У статті розглянуто сутність концепції сталого розвитку. Визначено ознаки та ідеї сталого розвитку. Виділено рівні реалізації концепції сталого розвитку й обґрунтовано вплив підприємства як господарюючого суб'єкта на практичну реалізацію цієї концепції. Запропоновано трактувати сталий розвиток підприємства з позиції системно інтегрованого підходу.

This is a critical, but sympathetic, examination of the manifesto for naturalized metaphysics that forms the first chapter of James Ladyman and Don Ross's 2006 book, Every Thing Must Go, but it has wider implications than this description suggests.

The paper argues that a broadly functionalist picture of psychological phenomena is quite consistent with at least one interesting thesis of psychological reductionism.

A Physicalist Manifesto is a full treatment of the comprehensive physicalist view that, in some important sense, everything is physical. Andrew Melnyk argues that the view is best formulated by appeal to a carefully worked-out notion of realization, rather than supervenience; that, so formulated, physicalism must be importantly reductionist; that it need not repudiate causal and explanatory claims framed in non-physical language; and that it has the a posteriori epistemic status of a broad-scope scientific hypothesis. Two concluding chapters argue (...) in detail that contemporary science provides no significant empirical evidence against physicalism and some considerable evidence for it. Written in a brisk, candid and exceptionally clear style, this 2003 book should appeal to professionals and students in philosophy of mind, metaphysics and philosophy of science. (shrink)

In rapid growth of segnicita, taking place in the modern milestone in the history of development of a society, there is a redistribution of hierarchy of arranging of cultural categories and the meaningfulness, accompanied entropy in consciousness of people and functioning of occurring new simulacres within a society. Thevery image of the world as the semantic substituent to modeled object plays a significant role in a choosing of reference points in communicative space, in particular in political culture. A human being (...) deals with cultural signs, exchanging, absorbing, interpreting and generating them in infinitely growing quantity. Paradigmatic shift aside communicatively-significant relations specifies necessity of a reconstruction reference, that is of actually human personal sense. The person is alienated in new sign dehumanizated environments of culture. Thus, between direct participants of the communications there is a seductive opportunity to take root to socalled intermediaries. The media spaces, inspiring false valuable reference points in artificial way, play the most promoting role in it. Hence, it is necessary to reconsider in cultural-philosophical sense the existing representations in understanding of cultural grasp of the reality both by societies as a whole, and the separate nations. In the given report the new approach to the model of cultural grasp of the reality is described, viewed by the researcher as crossing ofcognitive-sign and anthropological levels. (shrink)

A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of existential (...) tragedy through the utopian expectancy of “aesthetic ideal” realization to the reliance on being conscious of individual blood nature through dialectic penetration of subjectivity and objectivity in the process of aesthetical perception. Thus he has the unaltered point of view that the art is a particular opposed to alien human nature sphere of being which allows taking away the dual principle of alien forms of human being and its essence. (shrink)

The contradiction between the rapid mathematization of health care through the active introduction of modern technologies and methods based on mathematical achievements in the field of medicine and the lack of a system of training medical students corresponding to these scientific successes, which allows them to carry out mathematical modeling of complex physical, chemical and biological processes at the molecular level for the purpose of their analysis and subsequent forecasting,, problems that arise when teaching mathematical analysis in medical Schools, and (...) possible ways to solve them. The solution identified during the research of problematic issues of teaching of mathematical analysis in medical schools is offered by enhancing the quality of learning through the re-allocated for the development of the discipline course hours stimulate the motivation of students, adjusting content and methodical component of teaching and active introduction in educational process of modern information technologies, elimination of excessive mathematical formalism. (shrink)

Source: Author: Liliya Ponomaryova, Elena Osadcha The problems of forming phonetic skills of the German language which is studied on the basis of the English language have been considered. The aim of this research is to make the comparative analysis of the phonetic aspects of the foreign languages that are taught one after another. There has been the attempt to analyze, generalize and systematize the material on the given topic which is presented in works in German, English, Ukrainian and (...) Russian on the main theoretical questions connected with the process of teaching the second foreign language. It was shown that while forming phonetic skills in German, it is necessary to give the characteristics to the phonetic, rhythmic and intonation peculiarities of both German and English; to point out the difficulties of mastering the pronunciation system of German, to develop the introductory course and the material for phonetic warming-up and to work out the algorithm of introducing a new sound. ]]>. (shrink)

