Results for 'M��dhi Gilson'

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  1. Lettres de M. Etienne Gilson Adressées au P. Henri de Lubac Et Commentées Par Celui-Ci. --.Etienne Gilson - 1986 - Cerf.
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  2.  2
    Henri de Lubac, Étienne Gilson, Lettres de M. Étienne Gilson Adressées au P. De Lubac Et Commentées Par Celui-Ci.Philippe Geneste - 2014 - Revue des Sciences Religieuses 88:130-132.
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  3.  12
    L'enseignement de la philosophie aux jeunes d'après Aristote, saint Thomas et M. É. Gilson.D. H. Salman - 1955 - Laval Théologique et Philosophique 11 (1):9.
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  4.  23
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
    Despite advances in medical knowledge regarding pain management, pain continues to be significantly undertreated in the United States. There are many drug and nondrug treatments, but the use of controlled substances, particularly the opioid analgesics, is universally accepted for the treatment of pain from cancer. Although opioid analgesics are safe and effective in treating chronic pain, there is continued research and discussion about patient selection and long-term effects. A number of barriers in the health care and drug regulatory systems account (...)
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  5.  3
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
    Despite advances in medical knowledge regarding pain management, pain continues to be significantly undertreated in the United States. There are many drug and nondrug treatments, but the use of controlled substances, particularly the opioid analgesics, is universally accepted for the treatment of pain from cancer. Although opioid analgesics are safe and effective in treating chronic pain, there is continued research and discussion about patient selection and long-term effects. A number of barriers in the health care and drug regulatory systems account (...)
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  6. John M. Quinn, O. S. A., "The Thomism of Etienne Gilson. A Critical Study". [REVIEW]Armand A. Maurer - 1973 - The Thomist 37 (2):389.
  7. Etienne Gilson: A Bibliography / Une Bibliographie.M. Mcgrath - 1982 - Brepols Publishers.
     
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  8. Etienne Gilson: A Bibliography.M. McGRATH - 1982
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  9. Gilson . - Matières Et Formes. [REVIEW]M. Chastaing - 1973 - Revue Philosophique de la France Et de l'Etranger 163:113.
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  10.  14
    Improving Pain Management Through Policy Making and Education for Medical Regulators.David E. Joranson & Aaron M. Gilson - 1996 - Journal of Law, Medicine and Ethics 24 (4):344-347.
    Physician concern about regulatory scrutiny as a barrier to appropriate prescribing for pain management has been identified and studied. A 1991 Pain Research Group survey demonstrated a need to provide updated information about opioids and pain management to state medical board members. Indeed, a national survey even showed a need to provide more education about pain management to oncology Physicians. Two approaches for responding to these concerns have been undertaken in several states by the state medical boards and the pain (...)
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  11.  11
    Improving Pain Management Through Policy Making and Education for Medical Regulators.David E. Joranson & Aaron M. Gilson - 1996 - Journal of Law, Medicine and Ethics 24 (4):344-347.
    Physician concern about regulatory scrutiny as a barrier to appropriate prescribing for pain management has been identified and studied. A 1991 Pain Research Group survey demonstrated a need to provide updated information about opioids and pain management to state medical board members. Indeed, a national survey even showed a need to provide more education about pain management to oncology Physicians. Two approaches for responding to these concerns have been undertaken in several states by the state medical boards and the pain (...)
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  12.  9
    Policy Issues and Imperatives in the Use of Opioids to Treat Pain in Substance Abusers.David E. Joranson & Aaron M. Gilson - 1994 - Journal of Law, Medicine and Ethics 22 (3):215-223.
    A great deal has been learned in the past fifteen years from the study of pain mechanisms. More recently, the relief of pain has begun to receive much needed attention as well. Although most, if not all, acute and cancer pain can be relieved, recent evidence shows that inadequate treatment of pain is still common among the general population—even for pain due to cancer. Inadequate treatment of cancer pain is even more likely if the patient is a member of an (...)
