Results for 'Lorenzo Bernasconi-Kohn'

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  1. Wittgenstein and the Ontology of the Social : Some Kripkean Reflections on Bourdieu's "Theory of Practice".Lorenzo Bernasconi-Kohn - 2007 - In Clive Lawson, John Latsis & Nuno Martins (eds.), Contributions to Social Ontology. Routledge.
  2.  96
    How Not to Think About Rules and Rule Following: A Response to Stueber.Lorenzo Bernasconi-Kohn - 2006 - Philosophy of the Social Sciences 36 (1):86-94.
    This article offers a critique of Karsten Stueber’s account of rule following as presented in his article "How to Think about Rules and Rule Following." The task Stueber sets himself is of defending the idea that human practices are bound and guided by rules (both causally and normatively) while avoiding the discredited "cognitive model of rule following." This article argues that Stueber’s proposal is unconvincing because it falls foul of the very problems it sets out to avoid. Stueber’s defense of (...)
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  3.  3
    Special Section: Lorenzo Simpson's The Unfinished Project: `Y'all Don't Hear Me Now'.Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson - 2007 - Philosophy and Social Criticism 33 (3):289-299.
  4. Special Section: Lorenzo Simpson's The Unfinished Project: `Y'all Don't Hear Me Now'.Robert Bernasconi - 2007 - Philosophy and Social Criticism 33 (3):289-299.
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  5.  13
    Hermeneutic Availability and Respect for Alterity.Joseph Gruber - 2014 - Philosophy Today 58 (1):23-38.
    Hans-Georg Gadamer’s philosophical hermeneutics has come under criticism for his treatment of the other. Generally these critiques charge that Gadamer fails to give the other due consideration and instead collapses her into a non-challenging conversational partner of the interpreter or listener. Robert Bernasconi, in his “‘You Don’t Know What I’m Talking About’: Alterity and the Hermeneutic Ideal” and “‘Y’All Don’t Hear Me Now’: On Lorenzo Simpson’s The Unfinished Project,” charges that the hermeneutic model of conversation is unable to (...)
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  6. Special Section: Lorenzo Simpson's The Unfinished Project: Cosmopolitanism, Humanism and Meaning.Lorenzo C. Simpson - 2007 - Philosophy and Social Criticism 33 (3):319-341.
  7. Conoscenza, linguaggio e azione: studi in onore di Francesca Di Lorenzo.Claudia Rosciglione & Francesca Di Lorenzo Ajello (eds.) - 2021 - Palermo: Palermo University Press.
     
