Results for 'Lenahan O'Connell'

983 found
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  1.  91
    Gender differences in proclivity for unethical behavior.Michael Betz, Lenahan O'Connell & Jon M. Shepard - 1989 - Journal of Business Ethics 8 (5):321 - 324.
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  2.  26
    An Organizational Field Approach to Corporate Rationality: The Role of Stakeholder Activism.Lenahan L. O’Connell, Carroll U. Stephens, Michael Betz, Jon M. Shepard & Jamie R. Hendry - 2005 - Business Ethics Quarterly 15 (1):93-111.
    Abstract:This paper contends that rationality is more properly evaluated as a property of an organization’s relationships with its stakeholders than of the organization itself. We predicate our approach on the observation that stakeholders can hold goals quite distinct from those of owners and top managers, and these too can be rationally pursued. We build upon stakeholder theory and Weber’s classic distinction betweenwertrationalitatandzweckrationalitat, adding to them the “new institutionalist” concept of the organization field (1983, 1991). Stakeholders employ a variety of direct (...)
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  3.  26
    The proactive corporation: Its nature and causes. [REVIEW]Jon M. Shepard, Michael Betz & Lenahan O'Connell - 1997 - Journal of Business Ethics 16 (10):1001-1010.
    We argue that the stakeholder perspective on corporate social responsibility is in the process of being enlarged. Due to the process of institutional isomorphism, corporations are increasingly adopting organizational features designed to promote proactivity over mere reactivity in their stakeholder relationships. We identify two sources of pressure promoting the emergence of the proactive corporation -- stakeholder activism and the recognition of the social embeddedness of the economy. The final section describes four organizational design dimensions being installed by the more proactive (...)
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  4.  57
    Daniel O’Connell and Religious Freedom.Maurice R. O’Connell - 1975 - Thought: Fordham University Quarterly 50 (2):176-187.
  5.  57
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  6. Against the Possibility of a Merely Instrumentally Rational Agent.Rory O'Connell - 2023 - In James Conant & Dawa Ometto (eds.), Practical Reason in Historical and Systematic Perspective. Berlin: De Gruyter. pp. 135-169.
    Can we coherently conceive of an agent whose practical rationality is limited to merely instrumental reasoning? I argue that we cannot. Existing arguments to this effect have focused on what is required in order to have reasons to take means to our ends-or on what is required in order to be bound by the so-called ‘instrumental principle’. By contrast, I argue that consideration of the special kind of concept-use characteristic of instrumental reasoning reveals that a merely instrumentally rational agent would (...)
     
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  7.  5
    Book Review: Queer Postcolonial Narratives and the Ethics of Witnessing. [REVIEW]Gráinne O'Connell - 2017 - Feminist Review 117 (1):206-207.
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  8.  94
    Erin O'Connell, Heraclitus and Derrida: Presocratic Deconstruction. [REVIEW]F. Tampoia - 2007 - Philosophy in Review 27 (5):368.
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  9. Where the Difference Still Lies.S. J. Robert O’Connell - 1990 - Augustinian Studies 21:139-152.
    When Dr. van Fleteren writes of the articles I criticized as dating from some twenty years ago, the unwary reader might infer that my criticism of those articles was, for its part, relatively recent. The fact is, however, that when the two connected articles I eventually criticized appeared in the volumes of Augustinian Studies, I wrote this reply while Fr. Robert Russell, of happy memory, was still at the helm, and was promised publication in the near future. Meanwhile, however, Fr. (...)
     
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  10.  37
    A corporate ethics committee in the making.Angela Schneider-O'Connell - 1995 - HEC Forum 7 (4):264-272.
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  11.  34
    O'Connell, Robert J. Images of Conversion in St. Augustine's Confessions. [REVIEW]George J. Seidel - 1997 - Review of Metaphysics 50 (3):678-679.