Source: Author: Liliya Ponomaryova Studying structural, phono-morphological, semantic, stylistic, word-forming and lexical conformities regulating syntagmatic connections in word-formation, requires studying system restrictions of the word-forming morphemes combinability, predetermined by the meaning of a word sign as well. The aim of the article is to identify semantic restrictions and those close to them in forming deverbative nouns from the process verbs. It was defined that such kinds of restrictions as semantic, semantic-pragmatic, semantic-stylistic, lexical and structural-morphological can counteract the possibility of (...) the process verbs to take part in derivation processes. Semantic restrictions are located at the level of syntagmatic, differentiating semes and the abstract subcategoric seme “becoming”. Aspect semes don’t influence the possibility of the process verbs to take part in the word formation processes. Semantic restrictions can be predetermined both by the presence and by the absence of definite semes in a semantic structure of a word. ]]>. (shrink)

This paper attempts to bring the work of Gilbert Simondon into conversation with contemporary discourse on climate change and the Anthropocene. Though his work pre-dates the coining of the term, Simondon, with his non-anthropomorphic view of technology, is in many ways a philosopher of the Anthropocene. In this paper I contrast Simondon’s philosophy to the popular idea that technology is something we can use to adapt to the practical problems of the Anthropocene. I will begin by looking briefly at the (...) narrative of adaptation in the Anthropocene. I will then discuss Simondon’s philosophy of individuation in order to understand why he rejects these narratives of adaptation. Next, I will look at his own ideas on the role that can be played by technology. Ultimately, I hope to describe why, for Simondon, a view of technology that centres on relation rather than on a particular view of the human subject is crucial to human life. The significance of a non-anthropomorphic approach to technology extends beyond the current ecological crisis to all manner of injustice, violence, and misunderstanding between human groups as well as the environment. (shrink)

The ethical dimension of sexual education can referred to morality, religion and the ethos of life. Morality and religion exert pressure on certain behavior patterns. “Ethical eroticism” in relation to the theory of Development ethics implies a positive integration of sexuality with the ethos of life. “Ethical eroticism” in this area is not identical to sexual morality. Sexual morality is an external element as comprehended by a person, while “ethical eroticism” based on the ethos of life expresses a person’s moral (...) subjectivity. In the principles of development ethics, the emphasis is shifted to individual development, which is the reason for propounding the postulate of erotic self-education. (shrink)

During the last several decades, the concept of social innovation has been a subject of scientific and practical discourse. As an important paradigm for innovation policies, social innovation is also an object of criticism and debate. Despite a significant proliferation of literature, the rate at which social innovation is a catalyst for coping with challenges of modern societies remains unclear. The goal of the paper is to gain a better understanding of social innovation by integrating past and present views on (...) the concept. Applying a historical overview covering the period from the 19th to the 21st century, we outline the milestones in the evolution of social innovation and distinguish seven trajectories that illustrate the commonalities in its interpretation. We consolidate the findings into a three-dimensional model that defines social innovation as an intervention that is targeted toward structural changes within a social dimension that, in terms of different functional settings (e.g., technological, business, organizational), are oriented on systemic improvements of societies. Reflecting on future avenues, we consider social innovation as an integrative part of a holistic intervention that acts across single societal dimensions and provides systemic impact for the sustainable development of societies. (shrink)

