Results for 'Lorenzo Passerini Glazel'

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  1. Institutional Ontology as an Ontology of Types.Lorenzo Passerini Glazel - 2012 - Phenomenology and Mind 3:78-91.
     
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  2.  6
    Recherches sur la philosophie du langage normatif.Lorenzo Passerini Glazel & Pascal Richard - 2021 - Les Presses de l’Université de Laval.
    Qu’est-ce qu’une norme? Y a-t-il des relations logiques entre les normes? Sur quoi repose la validité d’un système normatif? Qu’est-ce que la validité déontique? Les verbes performatifs peuvent-ils agir sur le monde? Quelles sont les différentes façons d’agir en fonction d’une règle? Que sont les règles constitutives? Et qu’est-ce que la vérité? Ce sont là quelques-unes des questions que posent les essais d’Amedeo Giovanni Conte rassemblés dans cette anthologie. Ces essais offrent quelques-unes des contributions les plus originales et les plus (...)
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  3.  16
    Grasping an Ought. Adolf Reinach’s Ontology and Epistemology of Legal and Moral Oughts.Lorenzo Passerini Glazel - 2020 - Acta Universitatis Lodziensis. Folia Iuridica 90:29-39.
    We almost every day direct our actions with reference to social, moral or legal norms and oughts. However, oughts and norms cannot be perceived through the senses: how can we “grasp” them, then? Adolf Reinach distinguishes enacted norms and oughts created through a social act of enactment, from moral norms and oughts existing in themselves independently of any act, knowledge or experience. I argue that this distinction is not a distinction between two species of oughts within a common genus: it (...)
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    On the Mode of Existence of Mute Law and the Inference of Cryptotypes.Lorenzo Passerini Glazel - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-16.
    A widespread thesis in the analytical theory of law is that norms exist as linguistic entities. Rodolfo Sacco is one of the authors who have most fruitfully insisted, on the contrary, that there is no necessary correlation between norms and language, not even in the specific context of law. He thus extended the conceptualisation of legal normativity well beyond the boundaries of language through the notions of cryptotype and mute law. This paper takes into account two alternative hypotheses to the (...)
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    Forme della volontà e impronte di norme nella formazione della norma consuetudinaria.Lorenzo Passerini Glazel - 2020 - Noesis 34:71-88.
    Custom is a complex phenomenon, and one that is hardly given a satisfying account, especially if it is assumed, as many legal positivists do, that law is only produced through acts of will. After examining five main reasons for the complexity of custom, I will consider Uberto Scarpelli’s thesis that customary law can be given an account within legal positivism through a reinterpretation of norm-generating facts as the manifestations of a will. But what kind of will is implied here, and (...)
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  6.  9
    Introduction. Veritas in Dicto, Veritas in Re.Paolo Passerini Glazel Di Lucia - 2023 - Phenomenology and Mind 24:12-20.
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  7. The Systematic Unity of Reason and Empirical Truth in Kant's Critique of Pure Reason.Lorenzo Spagnesi - 2023 - Kant Studien 114 (3):435-462.
    This paper attempts a reconstruction of reason’s contribution to empirical truth in connection with Kant’s definition of truth as the agreement of cognition with its object. I argue that Kant’s treatment of truth in the Transcendental Analytic gets completed in the Appendix to the Transcendental Dialectic with an often neglected but compelling argument (what I shall call the Variety Argument). This argument postulates such a variety in the appearances as to undermine any attempt at formulating empirical truths. Crucially, I argue (...)
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  8. Vices, Virtues, and Dispositions.Lorenzo Azzano & Andrea Raimondi - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    In this paper, we embark on the complicated discussion about the nature of vice in Virtue Ethics through a twofold approach: first, by taking seriously the claim that virtues (and certain flavours of vices) are genuinely dispositional features possessed by agents, and secondly, by employing a pluralistic attitude borrowed from Battaly’s pluralism (2008). Through these lenses, we identify three varieties of viciousness: incontinence, indifference, and malevolence. The upshot is that the notion of vice is not as categorically homogeneous as that (...)
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  9. The Force of Sympathy in the Ethics of David Hume.Lorenzo Greco - 2012 - In Lorenzo Greco & Alessio Vaccari (eds.), Hume Readings. Roma: Edizioni di Storia e Letteratura. pp. 193-210.
  10. Hume, Teleology, and the 'Science of Man'.Lorenzo Greco & Dan O'Brien - 2019 - In William Gibson, Dan O'Brien & Marius Turda (eds.), Teleology and Modernity. New York, NY: Routledge. pp. 147-64.
