcolm Heath - 2010 - The Classical Review 60 (1):1-3.
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  29.  26
    Polymorphous Homer - G. Nagy: Poetry as Performance: Homer and Beyond. Pp. X + 254. Cambridge: Cambridge University Press, 1996. £35; $54.95 . ISBN: 0-521-55135-8. [REVIEW]Malcolm Heath - 1997 - The Classical Review 47 (2):241-242.
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  30.  42
    La Cultura Letteraria in Grecia da Omero a Apollonio Rhodio. [REVIEW]Malcolm Heath - 1990 - The Classical Review 40 (1):165-166.
  31.  25
    G. Nagy: Homeric Questions. Pp. X + 180. Austin: University of Texas Press, 1996. $30 . ISBN: 0-292-75561-9.Malcolm Heath - 1998 - The Classical Review 48 (1):165-166.
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  32.  39
    The Structural Analysis of Myth. [REVIEW]Malcolm Heath - 1983 - The Classical Review 33 (1):68-69.
  33.  24
    P. Rollinson, R. Geckle: A Guide to Classical Rhetoric. Pp. Xxx + 179. Signal Mountain, TN: Summertown, 1998. Cased, $29.95. ISBN: 1-893009-01-7. [REVIEW]Malcolm Heath - 2000 - The Classical Review 50 (1):314-314.
  34.  56
    Apsines and Pseudo-Apsines.Malcolm Heath - 1998 - American Journal of Philology 119 (1):89-111.
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  35.  36
    Aristophanes: Poet and Dramatist. [REVIEW]Malcolm Heath - 1986 - The Classical Review 36 (2):308-309.
  36.  36
    Inventing the Barbarian. [REVIEW]Malcolm Heath - 1991 - The Classical Review 41 (1):90-92.
  37.  22
    M. Hillgruber: Die pseudoplutarchische Schrift De Homero. Teil 2. Kommentar zu den Kapiteln 74–218. Pp. x + 191–523. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07607-1. [REVIEW]Malcolm Heath - 2001 - The Classical Review 51 (1):164-164.
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  38.  51
    Aristotle and the Value of Tragedy.Malcolm Heath - 2014 - British Journal of Aesthetics 54 (2):111-123.
    This article explores Aristotle’s understanding of the value of tragedy. The primarily technical analyses of the Poetics are not sufficient for this purpose: they must be read in the context of Aristotle’s philosophical anthropology. An outline of Aristotle’s understanding of the structure of human motivation provides a framework within which to interpret his discussion of the uses of music, and in particular of music’s status as an intrinsically valuable component of cultivated leisure. Applying that model to tragedy requires an explanation (...)
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  39.  42
    Father McNabb and Holy Scripture.Mark Heath - 1996 - The Chesterton Review 22 (1/2):277-279.
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  40.  20
    Françoise E. E. Henry; Saint-Leger Leger Traducteur de Pindare. (Publications de la Foundation Saint-John Perse.) Pp. 236; 12 Plates. Paris: Gallimard, 1986. Paper, 150 Frs.Z. [REVIEW]Malcolm Heath - 1987 - The Classical Review 37 (2):297-297.
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  41.  32
    God of Many Names: Play, Poetry, and Power in Hellenic Thought From Homer to Aristotle. [REVIEW]Malcolm Heath - 1992 - The Classical Review 42 (1):199-200.
  42.  32
    Pindar's Art. Its Traditions and Aims. [REVIEW]Malcolm Heath - 1985 - The Classical Review 35 (1):178-179.
  43.  44
    Pseudo-Dionysius Art of Rhetoric 8-11: Figured Speech, Declamation, and Criticism.Malcolm Heath - 2003 - American Journal of Philology 124 (1):81-105.
  44.  26
    The Mutual Effect of Marital Quality and Parenting Stress on Child and Parent Depressive Symptoms in Families of Children with Oppositional Defiant Disorder.Xiuyun Lin, Yulin Zhang, Peilian Chi, Wan Ding, Melissa A. Heath, Xiaoyi Fang & Shousen Xu - 2017 - Frontiers in Psychology 8.
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  45.  29
    Muses of One Mind. The Literary Analysis of Experience and Its Continuity. [REVIEW]Malcolm Heath - 1985 - The Classical Review 35 (1):195-196.
  46. Abstraction and the Empiriological Method: Comment.Mark Heath - 1952 - Proceedings and Addresses of the American Philosophical Association 26:50.
     
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  47. Can Qualities Be Measured.Mark Heath - 1955 - The Thomist 18:31.
     
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  48. Divine and Human Laughter in Later Platonism.Malcolm Heath - 2019 - In Pierre Destrée & Franco V. Trivigno (eds.), Laughter, Humor, and Comedy in Ancient Philosophy. Oxford University Press.
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  49. John Duffy, C.SS.R. A Philosophy of Poetry: Based on Thomistic Principles. [REVIEW]Mark Heath - 1946 - The Thomist 9:588.
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  50. Literary Hermeneutics Theory and Practice in the Criticism of Greek Tragedy.Malcolm Heath - 1984
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