Results for 'Lustig B. Andrew'

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  1.  78
    The Method of 'Principlism': A Critique of the Critique.B. Andrew Lustig - 1992 - Journal of Medicine and Philosophy 17 (5):487-510.
    Several scholars have recently criticized the dominant emphasis upon mid-level principles in bioethics best exemplified by Beauchamp and Childress's Principles of Biomedical Ethics . In Part I of this essay, I assess the fairness and cogency of three broad criticisms raised against ‘principlism’ as an approach: (1) that principlism, as an exercise in applied ethics, is insufficiently attentive to the dialectical relations between ethical theory and moral practice; (2) that principlism fails to offer a systematic account of the principles of (...)
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  2.  30
    The Church and the World: Are There Theological Resources for a Common Conversation?Lustig B. Andrew - 2007 - Christian Bioethics 13 (2):225-244.
    Abortion is an especially salient issue for considering the general problematic of religiously based conversation in the public square. It remains deeply divisive, fully thirty-four years after Roe v. Wade. Such divisiveness cannot be interpreted as merely an expression of profound differences between “secular” and “religious” voices, because differences also emerge among Christian denominations, reflecting different sources of moral authority, different accounts of moral discernment, and different judgments about the appropriate relations between law and morality in the context of pluralism. (...)
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  3.  20
    The Troubled Dream of Life. Daniel Callahan. New York: Simon and Schuster, 1993.B. Andrew Lustig - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):486.
  4.  6
    Engelhardt’s Diagnosis and Prescription: Persuasive or Problematic?B. Andrew Lustig - 2018 - Journal of Medicine and Philosophy 43 (6):631-649.
    In a spirit of critical appreciation, this essay challenges several core aspects of the critique of secular morality and the defense of Orthodox Christianity offered by H. Tristram Engelhardt in After God. First, I argue that his procedurally driven approach to a binding morality based solely on a principle of permission leaves morality without any substantive definition in general terms, in ways that are both conceptually problematic and also at odds with Engelhardt’s long-standing distinction between non-malevolence and beneficence. Second, I (...)
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  5.  1
    Christian Bioethics: Reflections on a Quarter-Century with the Journal.B. Andrew Lustig - 2022 - Christian Bioethics 28 (1):11-24.
    This essay reflects on 25 years since Christian Bioethics began publication and, in somewhat autobiographical fashion, engages two core concerns. First, although “non-ecumenism” may often appear a pretext for contention and division, I suggest that a respectful non-ecumenism may provide the opportunity for dialogue and the occasion for employing certain tools from religious studies. Second, although many are skeptical about the possibilities of identifying a “common morality,” a defense of that notion provides a plausible explanation for the development of limited (...)
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  6. Concepts and Methods in Recent Bioethics: Critical Responses.B. Andrew Lustig - 1998 - Journal of Medicine and Philosophy 23 (5):445 – 455.
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  7.  80
    Theoretical and Clinical Concerns About Brain Death: The Debate Continues.B. Andrew Lustig - 2001 - Journal of Medicine and Philosophy 26 (5):447 – 455.
  8.  30
    Speaking Faith to Policy. [REVIEW]B. Andrew Lustig - 1998 - Hastings Center Report 28 (3):40.
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  9.  60
    Reconsidering Wisdom, Keywords, Concepts, and Models.B. Andrew Lustig - 2004 - Journal of Medicine and Philosophy 29 (6):641 – 646.
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  10.  19
    Natural Law and Global Ethics.B. Andrew Lustig - 2004 - In Mark J. Cherry (ed.), Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
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  11.  16
    Perseverations on a Critical Theme.B. Andrew Lustig - 1993 - Journal of Medicine and Philosophy 18 (5):491-502.
