Results for 'Lenart ��kof'

61 found
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  1. Extended Mind and Identity.Robert A. Wilson & Bartlomiej A. Lenart - 2014 - In Jens Clausen & Neil Levy (eds.), Handbook of Neuroethics. Springer. pp. 423-439.
    Dominant views of personal identity in philosophy take some kind of psychological continuity or connectedness over time to be criterial for the identity of a person over time. Such views assign psychological states, particularly those necessary for narrative memory of some kind, special importance in thinking about the nature of persons. The extended mind thesis, which has generated much recent discussion in the philosophy of mind and cognitive science, holds that a person’s psychological states can physically extend beyond that person’s (...)
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  2. Pragmatist Variations on Ethical and Intercultural Life.Lenart Skof - 2012 - Lexington Books.
    This is a book about pragmatism, intercultural philosophy, and ethics that attempts to bring to the fore the variations on the ethical and intercultural life of pragmatism, based on readings of William James, John Dewey, Richard Rorty, and Roberto Mangabeira Unger. To this foursome is added the leading feminist thinker of our age, Luce Irigaray.
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  3.  94
    Grounding, Essence, and Contingentism.Karol Lenart - 2021 - Philosophia 49 (5):2157-2172.
    According to grounding necessitarianism if some facts ground another fact, then the obtaining of the former necessitates the latter. Proponents of grounding contingentism argue against this claim, stating that it is possible for the former facts to obtain without necessitating the latter. In this article I discuss a recent argument from restricted accidental generalisations provided by contingentists that advances such possibility. I argue that grounding necessitarianism can be defended against it. To achieve this aim, I postulate a relationship between grounding (...)
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  4.  34
    Review of Rita D. Sherma, Arvind Sherma, Eds., Hermeneutics and Hindu Thought: Toward a Fusion of Horizons: Springer, 2008, Pp. Xi + 249, ISBN 978-1-4020-8191-0, Hb. [REVIEW]Lenart Skof - 2009 - Sophia 48 (4):491-494.
  5.  12
    Shame, Gender Violence, and Ethics: Terrors of Injustice.Lenart Skof & Shé M. Hawke (eds.) - 2021 - New York; London; Boulder; Lanham: Lexington Books.
    Through cutting-edge accounts and interdisciplinary critiques of shame, this collection responds to the epidemic of gendered violence that the world witnesses daily. Contributors expose and challenge how oppression and violence connect to regimes of injustice that have dominated modern times.
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  6. The Second Philosophy of Arthur Schopenhauer: Schopenhauer and Radical Empiricism.Lenart Skof - 2010 - Schopenhauer Jahrbuch 91:55-64.
     
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  7.  9
    Lenart Škof & Petri Berndtson, , "Atmospheres of Breathing." Reviewed By.J. Jeremy Wisnewski - 2020 - Philosophy in Review 40 (1):39-40.
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  8.  19
    Breathing with Luce Irigaray.Lenart Škof (ed.) - 2013 - Bloomsbury Academic.
    Contributors to this volume consider the implications of 'the Age of Breath': a spiritual shift in human awareness to the needs of the other figured through breathing.
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  9.  18
    The Pathosome: A Dynamic Three‐Dimensional View of Disease–Environment Interaction.Peter Lenart, Martin Scheringer & Julie Bienertova‐Vasku - 2019 - Bioessays 41 (6):1900014.
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  10.  6
    Adaptive Inventory Control in Production Systems.Balázs Lénárt, Katarzyna Grzybowska & Mónika Cimer - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 222--228.
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  11.  13
    Eustress and Distress: Neither Good Nor Bad, but Rather the Same?Julie Bienertova‐Vasku, Peter Lenart & Martin Scheringer - 2020 - Bioessays 42 (7):1900238.
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  12.  26
    Why We Shouldn’T Pity Schrödinger’s Kitty: Revisiting David Lewis’ Worry About Quantum Immortality in a Branching Multiverse.Bartlomiej A. Lenart - 2019 - Metaphysica 20 (1):117-136.
    David Lewis cautions that although a no-collapse interpretation of quantum mechanics entails immortality for trans-world selves, the nature of the branching leaves us crippled, lonely, deathly ill, and mentally infirm, meaning that immortal life, on such terms, amounts to an existence in eternal torment. This paper argues that the problem Lewis points to is in fact one of individuation and that a synthesis of Lewis’ own notion of perdurance and Robert Nozick’s closest continuer theory, when cast in the mould of (...)