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  8. Renaissance Philosophy. New Translations [of] Lorenzo Valla, Paul Cortese, Cajetan E.A. Ed. By Leonard A. Kennedy.Lorenzo Valla & Leonard A. Kennedy - 1973 - Mouton.
  9. Renaissance Philosophy New Translations [of] Lorenzo Valla , Paul Cortese , Cajetan , ... [Et Al.].Lorenzo Valla & Leonard A. Kennedy - 1973 - Mouton.
  10.  35
    RESEÑA de : Moreno, César, Lorenzo, Rafael. Mingo, Alicia de . Filosofía y realidad virtual. Zaragoza : Instituto de Estudios Turolenses.Prensas Universitarias de Zaragoza, 2007. [REVIEW]Rafael Lorenzo Alquezar - 2008 - Investigaciones Fenomenológicas 6:465.
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  11.  1
    Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn.Livia Kohn (ed.) - 2011 - Three Pines Press.
    Living Authentically brings together classical scholars of Daoism, professors of psychology, practicing psychologists, medical doctors, and alternative practitioners to explore different Daoist concepts of the mind and its transformations in relation to various schools of modern psychology. The book explores how Daoism can help us live in the world sustaining relationships, and educating children, in a stress-free, truly authentic way. Book jacket.
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  12.  2
    An Interview with Andrea Lorenzo Baldini.Andrea Lorenzo Baldini & Nathan Hirscher - 2021 - Washington University Review of Philosophy 1:41-52.
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  13.  41
    Eri Yagi, Tetsu Tsuji, Jan Wolters, Katherina Comoth, Lorenzo Peña.Eri Yagi, Tetsu Tsuji, Jan Wolters, Katherina Comoth & Lorenzo Peña - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:617-617.
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  14.  43
    Reply to Valdas Noreika’s Commentary on Zanasi, M., Calisti, F., Di Lorenzo, G., Valerio, G., & Siracusano, A. . Oneiric Activity in Schizophrenia: Textual Analysis of Dream Reports. [REVIEW]Marco Zanasi, Fabrizio Calisti, Giorgio Di Lorenzo, Giulia Valerio & Alberto Siracusano - 2011 - Consciousness and Cognition 20 (2):353-354.
  15. Bruno Kohn and Maureen Dennis.of Hemispheric Specialization & Infantile Hemiplegia - 1974 - In Marcel Kinsbourne & W. Smith (eds.), Hemispheric Disconnection and Cerebral Function. Charles C.
  16.  8
    Some Post-Complete Extensions of S2 and S3.Robert V. Kohn - 1977 - Notre Dame Journal of Formal Logic 18:467.
  17.  63
    Review: Panacea or Privilege? New Approaches to Democracy and Association. [REVIEW]Margaret Kohn - 2002 - Political Theory 30 (2):289 - 298.
  18.  17
    Human Rights and Social Work: Philosophical and Ethical Reflections on a Possible Dialogue Between East Asia and the West.Silvia Staub-Bernasconi - 2011 - Ethics and Social Welfare 5 (4):331-347.
    The ?West? is inclined to blame Asian countries, especially China, for its disrespect of human rights without looking at it's own record of human rights violations! This makes a fair dialogue very difficult till improbable. Social work on the international level can't avoid this dialogue if it wants to live up to its internationally consensual documents which all refer to human rights. The thesis of this article is, that it will only succeed, if it clarifies some philosophical and ethical premisses (...)
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  19.  9
    Livia Kohn. The Taoist Experience. State University of New York Press, 1993. Pp. 391. [REVIEW]James Sellmann - 1995 - Journal of Chinese Philosophy 22 (2):239-244.
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  20.  41
    From History to Sociology: The Transition in German Historical Thinking.Hans Kohn - 1961 - Journal of Philosophy 58 (13):362-363.
  21.  12
    Lorenzo Valla: The Primacy of Rhetoric and the Demoralization of History.Linda Gardiner Janik - 1973 - History and Theory 12 (4):389-404.
    Lorenzo Valla's historical methodology was linked to his stress on rhetoric; he believed in oratorical persuasion, not logical argument. Refusing to screen historical events according to their moral value, he included accounts of all events. Truth was not for him an external standard, but a standard for judging propositions. Truth lay in the correct usage of words: correct language could create a correct picture of the world. Valla's concept of verisimilitude hinged on historical plausibility, not moral worth. History should (...)
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  22.  3
    Robert Bernasconi., Heidegger in Question: The Art of Existing.Véronique M. Fóti - 1996 - International Studies in Philosophy 28 (2):111-115.
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  23.  1
    Bernasconi, Robert, Heidegger in Question: The Art of Existing.Véronique M. Fóti - 1996 - International Studies in Philosophy 28 (2):111-114.
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  24. Robert Bernasconi, The Question of Language in Heidegger's History of Being Reviewed By.Kathleen Wright - 1987 - Philosophy in Review 7 (4):141-144.
     
