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Michal Chabada [26]M. Chabada [17]
  1. Individuation in Contemporary Analytic Philosophy and in Dims Scotus.Michal Chabada - 2013 - Filozofia 68 (6):457-469.
     
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  2.  39
    Rozumová intuícia podl'a Jána Dunsa Scota – základné prístupy: A Journal of Analytic Scholasticism.Michal Chabada - 2004 - Studia Neoaristotelica 1 (1/2):85-100.
    The problem of the intuition of the individual as such, i. e. of its individuality gave rise to many controversies. The problem becomes especially urgent in the light of the Christian revelation, since Christianity in the first place relates to the singular and individual, whereas the universal assumes only a secondary rôle. John Duns Scotus deals with this theologico-philosophical problem and sets out to defend intellective intuition of the individual as a whole. He distinguishes three kinds within this type of (...)
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  3. Boethius of Dacia: The Vision of a Blessed Life in His Writing On the Highest Good, or On the Life of the Philosopher and the Condemnations of 1277.Michal Chabada - 2011 - Filozofia 66 (1):1-10.
    Boethius’s short treatise On the Highest Good represents one of the remarkable and important variants of ethical aristotelianism, enriched in Boethius by neo-platonic and augustinian themes. The idea of the “philosophical way”, which exclusively can lead to blissfulness, encompassing theory as well as practice, was dismissed by theologians – counselors of Bishop Tempier. The result was an edict published in 1277, which among others condemned the ideas articulated in the treatise On the Highest Good. On closer view it appears, however, (...)
     
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  4. Chápanie spoločnej prirodzenosti podľa Jána Dunsa Scota–Ord. II D. 3 P. 1 Q. 1 N. 1-42.M. Chabada - 2003 - Filozofia 58 (5):293-304.
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  5. Insufficient Solutions of the Problem of Individuation According to Johannes Duns Scotus.M. Chabada - 2004 - Filozofia 59 (5):356-365.
    Scotus' theory of common nature is the basis of his solution of the problem of indivi_duation. The common nature itself is indifferent regarding the modes of universality and singularity, there is no conflict in its being "this" and "non-this". The ground of universality is reason; the principle of individuation, which is the ground of singularity, was determined later, after the critical discussion of the conceptions of his predecessors. It leads him to a conclusion, that the principle of induividuation must be (...)
     
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  6. John Duns Scotus's Theory of Common Nature in'Ordinatio'.M. Chabada - 2003 - Filozofia 58 (5):293-304.
     
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  7. Les Aspects Philosophiques de la Théologie Selon Jean Duns Scot: De la Science À la Pratique.Michal Chabada - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):429-446.
    Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology—as a science based on revelation—within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, on the other hand, his franciscan spirituality compels (...)
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  8. Reception and Modification of Aristotelism in Some Areas Concerned in John Duns Scotus.Michal Chabada - 2009 - Filozofia 64 (1):9-17.
    The paper deals with the reception and modifications of aristotelism in the epistemology, metaphysics and theology of John Duns Scotus. As a consequence of these modifications Scotus became the founder of a new philosophical-theological vocabulary. In the first part of the contribution the history of aristotelism in the Hellenic period is outlined; the second part examines two lines of aristotelism: that developed in the Latin European West on one hand and that of the Greek-Arabic East on the other hand. The (...)
     
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  9. The Principle of Individuation According to John Duns Scotus.Michal Chabada - 2008 - Filosoficky Casopis 56 (4):551-563.
     
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  10.  22
    Das natürliche Gesetz und das konkrete praktische Urteil nach der Lehre des Johannes Duns Scotus: A Journal of Analytic Scholasticism. [REVIEW]Michal Chabada - 2007 - Studia Neoaristotelica 4 (2):203-205.
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  11.  35
    John Duns Scotus 1308–2008. Investigations into his Philosophy. Správa z medzinárodnej konferencie.Michal Chabada - 2008 - Studia Neoaristotelica 5 (2):205-207.
    This paper is a report of the conference 'John Duns Scotus 1308–2008. Investigations into his Philosophy' 5-9 November 2008.
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  12.  23
    Abstraktívne poznanie podl'a Jána Dunsa Scota základné prístupy.Michal Chabada - 2006 - Studia Neoaristotelica 3 (1):37-55.
    Cognitio abstractiva secundum Scotum: elementa doctrinaeSecundum Duns Scoti sententiam cognitio abstractiva est, quae ab actuali existentia obiecti non dependet, et ideo speciebus impressis niti debet. Scotus nonnulla argumenta pro necessitate speciei intelligibilis ad cognitionem abstractivam universalem perficiendam praebet. Reiectis sententiis eorum, qui causam cognitionis aut obiectumsolum, aut intellectum esse putabant, Scotus causam totalem cognitionis ex obiecto cognito et intellectu ut ex causis partialibus essentialiter ordinatis componi concludit: species intelligibilis et a phantasmate, et ab intellectu agente causatur. Hoc modo ovus repraesentationis (...)
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  13.  21
    Náčrt Whiteheadovej procesuálnej filozofie.Michal Chabada - 2010 - Studia Neoaristotelica 7 (1):100-102.
    This paper is a review of the book 'Náčrt Whiteheadovej procesuálnej filozofie' by Rastislav Nemec.
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  14.  21
    700-lecie śmierci bł. Jana Dunsa Szkota. Międzynarodowe sympozjum jubileuszowe.Michal Chabada - 2008 - Studia Neoaristotelica 5 (1):97-100.
    This paper is a report of the 700th anniversary of the death of Bl. Jan Duns Scotus. International Jubilee Symposium in Lublin.
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  15.  17
    Ako sa vyjadrova' rozumne a zmysluplne Uvedenie do filozofickej metodológie.Michal Chabada - 2009 - Studia Neoaristotelica 6 (2):295-295.
    This paper is a review of 'Ako sa vyjadrova' rozumne a zmysluplne Uvedenie do filozofickej metodológie' by Lubos Rojka.
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  16.  4
    Prirodzené Morálne Cnosti Podľa Jána Dunsa Scota.Michal Chabada - 2021 - Filosoficky Casopis 69 (2):347-363.
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  17.  11
    Les Aspects Philosophiques de la Théologie Selon Jean Duns Scot: De la Science À la Pratique.Michal Chabada - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):429-446.
  18.  16
    Duns Scotus, Metaphysician.Michal Chabada - 2005 - Studia Neoaristotelica 2 (1):153-154.
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  19.  2
    Prirodzenosť, Vôľa a Cnosť: Antinaturalistické Črty Etiky Jána Dunsa Scota.Michal Chabada - 2019 - Pro-Fil 20 (2):42.
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  20.  6
    Problém individuácie V súčasnej analytickej ontológii a podľa dunsa scota.Michal Chabada - 2013 - Filozofia 68 (6).
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  21.  1
    Moral Facts as Facts of Life.Michal Chabada - 2021 - Filosoficky Casopis 69 (Special issue 3):10-27.
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  22.  4
    Boethius Z dácie, jeho projekt blaženého života V diele O najvyššom Dobre a odsúdenia Z roku 1277.Michal Chabada - 2011 - Filozofia 66 (1).
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