In the first chapter of the paper we elaborate on the attitude towards the Other in the European Union by discussing two adversative yet simultaneous processes taking place in the EU. The first tendency is a legacy from the centuries-lasting model of European unification against certain important Others. The second one refers to the aspiration of the supra-national European project to encourage in an unprecedented manner the co-existence with the otherness. We argue that this ambivalence results from the fact that (...) the transformation of the attitude towards the otherness takes place with different tempo in the different social spheres. In the second chapter we develop further the reflection on the EU attitude towards the Other by focusing on the East European Other. We discuss the normative and de facto application of the European values both in the West and in the East part of the continent.In the last chapter we articulate two separate discourses framing the European values. The first one refers to the essentialist approach looking for a metaphysical reasoning of their universality by developing the common culture, history and spirit rhetoric. The second reading of the European values presents them in a more postmodern and debatable way and offers a mechanism for reconciling the heterogenic East-West European society. (shrink)

The main thesis of this essay is that the inter-religious dialogue gives us some unique mechanisms for protecting and implementing human rights. This alternative way of implementation of the basic provisions of the international human rights law includes several practices. Among them there are organizing demonstrations, infor- mational campaigns, lobby campaigns for the ratification of certain legal means, monitoring, educational programs, declarations etc. These activities define the inter-religious dialogue movement as a civil society phenom- enon that acts both at the (...) level of international and local NGOs on the one hand, and at the level of the high religious authorities on the other. In this regard, in order to illustrate the inter-religious potential for accomplishing the protection and the implementation of the interna- tional standards, the analysis encompasses the relations between different religious systems as well as between the religious bodies and the state itself. (shrink)

Changing values may give rise to intergenerational conflicts, like in the ongoing climate change and energy transition debate. This essay focuses on the interpretative question of how this value change can best be understood. To elucidate the interpretation of value change, two philosophical perspectives on value are introduced: Berlin’s value pluralism and Dworkin’s interpretivism. While both authors do not explicitly discuss value change, I argue that their perspectives can be used for interpreting value change in the case of climate change (...) and the energy transition. I claim that Berlin’s pluralistic account of value would understand the value change as an intergenerational conflict and therefore provide a too narrow and static ground for understanding ongoing value change. Instead, by exploring Dworkin’s standpoint in moral epistemology, this essay distills a more encompassing perspective on how values may relate, converge, overlap, and change, fulfilling their functions in the course of climate change and energy transition. This perspective is further detailed by taking inspiration from Shue’s work on the interpretation of equity in the climate change debate. I argue that the resulting perspective allows us to see value change as a gradual process rather than as a clash between generations and their values. (shrink)

In the article Kompaniets Liliya Viktorivna Historical threads the idea of reincarnation. In the study, the author illuminates the theme line of successive communication of religious ideas and, in particular, the idea of reincarnation meanings that flow from text to text, religious culture to culture. Translating Greek thought, the idea of reincarnation is undergoing a metamorphosis, joins the Christian dogmas. Studying the history of religious ideas reveals that the idea of reincarnation was a viable alternative in the Christian church.

A critical study of Rea's book, focusing on his case for three theses: that naturalism must be viewed as a ‘research programme’; that naturalism ‘cannot be adopted on the basis of evidence’; and that naturalists cannot be justified in accepting realism about material objects.

Modern culture is often referred to as a post-religious one. One can assume that precisely because of the departure from the historical avansheny to the periphery of the existence of the religious sphere, the spectrum of problems of the spiritual plan is stable, avalanche collapses on the individual being of man in the world, increases the sense of crisis, hopelessness, which completely permeate her life. As a result, a modern type of personality with a boundary consciousness is formed, which preserves (...) "in itself" the existence of all its contradictions, balancing on the verge of spiritual breakdowns. The final destruction of the spiritual foundations gradually leads to the development of an appropriate socio-cultural situation of the existential strategy of life beyond the semantic and value orientations. The phenomena of religious content as "carriers", translators of their respective ideas, ideals and values ​​at all stages of history "removed" this kind of tension, the tragic attitude of contemporary times that totally penetrates the micro level of their existence. Each subsequent epoch was in search of its own way in solving these problems of spiritual direction, which preserved relevance and infinite openness at all stages of histogenesis. That is why, in our opinion, there is a need for actualization, complex, philosophical comprehension of the basic ideas of the specified level, on the basis of which historically established value orientations of civilized communities, embodied in the form of one or another spiritual tradition. (shrink)

