Results for 'M. G. Alviggi'

1000+ found
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  1.  81
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  2. Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  3.  9
    A Modern Introduction to Moral Philosophy. By M. G. Singer.M. G. Singer - 1959 - Ethics 70 (4):330-332.
  4.  40
    Judging Politically: Symposium on Linda M. G. Zerilli’s A Democratic Theory of Judgment, University of Chicago Press, 2016.Hélène Landemore, Davide Panagia & Linda M. G. Zerilli - 2018 - Political Theory 46 (4):611-642.
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  5. Pragmatic-Existential Psychotherapy by Herbert M. Potash.M. G. Thompson - 1995 - Journal of Phenomenological Psychology 26:114-116.
  6. Della Volpe G., "le origini E la formazione Della dialettica hegeliana".M. G. M. G. - 1991 - Giornale Critico Della Filosofia Italiana 11:333.
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  7. What's in a look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 160--225.
  8. 6 The Reality of Appearances.M. G. F. Martin - 1997 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  9. 13 The Limits of Self-Awareness.M. G. F. Martin - 2009 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 271.
  10.  33
    M. G. Bertinelli Angeli and M. Giacchero: Atene e Sparta nella storiografia trogiana (415–400 a.C). Pp. 334. Genova: Istituto di storia antica e scienze ausiliarie, 1974. Paper. [REVIEW]D. M. Lewis - 1977 - The Classical Review 27 (02):301-.
  11.  10
    M. Bergami, "La decisione di partecipare. Studi organizzativi nell'esercito italiano".M. G. Galatino - 2004 - Polis 18 (2):342-343.
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  12.  11
    M. G. Bertinelli Angeli and M. Giacchero: Atene e Sparta nella storiografia trogiana . Pp. 334. Genova: Istituto di storia antica e scienze ausiliarie, 1974. Paper. [REVIEW]D. M. Lewis - 1977 - The Classical Review 27 (2):301-301.
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  13.  24
    Remarks on Colors. [REVIEW]M. G. R. - 1980 - Review of Metaphysics 33 (3):653-654.
    These remarks, which span the last eighteen months of Wittgenstein’s life, extend several of his well known themes from his so-called "later" writings. One such theme, which occurs as a unifying leitmotiv in this work, is that philosophical puzzlement arises from a failure to realize the indefiniteness and complexity of our concepts. Herein it takes the form of the claim that we have not one but several concepts of color. In fact, we have as many concepts of color as we (...)
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  14.  21
    Introductory Readings in Philosophy. [REVIEW]M. G. T. - 1962 - Review of Metaphysics 15 (4):682-682.
    An anthology of philosophical essays and abstracts ranging from Plato to C. D. Broad. The work includes specific discussions of the philosophy of science, religion, politics, and value, as well as discussions concerned with the more general issues of epistemology and metaphysics.--T. M. G.
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  15.  56
    An empirical investigation of the ethical perceptions of future managers with a special emphasis on gender – turkish case.M. G. Serap Atakan, Sebnem Burnaz & Y. Ilker Topcu - 2008 - Journal of Business Ethics 82 (3):573 - 586.
    This study presents an empirical investigation of the ethical perceptions of the future managers - Turkish university students majoring in the Business Administration and Industrial Engineering departments of selected public and private Turkish universities - with a special emphasis on gender. The perceptions of the university students pertaining to the business world, the behaviors of employees, and the factors leading to unethical behavior are analyzed. The statistically significant differences reveal that female students have more ethical perceptions about the Turkish business (...)
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  16.  37
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  17.  16
    Rabelais and his World. [REVIEW]M. G. T. - 1970 - Review of Metaphysics 23 (4):737-738.
    This powerful, original, and tendentious book was written in 1940, published in Russia in 1965, and is now available in English. It suffers from many shortcomings--repetitiousness, oversimplification, the exclusion of material which fails to fit the author's thesis. It also inevitably reflects ignorance of scholarship since the thirties, which has tended to deny Rabelais' alleged agnosticism and nudged him closer to orthodoxy. But it represents nonetheless an important advance in the understanding of Rabelais' book, and defends provocatively an unfashionable theory (...)