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  13.  10
    Policy Issues and Imperatives in the Use of Opioids to Treat Pain in Substance Abusers.David E. Joranson & Aaron M. Gilson - 1994 - Journal of Law, Medicine and Ethics 22 (3):215-223.
    A great deal has been learned in the past fifteen years from the study of pain mechanisms. More recently, the relief of pain has begun to receive much needed attention as well. Although most, if not all, acute and cancer pain can be relieved, recent evidence shows that inadequate treatment of pain is still common among the general population—even for pain due to cancer. Inadequate treatment of cancer pain is even more likely if the patient is a member of an (...)
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  14.  16
    Etienne Gilson, and Thomas Langan, "Modern Philosophy From Descartes to Kant". [REVIEW]Harry M. Bracken - 1964 - Journal of the History of Philosophy 2 (1):99.
  15. E. Gilson: Christianisme et Philosophie. [REVIEW]M. de Munnynck - 1941 - Freiburger Zeitschrift für Philosophie Und Theologie 19:211.
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  16.  21
    Etienne Gilson, "Linguistique Et Philosophie". [REVIEW]James M. Edie - 1971 - Journal of the History of Philosophy 9 (1):116.
  17. Il carteggio Gilson-Maritain: metafisica e testimonianza.M. L. Facco - 1993 - Filosofia Oggi 16 (62):275-292.
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  18.  6
    Les Metamorphoses de la Cite de Dieu.D. M. MacKinnon & Etienne Gilson - 1956 - Philosophical Quarterly 6 (24):273.
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  19. Henri de Gand : Essai sur les tendances de sa métaphysique.Jean Paulus & M. Étienne Gilson - 1939 - Revue de Métaphysique et de Morale 46 (3):532-532.
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  20. Descartes , d'après M. Gouhier.E. Gilson - 1925 - Revue de Métaphysique et de Morale 32:519.
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  21. Historiographical Notes on the Correspondence Between Etienne Gilson and Bruno Nardi (1937-1961).G. M. Cao - 2001 - Giornale Critico Della Filosofia Italiana 21 (1):137-170.
  22. Où va l' "Être et l'essence" de M. Gilson?B. Romeyer - 1949 - Archives de Philosophie 18:259.
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  23.  24
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  24.  31
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy.Charles Upson Clark, Tom Peete Cross, Roy Joseph Deferrari, Richard Peter McKeon, William Albert Nitze, N. S. B. Gras, William E. Lunt, J. R. Strayer, M. L. W. Laistner, E. A. Lowe, B. L. Ullman, G. H. Gerould, F. N. Robinson, R. K. Root, Étienne Gilson, Gerald B. Phelan & H. A. Wolfson - 1950 - Speculum 25 (3):415-423.
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  25.  30
    God and Philosophy.Étienne Gilson - 1941 - Yale University Press.
    In this classic work, the eminent Catholic philosopher Étienne Gilson deals with one of the most important and perplexing metaphysical problems: the relation between our notion of God and demonstrations of his existence. Gilson examines Greek, Christian, and modern philosophy as well as the thinking that has grown out of our age of science in this fundamental analysis of the problem of God. “[I] commend to another generation of seekers and students this deeply earnest and yet wistfully gentle (...)
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  26. God and Philosophy: Second Edition.Étienne Gilson - 2002 - Yale University Press.
    In this classic work, the eminent Catholic philosopher Étienne Gilson deals with one of the most important and perplexing metaphysical problems: the relation between our notion of God and demonstrations of his existence. Gilson examines Greek, Christian, and modern philosophy as well as the thinking that has grown out of our age of science in this fundamental analysis of the problem of God. “[I] commend to another generation of seekers and students this deeply earnest and yet wistfully gentle (...)
     
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  27. L’Athéisme Difficile.Étienne Gilson - 1979 - Vrin.