    In response to my earlier critique of recent attempts to rebut principlism as an ethical approach, Green, Gert, and Clouser (GG&C) have in turn offered their own critique of my appraisal. This essay identifies eight major criticisms GG&C raise in their response and offers a rejoinder to each. Among them, three are especially important: (1) that the label of ‘deductivism’ fails to capture GG&C's ethical method and should be replaced by ‘descriptivism’; (2) that pluralistic accounts, including principlism, fail to offer (...)
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  12.  1
    Attitudes Toward the Use of Deception in Psychologically Induced Pain.B. Andrew Lustig, John Coverdale, Timothy Bayer & Elizabeth Chiang - 1993 - IRB: Ethics & Human Research 15 (6):6.
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  13.  19
    The Common Good in a Secular Society: The Relevance of a Roman Catholic Notion to the Healthcare Allocation Debate.B. Andrew Lustig - 1993 - Journal of Medicine and Philosophy 18 (6):569-587.
    This essay analyzes Roman Catholic social teaching on the right to health care and the legitimacy of healthcare rationing. It considers that discussion at two levels: (1) the specific warrants that undergird key terms; and (2) the accessibility and applicability of those warrants to policy choices in a secular society. The essay concludes with a number of broader reflections meant to reserve an appropriate place for religious voices in the process of policy-making, as distinguished from its justification.
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  14.  14
    Informed Consent as a Tool for Medical Management.B. Andrew Lustig - 1996 - Journal of Medicine and Philosophy 21 (1):101-109.
  15.  11
    Reviving Duty DiscourseDuties to Others.Larry R. Churchill, Courtney S. Campbell & B. Andrew Lustig - 1995 - Hastings Center Report 25 (5):44.
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  16.  35
    Roman Catholic Norms and the Allocation of Critical Care Resources.B. Andrew Lustig - 2003 - HEC Forum 15 (1):100-106.
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  17. For Further Information and/or to Register for the Seminar, Please Write or Call The Institute of Religion, Texas Medical Center, 1129 Wilkins Blvd., Houston, TX 77030.(713) 797-0600. [REVIEW]Baruch A. Brody, H. Tristram Engelhardt Jr, John E. Fellers, Amir Halevy, B. Andrew Lustig, Elizabeth Heitman, Laurence B. McCullough, Gerald McKenny, J. Robert Nelson & Stuart Spicker - 1995 - HEC Forum 7:5.
     
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  18.  6
    " Recovering the Traditions: Religious Perspectives in Medical Ethics.Baruch A. Brody, H. Tristram Engelhardt Jr, Elizabeth Heitman, B. Andrew Lustig, Laurence B. McCullough, Gerald McKenny, Stuart F. Spieker & Porter B. Storey - 1995 - Christian Bioethics 1 (2):247.
  19.  28
    A ten-Year Follow-Up of a Study of Memory for the Attack of September 11, 2001: Flashbulb Memories and Memories for Flashbulb Events. [REVIEW]William Hirst, Elizabeth A. Phelps, Robert Meksin, Chandan J. Vaidya, Marcia K. Johnson, Karen J. Mitchell, Randy L. Buckner, Andrew E. Budson, John D. E. Gabrieli, Cindy Lustig, Mara Mather, Kevin N. Ochsner, Daniel Schacter, Jon S. Simons, Keith B. Lyle, Alexandru F. Cuc & Andreas Olsson - 2015 - Journal of Experimental Psychology: General 144 (3):604-623.
  20.  27
    Long-Term Memory for the Terrorist Attack of September 11: Flashbulb Memories, Event Memories, and the Factors That Influence Their Retention.William Hirst, Elizabeth A. Phelps, Randy L. Buckner, Andrew E. Budson, Alexandru Cuc, John D. E. Gabrieli, Marcia K. Johnson, Cindy Lustig, Keith B. Lyle, Mara Mather, Robert Meksin, Karen J. Mitchell, Kevin N. Ochsner, Daniel L. Schacter, Jon S. Simons & Chandan J. Vaidya - 2009 - Journal of Experimental Psychology: General 138 (2):161-176.
