Results for 'M��ire O'Neill'

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  1. Episodic Future Thinking.Cristina M. Atance & Daniela K. O'Neill - 2001 - Trends in Cognitive Sciences 5 (12):533-539.
  2.  40
    Board Members, Corporate Social Responsiveness and Profitability: Are Tradeoffs Necessary? [REVIEW]Hugh M. O'Neill, Charles B. Saunders & Anne Derwinski McCarthy - 1989 - Journal of Business Ethics 8 (5):353 - 357.
    The relationship between corporate social responsiveness and profitability is investigated in a sample of corporate directors. The findings show there is no relationship between the level of director social responsiveness and corporate profitability. The implications of these results are discussed, especially as they relate to concerns about corporate governance.
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  3.  23
    Predicting Corporate Social Responsiveness: A Model Drawn From Three Perspectives. [REVIEW]Barbara Beliveau, Melville Cottrill & Hugh M. O'Neill - 1994 - Journal of Business Ethics 13 (9):731 - 738.
    Most studies of corporate social responsiveness (CSR) focus on the relationship between CSR and profit. Here, we use three perspectives (institutional theory, economic theory and agency theory) to explain CSR. Industry norms, market share and indicators of management reputation predict variance in CSR. The combined perspectives improve understanding of both CSR and the CSR-profit relationship in two ways. First, they suggest that CSR levels and their relationship with profit will vary by industry. Second, they suggest that stock market measures and (...)
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  4. Constructing Practical Reason: O’Neill on the Grounds of Kantian Constructivism.Thomas M. Besch - 2008 - Journal of Value Inquiry 42 (1):55-76.
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, (...)
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  5.  35
    Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials.Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills - 2009 - Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  6.  19
    Alienation in Corporate America: Fact or Fable? [REVIEW]Charles B. Saunders, Hugh M. O'Neill & Oscar W. Jensen - 1986 - Journal of Business Ethics 5 (4):285-289.
    Using NORC annual survey data, the authors selected 21 questions describing respondent attitudes toward job, life in general, and financial status. Respondents were catigorized as management, white collar, blue collar, and those not affiliated with business organizations. Attitudes were compared across the four occupational groups. Little dissatisfaction was found in any but the blue collar group. Management as a group, and men as well as women managers showed high levels of satisfaction, with few significant differences found in responses by men (...)
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  7. O'Neill, O.-Towards Justice and Virtue.M. Kieran - 1998 - Philosophical Books 39:202-203.
     
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  8.  1
    Eugene O'neill and Oriental Thought a Divided Vision.James A. Robinson - 1982
    “Off and on, of late years, I have studied the history and development of all religions with immense interest as being for me, at least, the most illuminating ‘case histories’ of the inner life of man.”—Eugene O’Neill writing to M. C. Sparrow, 1929 While it is commonly accepted that Eu­gene O’Neill studied Oriental mystical religions and that this study may be detected in some of his less successful experimental plays there has not been an effort to con­sider systematically his “immense (...)
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  9.  91
    Autonomy in Medical Ethics After O'Neill.G. M. Stirrat - 2005 - Journal of Medical Ethics 31 (3):127-130.
    Next SectionFollowing the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending a principled (...)
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  10.  10
    A Step at a Time: Preliterate Children’s Simulation of Narrative Movement During Story Comprehension.Agnieszka M. Fecica & Daniela K. O’Neill - 2010 - Cognition 116 (3):368-381.
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  11. Shane O'Neill. Impartiality in Context: Grounding Justice in a Pluralist World; Amos Nascimento. A Matter of Discourse: Community and Communication in Contemporary Philosophies. [REVIEW]M. Festenstein - 1999 - Journal of Applied Philosophy 16 (3):305-308.
     
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  12.  8
    International Perspectives on Educational Reform and Policy Implementation.D. S. G. Carter & M. H. O'neill - 1996 - British Journal of Educational Studies 44 (1):118-119.
