Results for 'Leon Geel'

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  1.  19
    The apparatus theory: ‘Religion in the city’.Leon Geel & Jaco Beyers - 2018 - HTS Theological Studies 74 (4):1-9.
    The apparatus theory is used to challenge the interpretation of religion and also to determine whether religion is a factor to contend with in modern society. Religion could be the element that keeps the city intact or could be the one element that is busy ruining our understanding of reality and the way this interacts with society in the urban environment. Paradigms determine our relationships. In this case, the apparatus theory would be a more precise way of describing not only (...)
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  2. Completeness in the theory of types.Leon Henkin - 1950 - Journal of Symbolic Logic 15 (2):81-91.
  3. Emotional sharing and the extended mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  4.  38
    Against telic monism in logic.Leon Commandeur - 2022 - Synthese 200 (1):1-18.
    Telic monism in logic is the thesis that there is one single philosophically primary goal to logic. A different way to put it is that there is only one canonical application to logic. This thesis is widely present—implicitly or more explicitly—in the literature on the philosophy of logic, yet has not been examined nor argued for extensively. In this paper I will present and critically examine telic monism. One prominent candidate for the canonical application of logic, namely the formal codification (...)
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  5.  34
    The Idea of a Social Science and its Relation to Philosophy.Leon J. Goldstein - 1960 - Philosophical Review 69 (3):411.
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  6. The Meaning of ‘Woman’ and the Political Turn in Philosophy of Language.E. Díaz-León - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices (eds.), The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. Boston: De Gruyter. pp. 229-256.
  7.  14
    Karl Löwith on the I–thou relation and interpersonal proximity.Felipe León - 2024 - Continental Philosophy Review 57 (2):141-163.
    Current research on second-person relations has often overlooked that this is not a new topic. Addressed mostly under the heading of the “I–thou relation,” second-person relations were discussed by central figures of the phenomenological tradition, including Edmund Husserl and Martin Heidegger, but also quite extensively by much lesser-known authors, such as Karl Löwith, Ludwig Binswanger, and Semyon L. Frank, whose work has been undeservedly neglected in current research. This paper starts off by arguing that, in spite of the rightly acknowledged (...)
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  8.  49
    How We Feel.Felipe León & Dan Zahavi - 2018 - ProtoSociology 35:117-134.
    This article engages critically with Margaret Gilbert’s proposal that joint commitments are necessary for collective emotions. After introducing Gilbert’s concept of joint commitment (Section 2), and the joint commitment account of collective emotions (Section 3), we argue in Section 4 that research from developmental psychology challenges the necessity of joint commitments for collective emotions. In that section, we also raise a more principled objection to Gilbert’s account, independently of developmental considerations. Section 5 develops a complementary line of argument, focused on (...)
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  9.  57
    Organs for sale? Propriety, property, andthe price of progress.Leon R. Kass - 2011 - In Stephen Holland (ed.), Arguing About Bioethics. New York: Routledge. pp. 237.
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  10.  13
    Consistent Forecasting vs. Anchoring of Market Stories: Two Cultures of Modeling and Model Use in a Bank.Leon Wansleben - 2014 - Science in Context 27 (4):605-630.
    ArgumentIt seems theoretically convenient to construe knowledge practices in financial markets and organizations as “applied economics.” Alternatively or additionally, one might argue that practitioners draw on economic knowledge in order to systematically orient their actions towards profit-maximization; models, then, are understood as devices that make calculative rationality possible. However, empirical studies do not entirely confirm these theoretical positions: Practitioners’ actual calculations are often not “framed” by models; organizations and institutions influence the choice and adoption of models; and different professional groups (...)
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  11.  28
    On Reflection.Leon Horsten - 2021 - Philosophical Quarterly 71 (4):pqaa083.
    This article gives an epistemological analysis of the reflection process by means of which you can come to know the consistency of a mathematical theory that you already accept. It is argued that this process can result in warranted belief in new mathematical principles without justifying them.
