Results for 'M. C. Abramo'

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  1.  15
    Molecular Dynamics and Small-Angle Neutron Scattering of Lysozyme Aqueous Solutions.M. C. Abramo, C. Caccamo, M. Calvo, V. Conti Nibali, D. Costa, R. Giordano, G. Pellicane, R. Ruberto & U. Wanderlingh - 2011 - Philosophical Magazine 91 (13-15):2066-2076.
  2.  72
    Merleau-Ponty's Ontology.M. C. DILLON - 1988 - Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  3.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  4.  4
    Beyond Romance.M. C. Dillon - 2001 - State University of New York Press.
    Critiques the predominant romantic ideal.
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  5. .M. C. Dillon (ed.) - 1991 - Suny Pr.
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  6.  20
    The Quest for Certainty.M. C. Otto - 1931 - Philosophical Review 40 (1):79.
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  7. NAHM, M. C. -The Artist as Creator. [REVIEW]R. I. Aaron - 1959 - Mind 68:113.
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  8. Analytic Stochastic Regularization: Gauge and Supersymmetric Theories.M. C. B. Abdalla - 1988 - Scientia 52:273.
     
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  9.  92
    What is Hope?Jack M. C. Kwong - 2019 - European Journal of Philosophy 27 (1):243-254.
    According to the standard account, to hope for an outcome is to desire it and to believe that its realization is possible, though not inevitable. This account, however, faces certain difficulties: It cannot explain how people can display differing strengths in hope; it cannot distinguish hope from despair; and it cannot explain substantial hopes. This paper proposes an account of hope that can meet these deficiencies. Briefly, it argues that in addition to possessing the relevant belief–desire structure as allowed in (...)
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  10.  22
    The Philosophy of the Present.M. C. Otto, George Herbert Mead, Arthur E. Murphy & John Dewey - 1934 - Philosophical Review 43 (3):314.
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  11.  88
    How to Theorize About Hope.Jack M. C. Kwong - forthcoming - European Journal of Philosophy.
    In order to better understand the topic of hope, this paper argues that two separate theories are needed: One for hoping, and the other for hopefulness. This bifurcated approach is warranted by the observation that the word ‘hope’ is polysemous: It is sometimes used to refer to hoping and sometimes, to feeling or being hopeful. Moreover, these two senses of 'hope' are distinct, as a person can hope for some outcome yet not simultaneously feel hopeful about it. I argue that (...)
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  12. M.J. Buckley, "At the Origins of Modern Atheism".M. C. E. Peterson - 1990 - International Journal for Philosophy of Religion 28 (1):51.
  13.  52
    J. M. C. Toynbee: Animals in Roman Life and Art. Pp. 431; 144 Plates. London: Thames and Hudson, 1973. Cloth, £6·75.R. M. Ogilvie - 1975 - The Classical Review 25 (2):328-328.
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  14. Swapped Tropes.M. C. Labossiere - 1993 - Pacific Philosophical Quarterly 74 (3):258-264.
     
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  15. Nussbaum, M. C., "The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy". [REVIEW]C. C. W. Taylor - 1987 - Mind 96:407.
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  16.  22
    M. C. Ross, Catalogue of the Byzantine And Early Medieval Antiquities in the Dumbarton Oaks Collection, Vol. 2.M. Chatzidakis - 1968 - Byzantinische Zeitschrift 61 (1).
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  17.  28
    The Elimination of Children's Fears.M. C. Jones - 1924 - Journal of Experimental Psychology 7 (5):382.
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  18.  38
    M. C. Spadoni: Reate. II. L’Antiquaria. Pp. 160. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1998. Paper. ISBN: 88-8147-144-2. [REVIEW]M. H. Crawford - 2000 - The Classical Review 50 (1):346-347.
  19. Hope and Hopefulness.Jack M. C. Kwong - 2020 - Canadian Journal of Philosophy 50 (7):832-843.
    This paper proposes a new framework for thinking about hope, with certain unexpected consequences. Specifically, I argue that a shift in focus from locutions like “x hopes that” and “x is hoping that” to “x is hopeful that” and “x has hope that” can improve our understanding of hope. This approach, which emphasizes hopefulness as the central concept, turns out to be more revealing and fruitful in tackling some of the issues that philosophers have raised about hope, such as the (...)
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  20.  1
    The Ontology of Becoming and the Ethics of Particularity.M. C. Dillon - 2012 - Ohio University Press.
    M. C. Dillon was widely regarded as a world-leading Merleau-Ponty scholar. His book Merleau-Ponty’s Ontology is recognized as a classic text that revolutionized the philosophical conversation about the great French phenomenologist. Dillon followed that book with two others: Semiological Reductionism, a critique of early-1990s linguistic reductionism, and Beyond Romance, a richly developed theory of love. At the time of his death, Dillon had nearly completed two further books to which he was passionately committed. The first one offers a highly original (...)
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  21. Is Open-Mindedness Conducive to Truth?Jack M. C. Kwong - 2017 - Synthese 194 (5).
    Open-mindedness is generally regarded as an intellectual virtue because its exercise reliably leads to truth. However, some theorists have argued that open-mindedness’s truth-conduciveness is highly contingent, pointing out that it is either not truth-conducive at all under certain scenarios or no better than dogmatism or credulity in others. Given such shaky ties to truth, it would appear that the status of open-mindedness as an intellectual virtue is in jeopardy. In this paper, I propose to defend open-mindedness against these challenges. In (...)
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  22. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  23. Readings on Color, Volume 1: The Philosophy of Color.M. C. Simpson - 2001 - Journal of Aesthetics and Art Criticism 59 (1):118-120.
     
