Results for 'Lidian Chen'

999 found
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  1.  85
    Tai Chi Chuan and Baduanjin Mind-Body Training Changes Resting-State Low-Frequency Fluctuations in the Frontal Lobe of Older Adults: A Resting-State fMRI Study.Jing Tao, Xiangli Chen, Jiao Liu, Natalia Egorova, Xiehua Xue, Weilin Liu, Guohua Zheng, Ming Li, Jinsong Wu, Kun Hu, Zengjian Wang, Lidian Chen & Jian Kong - 2017 - Frontiers in Human Neuroscience 11.
  2.  10
    Postural Balance in Individuals With Knee Osteoarthritis During Stand-to-Sit Task.Shengxing Fu, Tingjin Duan, Meijin Hou, Fengjiao Yang, Yatai Chai, Yongkang Chen, Benke Liu, Ye Ma, Anmin Liu, Xiangbin Wang & Lidian Chen - 2021 - Frontiers in Human Neuroscience 15.
    Objective: Stand-to-sit task is an important daily function, but there is a lack of research evidence on whether knee osteoarthritis affects the postural balance during the task. This study aimed to compare individuals with knee OA and asymptomatic controls in postural balance and identify kinematic and lower extremity muscle activity characteristics in individuals with knee OA during the stand-to-sit task.Methods: In total, 30 individuals with knee OA and 30 age-matched asymptomatic controls performed the 30-s Chair Stand Test at self-selected speeds. (...)
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  3. The Past Hypothesis and the Nature of Physical Laws.Eddy Keming Chen - 2023 - In Barry Loewer, Brad Weslake & Eric B. Winsberg (eds.), The Probability Map of the Universe: Essays on David Albert’s _time and Chance_. Cambridge MA: Harvard University Press. pp. 204-248.
    If the Past Hypothesis underlies the arrows of time, what is the status of the Past Hypothesis? In this paper, I examine the role of the Past Hypothesis in the Boltzmannian account and defend the view that the Past Hypothesis is a candidate fundamental law of nature. Such a view is known to be compatible with Humeanism about laws, but as I argue it is also supported by a minimal non-Humean "governing'' view. Some worries arise from the non-dynamical and time-dependent (...)
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  4.  47
    Balance Impairments after Brachial Plexus Injury as Assessed through Clinical and Posturographic Evaluation.Lidiane Souza, Thiago Lemos, Débora C. Silva, José M. de Oliveira, José F. Guedes Corrêa, Paulo L. Tavares, Laura A. Oliveira, Erika C. Rodrigues & Claudia D. Vargas - 2015 - Frontiers in Human Neuroscience 9.
  5.  27
    Investigação em educação histórica: consciência histórica de jovens-alunos brasileiros do ensino médio.Lidiane Camila Lourençato & Marlene Rosa Cainelli - 2015 - Dialogos 19 (1):397-412.
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  6. Governing Without A Fundamental Direction of Time: Minimal Primitivism about Laws of Nature.Eddy Keming Chen & Sheldon Goldstein - forthcoming - In Yemima Ben-Menahem (ed.), Rethinking Laws of Nature. Springer. pp. 21-64.
    The Great Divide in metaphysical debates about laws of nature is between Humeans, who think that laws merely describe the distribution of matter, and non-Humeans, who think that laws govern it. The metaphysics can place demands on the proper formulations of physical theories. It is sometimes assumed that the governing view requires a fundamental / intrinsic direction of time: to govern, laws must be dynamical, producing later states of the world from earlier ones, in accord with the fundamental direction of (...)
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  7. Chen Jianfu yu Hu Shi.Jianfu Chen - unknown - Edited by Shi Hu, Mu Zhen, Ming Yan & Benlang Liao.
     
