Results for 'Lewis R. Goldfrank'

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  1.  29
    A Rationale in Support of Uncontrolled Donation after Circulatory Determination of Death.Kevin G. Munjal, Stephen P. Wall, Lewis R. Goldfrank, Alexander Gilbert, Bradley J. Kaufman & on Behalf of the New York City Udcdd Study Group Nancy N. Dubler - 2012 - Hastings Center Report 43 (1):19-26.
    Most donated organs in the United States come from brain dead donors, while a small percentage come from patients who die in “controlled,” or expected, circumstances, typically after the family or surrogate makes a decision to withdraw life support. The number of organs available for transplant could be substantially if donations were permitted in “uncontrolled” circumstances–that is, from people who die unexpectedly, often outside the hospital. According to projections from the Institute of Medicine, establishing programs permitting “uncontrolled donation after circulatory (...)
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  2.  22
    Translating the IOM’s “Boldest Recommendation” into Accepted Practice.Stephen P. Wall, Nancy N. Dubler & Lewis R. Goldfrank - 2009 - Journal of Clinical Ethics 20 (1):23-26.
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  3.  10
    Fanon's approach to phenomenology and psychoanalysis.Lewis R. Gordon - 2024 - Southern Journal of Philosophy 62 (1):97-109.
    This article distinguishes thought on phenomenology and psychoanalysis versus doing phenomenology and psychoanalysis and argues that while Fanon was primarily concerned with the latter, his thought also offers contributions to the former. They include methodological critique and an interrogation into the human sciences that includes a psychoanalytical decolonial critical reflection on science linked to open possibilities of human conditions.
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  4.  87
    Bad Faith and Antiblack Racism.Lewis R. Gordon - 1995 - Humanity Books.
    Lewis Gordon presents the first detailed existential phenomenological investigation of antiblack racism as a form of Sartrean bad faith. Bad faith, the attitude in which human beings attempt to evade freedom and responsibility, is treated as a constant possibility of human existence. Antiblack racism, the attitude and practice that involve the construction of black people as fundamentally inferior and subhuman, is examined as an effort to evade the responsibilities of a human and humane world. Gordon argues that the concept (...)
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  5. An Introduction to Africana Philosophy.Lewis R. Gordon - 2008 - New York: Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the (...)
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  6.  14
    The Oxford Handbook of Religious Conversion.Lewis R. Rambo & Charles E. Farhadian (eds.) - 2014 - Oxford University Press USA.
    The Oxford Handbook of Religious Conversion offers a comprehensive exploration of the dynamics of religious conversion, which for centuries has profoundly shaped societies, cultures, and individuals throughout the world. Scholars from a wide array of religions and disciplines interpret both the varieties of conversion experiences and the processes that inform this personal and communal phenomenon.This volume examines the experiences of individuals and communities who change religions, those who experience an intensification of their religion of origin, and those who encounter new (...)
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  7.  28
    Freedom, Justice, and Decolonization.Lewis R. Gordon - 2020 - Routledge.
    The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised by Afropessimism, (...)
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  8.  60
    Decolonizing Philosophy.Lewis R. Gordon - 2019 - Southern Journal of Philosophy 57 (S1):16-36.
    This article explores five ways in which philosophy could be colonized: (1) racial and ethnic origins, (2) coloniality of its norms, (3) market commodification, (4) disciplinary decadence, (5) solipsism—and what the author calls a teleological suspension of philosophy as consideration among other practices of thought.
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  9. Existence in Black: An Anthology of Black Existential Philosophy.Lewis R. Gordon (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  10. Existential dynamics of theorizing black invisibility.Lewis R. Gordon - 1997 - In Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
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  11. Thinking through Rejections and Defenses of Transracialism.Lewis R. Gordon - 2018 - Philosophy Today 62 (1):11-19.
    This article explores several philosophical questions raised by Rebecca Tuvel’s controversial article, “In Defense of Transracialism.” Drawing upon work on the concept of bad faith, including its form as “disciplinary decadence,” this discussion raises concerns of constructivity and its implications and differences in intersections of race and gender.
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  12.  32
    Fanon on cadavers, madness, and the damned.Lewis R. Gordon - 2022 - European Journal of Philosophy 30 (4):1577-1582.
    European Journal of Philosophy, EarlyView.
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  13. Afro pessimism.Lewis R. Gordon, Annie Menzel, George Shulman & Jasmine Syedullah - 2018 - Contemporary Political Theory 17 (1):105-137.
  14.  13
    Buddhism, The Light of Asia.Lewis R. Lancaster & Kenneth K. S. Ch'en - 1969 - Journal of the American Oriental Society 89 (4):794.
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  15.  93
    Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday.Lewis R. Gordon - 2005 - CLR James Journal 11 (1):1-43.
  16. Discussion of time in mahāyāna texts.Lewis R. Lancaster - 1974 - Philosophy East and West 24 (2):209-214.
  17.  92
    Thinking through Some Themes of Race and More.Lewis R. Gordon - 2018 - Res Philosophica 95 (2):331-345.
    This article is a reflective essay, drawing upon insights on racism and related forms of oppression as expressions of bad faith, on several influential movements in contemporary philosophy of race and racism. The author pays particular attention to theories from the global south addressing contemporary debates ranging from Euromodernity, philosophical anthropology, and the racialization of First Nations or Amerindians to intersectionality theory, discourses on privilege, decolonization, and creolization.
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  18. Colossians, Ephesians, 1 and 2 Timothy, and Titus.Lewis R. Donelson - 1996
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  19.  21
    Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (2):3-5.
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  20. Justice otherwise: thoughts on Ubuntu.Lewis R. Gordon - 2014 - In Leonhard Praeg & Siphokazi Magadla (eds.), Ubuntu: curating the archive. Scottsville, South Africa: University of KwaZulu-Natal Press.
     