    There are various forms of teleological thinking central to debates in the early modern and modern periods, debates in which David Hume (1711–1776) is a key figure. In the first section, we shall introduce three levels at which teleological considerations have been incorporated into philosophical accounts of man and nature, and sketch Hume’s criticisms of these approaches. In the second section, we turn to Hume’s non-teleological ‘science of man’. In the third section, we show how Hume has an account of (...)
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  11.  47
    The bio-Theo-politics of birth.Lorenzo Chiesa - 2011 - Angelaki 16 (3):101 - 115.
    Angelaki, Volume 16, Issue 3, Page 101-115, September 2011.
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  12. Regulative Idealization: A Kantian Approach to Idealized Models.Lorenzo Spagnesi - 2023 - Studies in History and Philosophy of Science 99 (C):1-9.
    Scientific models typically contain idealizations, or assumptions that are known not to be true. Philosophers have long questioned the nature of idealizations: Are they heuristic tools that will be abandoned? Or rather fictional representations of reality? And how can we reconcile them with realism about knowledge of nature? Immanuel Kant developed an account of scientific investigation that can inspire a new approach to the contemporary debate. Kant argued that scientific investigation is possible only if guided by ideal assumptions—what he calls (...)
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  13. Phenomenological Metaphysics as a Speculative Realism.Lorenzo Girardi - 2017 - Journal of the British Society for Phenomenology 48 (4):336-349.
    The debate between speculative realism and phenomenology has become quite heated over the past years. The matter of contention is the possibility of a metaphysics that can provide knowledge of reality as it is in itself. The speculative realists accuse phenomenology of denying this possibility, confining knowledge to the sphere of subjectivity. What has been overlooked in this debate is the similarity between the speculative project of Quentin Meillassoux and a Husserlian metaphysics. This article looks at these positions from a (...)
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  14.  7
    The Face-to-Face Still-Face Paradigm in Clinical Settings: Socio-Emotional Regulation Assessment and Parental Support With Infants With Neurodevelopmental Disabilities.Lorenzo Giusti, Livio Provenzi & Rosario Montirosso - 2018 - Frontiers in Psychology 9.
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  15.  21
    From Inoperativeness to Action.Lorenzo Fabbri - 2011 - Radical Philosophy Review 14 (1):85-100.
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  16.  68
    On the Limits of Violence.Giorgio Agamben, Lorenzo Fabbri & Elisabeth Fay - 2009 - Diacritics 39 (4):103-111.
  17.  34
    L'io morale: David Hume e l'etica contemporanea.Lorenzo Greco - 2008 - Napoli: Liguori Editore.
  18.  15
    Nicholas D. Smith, Summoning Knowledge in Plato's Republic.Lorenzo Giovannetti - 2020 - Ancient Philosophy Today 2 (1):70-75.
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  19.  21
    Preface.Lorenzo Magnani, Nancy Nersessian & Paul Thagard - 1998 - Philosophica 62 (2).
  20. Of Bastard Man and Evil Woman, or, the Horror of Sex.Lorenzo Chiesa - 2012 - Film-Philosophy 16 (1):199-212.
    Lars von Trier’s Antichrist (2009) has often been described as a ‘gothic’, if not straightforwardly ‘horror’ movie. While this claim could easily be challenged with regard to strict genre definitions, it is doubtless the case that the film deals very explicitly with fear, first and foremost the female protagonist’s fear of herself, which is placed at the top of the so-called ‘pyramid of fear’ drawn by her therapist/wanna-be-Saviour partner. My opinion is that Antichrist perfectly displays the horrific effects of the (...)
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  21.  46
    A response to Dr. Weinstein.Lorenzo Magnani - 2004 - Studies in Philosophy and Education 23 (4):293-298.
  22.  28
    Critical Notice of Subject, Thought and Context.Lorenzo Peña & Manuel Liz - unknown
    The main starting point of many of the contributions collected into the book is the kind of Twin Earth considerations, along with meaning individualism. Is Putnam's claim about water in this world and a stuff in an alternative world being different materials?. Is meaning in the head? One seems allowed to be skeptical about the starting point of the debate between such as emphasize broad content and those who think that the basic semantic entities are narrow contents, which would fail (...)
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  23. On Pride.Lorenzo Greco - 2019 - Humana Mente 12 (35):101-123.
    In this essay, I offer a vindication of pride. I start by presenting the Christian condemnation of pride as the cardinal sin. I subsequently examine Mandeville’s line of argument whereby pride is beneficial to society, although remaining a vice for the individual. Finally, I focus on, and endorse, the analysis of pride formulated by Hume, for whom pride qualifies instead as a virtue. This is because pride not only contributes to making society flourish but also stabilizes the virtuous agent by (...)