Обсуждается широкий круг проблем взаимоотношения сознания и материи. Особое внимание уделено анализу структуры и свойств сознания в рамках информационной эволюции. А также – анализу роли специфических (невычислительных) свойств сознания в процедуре классических и квантовых измерений. В частности, подробно обсуждается вопрос о «клонировании» сознания (возможности копирования его свойств его на новый материальный носитель). Мы надеемся, что сформулированный нами обобщенный принцип дополнительности откроет новые пути для исследования проблем сознания в рамках фундаментальной физической картины мира.

At the turn of the 20th and 21st centuries. When integrated into the European art space, the countries of Eastern Europe take the path of creating a new model of cultural development in a post-pandemic society. Added to the world of theater innovations and, in particular, post-modern theater practices, it makes it necessary to search for new types of communication with the audience, creating such a balance between the actor and the audience that would meet new historical realities, shape its (...) cultural landmarks, moral values, and provide meaning for current events. Consequently, the new historical realities require theatrical culture to change the artistic trajectories of development and at the same time determine the cultural reflection on its place and role. In culturological and art studies, the theater, as a rule, is considered as a system component of the cultural space. This corresponds to the generally accepted approach: the definition of culture as a set of spheres, each of which has its own specifics. These areas are combined by certain socially significant factors, according to which they must coordinate their way of existence. Now, in a post-pandemic society, there is not enough research that examines the latest formations at the place of origin and is perceived as the products of the local experience of the individual and the society to which he belongs. (shrink)

Twenty years ago, Richard Boyd suggested that physicalism could be formulated by appeal to a notion of realization, with no appeal to the identity of the non-physical with the physical. In (Melnyk 2003), I developed this suggestion at length, on the basis of one particular account of realization. I now ask what happens if you try to formulate physicalism on the basis of other accounts of realization, accounts due to LePore and Loewer and to Shoemaker. Having explored two new (...) formulations of physicalism, I conclude that my 2003 formulation remains the most promising. (shrink)

The relevance of the research of current problem is that the development of information and digital technologies contributes to digital development of the society, which is based on new wave of technological progress. The purpose of the research is to show how informative revolution of the XX1 century contributes formation of developmental concept of information-digital technologies in the conditions of the electronic era; to identify contradictory phenomena that contribute to the reduction of labor as a result of progressive robotics, which (...) is being introduced through digital technologies. The technologies that are used today to replace people are different; the need for human resources is reduced thanks to robots, automation and computerization, and other high-tech gadgets. Methodology. The methods of theoretical analysis - deduction and induction, historical and logical, comparative and system analysis, informational method, which contribute insight into the essence of the studied phenomenon as a complex phenomenon and dynamic process. Results : It has been proven that, thanks to various well-known developments in information digital technologies and robotics, many experts believe that society is at an early stage of the new industrial revolution. This type of revolution in the future can change the way people live and work, just as a steam engine did 200 years ago. Technological unemployment is one of the main reasons for introducing the concept of development of information and digital technologies in the conditions of the electronic era, which has contributed to increasing the overall unemployment rate in Western countries over the past 30 years. The development of information-computer technologies, as well as other types of automation and the Internet, played a significant role in shaping the concept of information-digital technologies. Conclusion. Digital society focuses on the development of human resources; therefore, in connection with the introduction of the concept of development of information and digital technologies, many workplaces with cheap labor can disappear. The world is turning into a digital society and the world is ruled by a figure, the world is controlled by intelligence, intelligence, algorithms and digitalization. The digital society consists of a set of algorithms that are controlled by information and computer technologies that penetrate digital management, which is based on intellectual and rational power, represented by intellectual and creative human resources. It is human resources that develop robotics, artificial intelligence, computerization, automation, robotics, which are based on the activity of algorithms. These varieties of digital society accelerate the potential for long-term productivity gains through intellectualization. Practical recommendations. Formation of the concept of development of information and digital technologies in the digital era will contribute to the development of information bases of the society, which is based on advanced technologies, small business development, which is based on networked intelligent platforms, which requires the creation of jobs in the Internet and the search for new types of employment. (shrink)

