Results for 'Luara Daisy Nascimento'

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  1. Efeitos de Sentido Sobre Sexualidade E Gênero Nos Discursos de Crianças Escolares.Rafael De Tilio, Maria Teresa de Assis Campos & Luara Daisy Nascimento - 2019 - Quaestio - Revista de Estudos Em Educação 21 (3).
    A escola possui papel preponderante enquanto possível reprodutora de tradicionalismos de gênero na formação da subjetividade das crianças. A fim de compreender alguns dos efeitos de sentido sobre sexualidade e gênero presentes em um contexto escolar foi realizada uma pesquisa qualitativa com entrevistas semiestruturadas e desenhos com sete estudantes do 3o ao 5o ano do ensino fundamental, de ambos os sexos, de uma escola pública de Uberaba/MG. A análise foi realizada a partir do referencial teórico da Análise do Discurso de (...)
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  2.  30
    News and Views [Interview with Daisy Hernández, Editor of ColorLines].Karla Mantilla & Daisy Hernández - 2008 - Feminist Studies 34 (1-2):323-328.
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  3. Animal Consciousness.Daisie M. Radner & Michael Radner - 1996 - Prometheus Books.
  4.  11
    Malebranche: A Study of a Cartesian System.Daisie Radner - 1978 - Van Gorcum.
  5.  38
    COVID-19 Lockdowns: A Public Mental Health Ethics Perspective.Daisy Cheung & Eric C. Ip - 2020 - Asian Bioethics Review 12 (4):503-510.
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  6.  16
    Stakeholder Tokens: A Constructive Method for Value Sensitive Design Stakeholder Analysis.Daisy Yoo - 2021 - Ethics and Information Technology 23 (1):63-67.
    A robust stakeholder analysis requires extensive conceptual and empirical work. Yet it is often unclear how to effectively do so. This paper introduces a new method—the Stakeholder Tokens—for designers to elicit a more inclusive set of stakeholders and gain better understanding of stakeholder interrelationships and dynamics. Stakeholder Tokens present a playful hands-on design approach to support value sensitive design stakeholder analyses by employing a style of role play.
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  7. Young on Responsibility and Structural Injustice. [REVIEW]Christian Barry & Luara Ferracioli - 2013 - Criminal Justice Ethics 32 (3):247-257.
    Our aim in this essay is to critically examine Iris Young’s arguments in her important posthumously published book against what she calls the liability model for attributing responsibility, as well as the arguments that she marshals in support of what she calls the social connection model of political responsibility. We contend that her arguments against the liability model of conceiving responsibility are not convincing, and that her alternative to it is vulnerable to damaging objections.
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  8.  4
    Present in Body or Just in Mind: Differences in Social Presence and Emotion Regulation in Live Vs. Virtual Singing Experiences.Daisy Fancourt & Andrew Steptoe - 2019 - Frontiers in Psychology 10.
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  9. The Appeal and Danger of a New Refugee Convention.Luara Ferracioli - 2014 - Social Theory and Practice 40 (1):123-144.
    It is widely held that the current refugee Convention is inadequate with respect to its specification of who counts as a refugee and in its assignment of responsibility concerning refugees to states. At the same time, there is substantial agreement among scholars that the negotiation of a new Convention would lead states to extricate themselves from previously assumed responsibilities rather than sign on to a set of more desirable legal norms. In this paper, I argue that states should ultimately negotiate (...)
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  10.  9
    Advances in Emotion-Regulation Choice From Experience Sampling.Daisy A. Burr & Gregory R. Samanez-Larkin - 2020 - Trends in Cognitive Sciences 24 (5):344-346.
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  11. Can Withdrawing Citizenship Be Justified?Christian Barry & Luara Ferracioli - 2016 - Political Studies 64:1055-1070.
    When can or should citizenship be granted to prospective members of states? When can or should states withdraw citizenship from their existing members? In recent decades, political philosophers have paid considerable attention to the first question, but have generally neglected the second. There are of course good practical reasons for prioritizing the question of when citizenship should be granted—many individuals have a strong interest in acquiring citizenship in particular political communities, while many fewer are at risk of denationalization. Still, loss (...)
     
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  12. Procreative-Parenting, Love's Reasons and the Demands of Morality.Luara Ferracioli - 2018 - Philosophical Quarterly 68 (270):77-97.
    Many philosophers believe that the relationship between a parent and a child is objectively valuable, but few believe that there is any objective value in first creating a child in order to parent her. But if it is indeed true that all of the objective value of procreative-parenting comes from parenting, then it is hard to see how procreative-parenting can overcome two particularly pressing philosophical challenges. A first challenge is to show that it is morally permissible for prospective parents to (...)