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  18.  39
    Feminism and the Abyss of Freedom: Rejoinder to Ferree, Glaeser, and Steinmetz.Linda M. G. Zerilli - 2005 - University of Chicago Press.
    Offering both a discussion of feminism in its postmodern context and a critique of contemporary theory, the author here challenges feminists to move away from a theory-based approach, which focuses on securing or contesting "women" as an ...
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  19.  24
    The Ethics of Teaching and Scientific Research. [REVIEW]G. M. - 1977 - Review of Metaphysics 31 (2):320-320.
    The papers in this collection, which were presented at the Third Conference of University Centers for Rational Alternatives, deal with the challenges to academic freedom resulting from the demand that universities take public stands on controversial social and political issues. The papers are grouped under three headings: "Objectivity and Indoctrination," "Ethics of Teaching," and "Ethics of Research." The first group of papers discusses the current trends toward the politicalization of the university and the use of the educational process to indoctrinate (...)
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  20.  24
    The Mind of William Paley. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (4):768-769.
    Most present-day philosophers know William Paley primarily as a defender of the argument from design and the author of the famous watch analogy. Professor LeMahieu argues that Paley’s philosophical and theological writings deserve more than the scant attention they now receive. In the eighteenth and nineteenth centuries, Paley’s books were held in such high esteem that several were required reading by students at Oxford and Cambridge; the Evidences of Christianity was kept on the Cambridge University examination list until 1920. His (...)
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  21. M. G. Dickson, "Understanding Kant's Critique". [REVIEW]Leslie Stevenson - 1987 - Philosophical Quarterly 37 (48):338.
  22.  22
    Punishing Criminals. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (3):538-539.
    As the crime rate rises and attempts to rehabilitate criminals prove unsuccessful, attacks upon recent reforms in our handling of crime increase. In this book van den Haag offers both a theory of punishment which supports traditional penal policies and factual data which show the failure of recent reforms. van den Haag claims that the main purpose of a legal system is to preserve order but that not every system that does this is acceptable. Along with preserving order, a legal (...)
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  23.  21
    Philosophy and Environmental Crisis. [REVIEW]G. M. - 1975 - Review of Metaphysics 29 (2):336-337.
    The eight papers in this collection, which were delivered at the Fourth Annual Conference in Philosophy at the University of Georgia in February, 1971, deal with a variety of topics related to the current controversy about man’s use of his environment. The contributors, Eugene P. Odum, William T. Blackstone, Joel Feinberg, Charles Hartshorne, Walter O’Briant, Nicholas Rescher, Robert G. Burton, and Pete A. Y. Gunter, discuss such issues as overpopulation, man’s relation to nature, man’s attitude toward his environment, and the (...)
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  24.  21
    Philosophical Perspectives on Punishment. [REVIEW]G. M. - 1973 - Review of Metaphysics 27 (2):382-383.
    Although a number of anthologies on the philosophy of punishment have been published in recent years, the inclusion of a number of important but rarely reprinted articles makes this volume a valuable addition to the field. Included are such historically important figures as Plato, Thomas Hobbes, and St. Thomas Aquinas; such rarely included figures as G. B. Shaw, Samuel Butler and Karl Marx; the important but ignored Mill-Gilpin controversy on capital punishment; and the hitherto nearly inaccessible paper by Richard Wasserstrom, (...)
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  25.  25
    Skepticism and Moral Principles. [REVIEW]G. M. - 1974 - Review of Metaphysics 27 (3):604-605.
    This volume, designed to bring together new analyses of moral skepticism, consists of papers by Professors William Frankena, Marcus Singer and Antony Flew and a long introduction by the editor which describes the central issues and discusses each of the papers. In his paper, "The Principles of Morality," Frankena contends that underlying many of our ordinary moral expressions is the implicit belief in an absolute moral action-guide, i.e., an action-guide which all those who are fully rational within the moral point (...)
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  26.  17
    The Development of Mind. [REVIEW]G. M. - 1975 - Review of Metaphysics 28 (3):557-557.
