Results for 'Leland Giovannelli'

174 found
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  1.  32
    Reconstructing Thales.Leland Giovannelli - 2003 - Metascience 12 (2):231-234.
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  2.  46
    Aesthetics: The Key Thinkers.Alessandro Giovannelli (ed.) - 2012 - New York: Continuum.
    Offers a comprehensive historical overview of the field of aesthetics. Eighteen specially commissioned essays introduce and explore the contributions of those philosophers who have shaped the subject, from its origins in the work of the ancient Greeks to contemporary developments in the 21st Century. -/- The book reconstructs the history of aesthetics, clearly illustrating the most important attempts to address such crucial issues as the nature of aesthetic judgment, the status of art, and the place of the arts within society. (...)
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  3.  8
    Reason and Cultural Evolution.Leland B. Yeager - 1989 - Critical Review: A Journal of Politics and Society 3 (2):324-335.
    THE FATAL CONCEIT: THE ERRORS OF SOCIALISM by F. A. Hayek edited by W. W. Bartley, III Chicago: University of Chicago Press, 1989. 180 pp., $24.95.
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  4.  85
    Reason and Intuition in the Moral Life: A Dual-Process Account of Moral Justification.Leland F. Saunders - 2009 - In Jonathan Evans & Keith Frankish (eds.), In Two Minds: Dual Processes and Beyond. Oxford University Press. pp. 335--354.
    This chapter explores how morality can be rational if moral intuitions are resistant to rational reflection. There are two parts to this question. The normative problem is whether there is a model of moral justification which can show that morality is a rational enterprise given the facts of moral dumbfounding. Appealing to the model of reflective equilibrium for the rational justification of moral intuitions solves this problem. Reflective equilibrium views the rational justification of morality as a back-and-forth balancing between moral (...)
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  5.  7
    Corinne Chisholm Frost 1886-1971.Leland P. Stewart - 1971 - Proceedings and Addresses of the American Philosophical Association 45:211 - 212.
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  6.  16
    Alessandro Giovannelli , Aesthetics: The Key Thinkers . Reviewed By.Erin Bradfield - 2014 - Philosophy in Review 34 (5):227-230.
  7. Possible Developments in Materialism.LELAND MATHIS - 1955
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  8.  5
    Multiverse Deism: Shifting Perspectives of God and the World.Leland Royce Harper - 2020 - Lexington Books.
    Given recent scientific findings suggesting that our world is part of a multiverse, Leland Harper argues that we ought to abandon the idea of an active God in Judeo-Christian theism. This shift results in a more coherent, cohesive and, ultimately, better account of God than is currently offered by the Judeo-Christian monotheistic tradition.
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  9.  13
    Leland de la Durantaye , Giorgio Agamben: A Critical Introduction . Reviewed By.Benjamin Hutchens - 2011 - Philosophy in Review 31 (2):124-129.
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  10. Review: Dominic McIver Lopes: Sight and Sensibility: Evaluating Pictures. [REVIEW]Alessandro Giovannelli - 2008 - Mind 117 (466):490-494.
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  11.  56
    Review: Art and Morality. [REVIEW]Alessandro Giovannelli - 2005 - Mind 114 (453):119-124.
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  12. Leland B. Yeager, Ethics as Social Science: The Moral Philosophy of Social Cooperation.Robert P. Murphy - 2002 - Journal of Libertarian Studies 16 (1; SEAS WIN):106-114.
     
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  13. Some Contemporary Developments.Alessandro Giovannelli - 2012 - In Aesthetics: The Key Thinkers. Continuum.
     
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  14. Relativity, Philosophical and Einsteinian.Leland[from old catalog] Hays - 1935 - [Los Angeles.
     
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  15.  1
    Letters to the Editor.Leland Anderson, Sungook Hong, Gennady Gorelik & Helge Kragh - 1996 - Isis 87 (2):128-130.
  16.  7
    Letters to the Editor.Leland Anderson, Sungook Hong, Gennady Gorelik & Helge Kragh - 1996 - Isis 87 (1):128-130.
