Results for 'M. ��ngeles Arr��ez'

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  1.  52
    M.-M. Mactoux, E. Geny : Mélanges Pierre Lévêque, 7. Anthropologie et société. Pp. xxix+355. Paris: Les Belles Lettres/Université de Besançon, 1993. Paper. [REVIEW]J. M. Alonso-NɐɁez - 1995 - The Classical Review 45 (1):192-193.
  2.  2
    New Books. [REVIEW]M. H. Arré - 1934 - Mind 43 (171):405-408.
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  3. Ez. 20: Thematiek en literaire vormgeving in onderling verband.W. A. M. Beuken - 1972 - Bijdragen 33 (1):39-64.
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  4.  36
    New Books. [REVIEW]E. M. Whetnall, L. Susan Stebbing & M. H. Arré - 1934 - Mind 43 (171):400-408.
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  5.  7
    Les Quatres Vivants.P.-M. Bogaert - 2001 - Revue Théologique de Louvain 32 (4):457-478.
    L'examen des diverses combinaisons des ordres des évangiles et des ordres bibliques des Quatre Vivants permet de montrer que l'identification des évangélistes avec les Vivants a visé d'abord à exprimer l'unité de l'Évangile un et quatre avant de caractériser leurs différences. Trois systèmes ont prévalu dans l'antiquité. Dans le plus ancien, Marc est identifié à l'Aigle ; dans un autre système, Marc est identifié à l'Homme ; dans le système reçu, finalement Marc est identifié au Lion . A l'origine, l'Apocalypse (...)
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  6.  13
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. Van Ruler, and M. Wilson, Editors. Oxford: Oxford University Press, 2020. X + 307 Pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  7. Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  8.  77
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  9.  1
    İmam Zeynulâbi̇dîn’İn Es-Sahîfetu’s-Seccâdi̇yye İsi̇mli̇ Eseri̇ Etrafinda Geli̇şen Edebi̇yat.Cumali Çakmak & Abdulhadi Ti̇murtaş - 2021 - van İlahiyat Dergisi 9 (14):1-22.
    Şia anlayışında dördüncü imam olarak kabul edilen Ali b. Huseyn Zeynulabidîn’in yazdığı iddia edilen es-Sahifetu’s-Seccadiyye isimli dua konulu eser, Şia âleminde Kur’an-ı Kerîm ve Hz. Ali’ye atf edilen Nehcu’l-Belağa kitabından sonra gelen üçüncü önemli kitaptır. Toplam 54 dua metninden oluşan bu eser, sadece bir dua kitabı olarak ele alınmamış aynı zamanda ahlak, akide, fıkıh, sosyoloji, psikoloji ve edebiyat alanlarına da kaynaklık etmiştir. Eser üzerine onlarca şerh, haşiye, makale, akademik araştırmalar yapılmış ve eser, Türkçe, İngilizce, Farsça, Urduca gibi birçok dile çevrilmiştir. (...)
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  10. A Critical Study of Acts 6:1–3 and its Implications for Political Restructuring in Nigeria.Omaka K. Ngele & Prince E. Peters - 2019 - Hts Theological Studies 75 (4):1-8.
    The nascent church in Jerusalem represented in Acts 6 verses 1–3 was promptly challenged by the problem of inequity and lack of fair play among the various stakeholders and such disaffection reached a situation of murmur and open agitation. This challenge to the apostles was a threat to the consolidation of the already established Christian community in Jerusalem and its spread to the whole world. Something must be done to arrest the situation or the Church runs the risk of disintegration. (...)
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  11.  62
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  12.  10
    Lucian. Ed. And Trans. M. D. Macleod. Vol. 8. (Loeb.) London: W. Heinemann. 1967. Pp. X + 535. £1 5s. [REVIEW]Jacques Bompaire & M. D. MacLeod - 1970 - Journal of Hellenic Studies 90 (1):219-219.
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  13. Arr's The Philosophy of Benedetto Croce. [REVIEW]Harold Chapman Brown - 1919 - Journal of Philosophy 16 (10):274.
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  14. ARR, E. H.: "What is History"? [REVIEW]J. D. Legge - 1962 - Australasian Journal of Philosophy 40:104.
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  15. ARRE, H. R.: "Matter and Method". [REVIEW]W. A. Suchting - 1966 - Australasian Journal of Philosophy 44:111.
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  16.  79
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  17. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  18.  14
    (C. J.) Ruijgh Études sur la grammaire et le vocabulaire du grec mycénien. Amsterdam: A. M. Hakkert. 1967. Pp. 439. Fl. 50. [REVIEW]D. M. Jones & C. J. Ruijgh - 1970 - Journal of Hellenic Studies 90:232-234.
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  19.  46
    Gelassenheit de M. Heidegger. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):761-761.
    This is the first of a series of commentaries on the works of the latest Heidegger; all of Heidegger's works published by Neske of Pfullingen since 1954 will be presented and interpreted in the series. The expository plan announced in the editor's preface calls for three-part commentaries, with the first part summarizing the work in question, the second presenting glosses of lines or paragraphs as required by their respective importance, and the third giving philological exegesis of texts also as required (...)
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  20.  47
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  21.  9
    Sōteria_ [Salvation] in Christianity and _Ụbandu [Wholeness] in Igbo Traditional Religion: Towards a Renewed Understanding.Omaka K. Ngele, Kingsley I. Uwaegbute, Damian O. Odo & Paulinus O. Agbo - 2017 - Hts Theological Studies 73 (3).
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  22.  9
    Petra ez Zantur II: Ergebnisse der Schweizerisch-Liechtensteinischen Ausgrabungen.Martha Sharp Joukowsky, Stephan G. Schmid & Bernhard Kolb - 2004 - Journal of the American Oriental Society 124 (2):350.
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  23. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  24.  30
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
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  25. Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective.Bernadette M. Ruf & Krishnarnurty Muralidhar - 2001 - Journal of Business Ethics 32 (2).
     