  12. e O'Connel, LJ (eds.)-A Matter of Principles.E. R. Dubose & R. Hamel - forthcoming - Ferment in Us Bioethics. Valley Farge (Pa): Trinity Press International.
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  13.  13
    Foundations of Marxist Aesthetics.Daniel O'Connell - 1978 - Journal of Aesthetics and Art Criticism 36 (3):374-377.
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  14. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
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  15.  11
    Husserl and Frege on Schröder.Angela Schneider O’Connell - 1988 - Études Phénoménologiques 4 (8):91-125.
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  16.  3
    The Question of Grundentscheidung.Timothy E. O’Connell - 1997 - Philosophy and Theology 10 (1):143-168.
    John Paul II’s encyclical Veritatis Splendor lists several objections to the theological concept of fundamental option. This article summarizes that concept, primarily as presented by Josef Fuchs. It then locates the concept, as Fuchs did, in the overarching theological anthropology of Karl Rahner, which is discussed at length. The objections of the encyclical are then engaged. In some cases, it is shown, the encyclical misunderstands fundamental option. In other cases, its rejection of the idea seems to entail rejection also of (...)
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  17.  2
    Grace, Relationship and Transactional Analysis.Timothy E. O'connell - 1973 - Thought: Fordham University Quarterly 48 (3):360-385.
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  18.  3
    Banning Autonomous Weapons: A Legal and Ethical Mandate.Mary Ellen O'Connell - 2023 - Ethics and International Affairs 37 (3):287-298.
    ChatGPT launched in November 2022, triggering a global debate on the use of artificial intelligence (AI). A debate on AI-enabled lethal autonomous weapon systems (LAWS) has been underway far longer. Two sides have emerged: one in favor and one opposed to an international law ban on LAWS. This essay explains the position of advocates of a ban without attempting to persuade opponents. Supporters of a ban believe LAWS are already unlawful and immoral to use without the need of a new (...)
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  19.  14
    A window onto the basic elements of perceptual decision making in the human brain.O'Connell Redmond - 2015 - Frontiers in Human Neuroscience 9.
  20.  14
    Whataboutery.Eoin O’Connell - 2020 - International Journal of Applied Philosophy 34 (2):243-254.
    A person points to a situation, A, and says that A is morally repugnant; A ought to be condemned; we should do something about A. In response, another person says, “Well, what about B? B is analogous to A in that it is equally morally repugnant. If we ought to condemn and do something about A then we should also condemn and do something about B.” This “what about” response is an argumentative strategy, sometimes called “whataboutery” or “whataboutism.” In popular (...)
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  21.  23
    The United States Bishops' Committee Statement on Nutrition and Hydration Commentary.Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):341.
  22.  23
    Social Darwinism.Jeffrey O'Connell & Michael Ruse - 2021 - Cambridge University Press.
    This Element is a philosophical history of Social Darwinism. It begins by discussing the meaning of the term, moving then to its origins, paying particular attention to whether it is Charles Darwin or Herbert Spencer who is the true father of the idea. It gives an exposition of early thinking on the subject, covering Darwin and Spencer themselves and then on to Social Darwinism as found in American thought, with special emphasis on Andrew Carnegie, and Germany with special emphasis on (...)
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  23. R.J. O'Connell, "Art and the Christian intelligence in St. Augustine".A. H. Armstrong - 1981 - International Journal for Philosophy of Religion 12 (4):251.
     
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  24.  4
    Facial mimicry, empathy, and emotion recognition: a meta-analysis of correlations.Alison C. Holland, Garret O’Connell & Isabel Dziobek - 2021 - Cognition and Emotion 35 (1):150-168.
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  25.  37
    Vigilant attention.Ian H. Robertson & Redmond O'Connell - 2010 - In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. Oxford University Press. pp. 79--88.
  26.  18
    Facial mimicry, empathy, and emotion recognition: a meta-analysis of correlations.Alison C. Holland, Garret O’Connell & Isabel Dziobek - forthcoming - Tandf: Cognition and Emotion:1-19.