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  13.  1
    Democracy of Breath and Fire: Irigarayan Meditations.Lenart Škof - 2022 - Sophia 61 (1):117-133.
    In this article, we are arguing for a possibility of a new elemental politics as based on breath and fire and gesturing beyond the modes and principles of ontology of violence, power struggles and war in philosophy and political philosophy. We first discuss the task of today’s political philosophy as a need to enkindle the humanity towards a new alliance in creativity and belonging. We propose a new, elemental approach, based on the revitalization of air/breath and fire and present Luce (...)
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  14.  8
    A Wholesome Anthropocentrism: Reconceptualizing the Value of Nature Within the Framework of An Enlightened Self-Interest.Bartlomiej A. Lenart - 2020 - Ethics and the Environment 25 (2):97.
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  15.  34
    Body and Religion: A Phenomenologico-Empirical Interpretation of Rorty’s Neopragmatism.Lenart Skof - 2011 - Sophia 50 (1):91-99.
  16. Metaphysical Ethics Reconsidered: Schopenhauer, Compassion and World Religions.Lenart Skof - 2006 - Schopenhauer Jahrbuch 87:101-117.
     
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  17.  2
    Breath of Hospitality.Lenart Škof - 2016 - Nursing Ethics 23 (8):902-909.
    In this paper we outline the possibilities of an ethic of care based on our self-affection and subjectivity in the ethical spaces between-two. In this we first refer to three Irigarayan concepts – breath, silence and listening from the third phase of her philosophy, and discuss them within the methodological framework of an ethics of intersubjectivity and interiority. Together with attentiveness, we analyse them as four categories of our ethical becoming. Furthermore, we argue that self-affection is based on our inchoate (...)
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  18. From Compassion to Solidarity-The Ethical Self, Values, and the Society.Lenart Skof - 2005 - Synthesis Philosophica 20 (1):141-150.
     
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  19.  30
    Thinking Between Cultures. Pragmatism, Rorty and Intercultural Philosophy.Lenart Skof - 2008 - Ideas Y Valores 57 (138):41-71.
    The paper discusses Rorty’s critique and special relation to intercultural thinking. It looks into the history of both pragmatism and intercultural philosophy, discusses some of their possible points of convergence, and finally follows the implications of this encounter for our intercultural underst..
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  20. Enlightened Self-Interest: In Search of the Ecological Self (A Synthesis of Stoicism and Ecosophy).Bartlomiej Lenart - 2010 - Praxis 2 (2):26-44.
    Arne Neass’ Ecosophy and the Stoic attitude towards environmental ethics are often believed to be incompatible primarily because the first is often understood as championing an ecocentric standpoint while the latter espouses an egocentric (as well as an anthropocentric) view. This paper argues that such incompatibility is rooted in a misunderstanding of both Ecosophy and Stoicism. Moreover, the paper argues that a synthesis of both the Ecosophical and Stoic approaches to environmental concerns results in a robust and satisfying attitude toward (...)
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  21. Shadow People: Relational Personhood, Extended Diachronic Personal Identity, and Our Moral Obligations Toward Fragile Persons.Bartlomiej Lenart - 2014 - Dissertation, University of Alberta
    This Dissertation argues for a care-centrically grounded account of relational personhood and widely realized diachronic personal identity. The moral distinction between persons and non-persons is arguably one of the most salient ethical lines we can draw since many of our most fundamental rights are delineated via the bounds of personhood. The problem with drawing such morally salient lines is that the orthodox, rationalistic definition of personhood, which is widespread within philosophical, medical, and colloquial spheres, excludes, and thereby de-personifies, a large (...)
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  22. Quiddytyzm i quidditas w metafizyce analitycznej.Karol Lenart - 2020 - Filozofia Nauki 28 (1):61-84.
    The paper is a survey of contemporary quidditism, understood as two interrelated metaphysicalpositions — recombinatorial quidditism, which is an account of the nature of possibilities, andindividuation quidditism, which is concerned with the problem of how to individuate properties.I have three aims: to examine the commitments and consequences of both views, to investigatethe relationships between them, and to sketch the logic of the dispute between structuralism andquidditism. I explain how these views relate to Ramseyan humility, according to which we cannotknow the (...)
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  23. No Shortcuts to Credibility Evaluation: The Importance of Expertise and Information Literacy.Jill R. Kavanaugh & Bartlomiej A. Lenart - 2017 - In Moe Folk & Shawn Apostel (eds.), Establishing and Evaluating Digital Ethos and Online Credibility. Hershey, PA: IGI Global. pp. 22-45.