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  12.  14
    How expectations became governable: institutional change and the performative power of central banks.Leon Wansleben - 2018 - Theory and Society 47 (6):773-803.
    Central banks have accumulated unparalleled power over the conduct of macroeconomic policy. Key for this development was the articulation and differentiation of monetary policy as a distinct policy domain. While political economists emphasize the foundational institutional changes that enabled this development, recent performativity-studies focus on central bankers’ invention of expectation management techniques. In line with a few other works, this article aims to bring these two aspects together. The key argument is that, over the last few decades, central banks have (...)
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  13.  86
    Responsible Believers.Mark Leon - 2002 - The Monist 85 (3):421-435.
    For an action to be free, for an agent to be responsible for his action, it is sometimes thought that he must act from a will that is free or for which he is responsible. There is a connection between freedom of action and freedom or autonomy of will, but the connection cannot be the one envisaged here, modelling free will on a free action, for not only does that set off an obvious regress, but as importantly the elements of (...)
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  14.  67
    On the Aesthetic Appreciation of Damaged Environments.María José Alcaraz León - 2022 - Journal of Aesthetics and Art Criticism 80 (4):420-431.
    As aesthetic appreciators of the environment, we often encounter cases where our environmental commitments and our aesthetic responses do not seem to match. Some highly altered or contaminated environments may occasion powerful and insightful aesthetic experiences. In this article, I discuss some arguments that have been offered in favor of the view that this mismatch is not possible when we appreciate a particular environment with full awareness of its damaged or altered condition. I show that these arguments are not conclusive (...)
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  15.  19
    Being one of us: we-identities and self-categorization theory.Felipe León - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    One way to theorize about we-identities—the identities that individual subjects have as ‘one of us’—is in terms of the uniformity, interchangeability, and prototypicality of group members. The social-psychological theory of self-categorization epitomizes this approach, which has strongly influenced contemporary phenomenological research on the we. This paper argues that this approach has one important and largely overlooked limitation: the we-identities tied to close personal relationships—exemplified by long-term friendships and romantic partnerships—are based on patterns of interpersonal interaction and integration through which individuals (...)
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  16. An argument concerning the unknowable.Leon Horsten - 2009 - Analysis 69 (2):240-242.
    Williamson has forcefully argued that Fitch's argument shows that the domain of the unknowable is non-empty. And he exhorts us to make more inroads into the land of the unknowable. Concluding his discussion of Fitch's argument, he writes: " Once we acknowledge that [the domain of the unknowable] is non-empty, we can explore more effectively its extent. … We are only beginning to understand the deeper limits of our knowledge. " I shall formulate and evaluate a new argument concerning the (...)
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  17.  16
    Averting One's Eyes, or Facing the Music?: On Dignity in Death.Leon R. Kass - 1974 - The Hastings Center Studies 2 (2):67.
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  18.  6
    De la estética como fisiología en Nietzsche a la curación como obra de arte en Gadamer.Lourdes Otero León - 2016 - Contrastes: Revista Internacional de Filosofía 13.
    RESUMENPara Gadamer, la medicina es un arte que, a diferencia de las otras artes (las artes de los artistas), no produce obras de arte. Pero en este saber hacer, vacío de arte, «sin obra» radica su valor hermenéutico más propio. Esto da lugar a una declaración gadameriana que, en la época del positivismo científico, parece una ofensiva injuria: «La medicina es un arte». Estos vínculos entre Estética y Medicina nos pueden parecer sorprendentes, sin embargo ya en Nietzsche existen, pero en (...)
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  19.  9
    1892 — Encyclique Magnae Dei Matris.Léon Xiii - 1953 - Laval Théologique et Philosophique 9 (1):69.
  20.  6
    1894 — Encyclique Jucunda Semper.Léon Xiii - 1953 - Laval Théologique et Philosophique 9 (1):92.
