51 found
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  1. Післяслово. Україна У Світовому Релігійному Просторі.Liudmyla O. Fylypovych - 2008 - Ukrainian Religious Studies 46:403-425.
    It has been 17 years since Ukraine has been in the world religious space, but it is hardly aware of its presence there, and the world community does not notice that this space has been enriched by another country and spiritual tradition. Thanks to Ukraine, the world religious space has increased territorially by 603.7 thousand km², which is 5.7% of European and 0.44% of world land area. This geographical area is inhabited by nearly 50 million, of which more than 30 (...)
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  2. Development of Orthodox Education in Modern Ukraine.Liudmyla O. Fylypovych & N. Gavrilova - 2005 - Ukrainian Religious Studies 36:242-255.
    The intensive development of the religious and ecclesiastical sphere, which was called to life by the democratic changes in Ukraine in the early 1990s, contributed to the rapid quantitative growth of educational institutions. According to statistics of the State Committee of Ukraine for Religious Affairs, as of 2005, there were nearly 10 thousand Sunday schools and 173 religious educational institutions of different religious affiliations and structures, a quarter of which belong to the Orthodox branch of Christianity. This has created a (...)
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  3. Ethnology of Religion is a Topical Sphere of Ukrainian Religious Studies.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:31-46.
    The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them in their context analyzes their essence, (...)
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  4. Information.Liudmyla O. Fylypovych - 2000 - Ukrainian Religious Studies 16:82-85.
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  5. Legitimate Guarantees of Freedom of Conscience.Liudmyla O. Fylypovych - 2000 - Ukrainian Religious Studies 15:96-97.
    On September 12, 2000, in Kyiv, an international scientific and practical seminar "Humanism and Democracy of Legislative Initiatives in the Sphere of Freedom of Conscience: International and Ukrainian Context" was organized by the International Academy of Religious and Religious Belief, the Committee of the Verkhovna Rada of Ukraine on Culture and Spirituality, the Department of Religious Studies at the Institute of Philosophy named after GS Skovoroda of the National Academy of Sciences of Ukraine, Center for Religious Information and Freedom of (...)
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  6. Non-Traditional Religiosity and Processes of National Identification in Modern Ukraine.Liudmyla O. Fylypovych - 2001 - Ukrainian Religious Studies 20:64-72.
    Summing up the decade's state independence of Ukraine, it is necessary to note certain positive changes in the life of the people, in particular in the spiritual sphere, which is most often associated with national and religious rebirth. One can argue about the pace and scale of these processes, but they undoubtedly changed the direction of the historical development of our state, which seeks to rethink its past, to decide on its present presence in the cultural world, to make the (...)
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  7. New Religious Trends in the Ukrainian Society: Changing Strategies.Liudmyla O. Fylypovych - 2009 - Ukrainian Religious Studies 50:45-57.
    The end of the twentieth century in the religious life of the Ukrainian people was marked by dramatic changes: the network of religious organizations rapidly increased, the number of believers increased, the Church with the persecuted and followed by the institution of the institution became an active element of society, seeking to find a new place in the relationship with the state. The national uplift has coincided with complex transformation processes related to the globalization of the world economy, finance, natural (...)
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  8. Orientalism in the Context of Ukrainian Mentality.Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 3:39-40.
    Under such a name in Kiev on April 22-23, 1996, a colloquium on problems of Eastern religiosity was held on the basis of the Department of Religious Studies and with the assistance of the UAR. It was attended by academics from academic institutions to research centers, university lecturers and high school students, students, postgraduate students, representatives of eastern religious communities, informational agencies and public organizations. Visitors to the colloquium came from India, Donetsk, Lutsk.
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  9. Religion in the Context of the Spiritual Revival of Ukraine.Liudmyla O. Fylypovych & Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 2:4-14.