    This chapter argues that as the online informational landscape continues to expand, shortcuts to source credibility evaluation, in particular the revered checklist approach, falls short of its intended goal, and this method cannot replace the acquisition of a more formally acquired and comprehensive information literacy skill set. By examining the current standard of checklist criteria, the authors identify problems with this approach. Such shortcuts are not necessarily effective for online source credibility assessment, and the authors contend that in cases of (...)
     
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  24.  10
    On Democratic Experimentalism: Toward a Culture of Love and Non-Violence.Lenart Škof - 2012 - Contemporary Pragmatism 9 (2):287-299.
    This essay rethinks democratic experimentalism from an ethical point of view, and look at its potential for the future by drawing on two key thinkers of the late 20th and early 21st century: Richard Rorty and Luce Irigaray. I explore the experimentalist character in Irigaray's later thought and point to a pragmatist link in her works, and then dynamize her original theory of sexual difference by pointing to G.H. Mead's symbolic interactionism. Then a revolutionary character of Irigaray's thought is defended (...)
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  25. Zagadnienie intuicji w kontekście współczesnego dyskursu metafizycznego.Karol Lenart - 2015 - Filozoficzne Rozważania o Człowieku, Kulturze I Nowoczesności.
    Istnieje spór w obrębie filozofii sięgający już starożytności i polemiki Platona z Sofistami, dotyczący ugruntowania metafizyki jako dziedziny autonomicznej, która byłaby zdolna do badania swoistych elementów rzeczywistości, przysługujących tylko i wyłącznie metafizyce. We wstępnych rozważaniach przedstawiamy sposób, w jaki ten spór można rozumieć oraz jak można go rozwiązać. Tezą metafilozoficzną naszych analiz będzie stwierdzenie, że w celu ugruntowania metafizyki musimy wskazać na swoiste doświadczenie, które mogłoby zapewnić bezpośredni dostęp poznawczy do abstrakcyjnego przedmiotu metafizyki. W niniejszych badaniach, rolę tego doświadczenia będzie (...)
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  26. Esencjalizm, antyhaecceityzm i haecceityzm.Karol Lenart - 2019 - Hybris 44 (1):131-151.
    A standard contemporary formulation of essentialism defines essential properties with a help of a concept of possible worlds. It is often argued that in order to use possible worlds effectively, facts about transworld identity of individuals need to be determined. In this paper I discuss how essentialist might attempt the issue of transworld identity of individuals. Specifically, I analyze a connection between essentialism and the two theories that explain the transworld identity issue, that is, haecceitism and antihaecceitism. I provide a (...)
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  27. O fundamentach dla metafizycznego fundowania.Karol Lenart - 2019 - Analiza I Egzystencja 45 (2019):5-24.
    In this article I defend a view according to which facts that express metaphysical grounding are grounded in essences of properties involved into a given grounding relationship. To justify this view, first, I present some reasons for a claim that metaphysical grounding is grounded. In the next step I discuss two theories that explain what are the grounds for grounding: a theory that involves a notion of a superinternal relation and a theory that uses a notion of essences of properties. (...)
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  28.  5
    Pragmatism and Social Ethics: An Intercultural and Phenomenological Approach.Lenart Skof - 2008 - Contemporary Pragmatism 5 (1):121-146.
    This article deals with some intercultural and phenomenological uses of pragmatist thought. In the first part, early methods of comparative philosophy are linked to James's radical empiricism. The second part analyses Dewey's social philosophy, interpreted from the intercultural perspective and linked to James's philosophy. The third part argues for an enlargement of the uses of Deweyan social thought in the broader intercultural contexts. Finally, the phenomenology of breath is introduced and proposed as the basis for a new pragmatist social ethics (...)
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  29.  3
    Borders and Debordering: Topologies, Praxes, Hospitableness.Eduardo Mendieta, Lenart Škof & Tomaž Grušovnik (eds.) - 2018 - Lexington Books.
    This book addresses issues connected with political, ontological, existential, and spiritual borders that define our being-in-common. Engaging with various debordering practices relating to migration, the media, hospitality, and the more than human world, it is a timely contribution to contemporary philosophical, political, and social studies.
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  30.  95
    Strong Pluralism, Coincident Objects and Haecceitism.Karol Lenart & Artur Szachniewicz - 2020 - Axiomathes 30 (4):347-370.