  13.  36
    Karen M. O’Neill: Rivers by Design: State Power and the Origins of U.S. Flood Control: Duke University Press, Durham and London, 2006, 278 Pp, ISBN: 0-8223-3773-8. [REVIEW]Terrie A. Becerra - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):303-307.
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  14.  14
    Romanticism : Critical Concepts in Literary and Cultural Studies.M. Sandy & M. O'Neill - unknown
    The following text is taken from the publisher's website: "Romanticism is, and always has been, one of the most hotly contested terms in literary and cultural history. Many of the writers now described as Romantic refused to be defined by the word: 'it would be such bad taste', said Byron in 1820. Lovejoy spoke of a plurality of ‘romanticisms’, born of distinct thought complexes, whilst René Wellek argued that literatures labelled Romantic indicated common conceptions. Comparably, in the post-World War II (...)
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  15.  69
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  16.  27
    The Concrete Universal in Collingwood's Moral Philosophy.M. J. O'Neill - 2010 - Collingwood and British Idealism Studies 16 (1-2):25-67.
  17.  55
    Conflict of Loyalties.J. M. O’Neill - 1953 - Thought: Fordham University Quarterly 28 (1):141-143.
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  18. Onora O'Neill, Autonomy and Trust in Bioethics Reviewed By.Brenda M. Baker - 2004 - Philosophy in Review 24 (1):45-47.
     
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  19. Noel Curran, The Logical Universe.M. O'Neill - 1995 - International Journal of Philosophical Studies 3:384-384.
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  20.  36
    Scholarship and Emotional Voltage.J. M. O’Neill - 1951 - Thought: Fordham University Quarterly 26 (4):589-597.
  21.  45
    Is There a Catholic Constitutional Position?J. M. O'Neill - 1949 - Thought: Fordham University Quarterly 24 (3):573-576.
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  22.  44
    A Correction.J. M. O’Neill - 1952 - Thought: Fordham University Quarterly 27 (1):160-160.
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  23.  17
    International Perspectives on Educational Reform and Policy Implementation and Case Studies in Educational Change: An International Perspective.D. S. G. Carter & M. H. O'Neill - 1996 - British Journal of Educational Studies 44 (1):118-118.
  24.  19
    Some Remarks on the Analogy of God and Creatures in St. Thomas Aquinas.M. S. O'Neill - 1961 - Mediaeval Studies 23 (1):206-215.
  25.  22
    Gender Barriers to the Female Mentor – Male Protégé Relationship.Regina M. O'Neill & Stacy D. Blake-Beard - 2002 - Journal of Business Ethics 37 (1):51 - 63.
    This paper explores gender barriers to the formation of the female mentor – male protégé relationship. The authors consider both physiological as well as social gender as a way to help understand the scarcity of these relationships. A number of gender-related factors are considered, including organizational demographics, relational demography, sexual liaisons, gender stereotypes, gender behaviors, and power dynamics. The paper concludes with directions for future research that will help provide further insights into the development and success of the female mentor (...)
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  26.  9
    James Bradley , Philosophy After F. H. Bradley.M. O'neill - 1998 - International Journal of Philosophical Studies 6 (3):475.
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  27.  1
    Physicians on the Frontlines: Understanding the Lived Experience of Physicians Working in Communities That Experienced a Mass Casualty Shooting.Kathleen M. O'Neill, Blake N. Shultz, Carolyn T. Lye, Megan L. Ranney, Gail D'Onofrio & Edouard Coupet - 2020 - Journal of Law, Medicine and Ethics 48 (S4):55-66.
    This qualitative study describes the lived experience of physicians who work in communities that have experienced a public mass shooting. Semi-structured interviews were conducted with seventeen physicians involved in eight separate mass casualty shooting incidents in the United States. Four major themes emerged from constant comparative analysis: The psychological toll on physicians: “I wonder if I'm broken”; the importance of and need for mass casualty shooting preparedness: “[We need to] recognize this as a public health concern and train physicians to (...)
