20 found
  1. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing in front of me, which looks to me to be a duck. Furthermore, such a (...)
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  2. What's in a look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 160--225.
  3. 6 The Reality of Appearances.M. G. F. Martin - 1997 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  4. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  5. Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  6. Elusive Objects.M. G. F. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  7. Shibboleth: some comments on William Fish’s Perception, Hallucination & Illusion. [REVIEW]M. G. F. Martin - 2013 - Philosophical Studies 163 (1):37-48.
  8. Self–observation.M. G. F. Martin - 1997 - European Journal of Philosophy 5 (2):119–140.
  9. 13 The Limits of Self-Awareness.M. G. F. Martin - 2009 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 271.
  10. In the eye of another: comments on Christopher Peacocke’s ‘Interpersonal self-consciousness’.M. G. F. Martin - 2014 - Philosophical Studies 170 (1):25-38.
  11. Getting on top of oneself: Comments on self-expression.M. G. F. Martin - 2010 - Acta Analytica 25 (1):81-88.
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
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  12.  83
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13.  7
    Self–Observation.M. G. F. Martin - 2002 - European Journal of Philosophy 5 (2):119-140.
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  14.  69
    In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  15.  15
    Family and Marriage: Institutions and the Need for Social Goods.Véronique Munoz-Dardé & M. G. F. Martin - 2023 - Aristotelian Society Supplementary Volume 97 (1):221-247.
    Institutions, if unjust, ought to be reformed or even abolished. This radical Rawlsian thought leads to the question of whether the family ought to be abolished, given its negative impact on the very possibility of delivering equality of life chances. In this article, we address questions regarding the justice of the family, and of marriage, and reflect on rights, equality, and the provision of social goods by institutions. There is a temptation to justify our social institutions in terms which highlight (...)
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  16. Epistemology.Scott Sturgeon, M. G. F. Martin & A. C. Grayling - 1998 - In A. C. Grayling (ed.), Philosophy 1: A Guide Through the Subject. Oxford University Press.
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  17.  20
    Commentary on Action in Perception.M. G. F. Martin - 2008 - Philosophy and Phenomenological Research 76 (3):674-681.
  18. Reupholstering a discipline: comments on Williamson.M. G. F. Martin - 2009 - Philosophical Studies 145 (3):445-453.
  19. The Content of Experience.M. G. F. Martin - 1993
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  20. John Heil, ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed by.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
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