  21.  12
    1895 — Encyclique Adjutricem Populi.Léon Xiii - 1953 - Laval Théologique et Philosophique 9 (1):102.
  22. Why Frankfurt-Examples Don’t Need to Succeed to Succeed.Felipe Leon & Neal A. Tognazzini - 2010 - Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  23.  25
    A generalization of the concept of ω-consistency.Leon Henkin - 1954 - Journal of Symbolic Logic 19 (3):183-196.
  24.  5
    Spinoza, Descartes, & Maimonides.Leon Roth - 1924 - Oxford,: Clarendon Press.
  25.  13
    Formal institution building in financialized capitalism: the case of repo markets.Leon Wansleben - 2020 - Theory and Society 49 (2):187-213.
    Money markets are at the heart of financialized capitalism, as those markets that provide the funding liquidity needed for credit creation and leveraged trading. How have these markets evolved, grown, and become critical for larger financial flows? To answer this question, I distinguish an early period of financial globalization marked by regulatory arbitrage, offshoring, deregulation, and informal trading practices from a period of regime-consolidation marked by formal institutionalization. Concentrating on repo markets as the key funding sources for market-based banking, I (...)
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  26. Character, content, and the ontology of experience.Mark Leon - 1987 - Australasian Journal of Philosophy 65 (4):377-399.
  27.  38
    Hume’s Criticism of the Argument from Design.Leon Pearl - 1970 - The Monist 54 (2):270-284.
    This paper is concerned with the question: ‘Did Philo in Hume’s Dialogues succeed in undermining Cleanthes’ argument from design?’ Hume’s commentators have differed on their answers. Norman Kemp Smith speaks of Philo’s destructive criticism as “final and complete.” And Professor Bernard Williams, in a recent symposium devoted to Hume, says that “although the argument from Design lingered on through the nineteenth century, and even to the present time, Hume undermined it in a thoroughgoing and definitive manner.” Professor Alvin Plantinga, on (...)
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  28.  30
    Of Papers and Pens: Polysemes and Homophones in Lexical Selection.Leon Li & L. Robert Slevc - 2017 - Cognitive Science 41 (S6):1532-1548.
    Every word signifies multiple senses. Many studies using comprehension-based measures suggest that polysemes’ senses share lexical representations, whereas homophones’ meanings correspond to distinct lexical representations. Less is known about the lexical representations of polysemes compared to homophones in language production. In this study, speakers named pictures after reading sentence fragments that primed polysemes and homophones either as direct competitors to pictures, or as indirect-competitors to pictures. Polysemes elicited equal numbers of intrusions to picture names compared to in control conditions whether (...)
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  29.  13
    El término «metafísica» en la tradición latina.Paulo Vélez León - 2023 - Pensamiento 78 (301):1871-1882.
    Los estudios sobre la constitución de la noción y el término «metafísica» han sido poco abordados por la historia de la filosofía, y sobre todo, por la tradición filosófica misma. Este trabajo, sobre la base de lo realizado por Pérez Fernández (1975), es una parte de una serie de publicaciones que pretende arrojar luz sobre este proceso. Concretamente, aquí se narra brevemente cómo el término «metafísica» fue mudando gradualmente su uso y grafía en la tradición latina. Sugeriré que Boecio usa (...)
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  30.  9
    An approach to the design of didactic material for the strengthening of the integral development of the child.Daniel Davila Leon, Karen Aigaje, Mario Caiza, Michelle Flores & Jhoel Vazquez - 2022 - Minerva 3 (7):5-16.
    The development of children must be an integral part of their educational environment, focusing on strengthening their learning and social skills. The research is framed in the design of didactic material, under the perspective of product design. As a discipline of study, it focuses on the needs andparticularities of the rural educational environment and attempts to support the integral development that Ecuadorian education has been pursued. In this context, with a qualitative approach, the characteristics of the environment are collected, as (...)
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  31.  7
    Contra - Foucault: interdisciplinariedad y posición estructural del intelectual en el sistema según Manfredo Tafuri.Jorge León Casero - 2014 - Human Review. International Humanities Review / Revista Internacional de Humanidades 3 (1).
