Results for 'Lucas D. Schipper'

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  1.  67
    Why the Adaptationist Perspective Must Be Considered: The Example of Morbid Jealousy.A. Easton Judith, D. Schipper Lucas & K. Shackelford Todd - 2006 - Behavioral and Brain Sciences 29 (4):411-412.
    We describe delusional disorder–jealous type (“morbid jealousy”) with the adaptationist perspective used by Darwinian psychiatrists and evolutionary psychologists to explain the relatively common existence and continued prevalence of mental disorders. We then apply the “harmful dysfunction” analysis to morbid jealousy, including a discussion of this disorder as (1) an end on a continuum of normal jealousy or (2) a discrete entity. (Published Online November 9 2006).
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  2. Morbid Jealousy as a Function of Fitness-Related Life-Cycle Dimensions.Lucas D. Schipper, Judith A. Easton & Todd K. Shackelford - 2006 - Behavioral and Brain Sciences 29 (6):630-630.
    We suggest that morbid jealousy falls on the extreme end of a jealousy continuum. Thus, many features associated with normal jealousy will be present in individuals diagnosed with morbid jealousy. We apply Boyer & Lienard's (B&L's) prediction one (P1; target article, sect. 7.1) to morbid jealousy, suggesting that fitness-related life-cycle dimensions predict sensitivity to cues, and frequency, intensity, and content of intrusive thoughts of partner infidelity. (Published Online February 8 2007).
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  3.  50
    Privacy and the Computer: Why We Need Privacy in the Information Society.Lucas D. Introna - 1997 - Metaphilosophy 28 (3):259-275.
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  4.  6
    Algorithms, Governance, and Governmentality: On Governing Academic Writing.Lucas D. Introna - 2016 - Science, Technology, and Human Values 41 (1):17-49.
    Algorithms, or rather algorithmic actions, are seen as problematic because they are inscrutable, automatic, and subsumed in the flow of daily practices. Yet, they are also seen to be playing an important role in organizing opportunities, enacting certain categories, and doing what David Lyon calls “social sorting.” Thus, there is a general concern that this increasingly prevalent mode of ordering and organizing should be governed more explicitly. Some have argued for more transparency and openness, others have argued for more democratic (...)
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  5.  65
    On the Meaning of Screens: Towards a Phenomenological Account of Screenness.Lucas D. Introna & Fernando M. Ilharco - 2006 - Human Studies 29 (1):57-76.
    This paper presents a Heideggerian phenomenological analysis of screens. In a world and an epoch where screens pervade a great many aspects of human experience, we submit that phenomenology, much in a traditional methodological form, can provide an interesting and novel basis for our understanding of screens. We ground our analysis in the ontology of Martin Heidegger's Being and Time [1927/1962], claiming that screens will only show themselves as they are if taken as screens-in-the-world. Thus, the phenomenon of screen is (...)
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  6.  82
    Ethics and the Speaking of Things.Lucas D. Introna - 2009 - Theory, Culture and Society 26 (4):398-419.
    This article is about our relationship with things; about the abundant material geographies that surround us and constitute the very possibility for us to be the beings that we are. More specifically, it is about the question of the possibility of an ethical encounter with things (qua things). We argue, with the science and technology studies tradition (and Latour in particular), that we are the beings that we are through our entanglements with things, we are thoroughly hybrid beings, cyborgs through (...)
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  7. Disclosing the Digital Face: The Ethics of Facial Recognition Systems.Lucas D. Introna - 2005 - Ethics and Information Technology 7 (2):75-86.
    This paper is an attempt to present disclosive ethics as a framework for computer and information ethics – in line with the suggestions by Brey, but also in quite a different manner. The potential of such an approach is demonstrated through a disclosive analysis of facial recognition systems. The paper argues that the politics of information technology is a particularly powerful politics since information technology is an opaque technology – i.e. relatively closed to scrutiny. It presents the design of technology (...)
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  8.  95
    Maintaining the Reversibility of Foldings: Making the Ethics (Politics) of Information Technology Visible. [REVIEW]Lucas D. Introna - 2007 - Ethics and Information Technology 9 (1):11-25.
    This paper will address the question of the morality of technology. I believe this is an important question for our contemporary society in which technology, especially information technology, is increasingly becoming the default mode of social ordering. I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous. The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral problem of technology, from this perspective, is (...)
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  9.  13
    The Enframing of Code.Lucas D. Introna - 2011 - Theory, Culture and Society 28 (6):113-141.
    This paper is about the phenomenon of encoding, more specifically about the encoded extension of agency. The question of code most often emerges from contemporary concerns about the way digital encoding is seen to be transforming our lives in fundamental ways, yet seems to operate ‘under the surface’ as it were. In this essay I suggest that the performative outcomes of digital encoding are best understood within a more general horizon of the phenomenon of encoding – that is to say (...)
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  10.  48
    Singular Justice and Software Piracy.Lucas D. Introna - 2007 - Business Ethics: A European Review 16 (3):264-277.
