Results for 'Luwemba Musa'

162 found
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  1.  15
    Echoes of Myth and Magic in the Language of Artificial Intelligence.Roberto Musa Giuliano - 2020 - AI and Society 35 (4):1009-1024.
    To a greater extent than in other technical domains, research and progress in Artificial Intelligence has always been entwined with the fictional. Its language echoes strongly with other forms of cultural narratives, such as fairytales, myth and religion. In this essay we present varied examples that illustrate how these analogies have guided not only readings of the AI enterprise by commentators outside the community but also inspired AI researchers themselves. Owing to their influence, we pay particular attention to the similarities (...)
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  2.  25
    From Logic in Islam to Islamic Logic.Musa Akrami - 2017 - Logica Universalis 11 (1):61-83.
    Speaking of relations between logic and religion in Islamic world may refer to logic in two respects: logic in religious texts, from doctrinal sacred texts such as Qur’ān and sayings of the Prophet to the Qur’ānic commentaries and the texts related to the principles and fundamentals of jurisprudence, all of which make use of some reasoning to persuade the audiences or to infer the rules and prescripts for religious behavior of the members of religious community; and logic as a discipline (...)
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  3.  3
    Bilim Susunca.Musa Yanik - 2021 - Tabula Rasa: Felsefe Ve Teoloji 36:64-66.
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  4.  23
    Musae Anglicanae Leicester Bradner: Musae Anglicanae. A History of Anglo-Latin Poetry, 1500–1925. Pp. Xii+384. New York: Modern Language Association (London: Oxford University Press), 1940. Cloth, 21s. 6d. Net. [REVIEW]Stephen Gaselee - 1941 - The Classical Review 55 (02):98-100.
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  5.  20
    Incorporating Alternative Splicing and mRNA Editing Into the Genetic Analysis of Complex Traits.Musa A. Hassan & Jeroen P. J. Saeij - 2014 - Bioessays 36 (11):1032-1040.
  6.  10
    Michal Czajkowski and Cossack Cavalry Regiment in Ottoman State.Musa GÜMÜŞ - 2010 - Journal of Turkish Studies 5:1362-1375.
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  7.  14
    Musa Lapidaria: A Selection of Latin Verse Inscriptions (Review).Jane Bailey Thigpen - 1997 - American Journal of Philology 118 (1):152-154.
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  8.  34
    A morte, musa da filosofia.Maria Lúcia Cacciola - 2007 - Cadernos de Filosofia Alemã 9:91-107.
    FIM ÚLTIMO DA VIDA DO INDIVÍDUO E NÃO DA ESPÉCIE, A MORTE NÃO SIGNIFICA PARA SCHOPENHAUER O FIM DA VONTADE ENQUANTO ESSÊNCIA, ISTO É, DO QUERER-VIVER INDESTRUTÍVEL. A VISÃO DA MORTE COMO “MUSA DA FILOSOFIA” E DA FILOSOFIA COMO “PREPARAÇÃO PARA A MORTE” LIGA-SE À IMPORTÂNCIA DO ORGANISMO E DE SEU CICLO VITAL NO PENSAMENTO DO FILÓSOFO. ESSE SERÁ O PONTO DE PARTIDA PARA MOSTRAR A INTERDEPENDÊNCIA DE SUAS REFLEXÕES SOBRE A ÉTICA E, ACIMA DE TUDO, DA SUA CONDENAÇÃO (...)
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  9. Postcolonial Feminist Interpretation of the Bible.Musa W. Dube - 2000
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  10.  4
    Türklerde Vatan Kültürünün Oluşumu: Anadolu Tecrübesi.Musa GÜMÜŞ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1553-1553.
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  11.  1
    Mūsā Cālīnūs' Treatise on the Natures of Medicines and Their Use.Robert Morrison - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):77-136.
    This article introduces and presents a transcription and annotated translation of a medical text in Ottoman Turkish authored by Mūsā Cālīnūs. The treatise is entitled Risāla fī Tabā’i‘ al-adviya va-isti‘mālihā. This article analyses the degrees of the qualities of various materia medica and how, on that basis, certain drugs affect, effect, and preserve health. There are three reasons why this brief, seemingly pedestrian text merits more extensive study. First, it refers to the medieval Latin physicians Bernard de Gordon and Arnaldo (...)
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  12.  5
    Kur’'n’ı Anlama ve Yaşamaya Dair.Musa BİLGİZ - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):611-655.