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  25. New Visions of the Zhuangzi.Livia Kohn (ed.) - 2015 - Three Pines Press.
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  26. Lorenzo de'Medici as a Patron of Philosophy.James Hankins - 1994 - Rinascimento 34.
  27.  34
    Hans Kohn - Zionist Und Pazifist.Dieter Riesenberger - 1989 - Zeitschrift für Religions- Und Geistesgeschichte 41 (2):166-174.
  28.  11
    Generalization of a Result of Halldén.Robert V. Kohn - 1975 - Notre Dame Journal of Formal Logic 16 (4):605-606.
  29.  16
    Eduardo Kohn. How Forests Think: Toward an Anthropology Beyond the Human.Whitney A. Bauman - 2018 - Philosophy, Theology and the Sciences 3 (2):257.
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  30.  14
    Kohn, Margaret: The Death and Life of the Urban Commonwealth: New York: Oxford University Press, 2016. Paperback € 24,99. Ix + 268 Pp.Matteo Bonotti - 2017 - Ethical Theory and Moral Practice 20 (3):681-683.
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  31.  19
    David Kohn . The Darwinian Heritage. Princeton: Princeton University Press in Association with Nova Pacifica, 1985. Pp. Xii + 1138. ISBN 0-691-08356-8. £67.90 , £15.50. [REVIEW]Roger Smith - 1989 - British Journal for the History of Science 22 (4):452-456.
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  32.  24
    Taoist Visions of the Body.Livia Kohn - 1991 - Journal of Chinese Philosophy 18 (2):227-252.
  33. Speech on Ovid.Lorenzo Rossi - 1997 - Mediaeval Studies 59:151-152.
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  34.  7
    The Passion of Liberalism.Kohn Margaret - 2006 - Political Theory 34 (4):499-505.
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  35. Skam och frispråkighet.Lorenzo Casini - 2002 - Norsk Filosofisk Tidsskrift 1.
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  36. Platon och dialogformens filosofiska innebörd.Lorenzo Casini - 2006 - Norsk Filosofisk Tidsskrift 3.
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  37. Descartes och Spinoza om själens aktioner och passioner.Lorenzo Casini - 2000 - Norsk Filosofisk Tidsskrift 1.
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  38. Bångstyriga emotioner.Lorenzo Casini - 2005 - Norsk Filosofisk Tidsskrift 2.
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  39. Alle Origini Delle Scienze Sociali.Lorenzo Infantino - 2022 - Soveria Mannelli: Rubbettino.
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  40.  38
    Lorenzo Valla and the Intellectual Origins of Humanist Dialectic.Lisa Jardine - 1977 - Journal of the History of Philosophy 15 (2):143-164.
  41.  9
    Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter. [REVIEW]Lorenzo Kamel - 2017 - The European Legacy 22 (2):233-235.
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  42.  1
    A Secular Europe: Law and Religion in the European Constitutional Landscape.Lorenzo Zucca - 2012 - Oxford University Press UK.
    How to accommodate diverse religious practices and laws within a secular framework is one of the most pressing and controversial problems facing contemporary European public order. In this provocative contribution to the subject, Lorenzo Zucca argues that traditional models of secularism, focusing on the relationship of state and church, are out-dated and that only by embracing a new picture of what secularism means can Europe move forward in the public reconciliation of its religious diversity.The book develops a new model (...)
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  43. The Unfinished Project: Toward a Postmetaphysical Humanism.Lorenzo C. Simpson - 2001 - New York: Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are (...)
     
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  44.  17
    The Unfinished Project: Towards a Postmetaphysical Humanism.Lorenzo Charles Simpson - 2001 - Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are (...)
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  45.  36
    Technology, Time, and the Conversations of Modernity.Lorenzo C. Simpson - 1994 - Routledge.
    ____Technology, Time, and the Conversations of Modernity__ takes as its impetus the idea that technology is an embodiment of our uneasiness with finitude. Lorenzo Simpson argues that technology has succeeded in granting our wish to domesticate time. He shows how this attitude affects our understanding of the meaning of action and our ability to discern meaning in our lives.
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  46. Peña, Lorenzo: Fundamentos de Ontología Dialéctica.E. Terzaga - 1989 - Diálogo Filosófico 15:431-433.
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  47. Lorenzo Fabbri, The Domestication of Derrida: Rorty, Pragmatism and Deconstruction.Francesco Tampoia - 2009 - Philosophy in Review 29 (1):25.
     
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  48.  4
    Sulzers Begriff der „angenehmen Empfindung“ und der Transfer der Théorie des sentiments agréables von Lévesque de Pouilly in der deutschen Aufklärung.Lorenzo Lattanzi - 2018 - In Jana Kittelmann, Philipp Kampa & Elisabeth Décultot (eds.), Johann Georg Sulzer - Aufklärung Im Umbruch. De Gruyter. pp. 51-91.
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  49. Ramón Lorenzo, ed., Crónica troiana.(Colección Documentos Históricos.) Coruña: Fundación Pedro Barrié de la Maza, Conde de Fenosa, 1985. Paper. Pp. 754. [REVIEW]Julian Weiss - 1989 - Speculum 64 (2):463-465.
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  50.  24
    Lorenzo Magnani, Philosophy and Geometry, Theoretical and Historical Issues.Stavros Kiriakakis - 2003 - Philosophical Inquiry 25 (3-4):262-266.
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