    According to strong pluralism, objects distinct by virtue of their modal properties can coincide. The most common objection towards such view invokes the so-called Grounding Problem according to which the strong pluralist needs to explain what the grounds are for supposed modal differences between the coincidents. As recognized in the literature, the failure to provide an answer to the Grounding Problem critically undermines the plausibility of strong pluralism. Moreover, there are strong reasons to believe that strong pluralists cannot provide an (...)
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  31.  52
    On the Lewisian Principle of Recombination and Quidditism.Karol Lenart - 2020 - Acta Analytica 36 (3):357-371.
    In this paper, I discuss a connection between quidditism and the Lewisian principle of recombination. I begin by reconstructing a typical characterisation of a Lewisian principle of recombination, followed by an explanation of quidditism. In the remainder, I argue that a proponent of a Lewisian principle of recombination cannot endorse quidditism without some important modifications of her view.
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  32.  84
    Aporia interusubiektywności a transcedentalna fenomenologia.Karol Lenart - 2017 - Kwartalnik Filozoficzny 45 (3):5-27.
    It is said that transcendental phenomenology faces an unavoidable aporia, according to which it is perfectly justified to accept the claim that the transcendental ego constitutes the sense of all external being, including other subjects, as well as the claim that other subjects constitute the sense of all external objects, since they are a community of transcendental egos. The essence of the aporia is that it is impossible to accept both of these claims if one accepts the conceptual schema of (...)
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  33.  61
    Nagi substrat i teoria jednostkowienia.Karol Lenart - 2017 - In Natalia Anna Michna (ed.), Kierunki badawcze w filozofii 2017 "Nowe Horyzonty wiedzy". Łódź, Polska: pp. 67-76.
    W artykule rozważana jest koncepcja nagiego substratu w kontekście problemu indywiduacji. Głównym celem tekstu jest obrona teorii nagiego substratu (TNS) przed klasycznymi oraz współczesnymi zarzutami. Tok rozważań jest następujący: Autor we wstępie definiuje problem jednostkowienia i systematyzuje obecną dyskusję nad tym zagadnieniem. Następnie skupia się na porównaniu teorii wiązki i teorii nagiego substratu, ujętych jako alternatywne wyjaśnienia jednostkowości przedmiotów. Celem porównania dwóch teorii jest przedstawienie motywacji stojących za przyjęciem TNS. Głównym elementem tekstu jest punkt 2, w którym analizuje podstawowe założenia (...)
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  34. Humanist Geography: An Individual’s Search for Meaning. [REVIEW]Bartlomiej Lenart - 2014 - Nature and Human Life (4):24-26.
  35.  5
    Correction to: On the Lewisian Principle of Recombination and Quidditism.Karol Lenart - 2021 - Acta Analytica 36 (3):373-373.
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  36. Human Rights and Access to Information.Bartlomiej Lenart & Miranda Koshelek - 2015 - Progressive Librarian (43).
    Unresolved disagreements on issues of access, censorship, and privacy within the information profession can be dangerous when entrepreneurial interests outweigh the public good and as corporations anticipate financial gain from placing limitations on information retrieval and use. The information profession can benefit from a grounding of its core values in a robust moral framework that can coherently place demands on interested parties. We argue that grounding the core values of privacy and ubiquitous access to information in a needs-based theory of (...)
     
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  37. Wstęp.Mirosław Lenart, Sławomir Marchel & Janusz Smołucha - 2021 - Rocznik Filozoficzny Ignatianum 26 (1):5-8.
    W graficznym projekcie okładki najnowszego numeru _Rocznika Filozoficznego Ignatianum _przedstawiono bramę wjazdową na zamek królewski na Wawelu, czyniąc z niej łuk triumfalny otwierający się ku drodze, rozpoznawalnej dla każdego człowieka czującego więź z dziedzictwem kulturowym świata Zachodu. Ta zdefiniowana droga to via Appia, zbudowana niegdyś z woli Appiusza Klaudiusza Ślepego, uchodząca za jeden z najstarszych traktów rzymskich. Nazywana przez samych Rzymian „królową dróg”, u człowieka wychowanego na wartościach, jakie niesie ze sobą cywilizacja Zachodu, jest nierozłącznie związana z Wiecznym Miastem. To (...)
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  38.  18
    Shame and Absence: Feminist and Theological Reflections.Lenart Škof - 2020 - Sophia 59 (1):1-3.