This paper introduces the term "Hempel's Dilemma" to refer to the following challenge to any formulation of physicalism that appeals to the content of physics: if physical properties are those mentioned as such in current physics, then physicalism is probably false; but if they are those mentioned as such in a completed physics, then, since we have no idea what completed physics will look like, the resulting formulation of physicalism will lack content that is determinable by us now. It shows (...) how the first horn of Hempel's Dilemma can be avoided. The key is an account of what is required for the acceptance of physicalism according to which to accept physicalism does not require assigning to physicalism a high probability, merely a higher probability than is assigned to any of its relevant rivals. This account of acceptance is shown to satisfy all the intuitive demands of the scientific realist, so that to be a physicalist is simply to be a scientific realist regarding physicalism. (shrink)

We propose an axiomatic approach to constructing the dynamics of systems, in which one the main elements 9e8 is the consciousness of a subject. The main axiom is the statements that the state of consciousness is completely determined by the results of measurements performed on it. In case of economic systems we propose to consider an offer of transaction as a fundamental measurement. Transactions with delayed choice, discussed in this paper, represent a logical generalization of incomplete transactions and allow for (...) a more rigorous approach to studying the properties of the algebra of economic measurements. Considering the behavior of an object as a sequence of actions and choices allows extending the obtained results to random systems, which include the subject's consciousness as one of its elements. The specifics, on which the description of fundamental measurements is based, allows easily transferring the formalism of Schwinger's theory of selective measurements (and the consequent quantum-mechanical formalism) to the economic and social systems. (shrink)

Grounding is all the rage in analytical metaphysics. But here I give three reasons for not appealing to a primitive relation of grounding in formulating physicalism. (1) It probably can't do the key job it would need to do. (2) We don't need it, since we already have realization. (3) It is probably not even consistent with physicalism.

In earlier work, I proposed and defended a formulation of physicalism that was distinctive in appealing to a carefully-defined relation of physical realization. Various philosophers (Robert Francescotti, Daniel Stoljar, Carl Gillett, and Susan Schneider) have since presented challenges to this formulation. In the present paper, I aim to show that these challenges can be overcome.

The urgency of the research topic is that the problem of the new educational strategy as a factor of sustainable development is aimed at professional and spiritual and intellectual growth of the individual. This strategy becomes very important in the evolution of society from information to the "knowledge society". It is the decision of these problems that affects the process of economic and socio-cultural changes, in the context of which training of professionals turns into one of the main factors of (...) production and the innovative and cultural resource of society. The problem of research. Education as a social and cultural institution is aimed at training professionals who can work in a competitive economy. The purpose of the research: to form an effective concept of education as a factor of sustainable development in the context of the professional and spiritual and intellectual dimensions of man and society in the context of transforming society from information to the "knowledge society". The objectives of the stud y professional and intellectual-spiritual development of the "knowledge society", which would contribute to the sustainable development of the educational space; to reveal the position that in the "society of knowledge" the dynamics of science, education, culture, which influences the development of intellectual, spiritual and professional priorities of man and society, is growing; to discover that it is a new strategy for education as a factor for sustainable development in the evolution from the information society to the "knowledge society". Methods andmethodology - socio-acciological, structural-functional, institutional, synergetic methods and approaches that allow a new look at education as a complex social and cultural institution The result of the study. The formation of an effective concept of training specialists in the context of the transformation of the information society into the "knowledge society" is due to the fact that education represents an intellectual resource for the modernization and reform of higher education. Conclusions. Education in the "society of knowledge" serves as strategic economic functions, as well as functions of cultural and spiritual and intellectual development of man and society. This type of society requires professionals who would work in conditions of social and cultural change, were the initiators of these changes and contributed to the spiritual and intellectual development of man and society. (shrink)