    Ukraine for the third time in its history is experiencing a process of national revival, which not only intensified the activities of different faiths, but also raised the question of the place of religion in the life of the nation in general. That rehabilitation of religion, which took place in public opinion during the years of Ukraine's independence, changes in social assessments of its role in spiritual and national revival, Ukrainian state building, as we are, is more likely to be (...)
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  10. The Place and Role of Religion in the Processes of Ethno-National Identification.Liudmyla O. Fylypovych - 1999 - Ukrainian Religious Studies 12:82-93.
    The acquisition of Ukraine in 1991 independence has actualized the problem of national identification of its peoples. According to the Constitution, they were able to have a full-fledged ethno-cultural existence not only Ukrainian but also other ethnic groups living in Ukraine. It turned out that religion, besides language, education, consciousness, and custom of the ritual elements of national life, is important for the processes of ethno-determination.
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  11. Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific atheism. At first, the (...)
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  12. The Church is an Active Participant in the Establishment of Civil Society.Oksana Gorkusha & Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 77:89-106.
    The direct immersion in the fateful event of the Maidan for Ukraine made it possible to keep a conscious mind on the pulse of its course while at the same time contributing to a critical understanding of its information display. In the title of our book, "Maidan and the Church: Chronicle of Events and Expert Evaluation", there was fixed a problem core, on which we were trampled by all illustrative documents and expert assessments: the ownership of the Maidan and the (...)
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  13.  5
    Дисциплінарне Релігієзнавство. Тезовий Виклад Матеріалу.Anatolii M. Kolodnyi, Vitaliy Volodymyrovych Shevchenko, Oksana Gorkusha, Oleksandr V. Sarapin, Hanna M. Kulagina-Stadnichenko, N. Gavrilova, Mykhailo Yu Babiy, Liudmyla O. Fylypovych, Oleg Vasyliovych Buchma, Valentyna Anatoliyivna Bodak, Borys O. Lobovyk, Valeriy Volodymyrovych Klymov & R. Trachuk - 2009 - Ukrainian Religious Studies 49:5-82.
    Department of Philosophy of Religion The Department of Religious Studies of IF NASU during 2006-2008 carried out the specified planned theme. Below we present its sections in the summary. The full study material will be published in the monograph under the same title, which will be published by the end of 2009. The book can be used as a textbook on religious studies.
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  14.  6
    Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems.Mykhailo Babiy & Liudmyla O. Fylypovych - 2004 - Ukrainian Religious Studies 65:5-10.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  15.  5
    New Religious Currents and Cults in Modern Ukraine.Mykhailo Babiy, O. Karagodina, Anatolii M. Kolodnyi, Petro Kosuha & Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 1:17-23.
    In the context of modern world religious processes, in recent years Ukraine has become a field of active attention from various non-traditional and up-to-date religious movements. According to the State Committee of Ukraine for Religious Affairs, as of January 1, 1995, there were registered 147 non-Christian communities, 52 communities of Orientalist orientation, 23 communities of the Russian Federation, etc., registered in Ukraine. And although in the confessional environment of Ukraine, the fate of such currents is negligible, but their activities can (...)
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  16.  5
    Ukrainian Church in the Vision of Ivan Ogienko.Anatolii M. Kolodnyi & Liudmyla O. Fylypovych - 2017 - Ukrainian Religious Studies 83:5-17.
    In the article by A. Kolodny and L. Fylypovych, dedicated to Ivan Ogienko, the Ogienko's vision of the features of the Orthodox Churches locality, in particular the specifics of their manifestation in the Ukrainian Orthodox Church, is presented. The main features of Ukrainian Orthodoxy are revealed.
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  17.  4
    Does Contemporary Ukrainian Religious Studies Have a Strategy for Survival and Development?Liudmyla O. Fylypovych - 2020 - Ukrainian Religious Studies 90:124-137.
    The discussion article raises questions about the strategy for the survival and development of contemporary Ukrainian religious studies. The author proposes the author's position on the ways of overcoming the crisis in which the national science of religion is now located.
