Results for 'Luis Fernando Garc��s Giraldo'

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  1.  4
    La virtud aristotélica como camino de excelencia humana y las acciones para alcanzarla.Luis Fernando Garcés Giraldo - 2015 - Discusiones Filosóficas 16 (27):127-146.
    Aristotelian virtue is the source of the soul’s best actions and passions. It can compel us to do the best acts and doings, always in a better way. Aristotelian virtue helps us to act under the right reasoning, which is elected from an intellectual disposition called prudence, which is in charge of uniting knowledge and action. Aristotle says one can learn to be virtuous through exercising good habits, with formation, experience and time to do such an exercise. Besides, actions according (...)
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  2.  15
    Self care and caring for others in Foucault's work, a principle to build care bioethics.Luis Fernando Garcés Giraldo & Conrado Giraldo Zuluaga - 2013 - Discusiones Filosóficas 14 (22):187-201.
  3.  14
    De la pluralidad a la individualidad. La deconstrucción del concepto de comunidad.Felipe Jaramillo Vélez & Luis Fernando Garcés Giraldo - 2020 - Escritos 28 (60):68-78.
    Determined to fight alone, stripped from the security that could be offered by community, human beings of our times have openly embraced their individuality. With such a purpose, consciously or unconsciously, they have decided to decimate the institutions and to break with the burden imposed by rules, laws and agreements, which they consider are oppressive and limit their personal development. Thus, the article offers a philosophical review of the concept of community and examines the necessity of its reconfiguration as social (...)
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  4.  13
    El modelo bioético del personalismo ontológico en la experimentación con animales. Una reflexión filosófica para el cuidado de lo otro.Luis Fernando Garcés Giraldo & Conrado Giraldo Zuluaga - 2017 - Escritos 25 (55):397-418.
    Among various issues that concern human beings, there are a few that are of current interest and have really grabbed our attention: love for nature, environmental defense, and worries about Biodiversity and Biosecurity. The article considers one particular aspect regarding the bioethical concern of using animals in experiments that might benefit both humans and animals. The problematic aspect of the bioethical use of animals in scientific experimentation has been and will remain crucial for human life. Additionally, the results of this (...)
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  5.  4
    Propuesta para Colombia de un estatuto en la experimentación con animales.Luis Fernando Garcés Giraldo - 2016 - Escritos 24 (53):411-444.
    Animals have made possible to science the production of new knowledge within the fields of Biology and Physiology. This knowledge has allowed the development of methods of diagnosis and treatments that improve the quality of life of human beings and animals. Therefore, the use of animals for testing should be made with respect, and considering the possible reactions of the animals and their own ethology. Animal testing might remain under debate in the coming years due to the necessity to adapt (...)
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  6.  10
    Una propuesta ética como alternativa de aprendizaje en Laura Montoya Upegui.Jenny Alexandra Gil Tobón, Luis Fernando Garcés Giraldo & Conrado Giraldo Zuluaga - 2023 - Hybris, Revista de Filosofí­A 13 (2):121-136.
    Laura Montoya Upegui identifica la compasión como un sentimiento que mueve a la acción. Es una lección útil dirigida a la transformación social. En medio de las dificultades, optó por la reflexión y la evaluación de los eventos inesperados en la condición humana para dirigir la mirada hacia la vida buena. Cuando es calumniada, identifica y acepta las emociones sociales e individuales, alejándose del miedo. Ella comprende que en el desarrollo humano, lo material y lo espiritual no se excluyen. En (...)
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  7.  51
    El cuidado de sí y de los otros en Foucault, principio orientador para la construcción de una bioética del cuidado.Luis Fernando Garcés Giraldo & Conrado Giraldo Zuluaga - 2013 - Discusiones Filosóficas 14 (22):187-201.
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  8.  1
    Heideggerian Things. Perspectives about Things and the practical Occupation of Dasein in three Periods of Heidegger’s Work (1927-1951). [REVIEW]Luis Fernando Butierrez - 2023 - Estudios de Filosofía (Universidad de Antioquia) 68:139-160.