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  26.  14
    Arr and Watson on Orientation in the White Rat. [REVIEW]Margaret Floy Washburn - 1908 - Journal of Philosophy 5 (10):275.
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  27. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  28. On Strongly Creative Definitions: A Reply to V. E. Rickey.Nemesszeghy Ez & E. A. Nemesszeghy - 1977 - Logique Et Analyse 20 (77-78):111-115.
     
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  29. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  30. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  31. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  32.  38
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  33. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  34.  4
    Latîfe Ez-Zeyy'tın El-B'bul-Meftûh Adlı Romanında Birey ve Ulusun Bağımsızlık Mücadelesi.Yusuf KÖŞELİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1865-1865.
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  35. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, Xxi+311 Pp. $ 54.50; $16.95 (Paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  36. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  37. James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
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  38. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  39.  4
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  40.  66
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  41. “I’M Not an Investigator and I’M Not a Police Officer" - a Faculty’s View on Academic Integrity in an Undergraduate Nursing Degree.Lucie M. Ramjan, Paul Glew, Yenna Salamonson & Joan Lynch - 2021 - International Journal for Educational Integrity 17 (1).
    In nursing, expectations of honesty and integrity are clearly stipulated throughout professional standards and codes of conduct, thus the concept of academic integrity has even more impetus in preparing students for graduate practice. However, a disparity between policy and practice misses the opportunity to instil the principles of academic integrity, and at its core honesty, a pivotal trait in the nursing profession. This study draws upon the experience of the nursing faculty to explore how academic integrity policy of deterrence operate (...)
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  42.  51
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  43.  20
    M. I. Kratko. Formal′nyé isčisléniá posta i konéčnyé automaty . Problémy kibérnétiki, Vol. 17 , pp. 41–65.Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (3):393.
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  44.  36
    PAUL M. M. KLEP and IDA H. STAMHUIS , The Statistical Mind in a Pre-Statistical Era: The Netherlands 1750–1850. Askant: Amsterdam, 2002. Pp. 374. ISBN 90-5742-0341. No Price Given. [REVIEW]M. Magnello - 2006 - British Journal for the History of Science 39 (3):449-451.
  45.  18
    M. I. Kargapolov. Ob eléméntarnoj téorii struktur podgrupp . Algébra i logika, Séminar, vol. 1 no. 3 , pp. 46–53.Ann M. Singleterry - 1967 - Journal of Symbolic Logic 32 (2):279-280.
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  46. F. M. CORNFORD: "The unwritten Philosophy and other Essay". [REVIEW]M. T. Antonelli - 1951 - Giornale di Metafisica 6 (3):331.
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  47. FELIX M. CLEVE, "The Philosophy of Anaxagoras. An Attempt at reconstruction". [REVIEW]M. T. Antonelli - 1950 - Giornale di Metafisica 5 (5):649.
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  48. J. M. ANDERSON, "The individual and the new worl".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):777.
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  49. JAMES M. CLARK, "The Great German Mystics Eckhart, Tauler and Suso". [REVIEW]M. T. Antonelli - 1950 - Giornale di Metafisica 5 (2):234.
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  50. M. MACDONALD, "Philosophy and Analysis".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):772.
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