  21.  36
    The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW]M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White - 1991 - Journal of Medicine and Philosophy 16 (369).
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  22. The Principlism Debate: A Critical Overview.Richard B. Davis - 1995 - Journal of Medicine and Philosophy 20 (1):85-105.
    Clouser and Gert’s 'A Critique of Principlism’ (1990) has ignited debate over the adequacy of substituting principlism for moral theory as a means for dealing with biomedical dilemmas. Clouser and Gert argue that this sort of substitution is not adequate to the task. I examine their argument in light of recent defences of principlism on this score, those of B. Andrew Lustig (1992), David Degrazia (1992), and Beauchamp and Childress (1994). I argue that both sides in the debate (...)
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  23.  33
    The Method of Public Morality Versus the Method of Principlism.R. M. Green, B. Gert & K. D. Clouser - 1993 - Journal of Medicine and Philosophy 18 (5):477-489.
    Two years ago in two articles in a thematic issue of this journal the three of us engaged in a critique of principlism. In a subsequent issue, B. Andrew Lustig defended aspects of principlism we had criticized and argued against our own account of morality. Our reply to Lustig's critique is also in two parts, corresponding with his own. Our first part shows how Lustig's criticisms are seriously misdirected. Our second and philosophically more important part picks (...)
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  24.  11
    Peter B. Andrews. Resolution with Merging. Journal of the Association for Computing Machinery, Vol. 15 , Pp. 367–381.David Luckham - 1970 - Journal of Symbolic Logic 35 (1):159-160.
  25.  69
    At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr.B. A. Lustig - 2011 - Christian Bioethics 17 (3):315-327.
    H. Tristram Engelhardt has made profound contributions to both philosophical and religious bioethics, and his philosophical and religious works may be read in mutually illuminating ways. As a philosopher, Engelhardt has mustered a powerful critique of secular efforts to develop a shared substantive morality. As a religious scholar, Engelhardt has affirmed a Christian bioethics that does not emanate from human rationality but from the experience of God found in Orthodox Christianity. In this collection of essays, both defenders and critics of (...)
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  26.  15
    The Church and the World: Are There Theological Resources for a Common Conversation?B. Lustig - 2007 - Christian Bioethics 13 (2):225-244.
    Abortion is an especially salient issue for considering the general problematic of religiously based conversation in the public square. It remains deeply divisive, fully thirty-four years after Roe v. Wade. Such divisiveness cannot be interpreted as merely an expression of profound differences between “secular” and “religious” voices, because differences also emerge among Christian denominations, reflecting different sources of moral authority, different accounts of moral discernment, and different judgments about the appropriate relations between law and morality in the context of pluralism. (...)
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  27.  39
    Managed Care, Catholic Vision, and the Claims of Justice.B. A. Lustig - 2000 - Christian Bioethics 6 (3):219-229.
    There are numerous challenges posed to Roman Catholic health care institutions by recent developments in health care delivery. Some are practical, involving the acceptable limits of accommodation to and collaboration with secular networks of health care delivery. Others, quite often implicated in the first set, are explicitly theological. What does it mean to be a distinctively Roman Catholic health care institution? What are the nature and the scope of Roman Catholic institutional identity? More broadly, what is the moral relevance of (...)
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  28.  32
    Sexual Ethics and Communal Judgments: On the Pluralism of Virtues, Values, and Practices.B. A. Lustig - 1998 - Christian Bioethics 4 (1):3-13.
    Different judgments by Christian communities on issues in sexual ethics involve different weightings of various sources of moral authority, different understandings of the normativity of the natural, and different assessments of the scope of freedom to be exercised in relation to the goods of marriage. These fundamental differences of interpretation can be exemplified by the ongoing Roman Catholic discussion of the legitimacy of voluntary sterilization in certain “hard cases.” The contributors to this issue of Christian Bioethics, in their spirited exchange (...)