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  18.  3
    History of the Ukrainian Association of Researchers of Religion. To the 25th Anniversary of the Establishing.Liudmyla O. Fylypovych - 2020 - Ukrainian Religious Studies 91:200-209.
    We continue to publish the memoirs of the founders of the Ukrainian Association of Reseachers of Religion, which is rightfully the long-term director of the Lviv Museum of the History of Religions Volodymyr Haiuk. He headed this museum for almost 20 years, with which his life destiny is still connected. His support for the initiative of Kyiv colleagues to establish a professional union of religious researchers played an important role, as it expanded the geographical, thematic and sectoral boundaries of scholars' (...)
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  19.  4
    Interfaith Dialogue in Contemporary Ukraine: Expediency and Efficiency of its Implementation in the Conditions of War.Oksana Gorkusha & Liudmyla O. Fylypovych - 2018 - Ukrainian Religious Studies 85:4-16.
    The article O.Horkusha, L.Fylypovych «Interfaith dialogue in contemporary Ukraine: expediency and efficiency of its implementation in the conditions of War» discusses the state of interfaith communication in Ukraine, available dialogue platforms, which were created spontaneously for a long time, and now they grow up to a certain network. There are 5 types of interfaith dialogs, their effectiveness is analyzed, based on the purpose of the dialogue, topics, language, methodological approaches, criteria for the rules of conduct and subjects invited to the (...)
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  20.  3
    The History of UARR in Memories.Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 88:60-73.
    By the anniversary of UARR, it was decided to collect the memories of the founders and active members of the association, for which the Questionnaire was developed, sending out to everyone who was somehow involved in the creation of this trade union. We have received some materials from leading religious scholars of Ukraine, whose publication we start with this issue. All respondents received the same questions, subjectively submitting their memories. Consider that more than a quarter of a century has passed (...)
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  21.  3
    Нові Релігійні Течії В Українському Соціумі: Зміна Стратегій.Liudmyla O. Fylypovych - 2009 - Ukrainian Religious Studies 50:6-7.
    The authors of the book set a simple goal: to find out the role and place of religion in modern socio-cultural processes of Ukraine and to determine ways to optimize its social functionality. It envisaged, on the basis of gathering and summarizing the facts, sources, to conceptualize the processes taking place in the religious life of Ukraine, to identify the main tendencies of socio-cultural changes, to predict the transformations expected in the near future in the religious sphere. The complexity of (...)
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  22.  3
    Anniversary Conference of the Memory of Ivan Ogienko - Metropolitan Ilarion.Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 65:149-151.
    The jubilee event took place on January 15 in Kyiv at the Department of Religious Studies. Several institutions - All-Ukrainian Society Prosvita, National Academy of Sciences of Ukraine, KamyanetsPodil National University named after. Ivan Ogienko - gathered a cohort of devoted scientists, ethnologists, journalists devoted to the gentian themes for the purpose of the solemn completion of the Ogievinki anniversary - the 130th anniversary of the birth of this glorious man and the 40th anniversary of her restoration. The birthday of (...)
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  23.  3
    Contents of Western Sociology of Religion as a Science and Educational Discipline.Liudmyla O. Fylypovych - 2002 - Ukrainian Religious Studies 25:106-110.
    Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is (...)
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  24.  3
    History of the Ukrainian Association of Researchers of Religion : Emergence and Institutionalization.Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 87:80-100.
    The article is devoted to the history of UARR, its first steps – from the inception of the idea of creating a professional association of religious researchers to a constitutive conference and its decisions. On the basis of archival documents that we managed to collect, and surveys of participants of those events, the process of emergence and institutionalization of the society of religious scholars of Ukraine was restored. It was found that thanks to the enthusiasm of representatives of academic and (...)
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  25.  3
    Revolution of Dignity as a Uniting Factor of the Ukrainian Denominations and Specific Manifestation of Ecumenism.Oksana Gorkusha & Liudmyla O. Fylypovych - 2015 - Ukrainian Religious Studies 73:43-51.