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  24. Un'esile significanza: Eugenio Lecaldano sul senso della vita.Lorenzo Greco - 2017 - Etica E Politica 19 (2):315–322.
    In this paper, I examine Eugenio Lecaldano’s way of tackling the issue of the meaning of life. I highlight the dependence of his individualistic approach on the specific character of the person who inquires into the meaning of life. I also sketch a weaker way of understanding the meaning of life as an attempt to provide reasons which are valid from the standpoint of the present, and which will make us continue living.
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  25. Il buon soldato e l’agente virtuoso: Hume e la military glory.Lorenzo Greco - 2014 - In Maurizio Balistreri & Maurizio Mori (eds.), Etica medica nella vita militare: per iniziare una riflessione, vol. 1. Value – Ananke. pp. 107-115.
  26. Toward a Humean Virtue Ethics.Lorenzo Greco - 2012 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. New York: Routledge. pp. 210-23.
  27.  57
    Hume on Shame.Lorenzo Greco - 2023 - In Raffaele Rodogno & Alessandra Fussi (eds.), The Moral Psychology of Shame. Moral Psychology of the Emotions. pp. 79-101.
    David Hume is famous for developing a ‘science of man’ based on a thorough investigation of passions and sentiments. What is most surprising is that, in his sentimental geography, shame appears to play a rather marginal role. In this essay, I shall maintain that it is nonetheless possible to find room for shame in Hume, and that the most promising way to do so is to consider it in the light of a different passion on which Hume dwells at length, (...)
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  28.  95
    Against Neo-Aristotelian Virtue Ethics: The Humean Challenge.Lorenzo Greco - 2018 - Teoria: Rivista di Filosofia Fondata da Vittorio Sainati 38 (2):123-33.
    In this essay, I discuss some elements of Hume’s virtue ethics that distinguish​ it from the neo-Aristotelian approach. I stress some of its characteristics – its emphasis on character traits rather than on actions, the role it reserves for moral education, its being sentimentalist – and highlight its points of strength with respect to the neo-Aristotelian version. I do that by defending an interpretation of Hume’s virtue ethics in terms of a form of subjectivism hinging on individuals possessing virtuous or (...)
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  29. Imperativos, preceptos y normas.Lorenzo Peña Y. Gonzalo - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:111-142.
    Propongo en este artículo reducir: las oraciones imperativas a asertos de cierto carácter performativo, los jusivos; y los mandamientos legislativos, ya sea a oraciones imperativas, ya a otro tipo de asertos también performativos, los promulgativos; y, en cada caso, distingo esas oraciones de sus respectivos contenidos, que son estados de cosas imperativos o deónticos; éstos últimos son las normas. Sostengo que esos asertos performativos son verdaderos en virtud de la propia prolación en la que se enuncian, en lugar de ser (...)
     
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  30.  22
    Philosophy as Chance: An Interview with Jean‐Luc Nancy.Lorenzo Fabbri - 2007 - Critical Inquiry 33 (2):427.
  31.  6
    Eidos and dynamis: the intertwinement of being and logos in Plato's thought.Lorenzo Giovannetti - 2022 - Napoli: Istituto italiano per gli studi filosofici Press. Edited by Francesco Aronadio.
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  32. El pluscuamracionalismo de Nicolás de Cusa: Las contradicciones allende la contradicción.Lorenzo Peña Y. Gonzalo - 1993 - Revista Española de Filosofía Medieval:143-158.
  33. La metafísica de Héctor Castañeda.Lorenzo Peña Y. Gonzalo - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):387-407.
     
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  34.  69
    Aspirazione, riflessione e felicità: l’etica della virtù di Julia Annas.Lorenzo Greco - 2016 - Iride: Filosofia e Discussione Pubblica 29 (1):173-80.
    In this essay, I offer a survey of Julia Annas’ perspective on virtue ethics. I focus on her most recent work and highlight the role reflection plays in shaping her conception of the virtuous agent. I compare her approach with that of rival moral conceptions, both within and outside virtue ethics, and conclude with a doubt raised from a Humean point of view.
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  35.  44
    Bernard Williams e la natura delle ragioni in etica.Lorenzo Greco - 2005 - Etica E Politica 7 (1):1-15.
  36.  36
    L’identità personale in David Hume: dalle passioni all’etica.Lorenzo Greco - 2014 - Thaumàzein 2:247-64.