    İlahî vahyin son halkası olan Kur’ân, şirk, küfür, nifak ve zulmün her türlüsünden insanlığı kurtarmak için gönderilmiştir. Kur’ân, kendini yeni bir medeniyyet tasavvuru olarak insanlığa takdim etmiştir. Bunun için kendisine inananların, onu okuma, anlama ve hayatlarına rehber olmasını istemektedir. Müslümanlar, Kur’ân’ı sadece telaffuz ederek onun istediği bu rehberliği yerine getirmiş olamazlar. Müslümanlar, hem ellerinde bulunan Kur’ân âyetlerinden ve hem de çevrelerinde yer alan ve her gün yüz yüze kaldıkları kâinattaki âyetlerden gereğince istifade etmek zorundadırlar. Kur’ân, kendisini kabul edenlerin inanç, ibadet, (...)
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  13.  1
    Antonii Musae de Herba Vettonica Liber.W. A. Heidel, Ernestus Howald & Henricus E. Sigerist - 1928 - American Journal of Philology 49 (1):99.
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  14.  5
    Identity Construction of the Minority Papuan Muslim.Musa Rumbaru & Surwandono Hasse Ridho - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):339-360.
    This article explores contemporary development of a minority of Muslim in the largest Muslim country Indonesia. It closely examines the minority Muslim Papuan and looks at the construction and the institutionalisation of Muslim identity in post-special autonomy of Papua. Through a series of fieldwork in Jayapura, the capital of the Papua Province, in 2016 and reviews of documents, the article argues that the Council of Papuan Muslim serves not only a the association of minority Muslim Papuan but also as a (...)
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  15.  16
    Nurse Managers' Experience with Ethical Issues in Six Government Hospitals in Malaysia: A Cross-Sectional Study.Maizura Binti Musa, Md Harun-Or-Rashid & Junichi Sakamoto - 2011 - BMC Medical Ethics 12 (1):23.
    Background: Nurse managers have the burden of experiencing frequent ethical issues related to both their managerial and nursing care duties, according to previous international studies. However, no such study was published in Malaysia. The purpose of this study was to explore nurse managers' experience with ethical issues in six government hospitals in Malaysia including learning about the way they dealt with the issues. Methods: A cross-sectional study was conducted in August-September, 2010 involving 417 (69.2%) of total 603 nurse managers in (...)
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  16.  6
    Musa Kadıoğlu, Das Gerontikon von Nysa Am Mäander. 2014.Ursula Quatember - 2018 - Klio 100 (1):340-345.
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  17.  50
    KÖTÜLÜK PROBLEMİ VE ATEİZM: YUJİN NAGASAWA’DA SİSTEMATİK KÖTÜLÜK PROBLEMİ.Musa Yanık - 2021 - Felsefe Dünyasi 1 (73):356-378.
    Ateistlerin teizmi reddetme gerekçeleri, genellikle kötülük sorununun teizme karşı en güçlü argüman olduğunu iddia etmelerinde yatmaktadır. Nitekim ateizme göre teizm, bu soruna başarılı bir şekilde cevap verememektedir. Bununla birlikte kötülük sorununun sadece teistler için bir problem olmadığı iddia edilebilir. Bizde bu makale içerisinde bu savdan yola çıkarak, yakın dönemde Yujin Nagasawa’nın geliştirdiği “sistematik kötülüğün varoluşsal sorunu” açısından bu iddiayı ele almaya çalıştık. Bu sorun, başlangıçta, yalnızca dünyadaki belirli olayların veya belirli olay türlerinin kötü olduğunu değil, aynı zamanda insan varoluşunun dayandığı (...)
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  18.  5
    The Construction of Muslim Identiy Post Special Autonomy: The Study of Majelis Muslim Papua Existence. Rumbaru, Musa , Surwandono Ridho & Hasse - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):339-360.
    This paper is going to explore the issue about the construction of Muslim identity in Papua. There are many challenges faced by Muslim particularly on identity in Papua. The existence of Muslim placed in Majelis MuslimPapua provides strongly the collectives of Muslim. The well-beings give in the changes of relation patterns among communities in Papua. Muslim is being seen as the one that can change Papua including demographics, politics, and economics. This paper has been done in Jayapura city since 2016. (...)
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  19.  10
    Od Metafore-Riječi Do Metafore-Funkcije. Prilog Metodologiji Proučavanja Metaforike U Književnom Tekstu.Tea Rogić Musa - 2012 - Filozofska Istrazivanja 32 (1):139-152.
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  20.  8
    From Metaphor-Word to Metaphor-FunctionContribution to Methodology of Researching Metaphors in Poetic Text.Tea Rogić Musa - 2012 - Filozofska Istrazivanja 32 (1):139-152.
