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Ludovic Soutif
Pontifícia Universidade Católica do Rio de Janeiro
  1.  85
    Logical Space and the Space of Sight: The Relevance of Wittgenstein's Arguments to Recent Issues in the Philosophy of Mind.Ludovic Soutif - 2008 - Dialogue 47 (3-4):501-536.
    ABSTRACT: In this article, I show and discuss the relevance of Wittgenstein's arguments as to the spatial structure of sight to recent issues in the philosophy of mind. The first, bearing upon the dimensionality of the manifolds at play in depiction, plays a critical role in Clark's attempt to provide an independent account of qualia and of their differentiative properties. The second, pertaining to the properly spatial structure formed by the data of sight, is explicitly appealed to in the debate (...)
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  2. La Signification de Nicod Pour la Phénoménologie de Wittgenstein.Ludovic Soutif - 2005 - Revue de Métaphysique et de Morale 2 (2):215-243.
    Quoique l'on ne trouve qu'un nombre limité de références à Nicod dans les manuscrits de la période dite « intermédiaire » de Wittgenstein, une lecture attentive de La Géométrie dans le monde sensible s'avère pourtant décisive pour comprendre la nature du projet phénoménologique de Wittgenstein de la fin des années vingt. Nous nous proposons de montrer que la prise en compte ainsi que la reformulation du problème posé par Nicod en 1924, celui de la nature de la relation d'inclusion spatiale, (...)
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  3.  10
    In What Sense is Frege's (Statement of the) Puzzle "Problematic"?Ludovic Soutif - 2014 - Revista de Filosofía de la Universidad de Costa Rica 53 (136):51-57.
    I take issue with Glezakos’s explanation of why Frege’s puzzle is un-puzzling. On her view, Frege’s statement – how can sentences of the form a=a and a=b, if true, differ in cognitive value if they express the same semantic content/are made true by the same object’s self-identity? – should not be considered any puzzling either because it is on the whole circular, or because, neutrally stated, it cannot even be set up. I argue against this that if, as she takes (...)
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  4. De Re Thought, Object Identity, and Knowing-Wh*.Ludovic Soutif - 2012 - Analytica (Rio) 16 (1-2):133-164.
    In this paper, I discuss a view of de re thoughts that can be naturally endorsed in the wake of Russell's account. This is the view that a thought is about the very thing (res) rather than a mere characterization of it if and only if it is constitutively tied, if not to the existence, at least to the identity of its object and the thinker knows which/who the object of his/her thought is. Faced with the challenge of accommodating far (...)
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  5. Dinâmica cognitiva.Ludovic Soutif - 2014 - In João Branquinho & Ricardo Santos (eds.), Compêndio Em Linha de Problemas de Filosofia Analítica. Lisbon: Centro de Filosofia da Universidade de Lisboa. pp. 1-29.
    No presente verbete faço a revisão crítica de algumas entre as mais expressivas tentativas de resolver o chamado ‘problema da dinâmica cognitiva’. De acordo com Kaplan (1989) – que é responsável pelo próprio apelido, a questão que se coloca é: o que significa dizer de uma pessoa que expressou uma crença particular num determinado contexto de proferimento que ela reteve ou mudou de crença fora desse contexto? E caso ajustes (linguísticos, psicológicos) sejam necessários para manter a relação com o conteúdo (...)
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  6.  3
    Minima Visibilia, Single-Colored Patches, Points: Logical Analysis and its Visual Instances in Wittgenstein’s Early Notebooks.Ludovic Soutif - 2017 - In Marcos Silva (ed.), Colours in the Development of Wittgenstein’s Philosophy. London, UK: pp. 9-32.
  7.  19
    Pensée singulière et conception normative de l’accointance.Ludovic Soutif - 2019 - Les Etudes Philosophiques 3 (193):403-419.
    I discuss the view tentatively put forward by Recanati in Mental Files to turn two potentially contradictory claims compatible: the claim to the effect that acquaintance is a necessary condition of singular thought and the claim that we do entertain acquaintanceless singular thoughts (i.e. thoughts directed at particulars as particulars). Key to the proposal is a normative construal of the acquaintance constraint. I show the proposal as it stands is wanting, first, because the norm the users of descriptive names are (...)
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  8.  58
    Wittgenstein e as teorias semânticas do a priori visual: Observações Filosóficas , cap. XVI & XX.Ludovic Soutif - 2009 - Doispontos 6 (1):13-34.
    Neste artigo, tentamos mostrar que um problema comum aos capítulos XVI e XX das Observações filosóficas é o da aplicabilidade dos conceitos e «proposições» da geometria à realidade física e perceptiva (visual, em particular), e que o modo pelo qual Wittgenstein aborda esse problema nessa obra difere radicalmente, a despeito de aparentes similitudes, daquele que caracteriza as teorias semânticas do a priori visual em termos de estipulações (notadamente, o de Carnap em 1922). O esclarecimento do estatuto dos enunciados sobre os (...)
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  9. Expressives and the Theory of Bias.Ludovic Soutif & Carlos Mario Márquez Sosa - 2020 - In Eleonora Orlando & Andrés Saab (eds.), Slurs and Expressivity: Semantics and Beyond. Lanham, MD 20706, USA: pp. 95-116.
    Modelling the semantic behaviour of expressives in such a way that one be in a position to predict some, at least, of their distinctive properties is the purpose of any theory aiming at accounting for so-called expressive meaning. In this paper, we review a semantic framework coined by its author the Theory of Bias. We show that the two-tiered account of the meaning of expressives (notably, sentential interjections and pejorative epithets) favored by this framework has the resources to provide a (...)
     
