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  1. On Aggression.Konrad Lorenz, Robert Ardrey, Desmond Morris & Lionel Tiger - 1971 - Science and Society 35 (2):209-219.
     
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  2.  7
    Hope Springs Internal.Lionel Tiger - 1999 - Social Research: An International Quarterly 66.
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  3.  45
    Ideology as brain disease.Lionel Tiger - 1985 - Zygon 20 (1):31-39.
    . The brain evolved not to think but to act, and ideology is an act of social affiliation which can be compared to kin affiliation, both satisfyingly emotional and expressing a perception about the nature of the real world central to the nature of being human. Males may affiliate to macrosocial ideologies more enthusiastically than females because of their relative lack of certainty of kin relationships. Exogamy was the necessary solution to kin‐related strife in prehistory. Perhaps what the world needs (...)
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    My life in the human nature wars.Lionel Tiger - 1998 - Perspectives in Biology and Medicine 41 (4):468-482.
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    4 Sociobiology and Politics.Lionel Tiger - 1980 - Hastings Center Report 10 (6):35-37.
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    Stability and variation in human evolution.Lionel Tiger - 1983 - Behavioral and Brain Sciences 6 (1):115-116.
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    Sex differences in mathematics: Why the fuss?Lionel Tiger - 1988 - Behavioral and Brain Sciences 11 (2):212-212.
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    The internal triangle.Lionel Tiger - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    While it is obviously interesting, it is not necessary as Boehm does to relate the analysis of morality to lives of primates other than humans. Exposition of human prehistory and history offer ample basis for comparative work. Especially, the transition from hunting/gathering/foraging to agriculture/pastoralism appears to have generated urgent moralistic behaviour. In an interesting historical curiosity, Max Weber himself perceived the basis of morality, or legitimacy, in biosocial processes.
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