    The article analyzes the events that took place in Ukraine on the verge of 2013–2014. This events are called Dignity Revolution. The authors argue that this revolution was the unifying factor of Ukrainian churches and religious organizations, a kind of manifestation of Christian ecumenism and interreligious understanding that jointly opposed the criminal power, for freedom and independence of Ukraine, for the dignity of every Ukrainian.
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  26.  2
    Прогнози Неорелігійних Процесів В Україні.Liudmyla O. Fylypovych - 2008 - Ukrainian Religious Studies 48:229-239.
    Recognizing that our prediction attempt is far from truly scientific prognosis, which requires knowledge of prediction theory and the experience of using the latter in a particular type of socio-spiritual reality - religion, it still makes sense to reflect on the future of new religious movements in Ukraine, satisfying and pure research interest, and the need for modern publiclife.
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  27.  2
    XX Years Ukrainian Association of Religious Studies.Mykhailo Babiy & Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 66:499-503.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  28.  2
    The Priorities of the Catholic Social Doctrine in the Definitions of the Second Vatican Council.Valentyna Bodak & Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 66:69-76.
    The Second Vatican Council of the Catholic Church has had a fatal significance in its history. In addition to the important documents that were adopted by the Council, and then creatively developed by the theorists and practitioners of the Church, Catholicism was enriched with a new awareness of significant changes in the world. The Church acknowledged that there have been radical transformations in the outlook and behavior of people, in particular Catholics, in their attitude to issues of faith, to God, (...)
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  29.  2
    A Review of the Book "Churches in the Ukrainian Crisis". [REVIEW]Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 88:91-105.
    The theme of religion still cares about the world and Ukraine, and therefore the books coming out of this problem, and especially about Ukrainian religious events, fall into the sight of not only specialists but also ordinary readers. For Ukrainians, at least some of them, it's interesting to write about an object in which almost everyone understands. Particular attention is drawn to the book of foreign origin, which describes and analyzes the Ukrainian religious life. Here, the monograph, edited by Andrei (...)
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  30.  2
    Ethnology of Religion.Liudmyla O. Fylypovych - 1999 - Ukrainian Religious Studies 10:74-87.
    The ethnology of religion as a relatively new discipline and a separate branch of religious studies, which arose as a result of interdisciplinary study of ethnos and religion, studies various aspects of their interaction. First, within the framework of the ethnology of religion, terminological and semantic problems are solved: how to define and which semantics to put into the concept of ethnos and religion, ethnic religion, national religion, national church, and others like that. Secondly, this science considers the ontological status (...)
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  31.  2
    International Relations of the UAR and the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine.Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 1:52-54.
    1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion, the International Academy for Freedom of Religion and Belief, the International Association of History the International Association for the History of Religions, the New York Academy of Sciences, and others.
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  32.  2
    Transformation of the Functionality of Religion in the Modern Age: Causes and Consequences.Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 78:61-67.
    The science confidently consolidated the idea of ​​the functions of religion, which traditionally understand the nature and direction of the influence of religion on society. But when investigating individual religions in different epochs, scientists knew about functions, but did not see the influence of religion. As in Soviet times, for example: even when it was forbidden, religion functioned in cut-down forms, underground, but did not affect the vital functions of the vast majority of people. One or another element of religion (...)
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  33.  2
    Geopolitical Ukrainian-Russian Conflict: The Reaction of Ukrainian Churches.Oksana Gorkusha & Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 79:7-17.
    Modern Ukrainian society is stratified not only economically, socially, professionally, informally, territorially, politically, historically, but ideologically and experiencedly. Is there something that unites Ukraine today? E. This - the present as a set of cultural and civilization factors and reality as a set of fateful events. The number and intensity of the fateful events for Ukraine in the last 3 years - from November 22, 2013, that is, the first protest against the non-signing of the association with the EU - (...)