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  13.  11
    Low-Stress and High-Stress Singing Have Contrasting Effects on Glucocorticoid Response.Daisy Fancourt, Lisa Aufegger & Aaron Williamon - 2015 - Frontiers in Psychology 6.
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  14. Carefreeness and Children's Wellbeing.Luara Ferracioli - 2020 - Journal of Applied Philosophy 37 (1):103-117.
    In this paper, I investigate the relationship between carefreeness and the valuable goods that constitute a good childhood. I argue that carefreeness is necessary for children to develop positive affective responses to worthwhile projects and relationships, and so is necessary for children to endorse the valuable goods in their lives. One upshot of my discussion is that a child who is allowed to play, who receives an adequate education, and who has loving parents, but who lacks the psychological disposition of (...)
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  15. Citizenship for Children: By Soil, by Blood, or by Paternalism?Luara Ferracioli - 2018 - Philosophical Studies 175 (11):2859-2877.
    Do states have a right to exclude prospective immigrants as they see fit? According to statists the answer is a qualified yes. For these authors, self-determining political communities have a prima facie right to exclude, which can be overridden by the claims of vulnerable groups such as refugees and children born in the state’s territory. However, there is a concern in the literature that statists have not yet developed a theory that can protect children born in the territory from being (...)
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  16. Family Migration Schemes and Liberal Neutrality: A Dilemma.Luara Ferracioli - 2016 - Journal of Moral Philosophy 13 (5):553-575.
    In this essay, I argue that the privileging of romantic and familial ties by those who believe in the liberal state’s right to exclude prospective immigrants cannot be justified. The reasons that count in favour of these relationships count equally in favour of a great array of relationships, from friends to creative collaborators, and whatever else falls in between. The liberal partialist now faces a dilemma, either the scope of the right to exclude is much more limited or much broader (...)
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  17. Citizenship Allocation and Withdrawal: Some Normative Issues.Luara Ferracioli - 2017 - Philosophy Compass 12 (12):e12459.
    Philosophical discussion about citizenship has traditionally focused on the questions of what citizenship is, its relationship to civic virtue and political participation, and whether or not it can be meaningfully exercised at the supra-national level. In recent years, however, philosophers have turned their attention to the legal status attached to citizenship, and have questioned existing principles of citizenship allocation and withdrawal. With regard to the question of who is morally entitled to citizenship, philosophers have argued for principles of citizenship allocation (...)
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  18. The State’s Duty to Ensure Children Are Loved.Luara Ferracioli - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-19.
    Do children have a right to be loved? An affirmative answer faces two immediate challenges: (i) a child's basic needs can be met without love, therefore a defence of such a right cannot appeal to the role of love in protecting children's most basic needs, and (ii) since love is non-voluntary, it seems that there cannot be a corresponding duty on the part of parents to love their child. In this essay, I defend an affirmative answer that overcomes both of (...)
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  19.  74
    Lies in Art.Daisy Dixon - 2022 - Australasian Journal of Philosophy 100 (1):25-39.
    This paper aims to show that any account of how artworks lie must acknowledge (I) that artworks can lie at different levels of their content—what I call ‘surface’ and ‘deep’—and (II) that, for an artwork to lie at a given level, a norm of truthful communication such as Grice’s Maxim of Quality must apply to it. A corollary is that it’s harder than you might think for artworks to lie: Quality is not automatically ‘switched on’ during our engagement with art. (...)
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  20.  8
    Cruel Optimism and Precarious Employment: The Crisis Ordinariness of Academic Work.Kate Daisy Bone - 2020 - Journal of Business Ethics 174 (2):275-290.
    Precarious employment is commonplace within the University-as-business model. Neoliberal and New Public Management agendas have influenced widespread insecurity, and limited career progression pathways within academic work. Qualitative multi-case data inform this investigation of how young academic workers cope with, and justify, their precarious situations in a large Australian university. This article introduces the notion of cruel optimism to analyse the unethical exploitation of desires of precariously employed academics. This analytical engagement extends empathetic engagement with the lived experiences and rationalisations of (...)
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  21.  32
    Daisie Radner and Michael Radner: Animal Consciousness. [REVIEW]Steven Nadler - 1991 - Environmental Ethics 13 (2):187-191.
  22. The Gender Factor in Family Size and Health Issues in Modern Nigerian Homes.Daisy N. Nwachuku - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (3):13-15.
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  23. Primum Nocere: Medical Brain Drain and the Duty to Stay.Luara Ferracioli & Pablo De Lora - 2015 - Journal of Medicine and Philosophy 40 (5):601-619.
    In this essay, we focus on the moral justification of a highly controversial measure to redress medical brain drain: the duty to stay. We argue that the moral justification for this duty lies primarily in the fact that medical students impose high risks on their fellow citizens while receiving their medical training, which in turn gives them a reciprocity-based reason to temporarily prioritize the medical needs of their fellow citizens.