    This volume is the second part of the Gifford Lectures devoted to the topic, "The Phenomenon of Mind." Like the first part, entitled The Nature of Mind, this part consists of two papers by each of the four authors, discussions of each paper by the authors, and answers to questions from the audience. Since frequent references are made to papers published in the first part, this volume is best read after the prior one. The authors begin this part by acknowledging (...)
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  27.  14
    My Philosophical Development. [REVIEW]G. M. - 1959 - Review of Metaphysics 13 (2):360-360.
    Russell tries to give an account of influences that have shaped his philosophy, though there is no mention of the development of his ethical or social views. The last chapter is devoted to the replies to criticisms. As might be expected, a most readable book.--M. G.
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  28.  28
    Animal Rights and Human Obligations. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (3):535-535.
    Although important philosophers have questioned the moral defensibility of our treatment of animals, the topic has never had a significant place in ethical theory. By bringing together papers by authors with diverse views, this anthology focuses attention on the topic which, primarily due to the writings of Peter Singer, has received increasing study in recent years. According to Singer, the major moral theories offer arbitrary bases for giving preference to humans, and so they cannot be used to justify the widespread (...)
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  29. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing in front of me, which looks to me to be a duck. Furthermore, such a (...)
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  30.  17
    Thought and Being. [REVIEW]G. M. - 1959 - Review of Metaphysics 13 (2):358-358.
    An interesting book by a theoretical physicist. M. Mercier is on the whole a neo-platonist with his postulation that "Being" is fundamentally transcendent and infinite. The book also contains very illuminating insights on knowledge and the relation of knowledge to "Being."--M. G.
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  31.  14
    Your Dream-Body: All an Illusion? Commentary on Windt's Account of the Dream-Body in Dreaming.M. G. Rosen - 2018 - Journal of Consciousness Studies 25 (5-6):44-62.
    Bodily experience in dreams should be considered illusory to the extent that they cannot be satisfactorily explained or fruitfully investigated by appealing to brain activity alone; rather, to wholly understand the unique phenomenology of embodied selfhood in dreams, one must understand how the brain processes real-body inputs to produce the phenomenology of embodied selfhood in dreams, and why the brain responds the way it does to external stimuli during sleep.
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  32.  13
    The Concept of Benevolence. [REVIEW]G. M. - 1974 - Review of Metaphysics 28 (2):355-355.
    The views of three prominent eighteenth-century moral philosophers, Francis Hutcheson, Bishop Butler, and David Hume, are critically examined in this book. Professor Roberts believes that a careful analysis of these empiricist philosophers’ views can serve as a prolegomenon to an adequate understanding of benevolence. The nature of benevolence and its role in motivating moral actions was a crucial issue in eighteenth-century moral philosophy. Some philosophers who preceded Hutcheson denied that only feelings motivated actions; and others, who defended the efficacy of (...)
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  33.  13
    The Concept of Justice. [REVIEW]G. M. - 1974 - Review of Metaphysics 27 (4):806-807.
    Professor Nathan’s goals in this short work are to describe the various senses of "just," to classify the ways in which the moral assessments of actions depend on conception of justice, to explain the logical and psychological factors which affect the popularity of various views of justice, and to explore the political implications of egalitarianism. He contends that there can be as many senses of "just" as there are standards which can be intelligibly used for deciding what makes one state (...)
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  34.  12
    Thinking About Ethics. [REVIEW]G. M. - 1976 - Review of Metaphysics 30 (2):356-357.
    This short book is designed to introduce the reader to normative ethics and to argue that a modified version of Ross’s theory is the most defensible moral position. As an introductory text, it has the virtue of being entertainingly written and of providing analyses of such popular topics as sexual morality, racial discrimination, and the sanctity of life. In some sections, however, the material is presented so concisely that students will have difficulty understanding it. For example, the ten pages devoted (...)
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  35.  8
    Satisfaction of Interest and the Concept of Morality. [REVIEW]G. M. - 1975 - Review of Metaphysics 29 (2):357-358.