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  34.  1
    Нові Релігійні Течії В Українському Соціумі.Liudmyla O. Fylypovych - 2008 - Ukrainian Religious Studies 46:355-367.
    The end of the twentieth century in the religious life of the Ukrainian people was marked by dramatic changes: the network of religious organizations increased rapidly, the number of believers increased, the Church from the persecuted and followed authority of the institution turned into an active element of society, beginning to seek a common understanding with the state. The national uplift has coincided with the complex transformational processes associated with the globalization of the world economy, finance, natural and labor resources, (...)
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  35.  1
    Традиційні Церкви України В Системі Міжнародного Міжрелігійного Діалогу.Liudmyla O. Fylypovych - 2009 - Ukrainian Religious Studies 50:117-131.
    International inter-religious dialogue is one of the directions of modern foreign policy of any church. Until recently, the latter was determined by narrow church interests. Due to the changes taking place in the religious sphere, in particular its globalization, which itself responds to the challenges of today, the field of external interests of the church extends to single-religious or even all-religious clean water or planetary warming). Therefore, the list of tasks defined as elements of the church's international activity includes not (...)
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  36.  1
    Етнорелігійні Стереотипи Та Їх Функціонування В Українському Суспільстві.Liudmyla O. Fylypovych - 2009 - Ukrainian Religious Studies 50:160-166.
    Religious life in all eras is accompanied not only by real facts, but also by their subjective perception. It is fixed not so much reality as the imagination of it. Among the common beliefs, a special place belongs to stereotypes, which, on the one hand, systematize and generalize ideas about the world, helping people to adequately perceive and interpret being, and on the other - preserving these ideas, which sometimes prevents people from entering new life. History has given rise to (...)
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  37.  1
    Передслово. Релігія І Освіта.Liudmyla O. Fylypovych - 2014 - Ukrainian Religious Studies 70:5-7.
    Religion and education are a topic that has emerged relatively recently in the Ukrainian information, research, and educational space. The relationship between religion and education meditated before, but usually in a negative sense. New circumstances also dictate new approaches to the stated topic. Polyphony of thoughts holds in itself and explicit criticism of any possibility of coexistence of religion and education, vulgarly linking religion with obscurantism, which can not bear any enlightenment, blurring the brain of a person. Such pre-historic estimates (...)
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  38.  1
    Севастопольська Група Релігієзнавців.Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 1:62.
    Sevastopol Religious Studies has its own tradition. It was initiated here by Associate Professor I.I.Fursin from the day of organization of the instrument-making institute in the city.
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  39.  1
    Нові Релігійні Течії В Дослідженнях Українських Вчених.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:187-205.
    Considering the fifteen years of experience in studying NRT in Ukraine, it should be noted that the interest in the new in religion has always been and will be sustainable, and the study of these innovations will never lose its relevance. Due to the specificity of the object itself in its estimations there will be ambiguity, polysyllosity, heterogeneity, alternatives, etc., that is, all that characterizes the modern literature on new religions.
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  40.  1
    The History of Ukrainian Association of Researchers of Religion: To the 25th Anniversary. Petro Yarotskiy.Liudmyla O. Fylypovych - 2020 - Ukrainian Religious Studies 90:145-150.
    Prof. Petro Yarotsky on the UARR questionnaire.
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  41.  1
    Історія Української Асоціації Релігієзнавців. До 25-Ліття Заснування.Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 89:78-83.
    Interview with M.Y. Babiy - the first scientific secretary of the Ukrainian Association of Researchers of Religion on the constitution of a professional union of the scholars of religion in Ukraine.
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  42.  1
    Does the Religious Studies Expertise Need?Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 80:17-25.
    In the L.Fylypovych’s article «Does the religious studies expertise need?» the basis of the expert activity in the field of religious life sets out, and the main principles of scientific expertising formulates. The aims of expertising is the essential understanding of the modern expressions of functionality of religion and its impact on society and human.