    U radu se najprije razmatra značaj Nietzscheovih ideja za genezu i razvoj književnoteorijskih koncepcija Harolda Blooma, pri čemu je najveća pažnja posvećena revizionističkim temeljima ideje »straha od utjecaja«, kao i Bloomovoj polemici s onim suvremenim teorijskim orijentacijama koje je objedinio pežorativnom oznakom »škola resantimana«. Potom se pojedini elementi Bloomove poetike sučeljavaju s ničeanskim naslijeđem prisutnim kod dvojice filozofa, Michela Foucaulta i Richarda Rortyja, da bi se ukazivanjem na sličnosti i razlike – ali i na stavove koje su o naznačenim pitanjima (...)
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  21. .Mūsá ibn Aḥmad Ḥujāwī - 2005
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  22.  43
    Musa Feriata Musa Feriata. By Francis Pember. Pp. Iv+112. Oxford: Clarendon Press, 1931. Cloth, 7s. 6d.Gilbert A. Davies - 1932 - The Classical Review 46 (03):124-125.
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  23.  7
    Antiga Musa (arqueología da ficção).María del Pilar Fernández Deagustini - 2010 - Synthesis (la Plata) 17:113-116.
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  24.  4
    The Question of Primary Turkish Teacher Education Curriculum.Musa ÇİFCİ - 2011 - Journal of Turkish Studies 6:403-410.
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  25. Performance of Exploratory Structural Equation Model (ESEM) in Detecting Differential Item Functioning.Musa Adekunle Ayanwale - 2022 - EUREKA: Social and Humanities 1:58-73.
    The validity of a standardised test is questioned if an irrelevant construct is accounted for the performance of examinees, which is wrongly modeled as the ability in the construct. A test must ensure precision in the examinee's ability irrespective of their sub-population in any demographic variables. This paper explored the potentials of gender and school location as major covariates on the West African Examinations Council mathematics items among examinees using Exploratory Structural Equation Modeling. The results remarked that the test is (...)
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  26.  15
    Yunus Emre Divanı'nın Türkçe Öğretimi Açısından İncelenmesi.Musa Kaya - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):423-423.
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  27.  8
    Musa Carullah’in İlahi̇ Rahmeti̇ni̇n Geni̇şli̇ği̇ Hakkinda Düşüncesi̇.Rifat Suyargulov - 2017 - Dini Araştırmalar:1-1.
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  28.  5
    Between the Spirit and the Word: Reading the Gendered African Pentecostal Bible.Musa Dube - 2014 - Hts Theological Studies 70 (1).
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  29. Las musas como metáfora de la inspiración poética: las musas y el problema de la inspiración poética en la Antigüedad Clásica.Hugo F. Bauzá - 1993 - Escritos de Filosofía 12 (23-24):115-130.
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  30.  5
    Mesnevi'deki Yahudi Vezir Hikayesi Bağlamında Psikolojik Savaş Ve Nefis.Musa Kaval - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):383-383.
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  31.  5
    Rasyonel Aklın İnkar Ettiği Sezgisel Bilginin Ruhsal Sağlığına Etkileri.Musa Kaval - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 7):209-209.
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  32. Contra Las Musas de la Ira: El Materialismo Filosófico Como Teoría de la Literatura.Jesús G. Maestro - 2014 - Pentalfa Ediciones.
    La interpretación literaria de las últimas décadas refleja ante todo un agotamiento de la posmodernidad. La crítica a la metamorfoseada herencia de la Ilustración no ofrece nada nuevo desde hace lustros. La teoría literaria difundida durante los últimos años se manifiesta como un estertor de la retórica posmoderna que nos sitúa una y otra vez en el mismo callejón sin salida. Las «musas de la ira» parecen haber conducido la investigación sobre literatura, cultura, problemas intelectuales y políticos, hacia una guerra (...)
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  33.  4
    Mistisiz'in Dili Sembolizm.Musa Kaval - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):555-555.
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  34.  6
    Musa Cazım Catic.Sibel Bayram - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):155-155.
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  35. Boleo: A Postcolonial Feminist Reading.Musa W. Dube - 2020 - HTS Theological Studies 76 (3).
    The relationship between postcolonialism and feminism is often complicated and conflict-laden in its struggles against empire and patriarchy and its related social categories of oppression. The question is, How have African women in former colonies balanced their act? To address this question, the article focusses on Boleo, A Setswana Novel. Firstly, theories of post-coloniality and feminism are explored. Secondly, four creative African women writers are analysed for their take on the intersection of postcolonialism and feminism prior to reading Boleo, A (...)