  27. The role of cingulate cortex in the detection of errors with and without awareness: A high-density electrical mapping study.Redmond G. O'Connell, Paul M. Dockree, Mark A. Bellgrove, Simon P. Kelly, Robert Hester, Hugh Garavan, Ian H. Robertson & John J. Foxe - 2007 - European Journal of Neuroscience 25 (8):2571-2579.
  28.  5
    Not-for-Profit Law: Theoretical and Comparative Perspectives.Matthew Harding, Ann O'Connell & Miranda Stewart (eds.) - 2014 - Cambridge University Press.
    The law and policy applicable to the not-for-profit sector is of growing importance around the world. In this book, legal experts address fundamental questions about not-for-profit law from a range of theoretical and comparative perspectives. The essays provide scholarly analysis of not-for-profit law, organised around four themes: Politics, in the broader sense of living as a community, and the narrower sense of political power; Charity, how it is defined and changes in its meaning over time; Taxation, including the rationale for (...)
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  29.  37
    The kinetic depth effect.Hans Wallach & D. N. O'Connell - 1953 - Journal of Experimental Psychology 45 (4):205.
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  30.  10
    More Lessons from the Hadza about Men’s Work.Kristen Hawkes, James F. O’Connell & Nicholas G. Blurton Jones - 2014 - Human Nature 25 (4):596-619.
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  31.  7
    To be a machine: adventures among cyborgs, utopians, hackers, and the futurists solving the modest problem of death.Mark O'Connell - 2017 - New York: Doubleday.
    A globe-spanning investigation into the Transhumanist movement, considering the tech billionaires, scientific luminaries, and DIY body-hackers attempting to prolong, improve, and ultimately transcend the limits of human life.
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  32.  25
    Determinants of the Severity of Legal and Employment Consequences for CPAs Named in SEC Accounting and Auditing Enforcement Releases.Daniella Juric, Brendan O’Connell, Michaela Rankin & Jacqueline Birt - 2018 - Journal of Business Ethics 147 (3):545-563.
    This study investigates the impact of Securities and Exchange Commission enforcement actions on individuals holding Certified Public Accountant accreditation. While prior research has investigated both the characteristics of companies that have been investigated by the SEC and litigation against audit firms, it has not addressed the ways in which SEC investigations impact CPAs. Using a sample of 262 CPAs, we find that the most common CPA breach was associated with overstating revenues/income or earnings. The study finds serious consequences for CPAs (...)
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  33.  62
    Print Me an Organ? Ethical and Regulatory Issues Emerging from 3D Bioprinting in Medicine.Frederic Gilbert, Cathal D. O’Connell, Tajanka Mladenovska & Susan Dodds - 2018 - Science and Engineering Ethics 24 (1):73-91.
    Recent developments of three-dimensional printing of biomaterials in medicine have been portrayed as demonstrating the potential to transform some medical treatments, including providing new responses to organ damage or organ failure. However, beyond the hype and before 3D bioprinted organs are ready to be transplanted into humans, several important ethical concerns and regulatory questions need to be addressed. This article starts by raising general ethical concerns associated with the use of bioprinting in medicine, then it focuses on more particular ethical (...)
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  34. Anthropology in Theological Perspective.Wolfhart Pannenberg & Matthew J. O'Connell - 1985
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  35.  1
    Soundings in St. Augustine's Imagination.Robert J. O’Connell - 2020 - Fordham University Press.
    As a young student in Paris, O'Connell was first enamored of the intriguing artistic imagery of Augustine's works. The imagery continued to impress him as his scholarship continued. Now, after many years of research and regarding study on the topic, a thorough treatment of Augustine's "image clusters" is revealed in this volume, Soundings in St. Augustine's Imagination. That St. Augustine's writings are empowered by use of poetic imagery is of interest to readers of philosophy, theology, as well as language. (...)