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  17.  26
    Collaboration in Business Schools: A Foundation for Community Success. [REVIEW]Leland Horn & Michael Kennedy - 2008 - Journal of Academic Ethics 6 (1):7-15.
    Business schools are often thought of as being accountable for the individual student’s personal development and preparation to enter the business community. While true that business schools guide knowledge development, they must also fulfill a social contract with the business community to provide ethical entry-level business professionals. Three stakeholders, students, faculty, and the business community, are involved in developing and strengthening an understanding of ethical behavior and the serious impacts associated with an ethical lapse. This paper discusses the ways the (...)
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  18. Hiroshima Revisited: Reflections on War and Peace.Leland Miles - 1985 - Dialectics and Humanism 12 (3-4):127-129.
     
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  19. Conceptual Anomalies in Economics and Statistics.Leland Gerson Neuberg - 1991 - Erkenntnis 34 (1):129-132.
  20.  25
    Brief Comments on Collective Bargaining at the University of Bridgeport: 1974–1987. [REVIEW]Leland Miles - 2003 - Journal of Academic Ethics 1 (3):267-271.
    When Leland Miles arrived as the University of Bridgeport's new president in 1974, the institution had substantial financial problems, declining enrollments, and a newly unionized faculty. This essay is a first-person account of his efforts to work with an immature union and his attempt to save the Liberal Arts at a time of growing student demand for professional degrees.
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  21.  7
    Starting Point: An Introduction of the Dialectic of Existence.Dorothy Leland - 1979 - Ethics 91 (2):331-333.
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  22.  43
    Distorted Transmission.Leland Gerson Neuberg - 1988 - Theory and Society 17 (4):487-525.
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  23.  1
    Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism.Leland Harper & Jennifer Kling - 2022 - Lexington Books.
    This book unearths and outlines the semantic foundations of white fragility and their consequences for racial justice in the United States. It argues that by expanding our racial vocabulary in certain ways, we can make progress toward justice equally enjoyed by all.
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  24.  11
    Leland Royce Harper: Multiverse deism: shifting perspectives of God and the world: Lexington Books, 2020, v and 140 pp. $85.00. [REVIEW]Joshua Matthan Brown - 2021 - International Journal for Philosophy of Religion 90 (3):247-250.
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  25.  4
    Sartre and the Problem of Morality.Dorothy Leland - 1982 - Ethics 93 (1):151-152.
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  26.  2
    Thyroxine's Evolutionary Roots.Leland G. Johnson - 1997 - Perspectives in Biology and Medicine 40 (4):529-535.
  27.  2
    Missing Context From Experimental Studies Amplifies, Rather Than Negates, Racial Bias in the Real World.Leland Jasperse, Benjamin S. Stillerman & David M. Amodio - 2022 - Behavioral and Brain Sciences 45.
    We agree with Cesario's premise but reject his conclusion: Although experimental studies of racial stereotyping, weapons perception, and shoot decisions typically exclude real-world contextual factors and thus have limited relevance to race disparities, these excluded factors comprise systemic, institutional, and individual-level biases that are more likely to amplify racial disparities than negate them.
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  28.  8
    The Possibility of Film Criticism.Leland Poague - 1989 - Journal of Aesthetic Education 23 (4):5.
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  29.  8
    Interpretive Models and Ethical Choices: The Example of Film Studies.Leland Poague - 1985 - Journal of Aesthetic Education 19 (4):21-36.
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  30. Presentation Graphics.Leland Wilkinson - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 9--6369.
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  31.  30
    Were the Oxford Condemnations of 1277 Directed Against Aquinas?Leland E. Wilshire - 1974 - New Scholasticism 48 (1):125-132.
  32.  15
    Warm-Up Effect as a Function of Level of Practice in Verbal Learning.Leland E. Thune - 1951 - Journal of Experimental Psychology 42 (4):250.
  33.  8
    The Effect of Different Types of Preliminary Activities on Subsequent Learning of Paired-Associate Material.Leland E. Thune - 1950 - Journal of Experimental Psychology 40 (4):423.