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  28.  8
    Narrative Analysis of the Ethics in Providing Advance Care Planning.K. R. Baughman, J. M. Aultman, R. Ludwick & A. O'Neill - 2014 - Nursing Ethics 21 (1):53-63.
  29. Kantian Constructivism, the Issue of Scope, and Perfectionism: O'Neill on Ethical Standing.Thomas M. Besch - 2011 - European Journal of Philosophy 19 (1):1-20.
    Kantian constructivists accord a constitutive, justificatory role to the issue of scope: they typically claim that first-order practical thought depends for its authority on being suitably acceptable within the right scope, or by all relevant others, and some Kantian constructivists, notably Onora O'Neill, hold that our views of the nature and criteria of practical reasoning also depend for their authority on being suitably acceptable within the right scope. The paper considers whether O'Neill-type Kantian constructivism can coherently accord this (...)
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  30. Daniela K. O'Neill University of Waterloo.Cristina M. Atance - 2001 - In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 121.
     
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  31.  15
    Reply to Martin O’Neill.T. M. Scanlon - 2013 - Journal of Moral Philosophy 10 (4):462-464.
  32. Reviewed by Thomas M. Jeannot.John O’Neill - 2002 - Historical Materialism 10 (1):280-287.
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  33.  20
    The Warburg Effect Then and Now: From Cancer to Inflammatory Diseases.Eva M. Palsson‐McDermott & Luke Aj O'neill - 2013 - Bioessays 35 (11):965-973.
  34.  30
    Book Review Section 1. [REVIEW]Brenda Hill, Anthony G. Green, Carbone Jr, Barbara Thayer-Bacon, Jack Conrad Willers, John J. Dewitt, Richard Rubinger, Alixe Hambleton, Naichen Chen, Carol T. Gallagher, Maxine S. Seller, James L. Green, Joseph M. Stetar, Linda Irwin-Devitis, Frances O'neill, Madhu Suri Prakash & Dilafruz R. Williams - 1993 - Educational Studies 24 (1):23-100.
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  35.  2
    M. R. Barral's "Merleau-Ponty: The Role of the Body-Subject in Inter-Personal Relations". [REVIEW]John O'neill - 1967 - Philosophy and Phenomenological Research 27 (4):625.
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  36.  9
    RMSTRONG, D. M.: "What is a Law of Nature"? [REVIEW]L. J. O'neill - 1985 - Australasian Journal of Philosophy 63:233.
  37.  30
    Les Voies de la Creation Theatrale.J. F., J. Jacquot, D. Bablet, B. Brecht, M. Frisch, P. Weiss, A. Cesaire, J. Cabral, Melo Neto, J. Genet, E. Schwarz, John Reed, A. Miller, E. O'Neill, H. Pinter, S. Mrozek, J. Arden & S. Beckett - 1977 - Substance 6 (18/19):226.
  38.  20
    In Defense of Participatory Economics.Michael Albert, Robin Hahnel, David M. Kotz & John O'Neill - 2002 - Science and Society 66 (1):7 - 28.
  39. "Ethics and Problems of the Twenty-First Century". Edited by K. E. Goodpaster and K. M. Sayre. [REVIEW]O. O'neill - 1981 - Mind 90:624.
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  40.  13
    Book Review Section 2. [REVIEW]Jan Price Greenough, Donald Vandenberg, Thalia M. Mulvihill, Richard Guarasci, Thomas V. O'brien, Frances O'neill, Lucy F. Townsend & Chigozie Achebe - 1999 - Educational Studies 30 (1):69-98.
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  41.  8
    Grammar-Mediated Time-Series Prediction.A. Brabazon, K. Meagher, E. Carty, M. O'Neill & P. Keenan - 2005 - Journal of Intelligent Systems 14 (2-3):123-142.