  36.  7
    The Origin of the Soul in St. Augustine's Later Works.Robert J. O’Connell - 2020 - Fordham University Press.
    This book rounds off the study of St. Augustine's view of the human condition which Fr. O'Connell began in St. Augustine's Early Theory of Man, A.D. 386-391, and continued in St. Augustine's Confessions: The Odyssey of Soul. The central thesis of that first book, and the guiding hypothesis of the second, proposed that Augustine thought of us in "Plotinian" terms, as "fallen souls," and that he interpreted, in all sincerity, the teachings of Scripture as reflecting that same view. (...) sees the weightiest objection to his proposal as stemming from what scholars generally agree is Augustine's firm rejection of that view in his later works. The central contention here is that Augustine did indeed reject his earlier theory, but only for a short while. He came to see the text from Romans 9, 11 as apparently compelling that rejection. But then his firm belief that all humans are guilty of original sin would have left him traducianism as his only acceptable way of understanding the origin of sinful human souls. The materialistic cast of traducianism, however, always repelled Augustine. Hence, he struggles to elaborate a fresh interpretation of Romans 9,11, and eventually he finds one that permits him to return to a slightly revised version of his earlier view. That theory, O'Connell argues, is encased in both the De Civitate Dei and the final version of the De Trinitate. This terse summary barely hints at the richness of detail contained here: O'Connell beginswith a minute analysis of the third book of the De Libero Arbitrio, then of the letters and works ostensibly supporting rival chronological patterns which he must overturn in order to make his case. Finally, in the light of his findings, he offers fresh interpretations of Augustine's three mature masterpieces, On Genesis, The Trinity, and City of god. These, along with Fr. O'Connell's contention that Augustine's anti-Pelagian De Peccatorum Meritis et Remissione must have seen publication no earlier than A.D. 416/17, will doubtless fuel scholarly debate for some time to come. Indeed, Pelagianism made the question of the soul's origin so pivotal for Augustine, that few of our current interpretations of Augustine are likely to remain unaffected by the results of O'Connell's searching and provocative study. (shrink)
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  37.  22
    Student ethical perceptions and ethical action propensities: An analysis of situation familiarity.Marshall A. Geiger & Brendan T. O'Connell - 1998 - Teaching Business Ethics 2 (3):305-325.
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  38.  16
    Accounting student ethical perceptions: an analysis of training and gender effects.Marshall A. Geiger & Brendant T. O'Connell - 1998 - Teaching Business Ethics 2 (4):371-388.
  39.  2
    Images of Conversion in St. Augustine's Confessions.Robert J. O'Connell - 1996 - Fordham Univ Press.
    Narrowing the focus of his Soundings in St. Augustine's Imagination (1994) O'Connell (philosophy, Fordham U.) analyzes three decisive conversions portrayed in the Confessions: the youthful reading of Cicero, that sparked by the platonist books, and the final capitulation in the Milanese garden. He also compares the conversion imagery with that in the Dialogues of Cassicciacum to shed light on the question of two Augustines. Annotation copyrighted by Book News, Inc., Portland, OR.
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  40.  24
    Gender and the experience of moral distress in critical care nurses.Christopher B. O’Connell - 2015 - Nursing Ethics 22 (1):32-42.
    Background:Nursing practice is complex, as nurses are challenged by increasingly intricate moral and ethical judgments. Inadequately studied in underrepresented groups in nursing, moral distress is a serious problem internationally for healthcare professionals with deleterious effects to patients, nurses, and organizations. Moral distress among nurses has been shown to contribute to decreased job satisfaction and increased turnover, withdrawal from patients, physical and psychological symptoms, and intent to leave current position or to leave the profession altogether.Research question:Do significant gender differences exist in (...)
