Results for 'Linda Marie-Gelsomina Zerilli'

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  1.  18
    Signifying Woman: Culture and Chaos in Rousseau, Burke, and Mill.Linda Marie-Gelsomina Zerilli - 1994 - Cornell University Press.
    CHAPTER ONE Political Theory as a Signifying Practice Political theory has been a heroic business, snatching us from the abyss a vocation worthy of giants. ...
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  2.  46
    Desperately Seeking Marie?: A Response to Linda M. G. Zerilli.Stephen K. White - 1994 - Political Theory 22 (2):329-332.
  3.  21
    A Voice of One’s Own: Aesthetics, Politics, and Maturity.Patchen Markell, Linda Zerilli, Mary G. Dietz & Tracy B. Strong - 2014 - Political Theory 42 (5):590-625.
  4.  38
    Judging Politically: Symposium on Linda M. G. Zerilli’s A Democratic Theory of Judgment, University of Chicago Press, 2016.Hélène Landemore, Davide Panagia & Linda M. G. Zerilli - 2018 - Political Theory 46 (4):611-642.
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  5.  4
    Linda M.G. Zerilli, "A Democratic Theory of Judgment", The University of Chicago Press, Chicago, London, 2016. XIX, 380 Páginas. ISBN: 9780226397849. [REVIEW]Gonzalo Laborda - 2019 - Foro Interno. Anuario de Teoría Política 19:125-129.
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  6.  5
    Linda M. G. Zerilli, "A Democratic Theory of Judgment." Reviewed By.Pritika Nehra - 2019 - Philosophy in Review 39 (3):159-161.
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  7. Symposium on Linda Zerilli's Feminism and the Abyss of Freedom.Linda M. G. Zerilli - 2009 - Sociological Theory 27 (1):74-74.
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  8. Internalist and Externalist Theories: The Diversity of Reasons for Acting.Linda Marie Paul - 1990 - Dissertation, University of Maryland, College Park
    Although common-sense moral theories tend to hold that everyone has reason to act morally, Bernard Williams argues in "Internal and External Reasons" that an agent has no reason to act if the act in question fails to promote any desire or project of hers. Williams considers this a logical property of reasons for acting and refers to this position as "internalism." ;After critically examining Williams' specific arguments, I use a heterogeneous group of arguments to show that internalism oversimplifies the logic (...)
     
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  9. .Linda-Marie Günther & Bärbel Morstadt - 2015
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  10. Linda Marie Brooks, The Menace of the Sublime to the Individual Self Reviewed By.Albert Wj Harper - 1996 - Philosophy in Review 16 (3):159-160.
     
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  11.  15
    Jean Wauquelin, La Manequine, Ed. Maria Colombo Timelli. (Textes Littéraires du Moyen Âge, 13; Série “Mises En Prose,” 1.) Paris: Éditions Classiques Garnier, 2010. Paper. Pp. 334; Tables. €39. ISBN: 978-2812401114. [REVIEW]Linda Marie Rouillard - 2012 - Speculum 87 (1):288-289.
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  12. Alternative Identities: The Self in Literature.Linda Marie Brooks - forthcoming - History, Theory.
  13.  13
    Gladiatoren Beim Fest Antiochos' IV. Zu Daphne ?Linda-Marie Günther - 1989 - Hermes 117 (2):250-252.
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  14.  10
    Linda-Marie Günther, Bürgerinnen Und Ihre Familien Im Hellenistischen Milet. Untersuchungen Zur Rolle von Frauen Und Mädchen in der Polis-Öffentlichkeit. 2014. [REVIEW]Anne Bielman - 2018 - Klio 100 (1):326-329.
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  15.  6
    Fiddling with the Middle English Romance: Using Performance to Reconstruct the Past.Linda Marie Zaerr - 1996 - Mediaevalia 21 (1):47-65.
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  16.  7
    In a Yucca-Tomic Pickle: J. Samuel Walker: The Road to Yucca Mountain: The Development of Radioactive Waste Policy in the United States. University of California Press, Berkeley, 2009, 228 Pp, US$34.95 HB.Linda Marie Richards - 2010 - Metascience 19 (3):475-477.
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  17. Automated Program Recognition.Linda Mary Wills - 1990 - Artificial Intelligence 45 (1-2):113-171.
