Results for 'Longyan Jiang'

920 found
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  1.  1
    Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji.Kongyang Jiang - 2008 - Shanghai Wen Yi Chu Ban She.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  2. Tian di You da Mei: Jiang Xun He Ni Tan Sheng Huo Mei Xue.Jiang Xun - 2005 - Yuan Liu Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  3.  14
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  4.  9
    Book Review: Ken Hyland and Feng (Kevin) Jiang, Academic Discourse and Global Publishing: Disciplinary Persuasion in Changing Times. [REVIEW]Jiang Xiangyi & Muhammad Afzaal - 2020 - Discourse Studies 22 (3):384-386.
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  5.  13
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  6.  4
    Jiang, Tao, Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom. [REVIEW]Fan He - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):645-650.
  7.  20
    Practice is the Sole Criterion of Truth.Jiang Wu & S. U. N. Cj - 1993 - Chinese Studies in Philosophy 25 (2):31-42.
    What is the criterion of truth? This is a question that was resolved long ago by the revolutionary teachers of the proletariat. But as a result of damage done by the "Gang of Four" and a mass of distorted propaganda in the media under their control, it has become muddled beyond compare in recent years. In order to deepen the criticism of the "Gang of Four" and eradicate the remnants of their poison and influence, it is very important to clear (...)
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  8.  23
    On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy (...)
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  9. Dao de sheng cheng yu ben ti hua: lun gu dai Zhongguo de ben ti si xiang.Chongyue Jiang - 2021 - Chengdu Shi: Sichuan ren min chu ban she.
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  10. Song dai Yi xue si xiang shi yan jiu.Haijun Jiang - 2021 - Beijing: Ren min chu ban she.
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  11.  4
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  12.  27
    Jiang Qing's Political Confucianism.Daniel A. Bell - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 139--152.
  13. Zhongguo chuan tong jia zhi guan ji qi xian dai zhuan huan =.Chang Jiang - 2020 - Beijing: She hui ke xue wen xian chu ban she.
     
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  14. Falsifiability, Criticizability and the Method of Science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. Routledge. pp. 125.
     
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  15. Yi Li Yu Kao Ju: Si Xiang Shi Yan Jiu Zhong de Jia Zhi Guan Huai Yu Shi Zheng Fang Fa.Jiang Guanghui - 2010 - Zhonghua Shu Ju.
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  16.  12
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  17.  10
    Jiang Qing on Equality.Ruiping Fan - 2011 - In The Renaissance of Confucianism in Contemporary China. Springer. pp. 55--73.
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  18. Chang Jiang Liu Yu de Jin Dai She Hui Si Chao =.Fuhui Luo - 2004 - Hubei Jiao Yu Chu Ban She.
  19.  28
    Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學: Beijing 北京: Dongfang Chubanshe 東方出版社, 2014, 459 Pages.Philippe Brunozzi - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):125-128.
  20.  38
    Jiang, Chongyue 蔣重躍,Hanfeizi’s Political Thought韓非子的政治思想: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2010, 238 Pages. [REVIEW]Paul D’Ambrosio - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):273-275.
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  21.  33
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  22.  2
    A New Interpretation of Histories of Fallen States—Yuan Haowen’s Stele Inscriptions Viewed in Historiography and Emotions History.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  23. Happiness, Harmony, Wisdom and Elegance : A Perspective of Contemporary Eudemonism.Jiang Chang - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  24. Yao Jiang Shu Yuan Pai Yan Jiu =.Maowei Qian - 2005 - Wen Hua Yi Shu Chu Ban She.
     
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  25.  9
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang - 2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...)
  26.  15
    Blessed Are the Meek and the Peacemakers.Jiang Qing - 2012 - Contemporary Chinese Thought 44 (2):39-60.
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  27.  28
    Some Reflections on Ch’En Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  28. Song dai jing xue quan shi yu si xiang yan jin.Haijun Jiang - 2018 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  29.  78
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Yang Rubin 楊儒賓: Taibei 臺北: Center of Publication of Taiwan University 臺灣大學出版中心, 2004, 10+172 Pages.Huaiyu Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):115-119.
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  30.  17
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  31.  79
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  32.  67
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  33.  87
    The Interpretation of Tradition and the Tradition of Interpretation: The Trajectory of the Evolution of Thought in the Confucian Classics and the Direction of Its Interpretations.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):11-35.
  34.  8
    Jiang Qing's Arguments on the Inevitable and Permanent Conflict Between the Christian Faith and Chinese Culture and on Establishing Confucianism as the State Religion.Ping-Cheung Lo - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 163--184.
  35.  22
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  36.  69
    Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治: Zhonghe, Taiwan 台灣,中和市: Yangzhengtang Wenhua 養正堂文化, 2004, 479 Pages.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):395-398.
  37. Ting Nan Huaijin Jiang "Zhuangzi".Hongsheng Pan - 2007 - Zhong Yang Bian Yi Chu Ban She.
     