  37. Persona.Lorenzo Greco - 2013 - In Caterina Botti (ed.), Le etiche della diversità culturale. Le Lettere. pp. 181-91.
  38.  3
    Introducción a las lógicas no clásicas.Lorenzo Peña - 1993 - México, D.F.: Universidad Nacional Autónoma de México.
    Introducción a la lógica matemática que se diferencia de los textos estándar que presuponen la verdad o la validez incuestionables de la lógica clásica o aristotélica (la que no admite grados de verdad ni contradicciones). Con este libro el estudiante se adentra en la lógica sin tener que presuponer nada en ese sentido; va descubriendo paulatinamente un abanico de lógicas, de las cuales la clásica es una de ellas, la más simple. El lector va así vislumbrando una inagotable pluralidad de (...)
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  39.  48
    Civil societies and democratization: Assumptions, dilemmas and the south african experience.Lorenzo Fioramonti - 2005 - Theoria 44 (107):65-88.
    The argument put forward by this article is not that democratization does not benefit from the activity of a vibrant civil society, but rather that academic research should address this relationship in a critical way. This article maintains that one should take care to distinguish between 'civil society' as an ideal-type concept that embodies the qualities of separation, autonomy and civil association in its pure form, and the factual world of 'civil societies' composed of associations that embody these principles to (...)
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  40.  15
    Order Types of Models of Fragments of Peano Arithmetic.Lorenzo Galeotti & Benedikt Löwe - 2022 - Bulletin of Symbolic Logic 28 (2):182-206.
    The complete characterisation of order types of non-standard models of Peano arithmetic and its extensions is a famous open problem. In this paper, we consider subtheories of Peano arithmetic (both with and without induction), in particular, theories formulated in proper fragments of the full language of arithmetic. We study the order types of their non-standard models and separate all considered theories via their possible order types. We compare the theories with and without induction and observe that the theories without induction (...)
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  41. Los símbolos del Espíritu Santo en Los Sermones de San Antonio de Padua.Lorenzo García - 1995 - Verdad y Vida 53 (211-12):285-330.
  42. Filosofia: maschile singolare: un problema di genere in filosofia.Lorenzo Gasparrini - 2024 - [Rome]: Tlon.
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  43.  19
    La filosofia clinica di Wittgenstein.Lorenzo Ghirelli - 2016 - Nóema 7 (2).
    Intento del presente saggio è quello di tracciare le linee principali della filosofia di Wittgenstein definendone l’orizzonte operativo e la strategia d’azione. Seguiremo inizialmente i cambiamenti nella concezione del linguaggio e del significato del filosofo austriaco utilizzandoli come traccia per registrare le corrispondenti revisioni degli obiettivi, delle tecniche e delle forme del far filosofia da lui proposte. Cercheremo poi di analizzare la pratica filosofica prospettata dal Wittgenstein maturo evidenziandone alcuni aspetti che ci consentiranno di qualificarla come clinica.
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  44.  2
    La trascendenza dello sguardo: Simone Weil e María Zambrano tra filosofia e mistica.Lorenzo Gianfelici - 2011 - Milano: Mimesis.
  45.  6
    Alle origini delle scienze sociali.Lorenzo Infantino - 2022 - Soveria Mannelli: Rubbettino.
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  46.  13
    La obligación de aplicar las normas jurídicas vigentes.Lorenzo Peña - 2006 - Isegoría 35:221-244.
    Es tarea de todos aplicar una ley, o sea realizar y ejecutar aquellos actos jurídicos y hechos prácticos que desembocan en su cumplimiento o lo constituyen. Se aplica una norma de carácter implicativo cuando, ante la existencia de un supuesto de hecho previsto en ella, se concluye la obligación contenida en su consecuencia jurídica, actuándose de conformidad con ello. Eso es incompatible con la separación de lo normativo y lo fáctico, propia del normativismo de Kelsen. Y es que hay situaciones (...)
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  47.  12
    Symposium Internacional sobre el pensamiento filosófico de W. v. O. QUINE.Lorenzo Peña - 1986 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):861-865.
  48.  8
    Simposio sobre “Hermeneutics and the Tradition”.Lorenzo Peña - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1-2):641-643.
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  49.  11
    Douglas Walton: Slippery Slope Arguments.Lorenzo Pena - 1993 - Pragmatics and Cognition 1 (2):401-410.
  50.  5
    Filologia ieri e oggi. In margine alla recente ristampa di un" libriccino" di Giorgio Pasquali.Lorenzo Perilli - 2001 - Elenchos: Rivista di Studi Sul Pensiero Antico 22 (2):377-388.
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