    This paper deals with the concept of three eras, as brought to us firstly in the Babylonian Talmud, and later reshaped and reformulated by Christian theologians Joachim of Fiore, Amalric of Bène, and finally by Luce Irigaray. In the first part, we start with the idea of the three eras. This is followed by a critical approach to Sloterdijk’s You must change your life in which religion is substituted by the anthropotechnics. We argue that even in these secular times, the (...)
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  39.  36
    God, Incarnation in the Feminine, and the Third Presence.Lenart Škof - 2020 - Sophia 59 (1):95-112.
    This paper deals with the possibility of an incarnation in the feminine in our age. In the first part, we discuss sexual genealogies in ancient Israel and address the problem of the extreme vulnerability of feminine life in the midst of an ancient sacrificial crisis. The second part opens with an analysis of Feuerbach’s interpretation of the Trinity. The triadic logic, as found within various religious contexts, is also affirmed. Based on our analyses from the first and the second part, (...)
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  40. Thinking Politically with Luce Irigaray.Laura Roberts & Lenart Škof - 2022 - Sophia 61 (1):93-97.
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  41.  39
    Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  42.  10
    The Third Age: Reflections on Our Hidden Material Core.Lenart Škof - 2020 - Sophia 59 (1):83-94.
    This paper deals with the concept of three eras, as brought to us firstly in the Babylonian Talmud, and later reshaped and reformulated by Christian theologians Joachim of Fiore, Amalric of Bène, and finally by Luce Irigaray. In the first part, we start with the idea of the three eras. This is followed by a critical approach to Sloterdijk’s You must change your life in which religion is substituted by the anthropotechnics. We argue that even in these secular times, the (...)
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  43. Besede Vedske Indije: S Prevodom in Komentarjem Upaniṣad Bele Yajurvede.Lenart Škof - 2005 - Nova Revija.
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  44.  36
    U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma sa suvremenim gorućim pitanjima interkulturalne filozofije. U drugom je dijelu Ungerova filozofija stavljena u dijalog s filozofijom Luce Irigaray otvarajući tako novu platformu za etičko-političku viziju demokracije u eri globalizacije. Analiza demokratskog eksperimentalizma se, na taj način, sama uspostavlja kao alternativni projekt političke etike te kao Ungerov i Irigarayin projekt demokratskog eksperimentalizma u dobu (...)
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  45.  37
    On Progressive Alternative: Unger Versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    In the paper we discuss the question of the future of democracy within some current projects of the emancipatory politics. We first critically approach Žižek’s and Badiou’s well-known revitalization of the idea of communism and link their projects to the burning issues of inequalities in the world system. Following this approach we elaborate on R.M. Unger’s recent book The Self Awakened and both defend his version of radicalized pragmatism and enlarge some of his uses of pragmatism to wider politico-ethical contexts.
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  46.  32
    Deux retours d'une idée : sur les vicissitudes politiques et éthiques de la démocratie. Vers une politique de non-violence.Lenart Škof - 2012 - Synthesis Philosophica 27 (2):225-236.
    Dans cet article, nous examinons deux critiques différentes de la démocratie libérale. En analysant la pensée politique slovène contemporaine de Slavoj Žižek et de certains de ces adeptes, qui ces derniers temps redonnent un nouveau souffle à « l’idée du communisme », nous allons d’abord réfléchir de manière critique sur le potentiel émancipatoire de ce courant de la philosophie slovène contemporaine. La partie intermédiaire se concentre sur l’emploi ainsi que sur la logique de la violence et plaide pour une nouvelle (...)
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  47.  31
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  48.  14
    Democracy and Democratic Hope: Rortian Meditations for the 21st Century.Lenart Škof - 2018 - Contemporary Pragmatism 15 (2):211-227.
    In the first part of this paper we introduce some of the main ideas of two great philosophers of democracy – Richard Rorty and Luce Irigaray. We show that in a similar manner both deal with an ethical ideal of community to be imagined, and achieved in the future. In the second part of this paper we present two ideas about democracy as an ethical and spiritual community – i.e., democracy as it relates to the idea of the »child« and (...)
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  49.  25
    In Dialogue for Democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    The paper focuses on R. M. Unger’s pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects the field of American pragmatism’s political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Unger’s philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of the democratic (...)
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  50.  16
    Review of Shé Hawke, Aquamorphia: Falling for Water: Carindale, Queensland: IP , 2014, ISBN: 978-1925231007, 84pp. [REVIEW]Lenart Škof & Jeff Stewart - 2017 - Sophia 56 (1):135-137.
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