Results for 'M. Fenske'

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  1.  43
    Affective evaluations of objects are influenced by observed gaze direction and emotional expression.A. BAyliss, A. Frischen, M. Fenske & S. Tipper - 2007 - Cognition 104 (3):644-653.
    Gaze direction signals another person’s focus of interest. Facial expressions convey information about their mental state. Appropriate responses to these signals should reflect their combined influence, yet current evidence suggests that gaze-cueing effects for objects near an observed face are not modulated by its emotional expression. Here, we extend the investigation of perceived gaze direction and emotional expression by considering their combined influence on affective judgments. While traditional response-time measures revealed equal gaze-cueing effects for happy and disgust faces, affective evaluations (...)
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  2. Harris, IM, 47 Hauser, MD, 654 Hausmann, M., 315 Hoffmann, J., 89.L. Huber, G. S. Dell, W. H. Dittrich, P. Downing, P. E. Dux, D. Eckstein, M. J. Fenske, A. D. Friederici, A. Frischen & D. January - 2007 - Cognition 104:669-670.
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  3.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  4. The civil society argument.M. Walzer - 1995 - In Julia Stapleton (ed.), Group rights: perspectives since 1900. Bristol: Thoemmes Press.
     
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  5. Consciousness and Energy Monism.M. Woodhouse - 2001 - In David Lorimer (ed.), Thinking beyond the brain: a wider science of consciousness. Edinburgh: Floris Books.
  6.  32
    Growing explanations: historical perspectives on recent science.M. Norton Wise (ed.) - 2004 - Durham: Duke University Press.
    This collection addresses a post-WWII shift in the hierarchy of scientific explanations, where the highest goal moves from reductionism towards some ...
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  7. Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt.M. Blake Wilson - 2019 - Philosophical Journal of Conflict and Violence 3 (2).
    For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced postrevolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary moral (...)
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  8. Truth and essence of truth in Heidegger's thought,'.M. A. Wrathall - 1993 - In Charles B. Guignon (ed.), The Cambridge Companion to Heidegger. New York: Cambridge University Press. pp. 241--267.
     
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  9. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  10.  4
    "Ludeweixi Fei'erbaha he Deguo gu dian zhe xue di zong jie" qian shi.M. Yü Wang - 1988 - [Yanji shi]: Yanbian ren min chu ban she.
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  11.  29
    The Advantage of an Empirically Minded Conception of Non-cognitivism.Wayne Fenske - 2000 - Dialogue 39 (3):513-.
    RÉSUMÉ: Un argument standard contre le non-cognitivisme va comme suit. Les noncognitivistes, dit-on, sont théoriquement commis à endosser la doctrine de l’internalisme; or la doctrine de l’internalisme requiert que l’amoraliste soit inconcevable; comme l’amoraliste est concevable, l’internalisme doit être faux; le non-cognitivisme, par conséquent, n’est pas plausible. C’est ce que nous pouvons appeler l’«argument de l’amoraliste». J’essaie de montrer dans cet article que l’argument de l’amoraliste ne constitue pas la réfutation décisive du non-cognitivisme que plusieurs réalistes en morale pensent y (...)
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  12. One Goodness, Many Goodnesses.Thomas M. Ward & Anne Jeffrey - forthcoming - Religious Studies.
    Some theories of goodness are descriptively rich: they have much to say about what makes things good. Neo-Aristotelian accounts, for instance, detail the various features that make a human being, a dog, a bee good relative to facts about those forms of life. Famously, such theories of relative goodness tend to be comparatively poor: they have little or nothing to say about what makes one kind of being better than another kind. Other theories of goodness—those that take there to be (...)
     