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  24. J. H. M. M. Loenen, "Parmenides, Melissus and Gorgias". [REVIEW]M. C. Scholar - 1965 - Journal of the History of Philosophy 3 (2):255.
  25. Non-Rational Behaviour, Value Conflicts, Stakeholder Theory, and Firm Behaviour.M. C. Jensen - 2008 - Business Ethics Quarterly 18 (2):167-171.
  26.  28
    The Order of Widows: What the Early Church Can Teach Us About Older Women and Health Care.M. C. Kaveny - 2005 - Christian Bioethics 11 (1):11-34.
    This article argues that the early Christian ?order of widows? provides a fruitful model for Christian ethicists struggling to address the medical and social problems of elderly women today. After outlining the precarious state of the ?almanah? - or widow - in biblical times, it describes the emergence of the order of widows in the early Church. Turning to the contemporary situation, it argues that demographics both in the United States and around the globe suggest that meeting the needs of (...)
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  27.  7
    Art and Archaeology (M.) Melfi I Santuari di Asclepio in Grecia I. (Studia Archaeologica 157). Rome: L'Erma di Bretschneider, 2007. Pp. 586, Illus. €330. 9788882653477. [REVIEW]M. C. Scott - 2009 - Journal of Hellenic Studies 129:212-.
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  28.  78
    Greek History: Its Problems and its Meaning - Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW]C. M. - 1921 - The Classical Review 35 (5-6):126-126.
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  29. SHAHAN, R. And SWOYER, C. , "Essays on the Philosophy of W. V. Quine". [REVIEW]M. C. Bradley - 1981 - Australasian Journal of Philosophy 59:109.
     
