Results for 'Luisa Peters'

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  1. The St. Peter Connection and the Acquisition of a Roman Offertory in Bologna and Benevento.Luisa Nardini - 2010 - Mediaeval Studies 72:39-74.
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  2.  9
    Dyadic Coping of Kidney Transplant Recipients and Their Partners: Sex and Role Differences.Daria Tkachenko, Laura Franke, Luisa Peters, Mario Schiffer & Tanja Zimmermann - 2019 - Frontiers in Psychology 10.
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  3.  5
    Psychological Distress in a Sample of Inpatients With Mixed Cancer—A Cross-Sectional Study of Routine Clinical Data.Luisa Peters, Jan Brederecke, Anke Franzke, Martina de Zwaan & Tanja Zimmermann - 2020 - Frontiers in Psychology 11.
    BackgroundThe diagnosis and treatment of cancer are associated with psychological distress that often leads to a significant reduction in emotional and physical well-being and quality of life. Early detection of psychological distress is therefore important. This study aims to assess the psychological distress of inpatient cancer patients using routine clinical data. Furthermore, variables and problems most strongly associated with psychological distress should be identified.Materials and MethodsN = 1,869 inpatients were investigated using the National Comprehensive Cancer Network Distress Thermometer and problem (...)
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  4. The global IR debate in the classroom.Ingo Peters Wiebke Wemheuer-Vogelaar, Alina Kleinn Laura Kemmer & Sabine Mokry Luisa Linke-Behrens - 2020 - In Arlene B. Tickner & Karen Smith (eds.), International relations from the global South: worlds of difference. Routledge.
     
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  5. Review: Peter Gibbins, Particles and Paradoxes. The Limits of Quantum Logic. [REVIEW]Maria Luisa Dalla Chiara - 1990 - Journal of Symbolic Logic 55 (1):354-355.
  6.  35
    Peter Gibbins. Particles and paradoxes. The limits of quantum logic. Cambridge University Press, Cambridge etc. 1987, xi + 181 pp. [REVIEW]Maria Luisa Dalla Chiara - 1990 - Journal of Symbolic Logic 55 (1):354-355.
  7.  42
    Happiness, Contemplative Life, and the tria genera hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury.Luisa Valente - 2015 - Quaestio 15:73-98.
    As Christians, all twelfth-century Latin thinkers identified true happiness with the happiness God promises in the afterlife. This happiness was believed to be entirely spiritual, consisting in the endless vision of God. Nevertheless, along with this beatitudo in patria we also find in some twelfth-century authors the idea of a beatitudo in via as the philosophical life. This life can be characterized either as completely contemplative and solitary, or as one that remains partially attached to material circumstances and action in (...)
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  8.  13
    Keeping an eye on serial order: Ocular movements bind space and time.Luca Rinaldi, Peter Brugger, Christopher J. Bockisch, Giovanni Bertolini & Luisa Girelli - 2015 - Cognition 142:291-298.
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  9.  1
    Women in Philosophical Counseling: The Anima of Thought in Action.Luisa De Paula & Peter Raabe (eds.) - 2015 - Lanham: Lexington Books.
    This multi-faceted collection of women's perspectives on the renaissance in philosophical practices provides an international overview on the professional practice of philosophical counseling as rooted in the ancient philosophical discipline of life and its essential difference from modern mainstream philosophy.
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  10. 1968-2001: Measuring the Distance.Paul Ginsborg, Luisa Passerini, Bo Stråth & Peter Wagner - 2002 - Thesis Eleven 68 (1):5-10.
    In its first part the article examines visions of the family during 1968 and the succeeding years. It concentrates in particular on alternative visions of the family, both at a theoretical level (as with David Cooper's Death of the Family), and at the level of social history, with the rise and fall of the commune movement. It does so with reference to a methodology which concentrates on relationships, principally those between the individual and the family, between family and between the (...)
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  11.  14
    The She-Apostle: The Extraordinary Life and Death of Luisa de Carvajal. By Glyn Redworth.Peter Milward - 2011 - Heythrop Journal 52 (5):866-868.
  12.  7
    Optimizing Magnetoencephalographic Imaging Estimation of Language Lateralization for Simpler Language Tasks.Leighton B. N. Hinkley, Elke De Witte, Megan Cahill-Thompson, Danielle Mizuiri, Coleman Garrett, Susanne Honma, Anne Findlay, Maria Luisa Gorno-Tempini, Phiroz Tarapore, Heidi E. Kirsch, Peter Mariën, John F. Houde, Mitchel Berger & Srikantan S. Nagarajan - 2020 - Frontiers in Human Neuroscience 14.
  13.  81
    Names that can be said of everything: Porphyrian tradition and 'transcendental' terms in twelfth-century logic.Luisa Valente - 2007 - Vivarium 45 (s 2-3):298-310.