    This paper assumes that the purpose of ethics is to open up a space for the possibility of moral conduct in the flow of everyday life. If this is the case then we can legitimately ask: "How then do we do ethics"? To attempt an answer to this important question, the paper presents some suggestions from the work of Emmanuel Levinas and Jacques Derrida. With Levinas, it is argued that ethics happens in the singularity of the face of the Other (...)
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  11.  21
    Virtuality and Morality: On (Not) Being Disturbed by the Other.Lucas D. Introna - 2001 - Philosophy in the Contemporary World 8 (1):31-39.
    This paper critically describes the mediation of social relations by information technology, drawing on the work of Emmanuel Levinas. In the first of three movements, I discuss ethical relations as primordial sociality based in proximity. In the second movement I discuss the how the self encounters the Other, the ethical contact. How can the self make contact with the Other without turning the Other into a theme, a concept or a category? In the third movement, I discuss the electronic mediation (...)
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  12.  44
    Ghostly Etiquette on the Stage. [REVIEW]D. W. Lucas - 1938 - The Classical Review 52 (6):221-222.
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  13. Vast Amounts of Encoded Items Nullify but Do Not Reverse the Effect of Sleep on Declarative Memory.Luca D. Kolibius, Jan Born & Gordon B. Feld - 2021 - Frontiers in Psychology 11.
    Sleep strengthens memories by repeatedly reactivating associated neuron ensembles. Our studies show that although long-term memory for a medium number of word-pairs benefits from sleep, a large number does not. This suggests an upper limit to the amount of information that has access to sleep-dependent declarative memory consolidation, which is possibly linked to the availability of reactivation opportunities. Due to competing processes of global forgetting that are active during sleep, we hypothesized that even larger amounts of information would enhance the (...)
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  14. Cultural Values, Plagiarism, and Fairness: When Plagiarism Gets in the Way of Learning.Niall Hayes & Lucas D. Introna - 2005 - Ethics and Behavior 15 (3):213 – 231.
    The dramatic increase in the number of overseas students studying in the United Kingdom and other Western countries has required academics to reevaluate many aspects of their own, and their institutions', practices. This article considers differing cultural values among overseas students toward plagiarism and the implications this may have for postgraduate education in a Western context. Based on focus-group interviews, questionnaires, and informal discussions, we report the views of plagiarism among students in 2 postgraduate management programs, both of which had (...)
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  15. Aristotle Poetics.D. W. Lucas - 1968 - The Classical Review 18 (02):168-.
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  16. The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may (...)
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  17.  51
    Greek Drama H. D. F. Kitto: Form and Meaning in Drama. Pp. Viii + 341. London: Methuen, 1956. Cloth, 30s. Net.D. W. Lucas - 1957 - The Classical Review 7 (3-4):207-209.
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  18.  23
    How Does Tragedy Affect Us? D. D. Raphael: The Paradox of Tragedy. (Mahlon Powell Lectures, 1959.) Pp. 112 London: Allen & Unwin, 1960. Cloth, 16s. Net. [REVIEW]D. W. Lucas - 1961 - The Classical Review 11 (3):211-212.
  19.  21
    Émile Janssens: Agamemnon. Texte d'Eschyle Commenté. Pp. 169. Namur: Wesmael-Charlier, 1955. Paper.D. W. Lucas - 1957 - The Classical Review 7 (02):159-.
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  20.  64
    On Cyberspace and Being: Identity, Self, and Hyperreality.Lucas D. Introna - 1997 - Philosophy in the Contemporary World 4 (1/2):16-25.
    Does it make sense to talk about cyberspace as an alternative social reality? Is cyberspace the new frontier for the realization of the postmodern self? For philosophers Taylor and Saarinen, and the psychologist Turkle, cyberspace is the practical manifestation of a postmodern reality, or rather hyperreality. In hyperreal cyberspace, they argue, identity becomes plastic, “I can change my self as easily as I change my clothes.” I will argue using Martin Heidegger that our being is being-in-the-world. To be-in-the-world means to (...)
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  21.  47
    Sophocles: Three Tragedies—Antigone, Oedipus the King, Electra. Translated by H. D. F. Kitto. Pp. Vii + 160. London: Oxford University Press, 1962. Stiff Paper, 6s. Net. [REVIEW]D. W. Lucas - 1963 - The Classical Review 13 (02):219-.
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  22.  20
    Workplace Surveillance, Privacy and Distributive Justice.Lucas D. Introna - 2000 - Acm Sigcas Computers and Society 30 (4):33-39.
    Modern technologies are providing unprecedented opportunities for surveillance. In the workplace surveillance technology is being built into the very infrastructure of work. Can the employee legitimately resist this increasingly pervasive net of surveillance? The employers argue that workplace surveillance is essential for security, safety, and productivity in increasingly competitive markets. They argue that they have a right to ensure that they 'get what they pay for', furthermore, that the workplace is a place of 'work' which by its very definition excludes (...)
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  23.  31
    Editorial: Ethical Reflections on the Virtual Frontier. [REVIEW]Lucas D. Introna - 2000 - Ethics and Information Technology 2 (1):1-2.