    This book examines some of the main problems involved in defining morality. Smith concedes that he cannot provide a fully satisfactory definition, but he believes that he can provide both a partial delimitation of the concept and a refutation of several related popular definitions. Since morality has a variety of meanings in ordinary usage, Smith offers a stipulative definition based on characteristics that he believes to be conceptually the most central. He states, "My focus will not be wholly arbitrary; I (...)
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  36.  8
    A World Without Jews. [REVIEW]G. M. - 1959 - Review of Metaphysics 13 (2):358-358.
    This booklet contains Marx's review of the writings of Dr. Bruno Bauer, a contemporary theologian and social philosopher, on "the Jewish question." Marx identifies Judaism with usury and exploitation of the masses, as do those who, according to Runes in his introduction, "find in Jew-hatred a compensative way of living out the envies of their drab existences."--M. G.
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  37.  22
    Rabelaisian Dialectic and the Platonic-Hermetic Tradition. [REVIEW]M. G. T. - 1970 - Review of Metaphysics 23 (3):562-562.
    This short study attempts to demonstrate the importance for Rabelais's thought and art of the "Platonic-Hermetic" current in antique and Renaissance intellectual history. The demonstration is weakened by the author's failure to sketch a history of this tradition, and one is left to gather from intermittent allusions and from footnotes whom he considers its principle spokesmen and what he considers its main tenets and spokesmen to be. According to Masters, Rabelais's writing is grounded in a Platonic dialectic which plays with (...)
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  38.  61
    In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  39.  12
    The Origins of Scientific Thought. [REVIEW]M. G. T. - 1962 - Review of Metaphysics 15 (4):675-675.
    A brief summary of ancient thinkers who contribute to a theory of the physical universe, ranging from Anaximander to Proclus, with a major emphasis on pre-Aristotelian thought. Included in the work are many well-chosen abstracts of primary sources, such as Hippocrates' "On the Sacred Disease" and Parmenides' "On Nature." De Santillana presents a lively account of his materials, together with helpful illustrations. There is a rather insensitive portrayal of Aristotle as a mere synopticist of earlier theories and as primarily concerned (...)
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  40.  9
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  41.  65
    We Feel Our Freedom.Linda M. G. Zerilli - 2005 - Political Theory 33 (2):158-188.
    Critics of Hannah Arendt's Lectures on Kant's Political Philosophy argue that Arendt fails to address the most important problem of political judgment, namely, validity. This essay shows that Arendt does indeed have an answer to the problem that preoccupies her critics, with one important caveat: she does not think that validity is the all-important problem of political judgment--the affirmation of human freedom is.
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  42. Value Pluralism and the Problem of Judgment.Linda M. G. Zerilli - 2012 - Political Theory 40 (1):6-31.
    This essay examines the significantly different approaches of John Rawls and Hannah Arendt to the problem of judgment in democratic theory and practice.
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  43. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  44. Transposable elements as sources of variation in animals and plants.M. G. Kidwell & D. Lisch - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. The Johns Hopkins University Press.
     
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  45. Le pouvoir de l'identite: L'ere de l'information. By Manuel Castells.M. G. P. Koury - 2005 - The European Legacy 10 (7):759.
     
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  46. On the attention & advocacy of bioethicists: some thoughts on the commentaries.M. G. Kuczewski - 2000 - American Journal of Bioethics: Ajob 1 (4).
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  47. Élements de philosophie thomiste: Introduction générale. [REVIEW]M. G. J. - 1969 - Augustinianum 9 (1):190-191.
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  48. Aristoteles und Petric uber die Prinzipien der Naturdinge.M. G. Karsulin - 1999 - Synthesis Philosophica 14 (1-2):19-32.
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  49. Marko Josipovic: Filozofijska misao Georgiusa Raguseiusa (Das philosophische Denken von Georgius Raguseius).M. G. Karsulin - 1996 - Synthesis Philosophica 11:465-468.
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  50. Drassinower, A.(2003). Freud's Theory of Culture: Eros, Loss, and Politics.M. G. Thompson - 2004 - Journal of Phenomenological Psychology 35 (1):137-141.
     
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