    In the following Work we will analyze and interpret three elaborations around the conceptions related to things, intramundane entities and the practical occupation of Dasein in the world, in three works corresponding to three moments of Heidegger’s elaborations: the first, from the time of Sein und Zeit and the other two, to a transition period and after the Kehre. In this framework we intend to demonstrate and circumscribe the implications of the change in perspective in both periods, which move from (...)
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  9.  24
    A relação educação-folclore no governo de Juscelino Kubistchek.Luís Fernando Gotarde - 2010 - Filosofia E Educação 2 (1):p - 150.
    Para o fortalecimento e difusão do nacional-desenvolvimentismo dos anos 50, no Brasil, participaram diversos agentes, entre estes o folclore, que, ao se articular à educação e à imprensa escrita, foi elemento ideológico integrante na construção de uma identidade nacional. Este trabalho tem por objetivo abordar teoricamente a relação educação-folclore, identificá-la e descrevê-la a partir da análise do que foi veiculado pela imprensa escrita acerca do tema e pela legislação pertinente do período.For the strengthening and difusion of the 50’s natural development, (...)
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  10.  6
    El enfoque de la neutralidad Y la sexualidad Del dasein en la analítica de Heidegger entre 1927-1929.Luis Fernando Butierrez - 2022 - Kriterion: Journal of Philosophy 63 (151):31-53.
    RESUMEN En este trabajo analizaremos las consideraciones sobre la neutralidad y la sexualidad del Dasein en sus articulaciones con la dispersión fáctica y la libertad en las elaboraciones de Heidegger entre 1927 y 1929.En este marco nos proponemos argumentar que tales consideraciones tienen como función poner de manifiesto el carácter primario de la estructura ontológica del Ser-con y el horizonte originario de la temporeidad, desde la cual circunscribe el empuje de las dinámicas respectivas. Para ello, en primer lugar analizaremos la (...)
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  11. Estrategias de ubicación. Arte colombiano después del arte moderno.Luis Fernando Valencia - 1996 - Estudios de Filosofía (Universidad de Antioquia) 13:89-112.
    El artículo se ocupa de las circunstancias peculiares que identifican el arte colombiano después del arte moderno. Para esto resulta de gran importancia la discusión alrededor del problema del "fin del arte" y su relación con la modernidad, pues es necesario hacer una reflexión filosófica a propósito de la idea del fin del arte para comprender los lineamientos del arte moderno, cuyas concepciones del arte, del artista, del contenido y de la forma, son una de las consecuencias históricas de los (...)
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  12.  61
    Multinational Oil Companies and the Adoption of Sustainable Development: A Resource-Based and Institutional Theory Interpretation of Adoption Heterogeneity.Luis Fernando Escobar & Harrie Vredenburg - 2011 - Journal of Business Ethics 98 (1):39-65.
    Sustainable development is often framed as a social issue to which corporations should pay attention because it offers both opportunities and challenges. Through the use of institutional theory and the resource-based view of the firm, we shed some light on why, more than 20 years after sustainable development was first introduced, we see neither the adoption of this business model as dominant nor its converse, that is the total abandonment of the model as unworkable and unprofitable. We focus on multinational (...)
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  13.  2
    A educação do ethos na Antígona de Sófocles.Luis Fernando Biasoli - 2021 - Griot : Revista de Filosofia 21 (2):433-443.
    Sophocles' Antigone, written around 441-440 B.C. is the most studied and interpreted tragedy in the history of classical theater. There are diverse interpretive angles and analysis that at 2500 BCE challenge exegetes and scholars from the various fields of human knowledge. The way the play is, interpretatively, received varies according to the interests of the time in which it is studied and staged. The objective of this work, by means of a hermeneutic-dialectic analysis of literature review, is to present possible (...)
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  14.  2
    Negación de la identidad discursiva, violencia y criminalidad: aproximación semiótica e interdisciplinaria.Luis Fernando Arévalo Viveros - 2021 - Escritos 29 (63):307-325.
    This article presents the results and conclusions of a research study aimed at analyzing the incidence of Colombian criminals’ discourses and other people’s discourses in the configuration of the criminals’ identity, as enunciated in the works of the Colombian author Mario Mendoza and other academic and journalistic narratives. Likewise, identities were studied as discursive signs constructed from social relations; and an explanation was provided for violence and criminality as manifestations of the criminals’ denial of their identities and the rupture of (...)