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  8.  11
    Brazilian political scientists and the Cold War: Soviet hearts, North-American minds.Lidiane Soares Rodrigues - 2020 - Science in Context 33 (2):145-169.
    ArgumentThe process of institutionalization of Political Science in Brazil was conditioned by the country’s position in the geopolitical scenario proper to the Cold War, strongly affected by the influence of the USA and, later on, by the military dictatorship experienced between 1964 and 1985. The first Brazilian professionalized political scientists were, during their youth, anti-Stalinist revolutionary militants. They had been financed by the Ford Foundation to pursue their PhDs in the USA. In this paper, I argue that the north-American model (...)
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  9.  8
    Marx em três tempos de Florestan.Lidiane S. Rodrigues - 2016 - Doispontos 13 (1).
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  10.  55
    The Wentaculus: Density Matrix Realism Meets the Arrow of Time.Eddy Keming Chen - 2024 - In Angelo Bassi, Sheldon Goldstein, Roderich Tumulka & Nino Zanghi (eds.), Physics and the Nature of Reality: Essays in Memory of Detlef Dürr. Springer. pp. 87-104.
    In this paper, I characterize and elaborate on the “Wentaculus” theory, a new approach to time’s arrow in a quantum universe that offers a unified solution to the problems of what gives rise to the arrow of time and what the ontology of quantum mechanics is.
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  11.  20
    The name of the game: a Wittgensteinian view of 'invasiveness.Stacy S. Chen, Connor T. A. Brenna, Matthew Cho, Liam G. McCoy & Sunit Das - 2024 - Journal of Medical Ethics 50 (4):240-241.
    In their forthcoming article, ‘What makes a medical intervention invasive?’ De Marco, Simons, and colleagues explore the meaning and usage of the term ‘invasive’ in medical contexts. They describe a ‘Standard Account’, drawn from dictionary definitions, which defines invasiveness as ‘incision of the skin or insertion of an object into the body’. They then highlight cases wherein invasiveness is employed in a manner that is inconsistent with this account (eg, in describing psychotherapy) to argue that the term invasiveness is often (...)
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  12. The Simplicity of Physical Laws.Eddy Keming Chen - manuscript
    Physical laws are strikingly simple, although there is no a priori reason they must be so. I propose that nomic realists of all types (Humeans and non-Humeans) should accept that simplicity is a fundamental epistemic guide for discovering and evaluating candidate physical laws. This principle of simplicity clarifies and addresses several problems of nomic realism and simplicity. A consequence is that the oft-cited epistemic advantage of Humeanism over non-Humeanism disappears, undercutting an influential epistemological argument for Humeanism. Moreover, simplicity is shown (...)
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  13. Qian jian ji.Daqi Chen - 1968 - Taibei Shi: Taiwan Zhonghua shu ju.
    Di 1 bian. Kongzi si xiang ji lun yu -- di 2 bian. Mengzi si xiang ji Meng Xun tong yi -- di 3 bian. Gaozi si xiang -- di 4 bian. Ming li -- di 5 bian. Jiao yu xiu yang Wen hua.
     
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  14. Wen xue yan jiu zhi yuan li.Anren Chen - 1968
     
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  15.  11
    Xue bu tong bian.Jian Chen - 1678
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  16.  8
    The Core Values of Chinese Civilization.Lai Chen - 2017 - Singapore: Imprint: Springer.
    Drawing on the core values of western civilization, the author refines the counterparts in Chinese civilization, summarized as four core principles: duty before freedom, obedience before rights, community before individual, and harmony before conflict. Focusing on guoxue or Sinology as the basis of his approach, the author provides detailed explanations of traditional Chinese values. Recent scholars have addressed the concept of guoxue since the modern age, sorting through it and piecing it together, which has produced an extremely abundant range of (...)
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  17.  24
    Is God a Free-Range Parent?Cheryl K. Chen - 2024 - Think 23 (67):5-10.
    If a benevolent and all-powerful God exists, how can there be so much suffering? Could God have created a better world? Or is evil the price we pay for freedom of the will?
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  18.  20
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  19. Zhuangzi ren xing lun: dang dai dao jia xue zhe Chen Guying cong Zhuangzi zhong de xin xing qing, pou xi ren sheng zhe li.Guying Chen - 2021 - Xinbei Shi: Taiwan shang wu yin shu guan gu fen you xian gong si.
     