The relevance of the topic of research of information management as a modern direction of the development of society is that in the 21st century the development of modern civilization has accelerated in the direction of globalization - economic, political, and cultural. The central problem for the development of informational civilization is information as one of the most important attributes and resources of human activity, which grows into knowledge. The problem of research is information management as a science that is (...) not yet sufficiently developed in modern scientific literature; therefore, it is very important to study all new approaches to its development. The purpose of the research is the conceptualization of information management as a science, based on information and communication technologies and informatization mechanisms that help to identify the information and innovation potential of our country, develop information standards and implement intellectual human capital based on information.The article substantiates the essence, tasks and main directions of the development of the concept of information management, determined by informationalism. The transition to a new information civilization has the character of a "technocratic project", based on the innovative development of society, which is based on the information infrastructure. The development of information management is promoted by the "knowledge society", which cultivates a creative person, the formation of which is based on information and knowledge. The research tasks are the conceptualization of information management, its essence, content and main directions of development, which are introduced into the practice of the educational process of high school. The methodological basis for the formation and development of the concept of the information society is informationalism, studied by M. Castells, as well as Autopoese methodology of Maturana and Varela. The results of the research are the formation of the concept of information management as one of the most modern trends in the development of the 21st century society, which is quite innovative, requiring the development of an informative and innovative society and an informative and innovative personality. Conclusions - the concept of information management should be introduced in all areas of the development of society, including high school, which requires the formation of a creative personality as a subject of an informative and innovative society. (shrink)

Актуальність дослідження пошуку стратегій розвитку менеджменту стійкого розвитку в умовах «глобалізації 4.0» має велике теоретичне і практичне значення і є інноваційною концепцією сучасності, тому що без збалансованого розвитку цивілізація існувати не зможе. В умовах «глобалізації 4.0» починають переосмислюватися проблеми, які виникли в часи розвитку технологій, що змінили світ. Мета дослідження - концептуалізація пошуку стратегій менеджменту збалансованого розвитку в умовах четвертої хвилі глобалізації. Мета статті : виявити проблеми сучасного соціально-економічного розвитку, які відрізняють винятковий динамізм та непередбачуваність процесів; здійснити аналіз терміну «стратегічний (...) менеджмент стійкого розвитку»; розкрити стратегії менеджменту стійкого розвитку в умовах четвертої хвилі глобалізації як національного, так і регіонального масштабів; сформувати концепцію менеджменту стійкого розвитку в умовах «глобалізації 4.0». Аналіз останніх досліджень і публікацій, з яких започатковано розв’язання даної проблеми. Ми спираємося на роботу Донелли Медоуз, Денніса Медоуз і Йоргена Рандерса «Межі зростання. 30 років потому» - поновлене дослідження, що базується на нових даних про тенденції розвитку людської цивілізації. Методологія дослідження. В основі моделі - методологія системної динаміки та сучасних комп’ютерних можливостей. Наукова новизна - у виявленні проблем «глобалізації 4.0» та формуванні концепції збалансованого розвитку цивілізації. Результати дослідження - виявлено проблеми соціально-економічного розвитку, в основі яких знаходиться винятковий динамізм та непередбачуваність економічних процесів, поразка «четвертої промислової революції»; здійснено аналіз терміну «стратегічний менеджмент стійкого розвитку»; розглянуто стратегії менеджменту стійкого розвитку в умовах четвертої хвилі глобалізації як національного, так і регіонального рівня масштабів; сформовані перші підходи до вироблення концепції менеджменту стійкого розвитку в умовах четвертої хвилі глобалізації. Висновок - нами сформовано перші підходи до пошуку стратегій, що лягли в основу концепції менеджменту стійкого розвитку в умовах четвертої хвилі глобалізації. (shrink)