    In an article published in 2003, Klaus Jacobi—using texts partially edited in De Rijk's _Logica Modernorum_—demonstrated that twelfth-century logic contains a tradition of reflecting about some of the transcendental names. In addition to reinforcing Jacobi's thesis with other texts, this contribution aims to demonstrate two points: 1) That twelfth-century logical reflection about transcendental terms has its origin in the _logica vetus_, and especially in a passage from Porphyry _Isagoge_ and in Boethius's commentary on it. In spite of the loss of (...)
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  14.  26
    Aliquid amplius audire desiderat: Desire in Abelard’s Theory of Incomplete and Non-Assertive Complete Sentences.Luisa Valente - 2015 - Vivarium 53 (2-4):221-248.
    _ Source: _Volume 53, Issue 2-4, pp 221 - 248 One of the peculiarities of Peter Abelard’s analysis of incomplete and non-assertive sentences is his use of the notion of desire: in both _Dialectica_ and _Glosses on Peri hermeneias_ the terms _desiderium_ and _desidero_ move to the foreground side by side with _optatio, expectatio, suspensio_ and the related verbs. Desire plays a structural role in Abelard’s descriptions of the compositional way in which the linguistic message is received, changing step by (...)
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  15.  24
    Supposition Theory and Porretan Theology: Summa Zwettlensis and Dialogus Ratii et Everardi.Luisa Valente - 2013 - Vivarium 51 (1-4):119-144.
    The article investigates how the problem of reference is treated in the theology of two pupils of Gilbert of Poitiers by means of suppo* terms. Supposition is for Gilbert an action performed by a speaker, not a property of terms, and he considers language as a system for communication between human beings: key notions are the ‘sense in the author’s mind’ and the ‘interpreter’s understanding’. In contrast, the two Porretans tend to objectify language as a formal system of terms. Suppositio (...)
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  16.  54
    Peter Abelard: Collationes.Peter Abelard (ed.) - 2001 - Clarendon Press.
    Peter Abelard was one of the most influential writers and thinkers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. His Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - is remarkable for the boldness of its conception and thought.
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  17. Peter Abelard's Ethics.Peter Abélard - 1971 - Oxford, Clarendon Press.
    A penetrating and historically important critique of medieval moral thought.
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  18.  47
    II—Peter Milne: What is the Normative Role of Logic?Peter Milne - 2009 - Aristotelian Society Supplementary Volume 83 (1):269-298.
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  19. I—Peter Simons: Relations and Truthmaking.Peter Simons - 2010 - Aristotelian Society Supplementary Volume 84 (1):199-213.
    The metaphysics of relations is still in its infancy. We use the idea of truthmaking to gain purchase on this metaphysics. Assuming a modest supervenience conception of truthmaking, where true relational predications require multiply dependent truthmakers, these are indispensable relations. Though some such relations are required, none are needed for internal relatedness, nor for several other kinds of relational predication. Discerning the metaphysically basic kinds of relations is fraught with uncertainties, but must be tackled if progress is to be made.
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  20.  28
    Peter Abelard.Peter King - 1992 - In The Dictionary of Literary Biography. pp. 3-14.
  21.  9
    II_— _Peter Sullivan.Peter Sullivan - 2003 - Aristotelian Society Supplementary Volume 77 (1):195-223.
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  22.  27
    I—Peter Goldie: Virtues of art and Human Well-Being.Peter Goldie - 2008 - Aristotelian Society Supplementary Volume 82 (1):179-195.
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  23.  19
    Peter McLaren’s response to Michael Peters.Peter McLaren - 2019 - Educational Philosophy and Theory 52 (8):838-843.
    Volume 52, Issue 8, July 2020, Page 838-843.
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  24.  25
    I—Peter Millican: Humes Old and New Four Fashionable Falsehoods, and One Unfashionable Truth.Peter Millican & Helen Beebee - 2007 - Aristotelian Society Supplementary Volume 81 (1):163-199.
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  25. "Peter Bieri": Zeit und Zeiterfahrung.Peter Rohs - 1977 - Philosophische Rundschau 24:296.
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  26.  10
    Peters on Wittgenstein Reviewed.Peter Roberts - forthcoming - Educational Philosophy and Theory:1-2.
    How many thinkers could expect to find themselves the subject of three books with an educational focus within the space of just a few short years? Relatively few, it might safely be claimed, partic...
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  27. Interview: Peter Adamson.Peter Adamson & Duanne Ribeiro - 2022 - Philosophy Now 153:42-43.
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  28.  71
    Peter Abelard.Peter King - 2008 - Stanford Encyclopedia of Philosophy.
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous as (...)
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  29.  40
    I_– _Peter Simons.Peter Simons - 2000 - Aristotelian Society Supplementary Volume 74 (1):59-75.
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  30.  71
    Peter Damian: Could God Change the Past?Peter Remnant - 1978 - Canadian Journal of Philosophy 8 (2):259 - 268.
    Histories of philosophy frequently depict the later eleventh century as the scene of a series of bouts between dialecticians and anti-dialecticians — Berengar vs. Lanfranc, Roscelin vs. Anselm — preliminaries to the twelfth century welterweight contest between Abelard and St. Bernard and — dare one say? — the thirteenth century heavy-weight championship between St. Thomas and St. Bonaventure.The bouts took place — no question about that — but whether the contestants can properly be characterized as dialecticians and anti-dialecticians is less (...)