    A comienzos de los años 70 del siglo XX se produjo una revisión crítica de los postulados metodológicos e historiográficos de las denominadas “grandes narraciones” creadas a los largo del siglo XIX como ejemplificaban las obras de Voltaire, Hegel o Spengler. De este modo se produjo una nueva moda historiográfica basada en los tópicos de la interdisciplinariedad, las microhistorias, o las metodologías fragmentarias. En este casillero fue colocada, entre otras, la arqueología de Foucault. La crítica de Manfredo Tafuri ataca dichos (...)
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  32. Race and the limitations of "the human".Mark Minch-de Leon - 2020 - In Sherryl Vint (ed.), After the Human: Culture, Theory and Criticism in the 21st Century. New York, NY: Cambridge University Press.
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  33.  7
    Spinal Cord Injury at Birth, Expected Medical and Health Complexity in Chronic Injury Guided Anew by Activity-Based Restorative Therapy: Case Report.Laura Leon Machado, Kathryn Noonan, Scott Bickel, Goutam Singh, Kyle Brothers, Margaret Calvery & Andrea L. Behrman - 2022 - Frontiers in Psychology 13.
    As infancy is characterized by rapid physical growth and critical periods of development, disruptions due to illness or disease reveal vulnerability associated with this period. Spinal cord injury has devastating consequences at any age, but its onset neonatally, at birth, or within the first year of life multiplies its impact. The immediate physical and physiological consequences are obvious and immense, but the effects on the typical trajectory of development are profound. Activity-based restorative therapies capitalize on activity-dependent plasticity of the neuromuscular (...)
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  34.  11
    System Und Subversion: Friedrich Schleiermacher Und Henrik Steffens.Leon Miodoński & Sarah Schmidt (eds.) - 2018 - De Gruyter.
    Den Philosophen und Theologen Friedrich Schleiermacher und den dänischen Philosophen, Mineralogen und Theologen Henrik Steffens verband nicht nur eine enge Freundschaft, sondern sie verstanden sich – kurz nacheinander 1804 an die Universität Halle berufen – auch als wissenschaftliches Pendant. Grundlegend für den gefühlten Gleichklang beider Köpfe ist der romantische Gedanke progressiver Universalität, der auf der Suche nach einer angemessenen wissenschaftlichen Methodik gleichermaßen die Forderung nach System und Antisystem, System und seine Subversion generiert. Trotz dieser häufig konstatierten wissenschaftlichen Entsprechung beider Denker (...)
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  35. Commentary on The Gospel of John.Leon Morris - 1971
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  36.  22
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Leon J. Niemoczynski & Nam T. Nguyen (eds.) - 2014 - Lanham: Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  37.  8
    La méthode du réalisme.Léon Noël - 1931 - Revue Néo-Scolastique de Philosophie 33 (32):433-447.
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  38.  8
    La notion de philosophie chrétienne.Léon Noël - 1934 - Revue Néo-Scolastique de Philosophie 37 (44):337-344.
  39.  16
    William James.Léon Noël - 1911 - Revue Néo-Scolastique de Philosophie 18 (69):28-57.
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  40. On the Conceptual Mismatch Argument: Descriptions, Disagreement, and Amelioration.E. Díaz-León - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press. pp. 190-212.
  41.  12
    Una crítica al cosmopolitismo: psicopolítica y globalización.Antonio Mesa León - 2024 - Anales de la Cátedra Francisco Suárez 58.
    En los últimos años han adquirido especial relevancia dentro de la filosofía jurídica las teorías cosmopolitas. El cosmopolitismo supone una propuesta de gran potencial para insuflar nuevas fuerzas al ideal liberal democrático, debilitado ante los desafíos que presenta la globalización. Aunque los enfoques cosmopolitas actuales son valiosos, requieren complementarse con un análisis de las dinámicas de poder y control existentes en la sociedad tecnológica actual. La vía que se propone para ello es considerar las contribuciones recientes de Byung-Chul Han en (...)