The relevance of the study of this problem is that the concept of information-digital management contributes to the development of digital society, based on a new wave of technological progress. The purpose of the study is to show how the information revolution of the XXI century contributes to the reduction of manpower as a result of progressive robotization. There are different technologies that are used today to replace people; the need for human resources is reduced thanks to robots, computers and (...) other high-tech gadgets. Methods of theoretical analysis - deduction and induction, historical and logical, comparative and structural-genetic analysis, informatiological method, which contribute to the penetration into the essence of the phenomenon under study as a complex phenomenon and dynamic process. Results: It has been proven that, due to the various well-known developments in information-computer technologies and robotics, many experts believe that the society is at an early stage of the new industrial revolution, which in the future can change the way people live and work just like 200 years ago a steam engine did. Technological unemployment is one of the main reasons for the increase in the overall unemployment rate in Western countries over the past 30 years. Although to some extent this is connected with the demographic revolution and the changing structure of the economy in many countries, the development of information and computer technologies, as well as other types of automation and Internet have played a significant role, especially since 2000. Findings. We have shown that many jobs of cheap labor can disappear, because the digital society focuses on the development of human resources. The world is turning into a digital society and the world is ruled by a digit, world that is based on intelligence, mind, algorithms, digitalization. The digital society consists of a set of algorithms that are controlled by information and computer technologies that penetrate into digital management, which is based on intellectual right-minded force represented by human resources. It is human resources that develop robotics, artificial intelligence, computerization, mechanization, robotization, which are based on robotics, artificial intelligence. These varieties of digital society will accelerate the potential of the long-term productivity increase through intellectualization. Practical recommendations - to develop a small business that rests on the network of intelligent platforms and helps to create jobs on the Internet and create new types of employment. (shrink)

The first of three contributions to an e-book in which I debated Stewart Goetz and Charles Taliaferro on the question whether the human mind is material. I said that it is, and they said that it isn't. The article is meant to be intelligible to an educated general audience. In this first contribution, I present a simplified version of the argument for physicalism based on the neural dependence of mental phenomena.

Can physicalism (or materialism) be non-reductive? I provide an opinionated survey of the debate on this question. I suggest that attempts to formulate non-reductive physicalism by appeal to claims of event identity, supervenience, or realization have produced doctrines that fail either to be physicalist or to be non-reductive. Then I treat in more detail a recent attempt to formulate non-reductive physicalism by Derk Pereboom, but argue that it fares no better.

This paper argues against both conceptual and linguistic analysis as sources of a priori knowledge. Whether such knowledge is possible turns on the nature of concepts. The paper's chief contention is that none of the main views about what concepts are can underwrite the possibility of such knowledge.

I argue that a certain version of physicalism, which is viewed by both its admirers and its detractors as non-reductionist, in fact entails two claims which, though not reductionist in the currently most popular sense of 'reductionist', conform to the spirit of reductionism sufficiently closely to compromise its claim to be a comprehensively non-reductionist version of physicalism. Putatively non-reductionist versions of physicalism in general, I suggest, are likely to be non-reductionist only in some senses, but not in others, and hence (...) to disappoint those who wish to be physicalists but still to remain soft and cuddly non-reductionists. (shrink)

Supervenience physicalism holds that all facts, of whatever type, globally supervene upon the physical facts, even though neither type-type nor token-token nonphysical-physical identities hold. I argue that, invoked like this, supervenience is metaphysically mysterious, needing explanation. I reject two explanations (Lewis and Forrest). I argue that the best explanation of the appearance of supervenience is an error-theoretic, projectivist one: there are no nonphysical properties, but we erroneously project such onto the physical world in a systematic way, yielding the appearance of (...) supervenience. (shrink)

Robert Pargetter has argued that we know other minds through an inference to the best explanation. My aim is to show, by criticising Pargetter's account, that this approach to the problem of other minds cannot, as it stands, deliver the goods; it might be part of the right response to the problem, but it cannot be the whole story. More precisely, I will claim that Pargetter does not successfully reconstruct how ordinary people in everyday life come reasonably to believe in (...) other minds, given only the gross behavioural evidence actually available to them. I will suggest, contrary to both Pargetter in particular and this approach in general, that reference to one's own case does, after all, play an indispensable evidential role in the justification of belief in other minds, something which obviously marks an important disanalogy between the case of other minds and that of such theoretical entities as electrons. (shrink)