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  15.  5
    Analogía, Ciencias Sociales y Religión.Eduardo Federico Gutierrez Gonzalez & S. J. Luis Fernando Munera Congote - 2017 - Philosophia 2 (77):67-93.
    In this text, we ask if analogy can enable a dialogue between religion and the social sciences. To do so, we focus in the conflict between the biblical understanding of man as a created being and the notion of human nature as a social construct. Although there seems to be a fundamental dispute in social constructivism between nature and freedom (Ian Hacking), we consider analogical reasoning (Mauricio Beuchot) enables anthropological views, like Philip Hefner’s, that include central aspects of the doctrine (...)
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  16.  3
    Relaciones entre la singularización del Dasein y el discurso de Heidegger en la época de Sein und Zeit.Luis Fernando Butierrez - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 35:236-269.
    Resumen Este artículo proponemos un abordaje de las elaboraciones en torno a la singularización en la época de Sein und Zeit. Mediante un recorrido por sus consideraciones respecto al Dasein y las especificaciones sobre las dinámicas de mismidad, tanto en su carácter primario y cotidiano, como en su modalidad propia, buscaremos demostrar el carácter correlativo entre el tratamiento de la singularización en la analítica y la propia articulación discursiva de Heidegger en sus relaciones con la tradición, destacando algunas tensiones y (...)
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  17.  50
    A note on equivalent comparisons of information channels.Luís Fernando Brands Barbosa & Gil Riella - 2015 - Theory and Decision 78 (1):33-44.
    Nakata (Theory Decis 71:559–574, 2011) presents a model of acquisition of information where the agent does not know what pieces of information she is missing. In this note, we point out some technical problems in a few of Nakata’s results and show how to correct them.
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  18.  1
    Tradiciones abiertas. La comprensión de la tradición y nuestras relaciones con la herencia filosófica en dos períodos fundamentales del pensamiento de Heidegger.Luis Fernando Butierrez - 2021 - Tópicos: Revista de Filosofía 62:165-192.
    The following article addresses Heidegger’s considerations on tradition and philosophical legacy in two fundamental periods of his thought. I seek to demonstrate that the notion of tradition is articulated in different ways in the Sein und Zeit period and in his post-Kehre considerations. I show irreducible connections that manifest this understanding with his considerations on language and temporal dynamics. For this purpose, firstly, I analyze the destructive strategies that Heidegger deploys during the former period within the framework of his considerations (...)
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  19. La prueba en el derecho soviético en comparación con la prueba en el derecho mexicano.Esquivel Y. Solís & Luis Fernando[From Old Catalog] - 1960 - México,:
     
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  20.  19
    "Schelling's metaphysics of the absolute self as" an ethics à la Spinoza".Luis Fernando Cardona Suárez - 2011 - Universitas Philosophica 28 (57):87-122.
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  21.  36
    On Schopenhauer's liberating asceticism as freedom in the phenomenon.Luis Fernando Cardona Suárez - 2012 - Universitas Philosophica 29 (59):211-237.
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  22. A crítica de Alasdair Macintyre à concepção de linguagem Das tradições filosóficas analítica E continental.Luis Fernando Ferreira Macedo dos Santos & Rutiele Pereira da Silva Saraiva - 2011 - Cadernos Do Pet Filosofia 2 (4):03-10.
    A partir da temática abordada no filme Gattaca - a experiência genética , que trata de uma sociedade adepta da eugenia; mostraremos quais são as implicações morais que essa prática pode ocasionar em uma sociedade, bem como as diversas discriminações. Em contra-argumento a essa prática, abordaremos a teoria de Peter Singer em prol do princípio da igual consideração de interesses, demonstrando que dessa maneira teríamos sociedades menos discriminatórias. Enfim, queremos mostrar que caso não nos alertemos para as questões abordadas por (...)
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  23.  12
    Desire of God in Miguel de unamuno's work.Luis Fernando Fernández Ochoa - 2012 - Escritos 20 (45):403-413.
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  24.  8
    Anthropologie, psychhanalyse et «civilisation» du brésil dans l'entre-deux-guerres.Luis Fernando Dias Duarte - 2000 - Revue de Synthèse 121 (3-4):325-344.