    J’ai souvent été prié, parfois sommé, quelque fois même mis au défi de donner des preuves de l’existence de Dieu. Je n’ai jamais pu me passionner pour la question. Je me sens si certain qu’une réalité transcendante au monde et à moi-même répond au mot Dieu, que la perspective de chercher des preuves de ce dont je suis si sûr me semble dénuée d’intérêt. Non seulement ces preuves ne m’apprendraient rien que je ne sache, mais j’aurais le sentiment de raisonner (...)
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  28.  39
    Perspectives in Philosophy. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 23 (4):738-739.
    The disadvantages of both the historical and the "problems" approaches to a first course in philosophy are all too familiar. Beck's proven introductory text is organized according to "perspectives" or schools, a loose grouping in terms of "continuity of intention," so that versions of the same attitude are presented ranging in time from Plato to Gilson for realism, or Lucretius to Nagel for naturalism. This second edition differs from the first in the inclusion of a greater variety of statements (...)
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  29.  24
    L'athéisme Difficile. [REVIEW]D. J. M. - 1981 - Review of Metaphysics 35 (2):387-389.
    This "little brochure," as Gilson himself imagined it, belongs to a book, The Philosophical Constants of Being, which he had in draft at his death. Gouhier has followed Gilson's suggestions in detaching these two chapters from the draft in order to publish them as Difficult Atheism. The first chapter, which carries the same title, is a much revised version of an essay which appeared in The Great Ideas Today. The second chapter, entitled "On Behalf of the Handmaid," is (...)
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  30.  19
    Thomas Aquinas, Prophecy, and the ‘Scientific’ Character of Sacred Doctrine.Paul M. Rogers - 2019 - New Blackfriars 100 (1085):81-103.
    This paper explores the claim made by Thomas Aquinas in Summa Theologiae, I, q. 1, a. 3 that ‘sacred doctrine’ is ‘scientific.’ After reviewing some of the key historical commentators on the question, I propose an examination of Thomas' treatment of the gift of prophecy as providing an important clue into discerning more clearly his evolution from an Aristotelian understanding of knowledge or ‘science’ to a fuller sense of the term scientia as used by Thomas. Chief among these is a (...)
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  31.  22
    Metafísica y Lenguaje.E. M. Macierowski - 1987 - Review of Metaphysics 41 (1):154-155.
    The text is divided into four chapters: 1.0 Metaphysics, transcendental philosophy and analytic philosophy; 2.0 The senses of being ; 3.0 Being and existence ; and 4.0 Modalities. After a defense of contemporary analytic philosophy against the usual charge of its supposedly superficial character and its lack of philosophical significance, Llano offers a thoughtful reading of Wittgenstein against his ancient, medieval and Kantian scholastic background. Following Gilson's historical analysis, Llano diagnoses a "tendency to reflect upon concepts with the risk (...)
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  32.  39
    PanzerCartesianer: The Descartes of Martial Gueroult's Descartes Selon l'Ordre des Raisons.Tad M. Schmaltz - 2014 - Journal of the History of Philosophy 52 (1):1-13.
    Martial Gueroult (1891–1976) Belonged to a remarkable generation of French scholars of early modern philosophy, in general, and of Descartes’s thought, in particular. This cohort includes such notable figures as Étienne Gilson (1884–1978), Jean Laporte (1a886–1948), Henri Gouhier (1898–1994), Ferdinand Alquié (1908–85), and Geneviève Rodis-Lewis (1918–2004). However, Gueroult was the only one of this group to publish a commentary devoted exclusively to Descartes’s Meditations, namely, his Descartes selon l’ordre des raisons;1 indeed, no other comparable French commentary has appeared since (...)
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  33.  16
    Dating Bonaventure's Inception as Regent Master.Jay M. Hammond - 2009 - Franciscan Studies 67:179-226.
    In lieu of an abstract, here is a brief excerpt of the content:In light of the careful work of Joshua Benson who argues that the De reductione is the second part to Bonaventure's inception sermon, this article will date the De reductione by determining when he incepted. This is not an easy task because the date of his inception has been a point of confusion within Bonaventurian scholarship. Scholars date it as early as 1248 and as late as 1257. Within (...)
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  34. The Philosophy of Brentano.Linda L. McAlister (ed.) - 1976 - Humanities Press.