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  29.  45
    Authority in Christian Bioethics.B. A. Lustig & M. J. Cherry - 1996 - Christian Bioethics 2 (1):1-15.
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  30.  70
    Challenging "Common-Sense" Assumptions in Bioethics.B. Lustig - 2005 - Journal of Medicine and Philosophy 30 (4):325 – 329.
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  31.  14
    Suffering, Sovereignty, and the Purposes of God: Christian Convictions and Medical Killing.B. A. Lustig - 1995 - Christian Bioethics 1 (3):249-255.
    Despite a variety of “non-ecumenical” features in Christian arguments about suicide, assisted suicide, and euthanasia, there are obvious “ecumenical” aspects to be found in the general Christian prohibition of these practices. A fair reading of the Christian tradition requires that we acknowledge both the differences that distinguish particular perspectives and the fundamental themes that allow an identifiably Christian position to emerge in stark contrast to the secular discussion of these issues. Central to Christian interpretations of dying and death are an (...)
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  32.  12
    Peter B. Andrews. An Introduction to Mathematical Logic and Type Theory: To Truth Through Proof. Computer Science and Applied Mathematics. Academic Press, Orlando Etc. 1986, Xv + 304 Pp. [REVIEW]M. Yasuhara - 1988 - Journal of Symbolic Logic 53 (1):312-314.
  33.  24
    Analysis of Some Filipino Perspectives on Ethical Issues in Multi-Country Collaborative Research: A.Renato B. Manaloto, Allen Andrew & A. Alvarez - 2005 - Bioethics 19 (5-6):550-564.
  34. Review: P. B. Andrews, A Transfinite Type Theory with Type Variables. [REVIEW]R. O. Gandy - 1968 - Journal of Symbolic Logic 33 (1):112-113.
  35.  5
    Review: Peter B. Andrews, Resolution with Merging. [REVIEW]David Luckham - 1970 - Journal of Symbolic Logic 35 (1):159-160.
  36.  12
    Readings in Medieval Philosophy.Andrew B. Schoedinger (ed.) - 1996 - Oxford University Press.
    The most comprehensive collection of its kind, this unique anthology presents fifty-four readings--many of them not widely available--by the most important and influential Christian, Jewish, and Muslim philosophers of the Middle Ages. The text is organized topically, making it easily accessible to students, and the large selection of readings provides instructors with maximum flexiblity in choosing course material. Each thematic section is comprised of six chronologically arranged readings. This organization focuses on the major philosophical issues and allows a smooth introduction (...)
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  37.  24
    Teaching Philosophical Analysis with Nota Bene 3.0.Andrew-B. Stypinski - 1994 - Teaching Philosophy 17 (3):271-274.
  38.  57
    Review of Adam B. Seligman, Robert P. Weller, Michael J. Puett, and Bennett Simon, Ritual and Its Consequences: An Essay on the Limits of Sincerity: Oxford and New York: Oxford University Press, 2008, Xvi, 229 Pp. ISBN 978-0-19-533600-9. [REVIEW]Andrew B. Irvine - 2009 - Sophia 48 (4):497-499.
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  39.  2
    Introduction to Metaphysics: The Fundamental Questions.Andrew B. Schoedinger (ed.) - 1991 - Prometheus Books.
    Are the characteristics and relationships among spatio-temporal entities "real" or are they simply conventional terms that note similarities among things in the world but lack any reality of their own? Or if they are real, what sort of reality do they have? Do we live in a world of causes and effects, or is this relation a useful contrivance for our convenience? What is the nature of this "I" that we invoke when referring to ourselves? Is it body? Mind? Both? (...)
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  40.  20
    Enhancement Technologies and the Person: Christian Perspectives.Andrew Lustig - 2008 - Journal of Law, Medicine and Ethics 36 (1):41-50.