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  20. Disagreement and Higher-Order Evidence.Yan Chen & Alex Worsnip - forthcoming - In Maria Baghramian, Adam Carter & R. Rowland (eds.), Routledge Handbook of Disagreement. Routledge.
    In the contemporary epistemological literature, peer disagreement is often taken to be an instance of a more general phenomenon of “higher-order evidence.” Correspondingly, its epistemic significance is often thought to turn on the epistemic significance of higher-order evidence in general. This chapter attempts to evaluate this claim, and in doing so to clarify some points of unclarity in the current literature – both about what it is for evidence to be “higher-order,” and about the relationship between disagreement and higher-order evidence. (...)
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  21.  5
    Zhongguo zhe xue de chuan tong ji qi xian dai kai zhan: ji nian Zhang Dainian xian sheng dan chen 110 zhou nian xue shu yan tao hui lun wen xuan ji.Lai Chen & Sixin Ding (eds.) - 2021 - Beijing: Qing hua da xue chu ban she.
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  22. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  23.  7
    Chen Wanxiong ji =.Wanxiong Chen - 2015 - Guangzhou Shi: Guangdong ren min chu ban she.
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  24.  10
    Task relevance alters the effect of emotion on congruency judgments during action understanding.Yiheng Chen, Qiwei Zhao, Yueyi Ding & Yingzhi Lu - 2024 - Consciousness and Cognition 120 (C):103682.
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  25. Intrinsic local distances: a mixed solution to Weyl’s tile argument.Lu Chen - 2019 - Synthese:1-20.
    Weyl's tile argument purports to show that there are no natural distance functions in atomistic space that approximate Euclidean geometry. I advance a response to this argument that relies on a new account of distance in atomistic space, called "the mixed account," according to which local distances are primitive and other distances are derived from them. Under this account, atomistic space can approximate Euclidean space (and continuous space in general) very well. To motivate this account as a genuine solution to (...)
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  26.  10
    The humanist spirit of Daoism.Guying Chen - 2018 - Boston: Brill. Edited by Hans-Georg Moeller, David Edward Jones & Sarah Flavel.
    In The Humanist Spirit of Daoism, Chen Guying presents a concise overview of his understanding of the meaning and significance of Daoist philosophy. Chen is a leading contemporary Chinese thinker and spokesperson for a new Daoist approach to existential and socio-political issues. He was born in mainland China in 1935, but after having resettled to Taiwan, he received his education there and was a student activist in the 1960s. He became famous in the Chinese-speaking world with his writings (...)
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  27.  6
    Chinese environmental aesthetics.Wangheng Chen - 2015 - London: Routledge.
    China is currently afflicted by enormous environmental problems. This book, drawing on ancient and modern Chinese environmental thinking, considers what it is that makes an environment a desirable place for living. The book emphasises ideas of beauty, and discusses how these ideas can be applied in natural, agricultural and urban environments in order to produce desirable environments. The book argues that environment is both a product of nature and of human beings, and as such is potentially alterable by culture. The (...)
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  28.  14
    Chen Wenhua quan mian ke ji zhe xue wen ji.Wenhua Chen - 2010 - Shenyang Shi: Dongbei da xue chu ban she.
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  29.  10
    Chen Xiuzhai lun zhe xue yu zhe xue shi.Xiuzhai Chen - 2009 - Beijing: Ren min chu ban she. Edited by Dezhi Duan.
    本书分七部分,内容包括:哲学始自诧异并且始终基于诧异:“哲学无定论”;哲学是一个过程:“哲学史即哲学”与哲学的“历史性”和“现时代性”;哲学与认识论的关系:“哲学的一个重要部分是认识论”;哲学是世界观 ,同时也是方法论:“方法决定一切”等。.
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  30.  15
    Chen Yanqing zhe xue wen ji.Yanqing Chen - 2017 - Tianjin: Nan kai da xue chu ban she. Edited by Yanqing Chen.
  31.  13
    Xi fang zhe xue yan jiu: Chen Qiwei san shi nian zhe xue wen cun.Qiwei Chen - 2015 - Beijing: Shang wu yin shu guan.
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  32.  9
    Cross-cultural religious studies.Chen Yuehua & Ishraq Ali - 2024 - HTS Theological Studies 80 (3):2.
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  33.  67
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  34.  22
    The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  35.  9
    Dong Ya ru xue yu jing dian quan shi: kua wen hua de kao cha.Weifen Chen (ed.) - 2022 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  36.  3
    Guiguzi xin zhu.Fucheng Chen - 2022 - Taibei Shi: Wen shi zhe chu ban she. Edited by Guiguzi.
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  37.  7
    Ji yu shi: lun Wang Chuanshan dui chuan tong dao xue fan shi de fan si yu zhuan hua.Yan Chen - 2016 - Shanghai: Shanghai ren min chu ban she.
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  38. Philosophy and art in Southeast Asia: a novel approach to aesthetics.Melvin Chen - 2024 - London: Bloomsbury Academic.
    Guiding you through the topics that shape aesthetics, this introduction explores the truth, meaning, taste, aesthetic merit and the role of perception. Each chapter offers a wealth of examples from Asia, including Sonny Liew's The Art of Charlie Chan Hock Chye, Tan Tai Yong, Kueh Appreciation Day and dragon kiln pottery. They deal with controversies and address central questions, such as: When are artworks considered dangerous? Why does Socrates recommend the banishment of the poets? What are the problems and challenges (...)
     