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  38.  3
    The Guodian Chu Slips and Early Confucianism.Jiang Guanghui - 2000 - Contemporary Chinese Thought 32 (2):6-38.
  39.  7
    Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):82-93.
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  40.  14
    Jiang Xiaoyuan ;, Wu Yan. Zijin Shan Tian Wen Tai Shi Gao: Zhongguo Tian Wen Xue Xian Dai Hua Ge An. [History of Purplemountain Observatory.] . 219 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2004. 29. [REVIEW]Li-Zhi Fang - 2008 - Isis 99 (3):645-646.
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  41. A Greater Vehicle to the Other Shore: Chinese Buddhism and Sino-Japanese Trade in the Seventeenth Century.Jiang Wu - 2022 - In Albert Welter, Steven Heine, Hash & Robert E. Buswell (eds.), Approaches to Chan, Sŏn, and Zen Studies: Chinese Chan Buddhism and its Spread Throughout East Asia. State University of New York Press.
     
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  42.  1
    Jiang Nan Shan Shui Yu Zhongguo Shen Mei Wen Hua de Sheng Cheng.Haiqing Wu - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  43. Performing Authenticity: Li Zhi, Buddhism, and the Rise of Textual Spirituality in Early Modern China.Jiang Wu - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.), The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. University of Washington Press.
     
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  44. Jiang You Wang Xue Tong Lun =.Ruzong Xu - 2009 - Ren Min da Xue Chu Ban She.
    “江右王学”是阳明后学盛行于江西一带的重要学术流派。因为江西是阳明一生的重要活动地区,当地学者深受其影响,故能得其真传并有所发展,且能匡救王门别派之流弊以归于正,终使“阳明之道赖以不坠”,因而对后世学 术界有巨大的影响。本书主要是从宏观上对整个江右王学进行综合性论述,以期对江右王学的整体风貌及其学术特色有一个较为完整的认识.
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  45. A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  46. Mengzi : Human Nature is Good.Jiang Xinyan - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  47.  18
    The Symposium on Urban Popular Culture in Modern China.M. A. Min, Jiang Jin, Wang di, Joseph W. Esherick & L. U. Hanchao - 2008 - Frontiers of Philosophy in China 3 (4):499-532.
    The studies of urban popular culture in modern China in recent years have attracted wide attention from scholars in China and abroad. The symposium, which is composed by Ma Min’s “Injecting vitality into the studies of urban cultural history,” Jiang Jin’s “Issues in the studies of urban popular culture in modern China,” Wang Di’s “The microcosm of Chinese cities: The perspective and methodology of studying urban popular culture from the case of teahouses in Chengdu,” Joseph W. Esherick’s “Remaking the (...)
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  48. Quantum Entanglement:Can We "See" the Implicate Order?Philosophical Speculations.Michele Caponigro, Xiaojiang Jiang, Ravi Prakash & Ram Lakhan Pandey Vimal - 2010 - Neuroquantology 8 (378):389.
    This brief paper argue about a possible philosophical description of the implicate order starting from a simple theoretical experiment. Utilizing an EPR source and the human eyes of a "single" person, we try to investigate the philosophical and physical implications of quantum entanglement in terms of implicate order. We know, that most specialists still disagree on the exact number of photons required to trigger a neural response, although there will be many technical challenges, we assume that neural response will be (...)
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  49. Xuan Xue Yu Chang Jiang Wen Hua =.Lianghuai Ma - 2004 - Hubei Jiao Yu Chu Ban She.
  50. Meng Peiyuan Jiang Kongzi.Peiyuan Meng - 2005 - Beijing da Xue Chu Ban She.
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