    Distinctions between therapy and enhancement are difficult to draw with precision, especially in marginal cases. Nevertheless, most recent Christian discussions of enhancement technologies accept the general plausibility of distinctions drawn between therapeutic interventions and enhancement technologies by appealing to general understandings of nature and human nature as available benchmarks. On that basis, a range of religious assessments of enhancement technologies can be identified. Those judgments incorporate different interpretations of nature as a source of moral insight, different understandings of human responsibility (...)
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  41.  9
    Reasoning in Simple Type Theory – Festschrift in Honor of Peter B. Andrews on His 70th Birthday, Edited by Christoph Benzmüller, Chad E. Brown, Jörg Siekmann, and Richard Statman, Studies in Logic, Vol. 17. College Publications, London, 2008, 454 Pp. [REVIEW]Florian Rabe - 2010 - Bulletin of Symbolic Logic 16 (3):409-411.
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  42.  16
    Functional Genomics of the Nicotinic Acetylcholine Receptor Gene Family of the Nematode, Caenorhabditis Elegans.Andrew K. Jones & David B. Sattelle - 2004 - Bioessays 26 (1):39-49.
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  43.  12
    J. B. Harley. The New Nature of Maps: Essays in the History of Cartography. Edited by, Paul Laxton. Introduction by, J. H. Andrews. Xvii + 333 Pp., Illus., Figs., Tables, Bibl., Index. Baltimore/London: Johns Hopkins University Press, 2001. $45.Denis Cosgrove. The Apollo’s Eye: A Cartographic Genealogy of the Earth in the Western Imagination. Xvi + 333 Pp., Illus., Index. Baltimore/London: Johns Hopkins University Press, 2001. $46.50. [REVIEW]Lesley B. Cormack - 2005 - Isis 96 (1):97-98.
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  44. Reasoning in Simple Type Theory — Festschrift in Honor of Peter B. Andrews on His 70th Birthday, Studies in Logic, Vol. 17. [REVIEW]Christoph Benzmüller, Chad E. Brown, Jörg Siekmann & Richard Statman - 2010 - Bulletin of Symbolic Logic 16 (3):409-411.
  45.  31
    Natural Law, Property, and Redistribution.Paul J. Weithman - 1993 - Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, (...)
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  46.  40
    Should a Christian Adopt Methodological Naturalism?Andrew B. Torrance - 2017 - Zygon 52 (3):691-725.
    It has become standard practice for scientists to avoid the possibility of references to God by adopting methodological naturalism, a method that assumes that the reality of the universe, as it can be accessed by empirical enquiry, is to be explained solely with recourse to natural phenomena. In this essay, I critique the Christian practice of this method, arguing that a Christian's practices should always reflect her belief that the universe is created and sustained by the triune God. This leads (...)
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  47.  7
    The Problem of Universals.Andrew B. Schoedinger (ed.) - 1991 - Humanities Press.
    The problem of universals, important in the history of philosophy, remains a crucial issue today not only for metaphysics, but also for the philosophy of science. This anthology offers a comprehensive presentation of twenty-eight analyses of the problem of universals. It opens with analyses presented by Plato and Aristotle and then provides selections from the views of the medieval scholars Abelard, Aquinas, Duns Scotus, and Ockham. It then traces the development of Western thought on this fundamental topic from the modern (...)
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  48.  86
    Book Review: The Nature of Our Humanity: A Christian Response to Evolution and BiotechnologyThe Nature of Our Humanity: A Christian Response to Evolution and Biotechnology by JersildPaulFortress, Minneapolis, 2009. 187 Pp. $25.00. ISBN 978-0-8006-6442-8. [REVIEW]Andrew Lustig - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):325-326.
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  49.  35
    Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism".Andrew J. Reck, John E. Smith & Sandra B. Rosenthal - 1987 - Transactions of the Charles S. Peirce Society 23 (3):341 - 380.
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  50.  32
    William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW]Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm - 1998 - Cambridge Quarterly of Healthcare Ethics 7:117-118.
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