Two ways are considered of formulating a version of retentive physicalism, the view that in some important sense everything is physical, even though there do exist properties, e.g. higher-level scientific ones, which cannot be type-identified with physical properties. The first way makes use of disjunction, but is rejected on the grounds that the results yield claims that are either false or insufficiently materialist. The second way, realisation physicalism, appeals to the correlative notions of a functional property and its realisation, and (...) states, roughly, that any actual property whatsoever is either itself a physical property or else is, ultimately, realised by instances of physical properties. Realisation physicalism is distinctive since it makes no claims of identity whatsoever, and involves no appeal to the dubious concept of supervenience. After an attempt to formulate realisation physicalism more precisely, I explore a way in which, in principle, we could obtain evidence of its truth. (shrink)

An ontological approach as a tool for managing the processes of constructing mathematical models based on interval data and further use of these models for solving applied problems is proposed in this article. Mathematical models built using interval data analysis are quite effective in many applications, as they have “guaranteed” predictive properties, which are determined by the accuracy of experimental data. However, the application of mathematical modeling methods is complicated by the lack of software tools for the implementation of procedures (...) for constructing this type of mathematical models, creating an ontological model that operates by the categories of the subject area of mathematical modeling, regardless of the modeling object proposed in this article. This approach has made it possible to generate tools for mathematical modeling of various objects based on the interval data analysis for any software development environment selected by the user. The technology of creating the software on the basis of the developed ontological superstructure for mathematical modeling using the interval data for different objects, as well as various forms of user interface implementation, is presented in this article. A number of schemes, which illustrate the technology of using the ontological approach of mathematical modeling based on interval data, are presented, and the features of its interpretation when solving environmental monitoring problems are described. (shrink)

Discussion of Searle's case against strong AI has usually focused upon his Chinese Room thought-experiment. In this paper, however, I expound and then try to refute what I call his abstract argument against strong AI, an argument which turns upon quite general considerations concerning programs, syntax, and semantics, and which seems not to depend on intuitions about the Chinese Room. I claim that this argument fails, since it assumes one particular account of what a program is. I suggest an alternative (...) account which, however, cannot play a role in a Searle-type argument, and argue that Searle gives no good reason for favoring his account, which allows the abstract argument to work, over the alternative, which doesn't. This response to Searle's abstract argument also, incidentally, enables the Robot Reply to the Chinese Room to defend itself against objections Searle makes to it. (shrink)

_Purpose._ To substantiate the definition of technics as the attributive characteristics of a human being and the necessity of its orientation towards human flourishing in the context of new anthropological models of the 21st century. _Theoretical basis._ Correlation between technics, technology and the human essence is examined. The role of technics is traced at different historical stages of human development. Negative and positive effects of digital technology development upon a contemporary human being is analysed in the light of new anthropological (...) models: homo technologicus, homo digitalis and homo eudaimonicus. The content of a new worldview-value paradigm of defining goals of technology is outlined. _Originality._ Transformation of the role of technics correlates with value and worldview shifts in person’s understanding of his/her purpose in both natural and social worlds. Nowadays, philosophical analysis of anthropological dimension of technics and technology opens a horizon for seeking effective solutions in the face of the contemporary challenges and anti-utopian threats by means of focusing on the fact that, indeed, technological development is subordinate to the humanist goal that is flourishing, wellbeing and comprehensive development of a human being. _Conclusions._ The essence of technology reveals not through its functional but anthropogenic definitions in a sense of a source of institutionalization and in a sense of a source of realization of a human way of self-identification and self-objectification of human subjectivity. Technics/technology is the attributive characteristics of human essence and being: a human being is as much human as much he/she is a creator of technics. The purpose of technics is not to master the nature and to transform the world; technics is, above all, a tool of human self-improvement and self-creation through broadening the horizon of human capacities. The analysis of new modern anthropological models shows that it is the orientation of technology/technology towards human flourishing that is, on the one hand, a response to the existential demands of modern man, and on the other hand, a way of preventing future threats related to technological development. (shrink)