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  1.  14
    Heidegger as a Post-Darwinian Philosopher.Lesley Chamberlain - 2013 - Philosophy 88 (3):387-410.
    Heidegger responded to Darwin's displacement of the Created Universe by seeking value in a new materiality. His 1936 lecture The Origin of the Work of Art spelt out the need to get away from an Aristotelian concept of matter perpetuated by Aquinas and frame an approach more appropriate to a post-Darwinian age. The argument is not that Heidegger was a Darwinist or an evolutionist. It is that he responded to what Dewey called.
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  2.  33
    Chesterton in Poland.Lesley Chamberlain - 1985 - The Chesterton Review 11 (3):321-331.
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  3.  34
    Introduction: “The Need for Repose”.Jeffrey M. Perl, Mita Choudhury, Lesley Chamberlain, Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):157-163.
    This essay introduces the second installment of a symposium in Common Knowledge called “Apology for Quietism.” This introductory piece concerns the sociology of quietism and why, given the supposed quietude of quietists, there is such a thing at all. Dealing first with the “activist” Susan Sontag's attraction to the “quietist” Simone Weil, it then concentrates on the “activist” William Empson's attraction to the Buddha and to Buddhist quietism, with special reference to Empson's lost manuscript Asymmetry in Buddha Faces (and to (...)
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  4.  27
    Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
  5.  16
    The Sad Rider: A Decade Since Derrida.Lesley Chamberlain - 2014 - Common Knowledge 20 (3):391-403.
    This guest column marks the tenth anniversary of the death of Jacques Derrida. The journal in which it appears, Common Knowledge, was not especially receptive to deconstruction during Derrida's lifetime, but Lesley Chamberlain in retrospect sees reasons to reconsider his role in intellectual history now. The delicacy of Derrida's mission, she argues, has been misunderstood. He is best placed in the company not of the “deconstructionists” who thought to follow in his footsteps but, rather, in the company of the moralistic (...)
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  6.  16
    Quietism and Polemic a Dialectical Story.Lesley Chamberlain - 2009 - Common Knowledge 15 (2):181-196.
    Although they have a religious origin, the terms quietist and quietism have generally been used in the anglophone world in the context created by the French Revolution, which made them expressions of political abuse. Examination of classic instances of their use shows that in fact they were terms of psychological abuse, signs that men and women of political commitment could not understand, let alone accept, others who were not committed to one side or other in the revolutionary struggle. This paper (...)
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  7.  15
    Apology for Quietism: A Sotto Voce Symposium Part 2.Jeffrey M. Perl, Mita Choudhury, Lesley Chamberlain, Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):157-163.
    This essay introduces the second installment of a symposium in Common Knowledge called “Apology for Quietism.” This introductory piece concerns the sociology of quietism and why, given the supposed quietude of quietists, there is such a thing at all. Dealing first with the “activist” Susan Sontag's attraction to the “quietist” Simone Weil, it then concentrates on the “activist” William Empson's attraction to the Buddha and to Buddhist quietism, with special reference to Empson's lost manuscript Asymmetry in Buddha Faces. The author, (...)
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  8.  15
    Motherland: A Philosophical History of Russia.Lesley Chamberlain - 2004 - Atlantic Books.
    Introduces key Russian thinkers prior to the 1917 revolution, offering insight into regional philosophical belief systems about happiness, society, and morality that challenges popular conceptions.
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  9.  9
    The Kantianism of Hegel and Nietzsche, by Robert Zimmerman.Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
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  10.  2
    The Sad Rider.Lesley Chamberlain - 2015 - Empedocles: European Journal for the Philosophy of Communication 6 (2):141-153.
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