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  24.  29
    Editorial.Lucas D. Introna & Antonio Marturano - 2002 - Ethics and Information Technology 4 (2):155-156.
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  25.  21
    Editorial.Lucas D. Introna - 2001 - Ethics and Information Technology 3 (3):155-156.
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  26. Invoking Politics and Ethics in the Design of Information Technology: Undesigning the Design. [REVIEW]Martin Brigham & Lucas D. Introna - 2007 - Ethics and Information Technology 9 (1):1-10.
    It is a truism that the design and deployment of information and communication technologies is vital to everyday life, the conduct of work and to social order. But how are individual, organisational and societal choices made? What might it mean to invoke a politics and an ethics of information technology design and use? This editorial paper situates these questions within the trajectory of preoccupations and approaches to the design and deployment of information technology since computerisation began in the 1940s. Focusing (...)
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  27.  87
    The Complete Greek Tragedies. [REVIEW]D. W. Lucas - 1959 - The Classical Review 9 (2):169-170.
  28.  57
    Greek Tragedy Reconsidered. [REVIEW]D. W. Lucas - 1963 - The Classical Review 13 (3):270-272.
  29.  56
    Inspiration and Katharsis: The Interpretation of Aristotle's Poetics, Vi. 1449b26. [REVIEW]D. W. Lucas - 1968 - The Classical Review 18 (1):109-110.
  30.  43
    Catharsis in Aristotle. [REVIEW]D. W. Lucas - 1972 - The Classical Review 22 (2):204-205.
  31.  43
    Sofocles, Tragedias—Edipo Rey, Edipo En Colono. [REVIEW]D. W. Lucas - 1961 - The Classical Review 11 (1):81-81.
  32.  35
    The Complete Greek Tragedies. Euripides, Volume Ii: Cyclops and Heracles by William Arrowsmith; Iphigenia in Tauris by Witter Bynner, Helen by Richmond Lattimore. Pp. 264. Chicago: University Press (London: Cambridge University Press), 1956. Cloth, 28s. Net. [REVIEW]D. W. Lucas - 1958 - The Classical Review 8 (1):80-81.
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  33.  34
    Euripides, Selected Plays. [REVIEW]D. W. Lucas - 1951 - The Classical Review 1 (2):113-114.
  34.  33
    Les Femmes Chez Eschyle. [REVIEW]D. W. Lucas - 1956 - The Classical Review 6 (3-4):300-300.
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  35.  32
    The Male Characters of Euripides. [REVIEW]D. W. Lucas - 1954 - The Classical Review 4 (2):108-110.
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  36.  31
    Aeschylus, The Oresteian Trilogy. [REVIEW]D. W. Lucas - 1957 - The Classical Review 7 (3-4):256-256.
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  37.  30
    Sophocles, Ajax, The Women of Trachis. A Translation in Verse. [REVIEW]D. W. Lucas - 1953 - The Classical Review 3 (3-4):196-196.
  38.  7
    L. Berzano, C. Genova, M. Introvigne, R. Ricucci E P. Zoccatelli, Cinesi a Torino. La Crescita di Un Arcipelago.D. De Luca - 2011 - Polis: Research and studies on Italian society and politics 25 (2):294-295.
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  39.  28
    Aspects and Developments of Classical Drama. [REVIEW]D. W. Lucas - 1967 - The Classical Review 17 (1):72-75.
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  40. Poetics.D. W. Lucas (ed.) - 1972 - Clarendon Press.
     
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  41.  27
    Dithyramb and Drama Reconsidered. [REVIEW]D. W. Lucas - 1963 - The Classical Review 13 (2):148-149.
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  42.  26
    Euripides and Diphilus. [REVIEW]D. W. Lucas - 1955 - The Classical Review 5 (1):41-43.
  43.  25
    Emendations of Lucretius. [REVIEW]D. W. Lucas - 1947 - The Classical Review 61 (2):66-66.
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  44.  24
    Ancient Theatrical Production. [REVIEW]D. W. Lucas - 1960 - The Classical Review 10 (3):207-209.
  45.  23
    Poetica Nuova in Lucrezio. [REVIEW]D. W. Lucas - 1951 - The Classical Review 1 (3-4):241-241.
  46.  23
    The Persae of Aeschylus. [REVIEW]D. W. Lucas - 1961 - The Classical Review 11 (3):209-211.
  47.  22
    Göttliches Und Menschliches Wissen Bei Sophocles. [REVIEW]D. W. Lucas - 1952 - The Classical Review 2 (3-4):226-226.
  48.  22
    The Harmony of Aeschylus. [REVIEW]D. W. Lucas - 1954 - The Classical Review 4 (34):289-290.
  49.  21
    Restorations of Drama. [REVIEW]D. W. Lucas - 1966 - The Classical Review 16 (3):352-354.
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  50.  21
    The Lover's Manual of Ovid. Translated Into English Verse by E. Phillips Barker. Pp. Vii + 158; 16 Line Drawings. Oxford: Basil Blackwell, 1931. 10s. 6d. [REVIEW]D. W. Lucas - 1932 - The Classical Review 46 (1):38-39.
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