    Kraus, O. Biographical sketch of Franz Brentano.--Stumpf, C. Reminiscences of Franz Brentano.--Husserl, E. Reminiscences of Franz Brentano.--Gilson, E. Brentano's interpretation of medieval philosophy.--Gilson, L. Franz Brentano on science and philosophy.--Titchener, E. B. Brentano and Wundt: empirical and experimental psychology.--Chisholm, R. M. Brentano's descriptive psychology.--De Boer, T. The descriptive method of Franz Brentano.--Spiegelberg, H. Intention and intentionality in the scholastics, Brentano and Husserl.--Marras, A. Scholastic roots of Brentano's conception of intentionality.--Chisholm, R. M. Intentional inexistence.--McAlister, L. L. Chisholm and Brentano (...)
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  35.  26
    Buddhist Functionalism—Instrumentality Reaffirmed.David Scott - 1995 - Asian Philosophy 5 (2):127 – 149.
    Abstract This article seeks to determine if Buddhism can best be understood as primarily a functionalist tradition. In pursuing this, some analogies arise with various Western strands?particularly James? ?pragmatism?, Dewey's ?instrumentalism?, Braithwaite's ?empiricism?, Wittgenstein's ?language games?, and process thinkers like Hartshorne and Jacobson. Within the Buddhist setting, the traditional Therav?da framework of sila (ethics/precepts), sam?dhi (meditation) and pañña (wisdom) are examined, together with Therav?da rituals. Despite some ?correspondence? approaches with regard to truth claim statements, e.g. vipassan? ?insight? and Abhidharma analysis, (...)
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  36.  59
    Avicenna and Essentialism.Nader El-Bizri - 2001 - Review of Metaphysics 54 (4):753 - 778.
    THE DISTINCTION BETWEEN ESSENCE AND EXISTENCE has been taken to be central to Avicenna’s metaphysics and ontology of being. Due to the influence that this distinction had on Thomism, and to a lesser extent on Maimonides’s work, some Medievalists and Orientalists took Avicenna’s distinction between essence and existence to be characterized by essentialism. A.-M. Goichon’s books Léxique de la Langue Philosophique d’Ibn Sina, Vocabulaires Comparés d’Aristote et d’Ibn Sina, and La Philosophie d’Avicenne et son Influence en Europe all offer a (...)
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  37.  24
    Essays on Maimonides.Moses Maimonides & Salo Wittmayer Baron (eds.) - 1941 - New York: American Mathematical Society.
    The celebration of the eight-hundredth anniversary of the birth of Moses Maimonides, Casa de las Españas, Columbia University, March 30, 1935: Introduction by N. M. Butler. Moses Maimonides, the philosopher, by R. McKeon. Maimonides, the scientist, by R. Gottheil. Maimonides, the leader and lawgiver, by S. W. Baron.--Homage to Maimonides, by E. Gilson.--The literary character of the Guide for the perplexed, by L. Strauss.--Maimonides' treaties on resurrection: a comparative study, by J. Finkel.--A responsum of Maimonides, by R. Gottheil.--The economic (...)
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  38.  3
    Idea de Dios en el penbsamiento agustiniano: los argumentos de la causalidad eficiente y de la finalidad.Stanislaw Kowalczyk - 1975 - Augustinus 20 (79-80):339-351.
    Entre los historiadores de la filosofía, desde hace tiempo se viene discutiendo acerca de la postura de san Agustín frente a los argumentos de la existencia de Dios, tomados del mundo material. Mientras unos, como M. Schmaus, E. Gilson, se pronuncian por una respuesta negativa, otros, como Ch. Boyer, J. Geyser, F. Cayré, responden afirmativamente. A nuestro modo de ver, la opinion de los últimos está más cerca de la verdad, ya que la lectura de las obras del obispo (...)
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  39.  5
    A History of Philosophy. Vol. II: Medieval Philosophy. [REVIEW]J. D. Bastable - 1964 - Philosophical Studies (Dublin) 13:250-252.