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  43.  1
    Geography of Religion.Liudmyla O. Fylypovych - 1998 - Ukrainian Religious Studies 8:48-55.
    The geography of religions is one of the religious sciences, which is intended to study the spatial pattern of the process of the origin and distribution of different religions, to give a modern religious map of the world and statistical data on the spread of different religions, to predict the prospects of changing confessions in the territorial configuration of their activities. Within this science, the role of the natural factor in the emergence and distribution of religions of a certain denominational (...)
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  44.  1
    Monograph A.Aristova "The Phenomenon of Religious Deviation: Theoretical Essays".Liudmyla O. Fylypovych - 2018 - Ukrainian Religious Studies 84:154-155.
    Monograph A.Aristova "The phenomenon of religious deviation: theoretical essays".
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  45.  1
    Religious Fundamentalism in its Christian-Confessional Manifestations.Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 65:269-280.
    Historically, the development of religions occurs according to the law of cyclic wave-like, where the maximal points of the sinusoid are represented by opposite states-markers. Thus, known periods in the history of religions, when dominated by internal or external signs of their development, when victory vulgar religion, in contrast to the elevation of theological revelations, when the teachings of modernity prevail, trying to get rid of orthodoxy anyway. In place of the newest trends in the understanding of God, man, their (...)
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  46.  1
    Religious Identities in Ukraine: Formulation of the Problem.Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 80:47-52.
    The article by Liudmyla Fylypovych «Religious Identities in Ukraine: formulation of the problem» is devoted to the problem of religious identities, which were activated in modern Ukraine in connection with radical political and civilizational challenges-shifts, and therefore they require deep study.
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  47.  1
    Religious Studies as a Science and Educational Discipline in Ukraine.Liudmyla O. Fylypovych - 2005 - Ukrainian Religious Studies 36:108-117.
    Ukrainian religious studies has recently entered the world scientific community and the educational process. Along the way, many difficulties awaited him. First, it was necessary to determine the content, structure, representation of Ukrainian religious studies, to navigate the world of foreign science of religion, in the existing teaching methods. Secondly, to outline the forms of entry of Ukrainian religious studies into the international scientific and teaching community. Acquaintance with Western science, which proved to be heterogeneous, based on various methodological approaches (...)
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  48.  1
    Spiritual Education in the Context of the Formation of State-Church Relations.Liudmyla O. Fylypovych - 2014 - Ukrainian Religious Studies 70:61-65.
    The democratic transformations that have taken place in our country since independence have laid the foundations for new state-church relations. The relations between the state and the Church in this situation have acquired fundamentally new qualities, which, unlike the past, are characterized by a generally stable partnership, mutual respect and cooperation. Such relations are enshrined in the Constitution of Ukraine, the Law of Ukraine "On Freedom of Conscience and Religious Organizations", other legislative acts and international legal agreements.
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  49.  1
    Ukraine's Neo-Religion in the Postmodern Era.Liudmyla O. Fylypovych - 2005 - Ukrainian Religious Studies 35:261-279.
    The changes taking place in the religious life of modern Ukraine are closely linked to the global transformation processes in the world of religions. The result of the latter is the so-called religious postmodernism, a striking manifestation of which is the new religions. Their appearance can be seen as a kind of challenge to tradition, as a creation of a new type of religiosity or even a new religious culture, as a spiritual search and expression of a postmodern person.
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  50.  1
    "Russian World" – Theological Doctrine and Religious Ideology That Ruin the Humanity.Anatolii M. Kolodnyi & Liudmyla O. Fylypovych - 2015 - Ukrainian Religious Studies 76:158-163.
    The XXth century has provided numerous examples of different forms of religious extremism, in particular the Orthodox Christian extremism. XXIth century demonstrates an explosion of neo-pagan and Orthodox extremist views in Russia grounded on syncretic theory of «Russian World».
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