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  41. The Call of the Disciple: The Bible on Following Christ.George Fischer, Martin Hasitschka & Matthew J. O'Connell - 1999
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  42.  22
    William James on the courage to believe.Robert J. O'Connell - 1984 - New York: Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
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  43.  12
    Interview with Julia O’Connell Davidson on Modern Slavery.Angelo Martins - 2016 - Theory, Culture and Society 33 (7-8):381-390.
    In this interview for the TCS website, Angelo Martins Jr interviews Professor Julia O’Connell Davidson about her recent book, Modern Slavery: The Margins of Freedom. The interview further discusses some of the most prominent topics examined by O’Connell Davidson’s book, such as her understanding of modern slavery and her critique on how anti-slavery movements, NGOs and right-wing and social democratic media and politicians have mistakenly appropriated and used the term. The interview further considers some of the global contemporary social, political (...)
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  44.  20
    Principles for a Catholic morality.Timothy E. O'Connell - 1978 - New York: Seabury Press.
    Completely revised and updated, this classic introduction to moral theology in the Roman Catholic tradition speak clearly to anyone interested in understanding what it means to live the Christian life. Beginning with a concise definition of the roles of revelation and interpretation in the formation of moral theology, O'Connell explores the concept of a moral person, the shape and dynamics of a moral world, and the implications not only for the individual Christian but for the community as a whole.
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  45.  39
    The Origins of Restorative Conferencing.Terry O’Connell - 2009 - Journal for Peace and Justice Studies 18 (1/2):87-94.
    Terry O’Connell helped pioneer restorative justice in Australia, the United Kingdom and North America. A 30-year police veteran, he worked with the Thames Valley Police service developing restorative practices in the UK, including its use in police agency complaints and discipline systems. O’Connell is responsible for the creation of the Real Justice conference script, a Socratic approach that focuses on asking restorative questions. O’Connell realized that letting people talk about how they were affected by the actions of others wasmore effective (...)
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  46.  48
    Can we wrong a work of art?Eoin O’Connell - 2015 - Evental Aesthetics 4 (2):116-137.
    If we can wrong a work of art, then it has moral status. This paper considers two examples of putative wrongings of works of art, but in both cases, the claim that the work of art itself is wronged cannot be vindicated. The sense that a work of art has been wronged arises when that work has a special meaning for us or has a special standing in a cultural context. There is nothing intrinsic to works of art that can (...)
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  47. Happiness Proportioned to Virtue: Kant and the Highest Good.Eoin O'Connell - 2012 - Kantian Review 17 (2):257-279.
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  48. Excitation dynamics of micro-structured atmospheric pressure plasma arrays.H. Boettner, J. Waskoenig, D. O'Connell, T. L. Kim, P. A. Tchertchian, J. Winter & V. Schulz-von der Gathen - unknown
    The spatial dynamics of the optical emission from an array of 50 times 50 individual microcavity plasma devices is investigated. The array is operated in argon and argon-neon mixtures close to atmospheric pressure with an ac voltage. The optical emission is analysed with phase and space resolution. It has been found that the emission is not continuous over the entire ac period, but occurs once per half period. Each of the observed emission phases shows a self-pulsing of the discharge, with (...)
     
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  49.  96
    “I Do What Happens”: The Productive Character of Practical Knowledge.Rory O’Connell - 2020 - Canadian Journal of Philosophy 50 (5):670-686.
    Elizabeth Anscombe introduced the notion of “practical knowledge” into contemporary philosophy. Philosophers of action have criticized Anscombe’s negative characterization of such knowledge as “non-observational,” but have recently come to pay more attention to her positive characterization of practical knowledge as “the cause of what it understands.” I argue that two recent Anscombean accounts of practical knowledge, “Formalism” and “Normativism,” each fail to explain the productive character of practical knowledge in a way that secures its status as non-observational. I argue that (...)
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  50.  1
    An Historian's Perspective: Then, Now, and Then?Patricia O'Connell Killen - 1993 - Listening 28 (1):14-27.
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