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  18.  2
    Linda-Marie Günther – Bärbel Morstadt , Phönizische, Griechische Und Römische Gottheiten Im Historischen Wandel, Turnhout 2015 , XVIII, 159 S., 27 Abb., 2 Ktn., ISBN 978-2-503-54457-1 , € 75,–Phönizische, Griechische Und Römische Gottheiten Im Historischen Wandel. [REVIEW]Corinne Bonnet - 2019 - Klio 101 (2):718-723.
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  19.  5
    Linda-Marie Günther (Hg.), Migration Und Bürgerrecht in der Hellenistischen Welt.R. Malcolm Errington - 2014 - Klio 96 (1):271-273.
    Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 271-273.
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  20.  17
    Of Restless Goings-on, and Actual Dyings.Linda Marie Walker - 2006 - Angelaki 11 (1):117 – 126.
  21.  11
    Teaching Ethics to Undergraduate Business Students in Australia: Comparison of Integrated and Stand-Alone Approaches.Elizabeth Prior Jonson, Linda Mary McGuire & Deirdre O’Neill - 2015 - Journal of Business Ethics 132 (2):477-491.
    There are questions about how ethics is best taught to undergraduate business students. There has been a proliferation in the number of stand-alone ethics courses for undergraduate students but research on the effectiveness of integrated versus stand-alone mode of delivery is inconclusive. Christensen et al. :347–368, 2007), in a comprehensive review of ethics, corporate social responsibility and sustainability education, investigated how ethics education has changed over the last 20 years, including the issue of integration of these topics into the core (...)
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  22.  36
    Carthage and Sicily - Linda-Marie Hans: Karthago und Sizilien. Die Entstehung und Gestaltung der Epikratie auf dem Hintergrund der Beziehungen der Karthager zu den Griechen und den nichtgriechischen Völkern Siziliens . Pp. x + 274; 3 plates. Hildesheim, Zurich and New York: Olms, 1983. Paper, DM 37.80. [REVIEW]Simon P. Ellis - 1988 - The Classical Review 38 (1):89-91.
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  23.  9
    Feminism and the Abyss of Freedom by Linda M. G. Zerilli.Elizabeth K. Minnich - 2007 - Hypatia 22 (4):203-206.
  24.  48
    The Connection Between Postformal Thought and Major Scientific Innovations.Michael Lamport Commons, Linda Marie Bresette & Sara Nora Ross - 2008 - World Futures 64 (5):503-512.
    (2008). The Connection Between Postformal Thought and Major Scientific Innovations. World Futures: Vol. 64, Postformal Thought and Hierarchical Complexity, pp. 503-512.
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  25.  20
    Feminism and the Abyss of Freedom by Linda M. G. Zerilli.Elizabeth K. Minnich - 2007 - Hypatia 22 (4):203-206.
  26.  35
    Feminism and the Abyss of Freedom: Rejoinder to Ferree, Glaeser, and Steinmetz.Linda M. G. Zerilli - 2005 - University of Chicago Press.
    Offering both a discussion of feminism in its postmodern context and a critique of contemporary theory, the author here challenges feminists to move away from a theory-based approach, which focuses on securing or contesting "women" as an ...
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  27. Feminism and the Abyss of Freedom: Rejoinder to Ferree, Glaeser, and Steinmetz. [REVIEW]Linda Zerilli - 2009 - Sociological Theory 27 (1):89 - 95.
  28.  64
    We Feel Our Freedom.Linda M. G. Zerilli - 2005 - Political Theory 33 (2):158-188.
    Critics of Hannah Arendt's Lectures on Kant's Political Philosophy argue that Arendt fails to address the most important problem of political judgment, namely, validity. This essay shows that Arendt does indeed have an answer to the problem that preoccupies her critics, with one important caveat: she does not think that validity is the all-important problem of political judgment--the affirmation of human freedom is.
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  29. Value Pluralism and the Problem of Judgment.Linda M. G. Zerilli - 2012 - Political Theory 40 (1):6-31.
    This essay examines the significantly different approaches of John Rawls and Hannah Arendt to the problem of judgment in democratic theory and practice.
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  30.  30
    Doing Without Knowing. Feminism's Politics of the Ordinary.Linda M. G. Zerilli - 1998 - Political Theory 26 (4):435-458.
  31.  75
    Truth and Politics.Linda Mg Zerilli - 2006 - Theory and Event 9 (4).
  32.  19
    Machiavelli's Sisters.Linda M. G. Zerilli - 1991 - Political Theory 19 (2):252-276.