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  24.  13
    The Involvement of Serotonergic Mechanisms in Anxiety and Impulsivity in Humans.Daisy Schalling - 1986 - Behavioral and Brain Sciences 9 (2):343-344.
  25. Immigration, Self-Determination and the Brain Drain.Luara Ferracioli - 2015 - Review of International Studies 41 (1):99-115.
    This article focuses on two questions regarding the movement of persons across international borders: (1) do states have a right to unilaterally control their borders; and (2) if they do, are migration arrangements simply immune to moral considerations? Unlike open borders theorists, I answer the first question in the affirmative. However, I answer the second question in the negative. More specifically, I argue that states have a negative duty to exclude prospective immigrants whose departure could be expected to contribute to (...)
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  26. Exploring Readiness for Implementing Best Practices: A Mixed Methods Study.Daisy S. Garcia, Katherine Camacho Carr & Weichao Yuwen - forthcoming - Journal of Evaluation in Clinical Practice.
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  27. Descartes' Notion of the Union of Mind and Body.Daisie Radner - 1971 - Journal of the History of Philosophy 9 (2):159-170.
    In order to explain the possibility of causal interaction between the mind and the body, Descartes claims that they are substantially united. It is argued that descartes is unsuccessful in reconciling this union with the radical dualism which is fundamental to his philosophy. Recent claims that the union of mind and body poses no problem for descartes are shown to be untenable.
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  28.  10
    Three Modes of History in On the Genealogy of Morality.Daisy Laforce - 2019 - Journal of Nietzsche Studies 50 (2):292-309.
    Nietzsche's GM 1 is now a recognized masterpiece, but there are still widely varying views about its historical aims and methods.2 What is clear is that Nietzsche's decision to call this work a "genealogy" signals that its purpose is to trace morality's ancestors in the history of human valuing.3 It is also generally agreed that this genealogy is intended to serve a critical function, as Nietzsche himself says, "we need a critique of moral values, for once the value of these (...)
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  29.  4
    Que Représente la Fresque de la Paroi Ouest de la Tombe au Plongeur de Poseidonia?Daisy Warland - 1999 - Kernos 12:195-206.
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  30. Educating for Autonomy: Liberalism and Autonomy in the Capabilities Approach.Luara Ferracioli & Rosa Terlazzo - 2014 - Ethical Theory and Moral Practice 17 (3):443-455.
    Martha Nussbaum grounds her version of the capabilities approach in political liberalism. In this paper, we argue that the capabilities approach, insofar as it genuinely values the things that persons can actually do and be, must be grounded in a hybrid account of liberalism: in order to show respect for adults, its justification must be political; in order to show respect for children, however, its implementation must include a commitment to comprehensive autonomy, one that ensures that children develop the skills (...)
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  31.  22
    Towards a Minor Poetry: Reading Twentieth-Century French Poetry with Deleuze–Guattari and Bakhtin.Daisy Sainsbury - 2019 - Paragraph 42 (2):135-153.
    Drawing on Deleuze and Guattari's analysis of minor literature, deterritorialization and agrammaticality, this article explores the possibility of a ‘minor poetry’, considering various interpretati...
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  32.  14
    EU DAISIE Research Project: Wanted—Death Penalty to Keep Native Species Competitive? [REVIEW]M. Zisenis - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):597-606.
    Neobiota as non-native species are commonly considered as alien species. The Convention on Biological Diversity (CBD) intends to “prevent the introduction of, control or eradicate those alien species which threaten ecosystems, habitats or species”. The European Union has financed the DAISIE research project for the first pan-European inventory of Invasive Alien Species (IAS), which is supposed to serve as a basis for prevention and control of biological invasions. This paper discusses the evaluation approach for classifying “100 of the Worst” IAS (...)
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  33. Why the Family?Luara Ferracioli - 2015 - Law, Ethics and Philosophy 3:205-219.
    Among the most pressing philosophical questions occupying those interested in the ethics of the family is why should parents, as opposed to charity workers or state officials, raise children. In their recent Family Values, Brighouse and Swift have further articulated and strengthen their own justification of the parent-child relationship by appealing to its crucial role in enabling the child’s proper development and in allowing parents to play a valuable fiduciary role in the lives of children. In this paper, I argue (...)
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  34.  58
    Is There a Problem of Cartesian Interaction?Daisie Radner - 1985 - Journal of the History of Philosophy 23 (1):35-49.
  35.  66
    Spinoza's Theory of Ideas.Daisie Radner - 1971 - Philosophical Review 80 (3):338-359.
  36.  7
    Daisie Radner., Malebranche: A Study of a Cartesian System. [REVIEW]G. H. R. Parkinson - 1982 - International Studies in Philosophy 14 (1):94-95.