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  21.  78
    Not always enslaved, yet not quite free: Philosophical challenges from the underside of the new world.Lewis R. Gordon - 2008 - Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  22.  71
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  23. Critical reflections on three popular tropes in the study of whiteness.Lewis R. Gordon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  24.  15
    Buddhism and the Contemporary World: The Problem of Social Action in an Urban Environment.Lewis R. Lancaster - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 347--353.
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  25. The history & philosophy of Buddhism.Lewis R. Lancaster - 1971 - [n.p.]: Big Sur Recordings.
     
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  26. African-american existential philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  27.  31
    What Does It Mean to Colonise and Decolonise Philosophy?Lewis R. Gordon - 2023 - Royal Institute of Philosophy Supplement 93:117-135.
    What does it mean for philosophy to be ‘colonised’ and what are some of the challenges involved in ‘decolonising’ it in philosophical and political terms? After distinguishing between philosophy and its practice as a professional enterprise, I explore six ways in which philosophy, at least as understood in its Euromodern form, could be interpreted as colonised: (1) Eurocentrism and its asserted racial and ethnic origins/misrepresentations of philosophy's history, (2) coloniality of its norms, (3) market commodification of the discipline, (4) disciplinary (...)
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  28. Learning Students' Names.Lewis R. Aiken - 1989 - Journal of Social Studies Research 13 (2):24-27.
     