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  30.  41
    PLUTUS M. C. Torchio (ed.): Aristofane : Pluto. Turin: Edizioni dell'Orsom, 2001. Paper. €22.66. ISBN: 88-7694-539-.Ralph M. Rosen - 2003 - The Classical Review 53 (02):290-.
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  31. SMART, J. J. C.: "An Outline of a System of Utilitarian Ethics". [REVIEW]M. C. Bradley - 1961 - Australasian Journal of Philosophy 39:290.
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  32.  15
    Catalogue des manuscrits alchimiques grecs: Tome VIII: Alchemistica signa: digessi et explanavit C. O. Zuretti. Pp. viii + 84; 17 plates. Bruxelles: Union Académique Internationale, 1932. - Epirus. By G. N. Cross. Pp. 137; 1 table. Cambridge University Press, 1932. 6s. [REVIEW]C. M. - 1933 - Journal of Hellenic Studies 53 (1):142-143.
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  33.  23
    Heerweeen und Kriegführung der Griechen und Romer. By J. Kromayer, G. Veith, and others. Pp. 649; 149 illus. Munich: Beck, 1928. 45 M. [REVIEW]C. M. - 1929 - Journal of Hellenic Studies 49 (1):107-107.
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  34.  39
    Open‐Mindedness as Engagement.Jack M. C. Kwong - 2016 - Southern Journal of Philosophy 54 (1):70-86.
    Open-mindedness is an under-explored topic in virtue epistemology, despite its assumed importance for the field. Questions about it abound and need to be answered. For example, what sort of intellectual activities are central to it? Can one be open-minded about one's firmly held beliefs? Why should we strive to be open-minded? This paper aims to shed light on these and other pertinent issues. In particular, it proposes a view that construes open-mindedness as engagement, that is, a willingness to entertain novel (...)
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  35.  24
    ARMSTRONG, D. M., "Universals and Scientific Realism" Vols. I and II.M. C. Bradley - 1979 - Australasian Journal of Philosophy 57:350.
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  36.  25
    A Biography of the Greek People. By C. F. Lavell. Pp. 297. London: G. Routledge and Sons, 1934. 8s. 6d.C. M. - 1934 - Journal of Hellenic Studies 54 (2):219-219.
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  37.  40
    Roman Portraiture in the Third Century A.D. - Bianca Maria Felletti Maj : Iconografia Romana Imperiale da Severo Alessandro a M. Aurelio Carino, 222–285 D. C. Pp. 309; 209 Figs, on 60 Plates. Rome: L' Erma di Bretschneider, 1958. Paper, L. 11,000.J. M. C. Toynbee - 1959 - The Classical Review 9 (03):281-.
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  38.  6
    Bilateral Symmetry and Behavior.M. C. Corballis & I. L. Beale - 1970 - Psychological Review 77 (5):451-464.
  39.  92
    Epistemic Injustice and Open‐Mindedness.Jack M. C. Kwong - 2015 - Hypatia 30 (2):337-351.
    In this paper, I argue that recent discussions of culprit-based epistemic injustices can be framed around the intellectual character virtue of open-mindedness. In particular, these injustices occur because the people who commit them are closed-minded in some respect; the injustices can therefore be remedied through the cultivation of the virtue of open-mindedness. Describing epistemic injustices this way has two explanatory benefits: it yields a more parsimonious account of the phenomenon of epistemic injustice and it provides the underpinning of a virtue-theoretical (...)
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  40.  91
    Apriority in Kant and Merleau-Ponty.M. C. Dillon - 1987 - Kant Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
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  41.  10
    A Common Faith.M. C. Otto - 1935 - Philosophical Review 44 (5):496.
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  42.  12
    Rights.M. C. G. & Michael Freeden - 1993 - Philosophical Quarterly 43 (170):123.
  43.  11
    Griechische Wirtschafts- und Gesellschafts- geschichte. By J. Hasebroek. Pp. 296. Tübingen: Mohr, 1931. 13 m. paper, 16 cloth. [REVIEW]C. M. - 1932 - Journal of Hellenic Studies 52 (1):147-148.
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  44.  13
    The Formation of the German Chemical Community . Karl Hufbauer.M. C. Usselman - 1985 - Philosophy of Science 52 (1):165-166.
  45. The Second World War. By Spencer C. Tucker.M. C. Wallo - 2005 - The European Legacy 10 (5):554.
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  46.  36
    Should Physicians Be Gatekeepers of Medical Resources?M. C. Weinstein - 2001 - Journal of Medical Ethics 27 (4):268-274.
    Physicians have an ethical responsibility to their patients to offer the best available medical care. This responsibility conflicts with their role as gatekeepers of the limited health care resources available for all patients collectively. It is ethically untenable to expect doctors to face this trade-off during each patient encounter; the physician cannot be expected to compromise the wellbeing of the patient in the office in favour of anonymous patients elsewhere. Hence, as in other domains of public policy where individual and (...)
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  47.  21
    Recensão A: Lessa, F. De Souza; Bustamante, R. M. Da Cunha - Dialogando Com Clio.M. C. Fialho - 2011 - Humanitas 63:743-746.
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  48.  34
    Merleau-Ponty and the Reversibility Thesis.M. C. Dillon - 1983 - Man and World 16 (4):365-388.
  49. Death and the Question of Ultimate Reality and Meaning in the Thought of the Igbo of Nigeria and of M. Heidegger: A Further Contribution to Uram Igbo Studies (URAM 5: Pp. 188-209; 7: Pp. 84-101). [REVIEW]M. C. Chukwuelobe - 1998 - Ultimate Reality and Meaning 21 (1):3-17.
     
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  50.  6
    Herodot: Der erste Geschichtschreiier des Abendlandes. By M. Pohlenz. Pp. 221. Leipzig and Berlin: Teubner, 1937. 6.90 m. [REVIEW]C. M. - 1937 - Journal of Hellenic Studies 57 (1):96-96.
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