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  10. Frege, Singularism, and Thinking Episodes.Ludovic Soutif - 2020 - In Jean Philippe Narboux & Denis Perrin (eds.), New Essays On Frege’s Logical Investigations. São Paulo, State of São Paulo, Brazil: pp. 167-198.
    Logical Investigations (notably, The Thought) is one of the works wherein Frege voices his hostility to psychologism in logic, science, and semantics. Such hostility lies, arguably, behind his threefold conceptual distinction between thought (Gedanke), thinking (Denken), and ideas (Vorstellungen). In this essay I investigate, to begin with, Frege’s motivations for drawing the distinction and keeping thinking episodes (one of the meanings of ‘thoughts’ in English) out of the picture. It turns out, or so I argue, that psychologism threatens, on Frege’s (...)
     
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  11. Hintikka's Wittgentstein: Breakthroughs and Excess in Heterodoxic Interpretation.Ludovic Soutif - 2009 - Revue Internationale de Philosophie 250 (4):423-434.
     
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  12. Qu'est-ce qu'une pensée singulière?Ludovic Soutif - 2021 - Paris, France: Vrin.
    Parmi toutes les pensées que nous avons sur le monde, certaines portent sur des objets particuliers de façon plus directe (ou moins lâche) que les pensées dites descriptives et sont, pour cette raison, qualifiées de singulières. La pensée exprimée par l’énoncé : « Jean Nicod est mort en 1924 » n’est, intuitivement, pas la même que celle exprimée par l’énoncé : « L’auteur de la Géométrie dans le monde sensible est mort en 1924 », ne serait-ce que parce que la (...)
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  13. Response to Hendricks and Lepore.Ludovic Soutif - 2009 - Revue Internationale de Philosophie 250 (4).
     
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  14. Wittgenstein e as teorias sem'nticas do a priori visual: Observações Filosóficas, cap. XVI & XX.Ludovic Soutif - 2009 - Dois Pontos 6 (1).
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  15.  4
    Wittgenstein et le problème de l’espace visuel.Ludovic Soutif - 2011 - Paris: Vrin.
    Wittgenstein a abondamment critiqué l’idée qu’il serait nécessaire d’admettre l’existence d’un médium spatial alternatif pour rendre compte des différentes applications possibles de nos concepts géométriques et spatiaux. Notre objectif ici est de montrer la pertinence de cette critique. Pour ce faire, nous proposons une relecture des remarques qu’il consacre aux exemples visuels d’analyse dans les Carnets, aux aspects « spatiaux » de la théorie de l’image dans le Tractatus, à son propre projet phénoménologique de description de l’expérience visuelle en 1929, (...)
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  16.  21
    Le Wittgenstein de Hintikka : percées et excès d'une interprétation hétérodoxe.Ludovic Soutif - 2009 - Revue Internationale de Philosophie 250 (4):423-434.
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  17.  7
    Recension de: Lire les Recherches Philosophiques de Wittgenstein, S. Laugier & C. Chauviré (éds.) Paris, Vrin, 2006.Ludovic Soutif - 2010 - Revue de Synthèse 131 (1):129-132.
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