Results for 'Louis A. Petrone'

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  1.  10
    Book Review Section 2. [REVIEW]John Hardin Best, Louis A. Petrone, Rodman Webb, John Martin Rich, Edgar Z. Friedenberg, William H. Howick, William Edward Eaton & Elizabeth Ihle - 1983 - Educational Studies 14 (2):176-204.
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  2.  19
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  3. Schizophrenia, Consciousness, and the Self.Louis A. Sass & Josef Parnas - 2003 - Schizophrenia Bulletin 29 (3):427-444.
    In recent years, there has been much focus on the apparent heterogeneity of schizophrenic symptoms. By contrast, this article proposes a unifying account emphasizing basic abnormalities of consciousness that underlie and also antecede a disparate assortment of signs and symptoms. Schizophrenia, we argue, is fundamentally a self-disorder or ipseity disturbance that is characterized by complementary distortions of the act of awareness: hyperreflexivity and diminished self-affection. Hyperreflexivity refers to forms of exaggerated self-consciousness in which aspects of oneself are experienced as akin (...)
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  4.  5
    Symposia: Plato, the Erotic, and Moral Value.Louis A. Ruprecht - 1999 - State University of New York Press.
    Argues that the underlining of erotic matters in Plato's dialogues marks the most significant moment in his career.
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  5.  57
    Affectivity in Schizophrenia: A Phenomenological View.Louis A. Sass - 2004 - Journal of Consciousness Studies 11 (10-11):127-147.
    Schizophrenia involves profound but enigmatic disturbances of affective or emotional life. The affective responses as well as expression of many patients in the schizophrenia spectrum can seem odd, incongruent, inadequate, or otherwise off-the-mark. Such patients are, in fact, often described in rather contradictory terms: as being prone both to exaggerated and to diminished levels of emotional or affective response. According to Ernst Kretschmer, they actually tend to have both kinds of experience at the same time. This paper attempts to explain (...)
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  6.  91
    The Truth-Taking-Stare: A Heideggerian Interpretation of a Schizophrenic World.Louis A. Sass - 1990 - Journal of Phenomenological Psychology 21 (2):121-149.
  7.  13
    Afterwords: Hellenism, Modernism, and the Myth of Decadence.Louis A. Ruprecht - 1996 - State University of New York Press.
    Reading both philosophical and theological texts, this book presents an argument against nostalgia: against the myth of a Golden Age, against the posture that sees "modernity" as a problem to be solved.
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  8.  11
    Schizophrenia: A Disturbance of the Thematic Field.Louis A. Sass - 2004 - In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 59--78.
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  9.  34
    Schizophrenia, Self-Experience, and the so-Called "Negative Symptoms": Reflections on Hyperreflexivity.Louis A. Sass - 2000 - In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience. John Benjamins. pp. 149--82.
  10.  52
    Frontal Brain Electrical Activity Distinguishes Valence and Intensity of Musical Emotions.Louis A. Schmidt & Laurel J. Trainor - 2001 - Cognition and Emotion 15 (4):487-500.
  11. Heidegger, Schizophrenia and the Ontological Difference.Louis A. Sass - 1992 - Philosophical Psychology 5 (2):109 – 132.
    This paper offers a phenomenological or hermeneutic reading—employing Heidegger's notion of the 'ontological difference'—of certain central aspects of schizophrenic experience. The main focus is on signs and symptoms that have traditionally been taken to indicate either 'poor reality-testing' or else 'poverty of content of speech' (defined in the Diagnostic and Statistical Manual of Mental Disorders III-R as: “speech that is adequate in amount but conveys little information because of vagueness, empty repetitions, or use of stereotyped or obscure phrases"). I argue (...)
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  12. A History of Russian Thought From the Enlightenment to Marxism. By Andrzej Walicki.Louis A. Barth - 1982 - Modern Schoolman 59 (3):220-222.
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  13. Phenomenology of Self-Disturbances in Schizophrenia: Some Research Findings and Directions.Louis A. Sass & Josef Parnas - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):347-356.
  14.  29
    Schizophrenia, Self-Consciousness, and the Modern Mind.Louis A. Sass - 1998 - Journal of Consciousness Studies 5 (5-6):5-6.