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  36. Who Do You Say That I Am?Musa W. Dube - 2007 - Feminist Theology 15 (3):346-367.
    This article is an amalgam of four talks given over several days at The Community of Women and Men in Mission Conference. The overall title `Who do you say that I am?' covers the subjects of Jesus the Liberator, The Healer, The One Who Empowers, and The One Who Sends Us. The author explores these issues in the context of Africa and opens a very illuminating set of questions.
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  37.  3
    İbn Arabi Ontoloji'sinde İnsan Metaforları.Kaval Musa - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):433-433.
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  38.  1
    Invocatio Musae. Inspired by the Muse, the Inescapable Reality.Wim Verbaal - 2007 - In Sven Rune Havsteen (ed.), Creations: Medieval Rituals, the Arts, and the Concept of Creation. Marston [Distributor]. pp. 49--64.
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  39.  13
    The Physiognomic Unity of Sign, Word, and Gesture.Carlos Cornejo & Roberto Musa - 2017 - Behavioral and Brain Sciences 40.
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  40.  2
    Personaliteti I Mësuesit Dhe Pedagogut. Etika Profesionale E Tyre.Musa Kraja - 2012 - Botime.
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  41.  4
    Usage On Adverbs With +La Suffix In Old Türkiye Turkish Period.Musa Duman - 2008 - Journal of Turkish Studies 3:345-355.
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  42.  32
    Musa Novella Corolla Camenae: An Anthology of Latin Verse in Quantitative and Accentual Metres. Edited by Herbert H. Huxley. Pp. 71. Victoria, B.C.: Published by the Author (Department of Classics), University of Victoria, 1969. Cloth, $4.75. [REVIEW]E. J. Kenney - 1971 - The Classical Review 21 (01):74-75.
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  43.  25
    The Difficulties with Popper's Nontraditional Conception of Metaphysics.Musa Akrami - 2009 - In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer. pp. 397--416.
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  44.  28
    From Logical Complementarity and Pluralism to Super-Logic.Musa Akrami - 2007 - In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic. pp. 67.
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  45.  3
    Plagiarism Policies in Iranian University TEFL Teachers’ Syllabuses: An Exploratory Study.Amir Hossein Firoozkohi & Musa Nushi - 2017 - International Journal for Educational Integrity 13 (1).
    Plagiarism has been on the rise amongst university students in recent decades. This study puts university teachers in the spotlight and investigates their role in raising students’ awareness about plagiarism. To that end, plagiarism policies in 207 Iranian university TEFL teachers’ syllabuses were analyzed. The researchers analyzed the syllabuses to find out if they contain a plagiarism policy, and if so, how the term is defined; whether they approach the issue of plagiarism directly; if they offer students any guidelines on (...)
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  46.  7
    Mentoring Islamic Banks: The Extent of the Adoption of Bangladeshi CSR Disclosure Practices by Jaiz Bank Nigeria.Md Harashid Haron, Sulaiman Musa & Umar Habibu Umar - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  47.  8
    Musa Kazim Beg’s Views About Profession Of Teaching And His Importance For Turkish Education History.Mustafa Şanal - 2010 - Journal of Turkish Studies 5:1860-1879.
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  48. From Political Liberalism to Para-Liberalism: Epistemological Pluralism, Cognitive Liberalism & Authentic Choice.Musa al-Gharbi - 2016 - Comparative Philosophy (2):1-25.
    Advocates of political liberalism hold it as a superior alternative to perfectionism on the grounds that it avoids superfluous and/or controversial claims in favor of a maximally-inclusive approach undergirded by a "free-standing" justification for the ideology. These assertions prove difficult to defend: political interpretations of liberalism tend to be implicitly ethnocentric; they often rely upon a number of controversial, and even empirically falsified, assumptions about rationality--and in many ways prove more parochial than their perfectionist cousins. It is possible to reform (...)
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  49.  14
    Shia Influence in the Axiology of Malay Culture.Mohd Faizal Bin Musa - 2020 - Cultura 17 (1):99-119.
    Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from "the Islam" that have been practiced in the Middle East. Based on the discussions, the ulemas or Muslim clerics of this region and the Malays themselves have already practiced the supra-madhhab model as proposed by many contemporary scholars. Using Shia (...)
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  50.  17
    From the Musas to the Giant Squid.Simona Caraceni - 2012 - Technoetic Arts 10 (1):11-16.
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