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  13.  6
    Chʻŏnbugyŏng kwa samsin sasang.Pŏm-ha Yun - 2004 - Kyŏnggi-do Koyang-si: Paeksŏk Kihoek. Edited by Yong-bin Yun.
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  14.  2
    Päälaelleen käännetty tietoisuus: ideologiakäsitteen historian pääpiirteet.Kim Weckström - 1981 - [Tampere]: Tampereen yliopisto, Tiedotusopin laitos.
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  15.  32
    Bodily arts: Rhetoric and athletics in ancient greece (review).Mindy Fenske - 2009 - Philosophy and Rhetoric 42 (2):pp. 197-201.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Bodily Arts: Rhetoric and Athletics in Ancient GreeceMindy FenskeBodily Arts: Rhetoric and Athletics in Ancient Greece by Debra Hawhee. Austin: University of Texas Press, 2004. Pp. xiv + 226. $40.00, hardcover.In Bodily Arts, Debra Hawhee constructs an often compelling, always interesting case for the conceptual and material linkages between the ancient arts of rhetoric and athletics. In so doing, Hawhee also highlights the integral role of the musical (...)
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  16.  25
    Empirically Minded Non-Cognitivism: As Serious as It Needs to Be.Wayne Fenske - 2001 - Dialogue 40 (3):613-.
    I thank Andrew Sneddon for taking the time to consider my article and I thank the editor of Dialogue for giving me the opportunity to deliver an immediate response. I have a number of points I would like to make, but will limit my comments to two issues.
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  17.  19
    Empirically Minded Non-Cognitivism.Wayne Fenske - 2001 - Dialogue 40 (3):613-618.
    I thank Andrew Sneddon for taking the time to consider my article and I thank the editor of Dialogue for giving me the opportunity to deliver an immediate response. I have a number of points I would like to make, but will limit my comments to two issues.
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  18. Is Crime Caused by Illness, Immorality, or Injustice? Theories of Punishment in the Twentieth and Early Twenty-First Centuries.Amelia M. Wirts - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 75-97.
    Since 1900, debates about the justification of punishment have also been debates about the cause of crime. In the early twentieth century, the rehabilitative ideal of punishment viewed mental illness and dysfunction in individuals as the cause of crime. Starting in the 1970s, retributivism identified the immorality of human agents as the source of crime, which dovetailed well with the “tough-on-crime” political milieu of the 1980s and 1990s that produced mass incarceration. After surveying these historical trends, Wirts argues for a (...)
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  19.  4
    Donald Davidson: Truth, Meaning and Knowledge.Urszula M. Żegleń (ed.) - 1999 - New York: Routledge.
    Donald Davidson has made enormous contributions to the philosophy of action, epistemology, semantics and philosophy of mind and today is recognized as one of the most important analytical philosophers of the late twentieth century. _Donald Davidson: Truth, Meaning and Knowledge_ addresses * Davidson's writings on epistemology and theory of language with their implications of ontology and philosophy of mind * the central issue of whether truth is the ultimate goal of enquiry, challenged by contributions from Richard Rorty and Paul Horwich (...)
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  20.  9
    Time and incompleteness in a deductive database.M. Howard Williams & Quinzheng Kong - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 443--455.
  21.  37
    Professionalism in medicine: critical perspectives.Delese Wear & Julie M. Aultman (eds.) - 2006 - New York: Springer.
    The topic of professionalism has dominated the content of major academic medicine publications during the past decade and continues to do so. The message of this current wave of professionalism is that medical educators need to be more attentive to the moral sensibilities of trainees, to their interpersonal and affective dimensions, and to their social conscience, all to the end of skilled, humanistic physicians. Urgent calls to address professionalism from such groups as the Association of American Medical Colleges, the American (...)
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  22. Resisting procrastination: Kantian autonomy and the role of the will.M. D. White - 2010 - In Chrisoula Andreou Mark D. White (ed.), The Thief of Time: Philosophical Essays on Procrastination. Oxford University Press. pp. 216--32.
     
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  23. Does analysis of relative visual motion require two computational stages or three?M. Wright - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 1375-1375.
     
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  24. Detecting change in angle independent of change in orientation.M. J. Wright - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 87-87.
  25. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  26.  68
    Vague objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
  27.  5
    Psychotechniken: die neuen Verführer: Gruppendynamik, die programmierte Zerstörung von Kirche und Kultur.Michael M. Weber - 1998 - Stein am Rhein: Christiana-Verlag.
  28. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  29.  8
    Chosŏn sidae yehak yŏnʼgu.Pŏm-jik Yi - 2004 - Sŏul-si: Kukhak Charyowŏn.
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  30.  4
    Saramdoem ŭi tori hyo: 70-in ŭi hyoja hyonyŏ wa 39-kaji hyohaeng iyagi.Yong-bŏm Yi - 2004 - Sŏul-si: Paum.
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  31. Is there integrity in the bottom line.Donald M. Wolfe - 1988 - In Suresh Srivastva (ed.), Executive integrity: the search for high human values in organizational life. San Francisco: Jossey-Bass.
     