    This paper uses certain of Michel Foucault's ideas concerning modern consciousness (from The Order of Things) to illuminate a central paradox of the schizophrenic condition: a strange oscillation, or even coexistence, between two opposite experiences of the self: between the loss or fragmentation of self and its apotheosis in moments of solipsistic grandeur. Many schizophrenic patients lose their sense of integrated and active intentionality; even their most intimate thoughts and inclinations may be experienced as emanating from, or under the control (...)
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  15. Delusions and Double Book-Keeping.Louis A. Sass - 2014 - In Thomas Fuchs, Thiemo Breyer & Christoph Mundt (eds.), Karl Jaspers’ Philosophy and Psychopathology. Springer. pp. 125–147.
     
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  16.  61
    Self-Disturbance in Schizophrenia: Hyperreflexivity and Diminished Self-Affection.Louis A. Sass - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 870539117.
  17.  96
    What is the Matter in a Polytheist America?Louis A. Ruprecht - 2011 - Thesis Eleven 105 (1):118-129.
    Traditionally there has been a great divide between those practitioners of comparative religion who work on discrete and identifiably religious traditions (such as Confucianism, Judaism, Buddhism, Islam, Christianity, etc.) and those who work on identifying aspects of ‘religious’ life that often go unnoticed because they are less traditional and therefore less recognizable as religion. There has also long been a predisposition not to view Greek materials as religious, and thus to secularize one form of thriving polytheism about which we know (...)
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  18.  19
    A History of Ancient Philosophy.Louis A. Barth - 1960 - Modern Schoolman 38 (1):78-80.
  19.  39
    Lacan: The Mind of the Modernist.Louis A. Sass - 2015 - Continental Philosophy Review 48 (4):409-443.
    This paper offers an intellectual portrait of the French psychoanalyst, Jacques Lacan, by considering his incorporation of perspectives associated with “modernism,” the artistic and intellectual avant-garde of the first half of the twentieth century. These perspectives are largely absent in other alternatives in psychology, psychiatry, and psychoanalysis. Emphasis is placed on Lacan’s affinities with phenomenology, a tradition he criticized and to which he is often seen as opposed. Two general issues are discussed. The first is Lacan’s unparalleled appreciation of the (...)
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  20.  28
    "Russia and America: A Philosophical Comparison," by William J. Gavin and Thomas J. Blakeley.Louis A. Barth - 1978 - Modern Schoolman 55 (2):200-201.
  21.  10
    Philosophy East/Philosophy West: A Critical Comparison of Indian, Chinese, Islamic, and European Philosophy.Louis A. Barth - 1980 - Philosophy East and West 30 (2):278-281.
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  22.  19
    Concurrentism: A Philosophical Explanation.Louis A. Mancha - 2003 - Dissertation, Purdue University
    The main focus of this dissertation is the late medieval doctrine of Concurrentism. Concurrentists hold that God is immediately, causally involved in every event in nature, and yet so are creatures: For any natural effect to obtain, both God and creature must make a genuine causal contribution to the effect. Yet the presence of God's immanent activity in nature is claimed to not overdetermine or render otiose the real and necessary causal input of creatures. I develop and defend this view (...)
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  23.  25
    Art Objects as People: A New Paradigm for the Psychology of Art.Louis A. Moffett - 1975 - Journal for the Theory of Social Behaviour 5 (2):215–223.
  24.  9
    Cornel West and the Tragedy at the Heart of North American Pragmatism: A Retrospective Look at The American Evasion of Philosophy.Louis A. Ruprecht - 2017 - American Journal of Theology and Philosophy 38 (2-3):179-200.
    The fundamental argument of this book is that the evasion of epistemology-centered philosophy—from Emerson to Rorty—results in a conception of philosophy as a form of cultural criticism in which the meaning of America is put forward by intellectuals in response to distinct social and cultural crises. In this sense, American Pragmatism is less a philosophical tradition putting forward solutions to perennial problems in the Western philosophical conversation initiated by Plato and more a continuous cultural commentary or set of interpretations that (...)