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  42.  39
    Hay un arte islámico? Una posible pregunta sobre el estatuto del arte islámico, desde una perspectiva occidental [Is there an islamic art? A possible question about the status of islamic art, from a western perspective].Paulo Vélez León - 2012 - ASRI – Arte y Sociedad. Revista de Investigación 2:1-7.
    The question of the status-onto-epistemological-the art is plausible to apply it to any context and cultural domain? Some authors argue that yes without any remorse, address this position in this note: [1] makes a briefly is a bibliographic description of the debates on this problematic, [2] raises the issue of the status of art, within the framework supported by Belting and Lessing, and [3] in correspondence with the above, indicated summarily the difficulties and considerations to take into account when attempting (...)
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  43.  6
    The wave-particle dilemma.Leon Rosenfeld - 1973 - In Jagdish Mehra (ed.), The physicist's conception of nature. Boston,: Reidel. pp. 251--263.
  44. The Best Way to Locate a Purpose in Sport: Considerations in Aesthetics?Leon Culbertson & Graham McFee - 2016 - Aesthetic Investigations 1 (2):191-213.
    The paper highlights the centrality of some concepts from philosophy of sport for philosophical aesthetics. Once Best conclusively answered negatively the fundamental question, ‘Can any sport-form be an artform?’, what further issues remained at the intersection of these parts of philosophy? Recent work revitalizing this interface, especially Mumford’s Watching Sport, contested Best’s fundamental distinction between purposive and aesthetic sports, and insisted that purist viewers are taking an aesthetic interest in sporting events. Here, we defend Best’s conception against considerations Mumford hoped (...)
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  45.  15
    Imaging the Absolute: Can Philosophy Visualize Abstractions?Leon Miodoński - 2023 - Analiza I Egzystencja 62:83-98.
    This article consists of three parts: the first part presents a synthetic outline of intellectual tendencies in post-Renaissance thought (hermeticism, alchemy, kabbalistics), which generated the iconic turn (emblematics, iconology). Its essence boils down to the integral relationship of the motto (lemma), the engraving (imago), and the poetic text (subscription). The second part is a more detailed analysis of one of the illustrations contained in the first volume of the German edition of Jacob Böhme’s works from 1682 (Amsterdam). The epoch, aesthetic (...)
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  46.  7
    Multiplicidad, acontecimiento y ontología en Badiou y Deleuze.Eduardo Alberto León - 2023 - Eikasia Revista de Filosofía 90:53-77.
    Para explorar las diferencias significativas entre estos dos pensadores, la primera parte de este articulo considerará sus ideas ontológicas. Comenzando con su preocupación común por la multiplicidad, exploraremos el movimiento fundacional de Deleuze hacia diferentes tipos de multiplicidad. La crítica de Badiou a este enfoque estará relacionada con su defensa de los recursos abstractos de la teoría de conjuntos en oposición a las síntesis concretas con las que Deleuze busca comenzar. La segunda parte de este documento explorará las consecuencias de (...)
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  47. Spinoza.Leon Roth - 1929 - Humana Mente 4 (14):270-271.
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  48.  9
    How Abstraction Works.Leon Horsten & Hannes Leitgeb - 2009 - In Alexander Hieke & Hannes Leitgeb (eds.), Reduction, abstraction, analysis: proceedings of the 31th International Ludwig Wittgenstein-Symposium in Kirchberg, 2008. Frankfurt: de Gruyter. pp. 217-226.
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  49.  17
    Les frontières de la logique.Léon Noël - 1910 - Revue Néo-Scolastique de Philosophie 17 (66):211-233.
  50.  10
    Dissociation of feature vs. configural properties in the discrimination of faces.Leon K. Miller & M. D. Barg - 1983 - Bulletin of the Psychonomic Society 21 (6):453-455.
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