    This impeccable publication, the second of a four-volume History of Philosophy under the editorship of M Gilson, impressively inaugurates a series which should liberally endow undergraduate studies and the educated English-speaking public. More succinct and in some respects more decisive than Fr Copleston’s two-volume treatment, more developed than Hirschberger’s genial outline, more systematically philosophical than Dom Knowles’ biographico-historical survey, Dr Maurer’s exposition can stand comparison with Gilson’s own specialist History of Christian Philosophy in the Middle Ages to which (...)
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  40.  37
    The Elements of Christian Philosophy.J. D. Bastable - 1964 - Philosophical Studies (Dublin) 13:336-337.
    This is a welcome paperback edition of a 1960 publication, which sums up in incomparable style some forty years of mature reflection by M Gilson on the basic meaning of Christian philosophy which he accepted in the face of scepticism of its scientific consistency: ‘that way of philosophizing in which the Christian faith and the human intellect join forces in a common investigation of philosophical truth’. His own distinctive solution is calmly restated. To philosophize in faith is to seek (...)
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  41.  12
    The Gilson Lectures on Thomas Aquinas.E. Gilson - 2008 - Brepols Publishers.
    To mark the seventy-fifth anniversary of scholarly publishing at PIMS, and the thirtieth anniversary of Gilson’s death, PIMS is releasing the lectures devoted to Thomas Aquinas, many of them revised and updated. The volume contains nine lectures from this prestigious series by some of the most prominent Thomists, including Leonard Boyle, Edward Synan, James Weisheipl, Mark Jordan, and James P. Reilly. The volume includes an introduction by James P. Reilly written especially for the occasion, as well as a general (...)
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  42.  25
    History of Christian Philosophy in the Middle Ages.J. D. Bastable - 1956 - Philosophical Studies (Dublin) 6:142-146.
    The meticulous printing at a moderate price of this remarkable work is a credit to the publisher. During the past thirty years M. Gilson has been the greatest single influence upon lay readers in reviving serious interest in the clerical speculation, which for twelve hundred years conscientiously spanned the gap between the collapse of Greek science and Roman law and the late sweep of modern sciences and their secular philosophies. Preoccupation with short-term apologetics after the Reformation increased clerical aloofness (...)
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  43. A Gilson Reader.Etienne Gilson - 1957 - Garden City, N.Y., Hanover House.
  44. A Gilson Reader Selections From the Writings of Etienne Gilson.Etienne Gilson & Anton C. Pegis - 1962 - Image Books.
     
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  45.  20
    The Spirit of Mediaeval Philosophy.Etienne Gilson - 1936 - University of Notre Dame Press.
    **** A reprint of Gilson's estimable book of 1936 (Sheed and Ward) (endorsed by BCL3). These 20 lectures were delivered as Gifford Annotation copyrighted by Book News, Inc., Portland, OR.
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  46. Vulnerability, Ignorance, and Oppression.Erinn Gilson - 2011 - Hypatia 26 (2):308-332.
    This paper aims to understand the relationship between ignorance and vulnerability by drawing on recent work on the epistemology of ignorance. After elaborating how we might understand the importance of human vulnerability, I develop the claim that ignorance of vulnerability is produced through the pursuit of an ideal of invulnerability that involves both ethical and epistemological closure. The ignorance of vulnerability that is a prerequisite for such invulnerability is, I contend, a pervasive form of ignorance that underlies and grounds other (...)
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  47. Letters of Etienne Gilson to Henri de Lubac.Etienne Gilson & Henri de Lubac - 1988
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  48. Discours de la Méthode Texte Et Commentaire Par Étienne Gilson.René Descartes & Etienne Gilson - 1925 - Vrin.
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  49. Lettres d'Étienne Gilson à Henri Gouhier.E. Gilson - 1994 - Revue Thomiste 94 (3):460-478.
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  50.  50
    The Christian Philosophy of St. Thomas Aquinas.Etienne Gilson - 1956 - University of Notre Dame Press.
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