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  25.  24
    The Problem of the Self in Buddhism and Christianity. By Lynn A. De Silva.Louis A. Barth - 1980 - Modern Schoolman 57 (3):273-274.
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  26. Phenomenology, Context, and Self-Experience in Schizophrenia.Louis A. Sass & Peter J. Uhlhaas - 2003 - Behavioral and Brain Sciences 26 (1):104-105.
    Impairments in cognitive coordination in schizophrenia are supported by phenomenological data that suggest deficits in the processing of visual context. Although the target article is sympathetic to such a phenomenological perspective, we argue that the relevance of phenomenological data for a wider understanding of consciousness in schizophrenia is not sufficiently addressed by the authors.
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  27.  3
    Was Greek Thought Religious?: On the Use and Abuse of Hellenism, From Rome to Romanticism.Louis A. Ruprecht - 2002 - Palgrave/St. Martin's Press.
    The Greeks are on trial. They have been for generations, if not millennia, from Rome in the first century, to Romanticism in the nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture--we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places--everywhere from the US Supreme Court to the Modern Olympic Games--and in so doing makes an important (...)
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  28.  23
    "Karl Marx's Communist Manifesto," by D. A. Drennan.Louis A. Barth - 1973 - Modern Schoolman 51 (1):82-83.
  29.  71
    "My So-Called Delusions": Solipsism, Madness, and the Schreber Case.Louis A. Sass - 1994 - Journal of Phenomenological Psychology 25 (1):70-103.
    This paper offers a critique of a central psychopathological concept, the notion of "poor reality-testing. "Using ideas from the philosopher Ludwig Wittgenstein, I consider the nature of delusions in schizophrenia, largely through examining Daniel Paul Schreber's famous Memoirs of My Nervous Illness. Many schizophrenic individuals do not in fact mistake their fantasies for reality, as is traditionally assumed. Rather, I argue, they engage in a solipsistic mode of experience, a felt subjectivization of the lived world that is associated with a (...)
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  30.  4
    Ruprecht, Louis A., Jr. Winckelmann and the Vatican's First Profane Museum. New York: Palgrave Macmillan, 2011, 252 Pp., 28 B&W Illus., $85.00 Cloth. [REVIEW]James J. Winchester - 2013 - Journal of Aesthetics and Art Criticism 71 (2):224-226.
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  31. Review Essay: Righting the Self, and Writing God: Anne Carson, Decreation: Poetry, Essays, Opera.Louis A. Ruprecht - 2008 - Thesis Eleven 93 (1):101-109.
  32.  34
    Delusion, Reality, and Excentricity: Comment on Thomas Fuchs.Louis A. Sass - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):81-83.
    In "Delusion, Reality, and Intersubjectivity," Thomas Fuchs offers a superb presentation of an enactive/phenomenological approach to schizophrenic delusions—an approach that is clearly superior to the poor-reality-testing formula that has dominated thinking about delusion in psychiatry, psychoanalysis, and cognitive-behavioral theory. As he convincingly argues, two key tendencies go a long way toward accounting for the distinctive features of delusion in schizophrenia: 1) withdrawal from practical, sensori-motoric interaction with the physical environment; and 2) failure to experience reality in intersubjective terms—as a realm (...)
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  33. Jewish History: One, Two, Three.Louis A. Ruprecht - 1998 - Thesis Eleven 53 (1):114-125.
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  34.  77
    Michel Foucault and the Contradictions of Modern Thought.Louis A. Sass - 2008 - Journal of Theoretical and Philosophical Psychology 28 (2):323-335.
    The present paper offers a sympathetic yet critical examination of Michel Foucault's discussion of the contradictions inherent in the self-consciousness of the modern or post-Kantian mind. Foucault's account of the “empirico-transcendental doublet” of modern thought is shown to provide a useful mapping of humanist, anti-humanist, and postmodern responses to the reflexivity of the modern “ episteme”. Foucault is criticized for his insufficiently critical treatment of structuralism . Foucault is also defended against the charge that he undermines his own position through (...)
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  35.  47
    The Middle Way: Charles Taylor on Knowledge and the Self.Louis A. Sass - 1986 - Journal of Theoretical and Philosophical Psychology 6 (1):49-54.