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  39.  6
    Person-Verständnis in der abendländischen Philosophiegeschichte: mit einem Dialog zum "Person-Verständnis" des Konfuzianismus.Binshan Chen - 2016 - Sankt Ottilien: Eos.
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  40.  7
    Qi qing zhi li: Wang Yangming dao de zhe xue de xian xiang xue quan shi = The principle of the seven feelings: the phenomenological interpretation of Wang Yangming's moral philosophy = Qiqing zhi li.Qingchun Chen - 2016 - Beijing Shi: Ren min chu ban she.
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  41.  6
    Xunzi de dao de ren shi lun =.Mo Chen - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  42.  27
    Xunzi de mei xue.Zhaoying Chen - 2016 - Taibei Shi: Tai da chu ban zhong xin.
    荀子思想以美學始,以法哲學終。不論是美學或法哲學,其思想的精髓皆是「類」。 荀子是先秦儒家之集大成者,唐宋之後飽受誤解,地位一落千丈。本書希望讓荀子思想的精華重見天日。全書共分三部分,包括「類的自覺」、「類的本質」、「類的生活」,每部分含三章,共九章,以「類」的概念貫串各章, 分別探討荀子與儒家的宗教性問題、荀子與《易傳》、《中庸》的系譜關係、荀子思想中的性惡說、公共理性與公共感性的相關問題,以及禮、樂、法作為「類的生活」如何實現荀子的王制理想。並運用黑格爾──馬克思學派的 美學、維柯與赫德的民族詩學的思想資源,從中西匯通的美學語境彰顯荀子思想的精華。.
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  43. Chen Lifu ru xue yan jiu yan lun ji.Lifu Chen - 1983 - Taibei Shi: Li ming wen hua shi ye gong si.
     
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  44.  7
    When will the blind be able to take their first steps with GDR guidance under artificial intelligence?Meimei Chen & Bin Hong - forthcoming - AI and Society:1-3.
  45.  4
    Yu Dunkang xian sheng ba shi shou chen ji nian ji.Ming Chen (ed.) - 2009 - Beijing: Shou dou shi fan da xue chu ban she.
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  46.  5
    Chun can tu si: Yin Haiguang zui hou de hua yu.Guying Chen (ed.) - 2019 - Xinbei Shi: Taiwan shang wu yin shu guan gu fen you xian gong si.
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  47.  3
    Chan jing he zheng?: Sheng Yan fa shi de chan jing si xiang yu ti zheng = No conflict between Chan and Pure Land: Master Sheng Yen's thought and practice regarding the Chan and Pure Land philosophy.Jianhuang Chen - 2017 - Taibei Shi: Fa gu wen hua.
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  48.  12
    Doing Chinese Philosophy: A Focus on Philosophical Methodology.Shaoming Chen - 2024 - Springer Nature Singapore.
    This book focuses on "doing Chinese philosophy", the concept of which is a derivative form of Ludwig Wittgenstein's expression "doing philosophy". On the one hand, its approach differs from the traditional philosophical study method, which tends to discuss rather than do; on the other, it focuses on the unique features of Chinese philosophy. The concept of "Chinese philosophy" combines classical philosophy and contemporary philosophy. Whether classical Chinese philosophy still holds power depends on its ability to compete with contemporary philosophies (from (...)
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  49.  1
    Dao jia dao jiao jiao yu yan jiu.De'an Chen & Feng Qi (eds.) - 1997 - Beijing: Jiao yu ke xue chu ban she.
    全国教育科学“八五”规划国家教委级重点课题研究成果得到全国教育科学规划领导小组、山西省教育委员会、山西师范大学、语文报社的资助.
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  50. Kung-sun Lung tzŭ chi chieh.Zhu Chen - 1937 - Edited by Long Gongsun.
     
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