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  37. Thought and Consciousness in Descartes.Daisie Radner - 1988 - Journal of the History of Philosophy 26 (3):439-452.
    Descartes uses the term "conscientia" (conscience) to apply both to consciousness of thinking and to the act of thinking itself. These are two different sorts of consciousness, And they stand in different relations to their objects. Consciousness as a way of thinking (c1) is neither necessary nor sufficient for the existence of its object. Consciousness of thinking (c2) is both necessary and sufficient for the existence of its object. The distinction between c1 and c2 provides descartes with a way out (...)
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  38.  24
    Journal Editorial Policies, Animal Welfare, and the 3Rs.Nicola Osborne, Daisy Payne & Michael Newman - 2009 - American Journal of Bioethics 9 (12):55-59.
    This study evaluates the editorial policies of a randomized sample of English language peer-reviewed journals that publish original research involving the use of animals. The aim is to identify whether journals have editorial policies relating to the use of animals in the research that they are prepared to publish and whether any policies are likely to promote animal welfare and dissemination of information on the 3Rs within the scientific community. The results demonstrate that a significant proportion of journals publishing original (...)
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  39.  4
    Care for a Profit?Stephanie Collins & Luara Ferracioli - forthcoming - Perspectives on Politics.
    We vindicate the widespread intuition that there is something morally problematic with for-profit corporations providing care to young children and elders. But instead of putting forward an empirical argument showing that for-profit corporations score worse than not-for-profits when it comes to meeting the basic needs of these vulnerable groups, we develop a philosophical argument about the nature of the relationship between a care organisation, its role-occupants, and care recipients. We argue that the correlation between profit and lower-quality care is a (...)
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  40.  4
    Letter to the Editor.Daisy S. Garcia - 2012 - Nursing Philosophy 13 (3):228-229.
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  41.  5
    Christmas.Daisy Aldan - 1978 - Feminist Studies 4 (2):35.
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  42. Daisy Bates by Elizabeth Salter. [REVIEW]George Stocking Jr - 1972 - Isis 63:590-590.
     
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  43. The Call for a Beloved Community and the Challenges of Diversity.Daisy L. Machado - forthcoming - Colloquy.
     
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  44. The Function of the Passions.Daisie Radner - 2003 - In Byron Williston & André Gombay (eds.), Passion and Virtue in Descartes. Humanity Books. pp. 175--87.
     
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  45.  15
    Science and Unreason.Daisie Radner & Michael Radner - 1982 - Wadsworth.
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  46.  9
    O Nascimento Do Inquérito Na Tragédia de "Édipo-Rei": Uma Leitura Foucaultiana.Fabiano Incerti - 2016 - Kriterion: Journal of Philosophy 57 (134):545-564.
    RESUMO Michel Foucault considera a tragédia de "Édipo-Rei" como uma história de saber-poder da qual emerge, no nascente direito grego, a prática do inquérito. Para ele, a trama discorre acerca da repressão que pesa sobre os sistemas ocidentais de verdade. Se de alguma maneira há uma determinação edipiana no Ocidente, esta não está no nível do desejo, como acredita a psicanálise, mas se encontra no interior do sistema de coações que sustenta, desde a Grécia, o discurso sobre a verdade e (...)
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  47. Daisie Radner and Michael Radner, Animal Consciousness. [REVIEW]Michael Fox - 1991 - Philosophy in Review 11:410-411.
     
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  48. A Figura de Voltaire–Hugh Blair Ea Arte de Escrever História.Luís Fs Nascimento - 2011 - Doispontos 8 (1).
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  49.  14
    Novel Assertions: A Reply to Mahon.Daisy Dixon - 2022 - British Journal of Aesthetics 62 (1):115-124.
    In a recent paper, James Edwin Mahon argues that literary artworks—novels in particular—never lie because they do not assert. In this discussion note, I reject Mahon’s conclusion that novels never lie. I argue that a central premiss in his argument—that novels do not contain assertions—is false. Mahon’s account underdetermines the content of literary works; novels have rich layers of content and can contain what I call ‘profound’ assertions, and ‘background’ assertions. I submit that Mahon therefore fails to establish that novels (...)
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  50. Lógica, Formação Escolar E Filosofia Entre Os Jesuítas.Fábio Baltazar Nascimento Júnior - 2021 - Educação E Filosofia 35 (74).
    Lógica, formação escolar e filosofia entre os jesuítas Resumo: O interesse mais direto deste artigo é a relação entre a Lógica e a formação filosófica na educação jesuíta. Para compor uma imagem da importância e da concreção da Lógica na formação proposta pelos inacianos, nós nos concentraremos na Ratio Studiorum e na obra do jesuíta português Pedro da Fonseca. A razão do recorte proposto é que as reflexões de Fonseca sobre o tema parecem, por um lado, orientar outros jesuítas, como (...)
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