    Ce travail concerne la régulation morale de la Personne dans Je contexte du Brésil des années vingt aux années quarante, à partir de l'analyse des intenses rapports tissés dans cette période entre lanthropologie et la psychanalyse. Il décrit les conditions dans lesquelles s'établit Je dialogue entre ces deux savoirs, dans Je cadre des projets de «civilisation» du pays, entre les initiatives d'éducation et d'hygiénisation de l'État central et les débats médicaux et intellectuels sur les rapports entre l'héritage «africain» et la (...)
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  25.  7
    A sacred plant of neuronal effect: the use of ibogaine in addiction treatments in Brazil.Bruno Ramos Gomes & Luis Fernando Tofoli - 2022 - Anthropology of Consciousness 33 (2):333-357.
    This research qualitatively investigated four treatments for addiction in Brazil that use ibogaine as the main tool in the process. Ibogaine is a substance derived from an African plant, Tabernanthe iboga, traditionally used in its region of origin and which leads to intense sensations during its acute effects and also different experiences of oneself and the surrounding world in the period after its use. It’s considered a non‐typical psychedelic. We visited the clinics and interviewed professionals and patients of these places. (...)
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  26.  12
    Acompañamiento psicosocial a jóvenes marginados para prevención de la farmacodependencia.Flor Ángela Tobón, Luis Alirio López Giraldo & Jhon Fernando Ramírez - 2013 - Humanidades Médicas 13 (2):348-371.
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  27. Lógica jurídica e interpretação das leis.Luís Fernando Coelho - 1979 - Belo Horizonte: Forense.
     
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  28.  20
    Historical relevance of Vygotsky's work: Its significance for a new approach to the problem of subjectivity in psychology.Fernando Luis Gonzalez Rey - 2009 - Outlines. Critical Practice Studies 11 (1):59-73.
    This paper discusses theoretical issues concerning Vygotsky’s work that have remained unaddressed in the dominant interpretations of his work, either in the former Soviet psychology or in the dominant Western interpretations. This paper builds on interpretations of Vygotsky’s concepts oriented by the unity of emotional and cognitive processes and focused on the search for new psychical unities on which to build a systemic representation of the human mind. Because Vygotsky did not provide a definite position on such questions, I have (...)
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  29.  21
    Revisiting Reichenbach’s logic.Luis Estrada-González & Fernando Cano-Jorge - 2021 - Synthese 199 (5-6):11821-11845.
    In this paper we show that, when analyzed with contemporary tools in logic—such as Dunn-style semantics, Reichenbach’s three-valued logic exhibits many interesting features, and even new responses to some of the old objections to it can be attempted. Also, we establish some connections between Reichenbach’s three-valued logic and some contra-classical logics.
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  30.  30
    The Finitistic Consistency of Heck’s Predicative Fregean System.Luís Cruz-Filipe & Fernando Ferreira - 2015 - Notre Dame Journal of Formal Logic 56 (1):61-79.
    Frege’s theory is inconsistent. However, the predicative version of Frege’s system is consistent. This was proved by Richard Heck in 1996 using a model-theoretic argument. In this paper, we give a finitistic proof of this consistency result. As a consequence, Heck’s predicative theory is rather weak. We also prove the finitistic consistency of the extension of Heck’s theory to $\Delta^{1}_{1}$-comprehension and of Heck’s ramified predicative second-order system.
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  31.  19
    ¿ Hay todavía Lugar para la religión en las sociedades secularizadas?S. J. Múnera Congote & Luis Fernando - 2011 - Universitas Philosophica 28 (56):243-262.
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  32.  27
    Social and individual subjectivity from an historical cultural standpoint.Fernando Luis González Rey - 2007 - Outlines. Critical Practice Studies 9 (2):3-14.
    This paper discusses theoretical issues concerning the topic of subjectivity as it has been recently developed within a cultural – historical framework. This provides a new theoretical and epistemological basis to this issue that does not lead to the misinterpretations of subjectivity found in the modern philosophical approaches to theorizing consciousness. This paper builds on interpretations related to Vygotsky’s theory of consciousness that do not follow the current dominant interpretations in Western Psychology. The analyses take departure in the concept of (...)