  34.  10
    Reproductive Interference Following "Appropriate" and "Inappropriate" Warm-Up Activities.Leland E. Thune - 1958 - Journal of Experimental Psychology 55 (6):535.
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  35. Pour une critique éthique des moyens de production des œuvres.Alessandro Giovannelli - 2010 - Nouvelle Revue d'Esthétique 6.
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  36.  40
    Ethicism, Particularism, and Artistic Categorization.Alessandro Giovannelli - 2013 - Ethical Perspectives 20 (3):375-401.
    In this paper, I critically examine Berys Gaut’s proposals regarding ethical criticism, that is, regarding the question of whether, and if so how, an ethical evaluation of a work of art can be considered amongst the determinants of the work’s value as art. I critically examine Gaut’s proposed taxonomy on the possible positions on the ethical criticism question as well as his own influential answer to such question: ethicism. My critique focuses on one missing element, I argue, in Gaut’s overall (...)
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  37. Artistic and Ethical Values in the Experience of Narratives.Alessandro Giovannelli - 2004 - Dissertation, University of Maryland, College Park
    The ethical criticism of art has received increasing attention in contemporary aesthetics, especially with respect to the evaluation of narratives. The most prominent philosophical defenses of this art-critical practice concentrate on the notion of response , specifically on the emotional responses a narrative requires for it to be correctly apprehended and appreciated. I first investigate the mechanisms of emotional participation in narratives ; then, I address the question of the legitimacy of the ethical criticism of narratives and advance an argument (...)
     
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  38.  26
    Agamben's Potential.Leland Deladurantaye - 2000 - Diacritics 30 (2):1-24.
  39.  47
    Corporate Giving Behavior and Decision-Maker Social Consciousness.Leland Campbell, Charles S. Gulas & Thomas S. Gruca - 1999 - Journal of Business Ethics 19 (4):375 - 383.
    This paper investigates why some companies give to charity and others do not. The study uncovers a strong relationship between the personal attitudes of the charitable decision maker and the firm's giving behavior. This relationship indicates that the human element of personal attitudes may interact and play a very important role in a firm's decision to become involved with philanthropic activities. The study also shows that firms who have a history of giving to charity cite altruistic motives for their behavior. (...)
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  40.  12
    Book Review:Starting Point: An Introduction of the Dialectic of Existence. Robert Denoon Cumming. [REVIEW]Dorothy Leland - 1981 - Ethics 91 (2):331-.
  41.  16
    Evaluating the Fales/Gellman Debate on the Epistemic Status of Mystical Religious Experiences.Leland R. Harper - 2014 - International Journal of Philosophy and Theology 75 (1):55-73.
    From the mid 1990s to the early 2000s there has been a debate between Jerome Gellman and Evan Fales regarding the epistemic status of mystical religious experience. Gellman argues that mystical religious experiences provide some justification for the belief that God exists when taken in conjunction with a variety of other experiential evidence. Fales takes a naturalistic approach and argues that instances of mystical theistic experiences are only tools by which the mystic attempts to gain greater social status. In this (...)
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  42.  1
    Epistemic Deism Revisited.Leland Harper - 2016 - Forum Philosophicum: International Journal for Philosophy 20 (1):51-63.
    In 2013 I wrote a paper entitled “A Deistic Discussion of Murphy and Tracy’s Accounts of God’s Limited Activity in the Natural World,” in which I criticized the views of Nancey Murphy and Thomas Tracy, labeling their views as something that I called “epistemic deism.” Since the publication of that paper another, similar, view by Bradley Monton was brought to my attention, one called “noninterventionist special divine action theory.” I take this paper as an opportunity to accomplish several goals. First, (...)
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  43.  23
    Epistemic Deism Revisited.Leland Harper - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (1):51-63.