    Reviews the books, Philosophical papers, volume I: Human agency and language by Charles Taylor and Philosophical papers, volume II: Philosophy and the human sciences by Charles Taylor. Professor Taylor of McGill University is one of a number of thinkers who are attempting the difficult and important task of taking the social sciences "beyond objectivism and relativism." One of the foremost philosophers of his generation, Taylor has long devoted himself to study of the foundations of the social sciences, especially psychology and (...)
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  36.  48
    Madness and Melancholia.Louis A. Sass & Elizabeth Pienkos - 2013 - Philosophy, Psychiatry, and Psychology 20 (2):161-164.
    It is a Pleasure to comment on Somogy Varga’s intriguing paper, which offers welcome insight into the historical sources, changing uses, and underlying assumptions pertaining to the concept of ‘melancholia,’ especially in relationship to ‘depression.’ We found Varga’s discussion of the relationship between affect and cognition in past discussions of melancholia and depression to be illuminating, especially given the emphasis on cognitive distortions in contemporary psycho-pathology. His explanation of the gradual evolution of the depression concept from melancholia sheds interesting light (...)
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  37. Louis A. Ruprecht, Jr., Symposia: Plato, The Erotic, And Moral Value Reviewed By.Roderick Nicholls - 2000 - Philosophy in Review 20 (2):148-149.
     
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  38. Louis A Sass, The Paradoxes of Delusion: Wittgenstein, Schreber, and the Schizophrenic Mind Reviewed By.Madeleine Pepin - 1995 - Philosophy in Review 15 (2):136-138.
     
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  39.  38
    Greek Exercises: The Modern Olympics as Hellenic Appropriation and Reinvention.Louis A. Ruprecht - 2008 - Thesis Eleven 93 (1):72-87.
    `From Aristotle to Us', the conference held at La Trobe University in May 2007, names a powerful and highly influential Romantic trajectory, one which posits a particular conception of the ancients, a particular conception of the moderns, and a complex conception of the relationship between the two. Using the modern Olympic Revival as a case study and a case in point, this article argues that such `exercises' in Greek appropriation always operate with largely unstated assumptions about the nature of the (...)
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  40.  32
    The South as Tragic Landscape.Louis A. Ruprecht - 2006 - Thesis Eleven 85 (1):37-63.
    Much has been made of the ‘Southern difference’ in cultural and sociological images of the North American landscape. Everything isdifferent there: the cuisine, the music, the religion, and the politics. Moreover, the South was the crucible in which two of the definitive North American experiences were formed: the Civil War (1861–5) and the Civil Rights Movement a century later. This article poses another important category, in addition to ‘race and space’ – namely, the concept of tragedy, and the correlative rendering (...)
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  41. Civilized Madness: Schizophrenia, Self-Consciousness and the Modern Mind.Louis A. Sass - 1994 - History of the Human Sciences 7 (2):83-120.
  42. Verse: En Arke.Louis A. Haselmayer - 1960 - Pacific Philosophical Quarterly 41 (4):470.
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  43. Human Ethology and Phenomenology Part I.Louis A. Fourcher - 1979 - Behaviorism 7 (1):23-36.
  44. Where Have All the Tragedies Gone?Louis A. Rupreclit - 1999 - Philosophy Today 43 (3):309-317.
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  45.  37
    Promoting Prosocial Actions: The Importance of Culture and Values.Louis A. Penner - 2000 - Journal of Social Philosophy 31 (4):477–487.
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  46. Human Ethology and Phenomenology.Louis A. Fourcher - 1979 - Behaviorism 7 (1):23-36.
  47.  32
    Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley.Louis A. Barth - 1984 - Modern Schoolman 61 (2):139-140.
  48.  29
    Marxist Ethical Theory in the Soviet Union. By Philip T. Grier.Louis A. Barth - 1980 - Modern Schoolman 57 (3):278-280.
  49.  10
    The Apparitor and Chaucer's Summoner.Louis A. Haselmayer - 1937 - Speculum 12 (1):43-57.
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  50.  22
    "Comparative Philosophy," by Archie J. Bahm.Louis A. Barth - 1979 - Modern Schoolman 56 (3):283-283.
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