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  33.  11
    Open monitoring meditation alters the EEG gamma coherence in experts meditators: The expert practice exhibit greater right intra-hemispheric functional coupling.Guaraci Ken Tanaka, Tamara A. Russell, Juliana Bittencourt, Victor Marinho, Silmar Teixeira, Victor Hugo Bastos, Mariana Gongora, Maria Ramim, Henning Budde, Danielle Aprigio, Luís Fernando Basile, Mauricio Cagy, Pedro Ribeiro, Daya S. Gupta & Bruna Velasques - 2022 - Consciousness and Cognition 102 (C):103354.
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  34.  25
    El concepto hegeliano de "Historia de la Filosofía".Fernando Luis Peligero Escudero - 1980 - Anales Del Seminario de Historia de la Filosofía 1:155-192.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  35.  5
    Serving Patterns of Women’s Badminton Medalists in the Rio 2016 Olympic Games.Miguel-Ángel Gómez-Ruano, Adrián Cid, Fernando Rivas & Luis-Miguel Ruiz - 2020 - Frontiers in Psychology 11.
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  36.  21
    La Casa de Salud Valdecilla: Orígen y antecedentes: La introducción del hospital contemporáneo en España. Fernando Salmón, Luis García Ballester, Jon Arrizabalaga.Carlos S. Alvarado - 1992 - Isis 83 (1):164-165.
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  37. The Informational Foundation of the Human Act.Fernando- Luis de Marcos Ortega Flores Morador & Luis de Marcos Ortega (eds.) - 2018 - Alcalá. Madrid: Servicio de Publicaciones Universidad de Alcalá.
    This book is the result of a collective research effort performed during many years in both Sweden and Spain. It is the result of attempting to develop a new field of research that could we denominate «human act informatics.» The goal has been to use the technologies of information to the study of the human act in general, including embodied acts and disembodied acts. The book presents a theory of the quantification of the informational value of human acts as order, (...)
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  38.  79
    Whispers and Shouts. The measurement of the human act.Fernando Flores Morador & Luis de Marcos Ortega (eds.) - 2021 - Alcalá de Henares, Madrid: Departement of Computational Sciences. University of Alcalá; Madrid.
    The 20th Century is the starting point for the most ambitious attempts to extrapolate human life into artificial systems. Norbert Wiener’s Cybernetics, Claude Shannon’s Information Theory, John von Neumann’s Cellular Automata, Universal Constructor to the Turing Test, Artificial Intelligence to Maturana and Varela’s Autopoietic Organization, all shared the goal of understanding in what sense humans resemble a machine. This scientific and technological movement has embraced all disciplines without exceptions, not only mathematics and physics but also biology, sociology, psychology, economics etc. (...)
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  39.  28
    Human Motivation in Question: Discussing Emotions, Motives, and Subjectivity from a Cultural‐Historical Standpoint.Fernando Luis González Rey - 2015 - Journal for the Theory of Social Behaviour 45 (4):419-439.
    Vygotsky, at the end of his life, advanced a new representation of a psychological system that was ruled by a cognitive-emotional unity, a theorization that remains inconclusive due to Vygotsky's early death. This article discusses the advances made by Vygotsky in the comprehension of human motivation through his concepts of sense and perezhivanie at the end of his work. Through these concepts, he further advanced the discussion of motivation, despite the fact that these concepts have only very recently been considered (...)
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  40.  22
    Fernando Pessoa: The Poet as Philosopher.Jonardon Ganeri - 2023 - Royal Institute of Philosophy Supplement 93:193-208.
    Fernando Pessoa (1888–1935) lived what was in many ways an astonishingly modern, transcultural, and translingual life. He was born in Lisbon, the point of departure for Vasco da Gama's voyage to India as commemorated by Pessoa's forebear, the poet Luís de Camões. Pessoa grew up in Anglophone Durban, acquiring a lifelong love for English poetry and language. Returning to Lisbon, from where he would never again leave, he set himself the goal of travelling throughout an infinitude of inner landscapes, (...)