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  29.  8
    Catilina and the Vestal.R. G. Lewis - 2001 - Classical Quarterly 51 (1):141-149.
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  30.  15
    P. Sulpicius' Law To Recall Exiles, 88 B.C.R. G. Lewis - 1998 - Classical Quarterly 48 (1):195-199.
    This brief enquiry concerns two main questions: how and why Sulpicius' law differed from a similar prior rogation of the same year, which he had vetoed; and the probable authorship of the latter.
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  31.  15
    Sulla and Smyrna.R. G. Lewis - 1991 - Classical Quarterly 41 (1):126-129.
    Discussion starts from Tac. Ann. 4.56, where in a.d. 26 ambassadors from Smyrna, with those of other communities in Asia, present their city's case for selection as the site of the province's cult of Tiberius, and plead a lengthy record of loyalty and past officia to Rome, dating back to the foundation at Smyrna of a temple to Urbs Roma in 195 B.C. amid the tensions with Antiochus III of Syria. Tacitus proceeds.
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  32.  6
    Themistokles and Ephialtes.R. G. Lewis - 1997 - Classical Quarterly 47 (2):358-362.
    On any view, the Aristotelian account of Athens' constitutional history between victory over the Persian invaders and Ephialtes' reforms of the Areopagus and indeed beyond must be regarded as factually grudging and difficult to follow. Worse, current orthodoxy1 convicts it of a major chronological blunder for assigning a part in those reforms, which it places securely and beyond doubt correctly in the archonship of Konon, to Themistokles, who had been ostracized from the city perhaps as early as 473/2 and in (...)
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  33.  4
    A Common Sky: Philosophy and the Literary Imagination.R. L. Lewis - 1977 - Journal of Aesthetics and Art Criticism 35 (3):373-374.
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  34.  11
    A Girl in Black, a Woman in the African Diaspora.Lewis R. Gordon - 2023 - Philosophy and Global Affairs 3 (2):359-372.
    This memoriam essay begins with a reflection on the author’s relationship to Drucilla Cornell, the famed activist, revolutionary legal theorist, social and political philosopher, playwright, and biographer. It then proceeds to examine her contributions to Africana existential revolutionary thought and the Caribbean-inspired project of shifting the geography of reason.
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  35. Some Thoughts on Philosophy and Scripture in an Age of Secularism.Lewis R. Gordon - 2003 - Journal of Philosophy and Scripture 1 (1):20.
     
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  36. Black existentialism.Lewis R. Gordon - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--199.
     
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  37. Grown folks' business: The problem of maturity in hip hop.Lewis R. Gordon - 2005 - In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. pp. 2--105.
     
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  38. Black Existence in Philosophy of Culture.Lewis R. Gordon - 2012 - Diogenes 59 (3-4):96-105.
  39.  43
    Race in Film.Lewis R. Gordon - 2019 - In Noël Carroll, Laura T. Di Summa & Shawn Loht (eds.), The Palgrave Handbook of the Philosophy of Film and Motion Pictures. Springer. pp. 677-697.
    This chapter examines race in film through exploring what the author calls “cinema beyond the veil.” This involves addressing several themes. The first is historical—namely, the story of racial portraits in film. The second is hermeneutical—that is, interpreting the portrayal of race in film. The third is philosophical—pertaining particularly to the aesthetic quality of film where race emerges. And the fifth is political—whether race can be in film without subordinating aesthetic aims to political imperatives. Conceptual tools rallied in the service (...)
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  40.  11
    A Forum on Creolizing Social and Political Theory.Lewis R. Gordon - 2021 - Philosophy and Global Affairs 1 (2):267-275.
    The author discusses Jane Anna Gordon’s proposal, in the 2006 international meeting of the Caribbean Philosophical Association, of creolizing theory. He summarizes the research it generated, including Gordon’s monograph on creolizing political theory, and the set of articles in this forum on creolizing social and political identities and theory.
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  41.  90
    Afterword: Living Fanon.Lewis R. Gordon - 2011 - Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  42.  50
    African Philosophy's Search for Identity.Lewis R. Gordon - 1997 - CLR James Journal 5 (1):98-117.
  43.  24
    Creolizing political theory in conversation.Lewis R. Gordon, Anne Norton, Sharon Stanley, Fred Lee, Thomas Meagher & Jane Anna Gordon - 2018 - Contemporary Political Theory 17 (3):363-392.
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  44.  36
    On the Emancipatory Thought of bell hooks.Lewis R. Gordon - 2011 - CLR James Journal 17 (1):231-238.
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  45.  33
    Elected Neofascism.Lewis R. Gordon - 2017 - The Philosophers' Magazine 76:24-25.
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  46.  15
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher - 2013 - Radical Philosophy Review 16 (1):307-324.
  47.  69
    Fanon on Decolonizing Knowledge.Lewis R. Gordon - 2010 - In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). pp. 3--18.
  48.  11
    Fanon Y la filosofía de la liberación1.Lewis R. Gordon - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 2--222.
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  49.  41
    Introduction.Lewis R. Gordon - 2001 - Radical Philosophy Review 4 (1-2):3-3.
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  50.  12
    Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (2):3-5.
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