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  31.  9
    Peter Winch in India 1986 Lecture on Simone Weil.Peter Winch - 2020 - Philosophical Investigations 43 (1-2):40-55.
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  32.  40
    II_— _Peter Sullivan.Peter Sullivan - 2003 - Aristotelian Society Supplementary Volume 77 (1):195-223.
  33.  29
    II_– _Peter Hylton.Peter Hylton - 2000 - Aristotelian Society Supplementary Volume 74 (1):281-299.
  34.  6
    Peter Winch and the idea of immanent transcendence.Peter Vogt - forthcoming - Philosophical Investigations.
    The idea of immanent transcendence is constitutive for Winch's philosophy of religion and his ethics. Winch's philosophy of religion insists on the ‘immanent’ dimension of religion. His ethics insists on the ‘transcendent’ dimension of ethics. In this sense, both religion and ethics embody a perspective ‘beyond’ this world and yet must have practical consequences in this world. Transcendence without immanence is idle, and immanence without transcendence is empty—this is the kernel of Winch's philosophy of religion and of his ethics.
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  35.  43
    Peter of Blois and Poetry at the Court of Henry II.Peter Dronke - 1976 - Mediaeval Studies 38 (1):185-235.
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  36.  31
    Peter Martyr in Italy: An Anatomy of Apostasy. [REVIEW]Peter Burke - 1968 - Philosophical Studies (Dublin) 17:312-314.
    The primary aim of this important study is to produce a reliable account of Peter Martyr’s life before he left Italy in 1542. Earlier biographers had been content to follow the Swiss Calvinist Josiah Simler, who knew Peter Martyr in later years, delivered his funeral oration and published it in 1563. Dr McNair has tried ‘to delve beneath Simler to contemporary records’. He has discovered, for example, that Peter Martyr was born in 1499 not, as is usually said, in 1500. (...)
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  37.  34
    Peter Boghossian—What comes after postmodernism?Peter Boghossian & James Lindsay - 2018 - Educational Philosophy and Theory 50 (14):1346-1347.
  38.  52
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  39. 32 Peter M. Sullivan.Peter Sullivan - manuscript
    Define ‘het’ as a predicate that truly applies to itself if and only if it does not truly apply to itself and which also truly applies to any predicate that does not truly apply to its own name. We know that the attempted definition of ‘hes’ is a failure, and so a fortiori is that of ‘het’. Similarly, there is no Qussell class which contains itself as a member if and only if it does not contain itself as a member, (...)
     
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  40.  12
    Peter Singer on Global Ethics - One World: The Ethics of GlobalizationPeter Singer New Haven and London: Yale University Press, 2002.Peter Madsen - 2004 - Business Ethics Quarterly 14 (1):183-196.
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  41.  37
    Peter Westwick, The National Labs: Science in an American System, 1947–1974. Cambridge, Mass.: Harvard University Press, 2002. [REVIEW]Peter Neushul - 2003 - Metascience 12 (3):443-445.
  42. Interview - Peter Singer.Peter Singer - 2008 - The Philosophers' Magazine 40 (40):59-60.
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  43.  10
    Peter Robbins, The British Hegelians 1875–1925. New York and London, Garland Publishing, Inc., 1982, pp. v, 124, $20.Peter P. Nicholson - 1983 - Hegel Bulletin 4 (1):48-50.
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  44.  55
    Peter Hunt: A Distributist Response to the Global Financial Crisis.Peter Hunt - 2009 - The Chesterton Review 35 (1/2):282-284.
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  45.  24
    Thomas, Peter D., The Gramscian Moment. Philosophy, hegemony and Marxism Leiden: Brill, 2009.Peter Mayo - 2013 - Educational Philosophy and Theory 45 (7):804-810.
  46.  71
    Péter Rózsa. Rekurzív definiciók, melyek változó számu korábbi függvényertéket használnak fel. Matematikai lapok , vol. 5 , pp. 7–9. An abstract of XX 176.Péter Rózsa. Ujabb bizonyítás arra, hogy a Csillag-Kalmár-féle elemi függvények osztálya szükebb, mint a primitiv-rekurzív függvényeké. Matematikai lapok , vol. 5 , pp. 244–252. Hungarian version of XX 282.Péter Rózsa. Kalmár László matematikai munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  47. Peter A. Stanwick Sarah D. Stanwick.Peter A. Stanwick - 1998 - Journal of Business Ethics 17:195-204.
     
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  48.  49
    Peter Hunt Replies.Peter Hunt - 1992 - The Chesterton Review 18 (1):152-152.
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    Peter Hunt Responds to Colin Clark.Peter Hunt - 1978 - The Chesterton Review 4 (2):183-184.
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    Interview - Peter Singer.Peter Singer - 2008 - The Philosophers' Magazine 40:59-60.
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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