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  41.  4
    Patent retrieval architecture based on document retrieval. Sketching out the Spanish patent landscape.Ana B. Gil-GonzÁlez, Andrea VÁzquez-Ingelmo, Fernando de la Prieta, Ana de Luis-Reboredo & Alfonso GonzÁlez-Briones - 2020 - Logic Journal of the IGPL 28 (4):558-569.
    A patent is a property granted to any new shape, configuration or arrangement of elements, of any device, tool, instrument, mechanism or other object or part thereof, that allows for a better or different operation, use or manufacture of the object that incorporates it or that provides it with some utility, advantage or technical effect that it did not have before. As a document, a patent really is a title that recognizes the right to exploit the patented invention exclusively, preventing (...)
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  42.  8
    La place de la psychologie dans l’ordre des sciences.Fernando Vidal - 1994 - Revue de Synthèse 115 (3-4):327-353.
    L’histoire de la psychologie en tant que discipline autonome comporte non seulement des développements méthodologiques et institutionnels, mais aussi l’élaboration du concept même de psychologie et des représentations de sa place dans l’ordre des sciences. Si de telles représentations ne détenninent pas la constitution du champ professionnel ou la pratique concrète du psychologue, elles n’en expriment pas moins des idéaux épistémologiques et reflètent les changements qui s’opèrent au sein de la discipline. Nous donnerons d’abord une vue générale de la position (...)
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  43.  18
    Filósofo e operário: o soneto “Spinoza” de Machado de Assis.Fernando Bonadia de Oliveira - 2018 - Trans/Form/Ação 41 (4):31-52.
    Resumo: Machado de Assis, um dos mais famosos escritores brasileiros, oferece um retrato de Bento de Espinosa em um soneto de 1880. Em seus versos, o poeta combina, do início ao fim, a imagem do pensador como operário e como filósofo. Apesar de certa imprecisão nos traços estampados no retrato, o artigo pretende mostrar que o soneto pode, tanto quanto o poema “Spinoza”, de Jorge Luis Borges, operar como um primeiro convite ao estudo do espinosismo. Embora não haja qualquer (...)
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  44. Fernando Montero's linguistic phenomenology 473.Fernando Montero'S. - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 473.
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  45.  8
    Some Great Figures.Gregory D. Gilson & Gregory Fernando Pappas - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Oxford, UK: Wiley‐Blackwell. pp. 497–524.
    This chapter contains sections titled: Acosta, José de (1539–1600) Alberdi, Juan Bautista (1810–84) Bello, Andrés (1781–1865) Bilbao, Francisco (1823–65) Bolkvar, Simón (1783–1830) Casas, Bartolomé de las (1484–1566) Caso, Antonio (1883–1946) Cruz, Sor Juana Inés de la (1651–95) da Costa, Newton Carneiro Affonso (b. 1929) Dussel, Enrique (b. 1934) Frondizi, Risieri (1910–83) Gaos, José (1900–69) González Prada, Manuel (1848–1918) Gracia, Jorge J. E. (b. 1942) Haya de la Torre, Victor Raúl (1895–1979) Hostos, Eugenio Marka de (1839–1903) Ingenieros, José (1877–1925) Korn, Alejandro (...)
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  46.  1
    La organización como tejido conversacional.Luis Fernando Zea - 2004 - Medellín: Fondo Editorial Universidad EAFIT.
    El sistema neuronal, máquinas triviales y no triviales - La empresa como tejido conversacional - Conversaciones que transforman el mundo - Conversaciones responsables - Tejiendo la red - Conversaciones que completan la conversación - Reabriendo conversaciones.
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  47.  53
    Angustia, responsabilidad Y aporía. Hacia Una ontología de la hospitalidad.Luis Fernando Cardona Suárez - 2010 - Universitas Philosophica 27 (54):179-218.
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    La contemplación estética como desindividualización del sujeto en Schopenhauer.Luis Fernando Cardona Suárez - 2012 - Universitas Philosophica 29 (58):217-249.
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    La metafísica schellingniana del yo absoluto como una "ética a la Spinoza".Luis Fernando Cardona Suárez - 2011 - Universitas Philosophica 28 (57):87-122.
  50. El drama de la libertad o cómo hablar hoy del mal.Luis Fernando Cardona Suárez - 1999 - Universitas Philosophica 32:119-139.
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