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  32. Self is Magic.Daniel M. Wegner - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press.
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  33.  65
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  34.  22
    The reflexive universe.Arthur M. Young - 1973 - [n.p.]: Big Sur Recordings.
    Twentieth-century developments in quantum physics, together with an emerging science of consciousness, have created the need for a new cosmology, or model of the universe. The theory of process contained in THE REFLEXIVE UNIVERSE places consciousness within the context of contemporary science. One of the central themes of this extraordinary work is that each successive organization of matter, from fundamental particles in physics to living organisms, expresses a particular stage in the evolution of mind. Starting with the photon, the basic (...)
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  35. Stories and the development of virtue.Adam M. Willows - 2017 - Ethics and Education 12 (3):337-350.
    From folk tales to movies, stories possess features which naturally suit them to contribute to the growth of virtue. In this article I show that the fictional exemplars help the learner to grasp the moral importance of internal states and resolves a tension between existing kinds of exemplars discussed by virtue ethicists. Stories also increase the information conveyed by virtue terms and aid the growth of prudence. Stories can provide virtuous exemplars, inform learners as to the nature of the virtues (...)
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  36.  80
    Feminism & bioethics: beyond reproduction.Susan M. Wolf (ed.) - 1996 - New York: Oxford University Press.
    Bioethics has paid surprisingly little attention to the special problems faced by women and to feminist analyses of current health care issues other than ...
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  37. Causality.Jessica M. Wilson - 2005 - In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. New York: Routledge. pp. 90--100.
    Arguably no concept is more fundamental to science than that of causality, for investigations into cases of existence, persistence, and change in the natural world are largely investigations into the causes of these phenomena. Yet the metaphysics and epistemology of causality remain unclear. For example, the ontological categories of the causal relata have been taken to be objects (Hume 1739), events (Davidson 1967), properties (Armstrong 1978), processes (Salmon 1984), variables (Hitchcock 1993), and facts (Mellor 1995). (For convenience, causes and effects (...)
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  38. Experimental Philosophy, Noisy Intuitions, and Messy Inferences.Jonathan M. Weinberg - 2016 - In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. New York: Bloomsbury Academic.
    Much discussion about experimental philosophy and philosophical methodology has been framed in terms of the reliability of intuitions, and even when it has not been about reliability per se, it has been focused on whether intuitions meet whatever conditions they need to meet to be trustworthy as evidence. But really that question cannot be answered independently from the questions, evidence for what theories arrived at by what sorts of inferences? I will contend here that not just philosophy's sources of evidence, (...)
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  39.  15
    Phenomenology and the clinical event.Richard M. Zaner - 1994 - In Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines. Boston: Kluwer Academic Publishers. pp. 39--66.
  40.  38
    Current Emotion Research in Linguistic Anthropology.James M. Wilce - 2014 - Emotion Review 6 (1):77-85.
    Linguistic anthropologists have studied emotion in societies around the world for several decades. This article defines the discipline, introduces its general relevance to emotion theory, then presents five of the most important contributions linguistic anthropology has made to the study of emotion.
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  41.  18
    Unconfounding time and number discrimination in a Mechner counting schedule.Donald M. Wilkie, Janet B. Webster & Leslie G. Leader - 1979 - Bulletin of the Psychonomic Society 13 (6):390-392.
  42.  93
    The structure of metaphor: the way the language of metaphor works.Roger M. White - 1996 - Cambridge: Blackwell.
    This volume provides a philosophical introduction to and analysis of the study of metaphor. By proceeding from the concrete analysis of complex metaphors, White is able to identify a range of features which are incompatible with standard accounts of the way words function in metaphor.
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  43.  60
    Non-cognitivism: A new defense. [REVIEW]W. Fenske - 1997 - Journal of Value Inquiry 31 (3):301-309.
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  44.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  45. Translations.T. M. KnoxThe German ConstitutionOn the Recent Domestic Affairs Of Wurtemberg, Especially on the Inadequacy of the Municipal constitutionProceedings of the Estates Assembly in the Kingdom Of Wurtemberg & BillThe English Reform - 1964 - In Georg Wilhelm Friedrich Hegel (ed.), Political writings. New York: Garland.
     
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  46. On reported speech.Arnold M. Zwicky - 1971 - In Charles J. Fillmore & D. Terence Langėndoen (eds.), Studies in linguistic semantics. New York, N.Y.: Irvington. pp. 1--73.
     
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  47. Good, Actually: Aristotelian Metaphysics and the ‘Guise of the Good’.Adam M. Willows - 2022 - Philosophy 97 (2):187-205.
    In this paper I argue that both defence and criticism of the claim that humans act ‘under the guise of the good’ neglects the metaphysical roots of the theory. I begin with an overview of the theory and its modern commentators, with critics noting the apparent possibility of acting against the good, and supporters claiming that such actions are instances of error. These debates reduce the ‘guise of the good’ to a claim about intention and moral action, and in so (...)
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  48.  2
    De vijf vreugden van de geest: religie, wetenschap, geschiedenis, filosofie, esthetica.N. M. Wildiers - 1995 - Kapellen: Pelckmans.
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  49.  10
    Die Verfügbarkeit des Lebendigen: Gaterslebener Begegnung 1999.Anna M. Wobus, Ulrich Wobus & Benno Parthier (eds.) - 2000 - Halle (Saale): Deutsche Akademie der Naturforscher Leopoldina.
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  50. Bradleyan idealism and philosophical materialism.K. M. Ziebart - 2019 - In Philip MacEwen (ed.), Idealist Alternatives to Materialist Philosophies of Science. Leiden: BRILL.
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