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  42. In Praise of Philosophy and Other Essays.John Wild, James M. Edie & John O'Neill (eds.) - 1988 - Northwestern University Press.
    In Praise of Philosophy and Other Essays explores Lavelle, Bergson, and Socrates and provides themes from Merleau-Ponty lectures at the Collége de France including “The Problem of Speech” and “Nature and Logos: The Human Body.”.
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  43.  9
    Property‐Owning Democracy: Rawls and Beyond M. O'Neill & T. Williamson , 2012 Oxford, Wiley‐Blackwell 336 Pp., £62.50 £24.99. [REVIEW]Thomas Ferretti - 2016 - Journal of Applied Philosophy 33 (2):219-221.
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  44.  6
    Book Review: Property-Owning Democracy: Rawls and Beyond, Written by M. O’Neill and T. Williamson. [REVIEW]Carl Fox - 2014 - Journal of Moral Philosophy 11 (4):543-546.
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  45.  11
    Symposium on the Political Philosophy of T. M. Scanlon Introduction.Martin O’Neill - 2013 - Journal of Moral Philosophy 10 (4):371-374.
  46.  14
    Books Briefly Noted.Teresa Iglesias, Maire O'Neill, Victor E. Taylor, Thomas Docherty, Pauline Hyde, Joseph S. O'Leary, Vasilis Politis & Mark Dooley - 1995 - International Journal of Philosophical Studies 3 (2):383 – 392.
    Bioethics in a Liberal Societ By Max Charlesworth, Cambridge University Press, 1993. Pp. 172. ISBN 0?521?44952?9. £9.95 pbk. The Logical Universe: The Real Universe By Noel Curran Avebury, 1994. Pp. 158. ISBN 1?85628?863?3. £32.50. Beyond Postmodern Politics: Lyotard, Rorty, Foucault By Honi Fern Haber Routledge, 1994. Pp.viii + 160. ISBN 0?415?90823?X. $15.95. Baudrillard's Bestiary: Baudrillard and Culture By Mike Gane Routledge, 1991, Pp. 184. ISBN 0?415?06307?8. £10.99 pbk. Truth, Fiction and Literature: A Philosophical Perspective By Peter Lamarque and Stein Haugom (...)
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  47.  5
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B.C. By J. G. O'Neill. Pp. 270; 6 Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1930. [REVIEW]C. M. - 1930 - Journal of Hellenic Studies 50 (2):371-372.
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  48.  11
    Two Challenges for a Dual System Approach to Temporal Cognition.Felipe De Brigard & Kevin O'Neill - 2019 - Behavioral and Brain Sciences 42.
    Hoerl & McCormack propose a two-system account of temporal cognition. We suggest that, following other classic proposals where cognitive systems are putatively independent, H&M's two-system hypothesis should, at a minimum, involve a difference in the nature of the representations upon which each system operates, and a difference in the computations they carry out. In this comment we offer two challenges aimed at showing that H&M's proposal does not meet the minimal requirements and.
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  49.  16
    Humanism and Terror. By Maurice Merleau-Ponty, Translated by John O'Neill. Boston: Beacon Press. 1969. Pp. Xlvii, 189. $7.50, Paperback $2.95. [REVIEW]H. M. Estall - 1969 - Dialogue 8 (3):526-528.
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  50. The Intelligibility of Human Nature in the Philosophy of R. G. Collingwood.Michael J. O'neill - 2004 - Dissertation, The Catholic University of America
    The primary aim of this dissertation is an exegesis of Collingwood's historical science of mind. I take seriously Collingwood's claim that history is for "self-understanding" and treat his philosophy of history as a form of reflective philosophy. In particular, I examine the epistemological basis for Collingwood's claim that mind is an object that changes as it understands itself. ;In Chapter One, I consider the distinction between natural process and historical process as central to an understanding of Collingwood's historical science of (...)
     
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