Results for 'Luseadra McKerracher'

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  1.  16
    Food Aversions and Cravings during Pregnancy on Yasawa Island, Fiji.Luseadra McKerracher, Mark Collard & Joseph Henrich - 2016 - Human Nature 27 (3):296-315.
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  2.  14
    Breastfeeding Duration and the Social Learning of Infant Feeding Knowledge in Two Maya Communities.Luseadra J. McKerracher, Pablo Nepomnaschy, Rachel MacKay Altman, Daniel Sellen & Mark Collard - 2020 - Human Nature 31 (1):43-67.
    Variation in the durations of exclusive breastfeeding (exBF) and any breastfeeding (anyBF) is associated with socioecological factors. This plasticity in breastfeeding behavior appears adaptive, but the mechanisms involved are unclear. With this concept in mind, we investigated whether durations of exBF and anyBF in a rural Maya population covary with markers of a form of socioecological change—market integration—and whether individual factors (individual learning, physiological plasticity) and/or learning from others in the community (social learning, norm adherence) mediate these changes. Using data (...)
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    Fertility Dynamics and Life History Tactics Vary by Socioeconomic Position in a Transitioning Cohort of Postreproductive Chilean Women.Pablo José Varas Enríquez, Luseadra McKerracher & Nicolás Montalva Rivera - 2022 - Human Nature 33 (2):83-114.
    Globally, mortality and fertility rates generally fall as resource abundance increases. This pattern represents an evolutionary paradox insofar as resource-rich ecological contexts can support higher numbers of offspring, a component of biological fitness. This paradox has not been resolved, in part because the relationships between fertility, life history strategies, reproductive behavior, and socioeconomic conditions are complex and cultural-historically contingent. We aim to understand how we might make sense of this paradox in the specific context of late-twentieth-century, mid–demographic transition Chile. We (...)
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    Virtual Enframing.David McKerracher - 2020 - Stance 10 (1):72-83.
    Sherry Turkle’s “virtuous circle” will be used to bring insights from Heidegger and Levinas into accord. Turkle argues that the distraction and escape made possible by our devices tend to undermine achieving solitude and genuine sociality, thus posing a danger to the interdependent possibilities of authenticity and ethical living. For Heidegger, the call of conscience is one’s ownmost possibility, death. Levinas argues that the call of conscience is instead ethical, instigated by the face of the Other. Rather than conflicting, these (...)
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