    If one is a woman, one is often surprised by a sudden splitting of consciousness, say in walking down Whitehall, when from being the natural inheritor of that civilization, she becomes, on the contrary, outside of it, alien and critical. Virginia Woolf.
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  33. This Universalism Which is Not One: Ernesto Laclau's Emancipations.Linda M. G. Zerilli - 1998 - Diacritics 28 (2):3-20.
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  34.  41
    Castoriadis, Arendt, and the Problem of the New.Linda M. G. Zerilli - 2002 - Constellations 9 (4):540-553.
  35.  5
    Feminist Critique and the Realistic Spirit.Linda M. G. Zerilli - 2017 - Philosophy and Rhetoric 50 (4):589-611.
    Anyone who goes beyond procedural questions of a discourse theory of morality and ethics and, in a normative attitude … embarks on a theory of the well-ordered, or even emancipated, society will very quickly run up against the limits of his own historical situation.For some time now, a certain strand of contemporary critical theory has understood its task not as providing a substantive critique of power relations, let alone an alternative normative conception of what social relations might be, but as (...)
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  36.  17
    Feminist Theory Without Solace.Linda Zerilli - forthcoming - Theory and Event 15 (2).
  37.  81
    Response to Reply by Terrell Carver.Linda M. G. Zerilli - 2006 - European Journal of Political Theory 5 (4):479-482.
  38.  86
    Between Materialism and Utopianism: Reflections on the Work of Drucilla Cornell.Linda M. G. Zerilli - 1996 - Philosophy and Social Criticism 22 (4):95-108.
  39.  41
    No Thrust, No Swell, No Subject?: A Critical Response to Stephen K. White.Linda M. G. Zerilli - 1994 - Political Theory 22 (2):323-328.
  40.  2
    Critical Historiography and the Problem of Judgment.Linda M. G. Zerilli - forthcoming - European Journal of Political Theory:147488512210981.
    Max Tomba aims to reconstruct how historical actors reconstructed the past to open the future in ways that diverged from the trajectory of the dominant modernity. Insurgent Universality would break open the dead logic of the juridical, political, and economic trajectory of modernity that limits what is given and constrains what is possible. This essay reflects on the practice and the role of the historian. Beyond merely adopting insurgents’ perspectives, the historian must engage in a practice of critical and reflective (...)
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  41.  24
    Chapter Two. "Une Maitresse Imperieuse": Woman in Rousseau's Semiotic Republic.Linda M. G. Zerilli - 2018 - In Signifying Woman: Culture and Chaos in Rousseau, Burke, and Mill. Cornell University Press. pp. 16-59.
  42. Tanesini, Wittgenstein: A Feminist Interpretation.Linda M. Zerilli - 2006 - Political Theory 34 (2):271.
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  43.  30
    Reply to Flathman and Strong.Linda M. G. Zerilli - 2006 - Theory and Event 9 (4).
  44.  46
    Figures of Desire: A Theory and Analysis of Surrealist Film.Mary Ann Doane & Linda Williams - 1983 - Substance 11 (4):212.
  45.  6
    Books in Review.Nancy J. Hirschmann & Linda Zerilli - 2002 - Political Theory 30 (1):164-170.
  46.  22
    Response to Thiele.Linda M. G. Zerilli - 2005 - Political Theory 33 (5):715-720.
  47.  13
    Philosophy’s Gaudy Dress.Linda M. G. Zerilli - 2005 - European Journal of Political Theory 4 (2):146-163.
    John Locke famously sets the arts of rhetoric at odds with the pursuit of knowledge. Drawing on the work of Ernesto Grassi, this article shows that Locke’s epistemological and political arguments are parasitic on the very tropes and figures he would exclude in any serious discourse. Accordingly, Locke’s attack on the divine right of kings and his famous argument for the social contract is read as exhibiting a rhetorical structure. This structure is crucial to Locke’s critique of heteronomy and his (...)
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  48.  18
    Response to Jon Simons.Linda M. G. Zerilli - 2000 - Political Theory 28 (2):279-284.
  49.  17
    Reply to Flathman and Strong.Linda M. G. Zerilli - 2006 - Theory and Event 9 (4).
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  50. Feminists Know Not What They Do : Judith Butler's Gender Trouble and the Limits of Epistemology.Linda M. G. Zerilli - 2008 - In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
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