    In 2013 I wrote a paper entitled “A Deistic Discussion of Murphy and Tracy’s Accounts of God’s Limited Activity in the Natural World,” in which I criticized the views of Nancey Murphy and Thomas Tracy, labeling their views as something that I called “epistemic deism.” Since the publication of that paper another,similar, view by Bradley Monton was brought to my attention, one called “noninterventionist special divine action theory.” I take this paper as an opportunityto accomplish several goals. First, I take (...)
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  44.  26
    In Search of a Christian Work Ethic for the Corporate Worker.Leland Ryken - 2004 - Business and Professional Ethics Journal 23 (4):153-170.
  45.  17
    Rationality, Habitus, and Agricultural Landscapes: Ethnographic Case Studies in Landscape Sociology. [REVIEW]Leland L. Glenna - 1996 - Agriculture and Human Values 13 (4):21-38.
    To explain how agricultural landscapes become social constructions of the natural environment, this essay utilizes Jurgen Habermas's concept of rationality and Pierre Bourdieu's constructs of field and habitus to examine how social relationships shape the way three farmers perceive, alter, and evaluate their land. Intensive interviewing and aerial photographs are used to document the processes through which farmers internalize the primary rationalities of social relationships as a foundation of decision-making regarding water impoundments on their land. One farmer internalizes an instrumental (...)
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  46.  17
    Operationalizing Evil: Christian Realism, Liberal Economics, and Industrial Agriculture. [REVIEW]Leland Glenna - 2002 - Agriculture and Human Values 19 (3):205-216.
    The Enlightenment marked a shift inmoral debates away from notions of sin and eviltoward the more secular concept of virtue basedin reason. Perhaps the most notable example ofsuch liberal thought can be found in JohnDewey's 1934 A Common Faith, where he arguesthat people should set aside bickering overreligious differences and work in a utilitarianspirit to achieve public good through science.Hitler's Germany, Stalin's Soviet Union, theChinese cultural revolution, and the Cold War'sthreat of mutually assured destruction haveinspired philosophers and theologians to revivethe (...)
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  47.  3
    Intellectual Property and Agricultural Science and Innovation in Germany and the United States.Leland L. Glenna & Barbara Brandl - 2017 - Science, Technology, and Human Values 42 (4):622-656.
    In the 1950s and 1960s, prominent institutional economists in the United States offered what became the orthodox theory on the obstacles to commercializing scientific knowledge. According to this theory, scientific knowledge has inherent qualities that make it a public good. Since the 1970s, however, neoliberalism has emphasized the need to convert public goods to private goods to enhance economic growth, and this theory has had global impacts on policies governing the generation and diffusion of scientific research and innovation. We critique (...)
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  48.  43
    How Farmers Matter in Shaping Agricultural Technologies: Social and Structural Characteristics of Wheat Growers and Wheat Varieties. [REVIEW]Leland L. Glenna, Raymond A. Jussaume & Julie C. Dawson - 2011 - Agriculture and Human Values 28 (2):213-224.
    Science and technology studies (STS) research challenges the concept of technological determinism by investigating how the end users of a technology influence that technology’s trajectory. STS critiques of determinism are needed in studies of agricultural technology. However, we contend that focusing on the agency of end users may mask the role of political-economic factors which influence technology developments and applications. This paper seeks to mesh STS insights with political-economic perspectives by accounting for relationships between availability of diverse technologies, variations in (...)
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  49.  12
    Book Reviews. [REVIEW]Leland Glenna - 1997 - Agriculture and Human Values 14 (2):194-196.
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  50.  9
    AFHVS 2017 Presidential Address: The Purpose-Driven University: The Role of University Research in the Era of Science Commercialization.Leland L. Glenna - 2017 - Agriculture and Human Values 34 (4):1021-1031.
    As efforts to commercialize university research outputs continue, critics charge that universities and university scientists are failing to live up to their public-interest purpose. In this paper, I discuss the distinctions between public-interest and private-interest research institutions and how commercialization of university science may be undermining the public interest. I then use Jürgen Habermas’s concept of communicative action as the foundation for efforts to establish public spaces for ethical deliberation among scientists and university administrators. Such ethical deliberation is necessary to (...)
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