Post-stroke depression is a serious complication of stroke that significantly restricts rehabilitation. The use of immersive virtual reality for stroke survivors is promising. Herein, we investigated the effects of a novel immersive virtual reality training system on PSD and explored induced effective connectivity alterations in emotional networks using multivariate Granger causality analysis. Forty-four patients with PSD were equally allocated into an immersive-virtual reality group and a control group. In addition to their usual rehabilitation treatments, the participants in the immersive-virtual reality (...) group participated in an immersive-virtual reality rehabilitation program, while the patients in the control group received 2D virtual reality rehabilitation training. The Hamilton Depression Rating Scale, modified Barthel Index, and resting-state functional magnetic resonance imaging data were collected before and after a 4-week intervention. rsfMRI data were analyzed using multivariate GCA. We found that the immersive virtual reality training was more effective in improving depression in patients with PSD but had no statistically significant improvement in MBI scores compared to the control group. The GCA showed that the following causal connectivities were strengthened after immersive virtual reality training: from the amygdala, insula, middle temporal gyrus, and caudate nucleus to the dorsolateral prefrontal cortex; from the insula to the medial prefrontal cortex; and from the thalamus to the posterior superior temporal sulcus. These causal connectivities were weakened after treatment in the control group. Our results indicated the neurotherapeutic use of immersive virtual reality rehabilitation as an effective non-pharmacological intervention for PSD; the alteration of causal connectivity in emotional networks might constitute the neural mechanisms underlying immersive-virtual reality rehabilitation in PSD. (shrink)

本书以个案研究和横向研究的方式梳理中西法学思想,梳理法学事件,于“真理、道理、情理与法理”的交融中审视法律、法学和法学家的时代使命。.

儀式是理解人類文化的一把鑰匙。作為人類基本經驗形態的展演，儀式涉及人類文化的諸多方面，是闡釋特定文化經驗、觀察文化意蘊、理解不同文化體系的表達模式的切入點。本書秉承審美人類學的理念，把儀式作為人類的基 本文化形式和審美文化機制，在全面理解儀式理論觀念和相關概念的基礎上，闡釋了儀式與審美制度、審美認同和審美交流的關系，為讀者理解審美人類學提供了重要參考。 張良叢，哈爾濱師范大學文學院副教授，馬列文論研究會理事，主要從事審美人類學和西方文學理論研究。.

本书是国内第一部研究卡西勒符号形式哲学的专著,详细论述了他的语言哲学、神话-宗教哲学、科学哲学以及由苏珊·朗格按照卡西勒体系发展的艺术哲学。.

朱熹(1130-1200)字元晦, 改字仲晦, 别号晦庵、晦翁云谷老人、沧州病叟等。.

Lun ke xue yu yi shu (Di yi pian lun wen) ji qi xiang guan lun zhan -- Lun ren lei bu ping deng qi yuan yu ji chu (Di er pian lun wen )ji qi xiang guan lun zhan.

Ben shu fen shang xia liang ge bu fen,Shang bian shi zhu zi yu lei wen xian yan jiu,Xia bian shi zhu zi yu lei ci hui yan jiu.Quan shu yi gong fen wei 9 zhang.Di yi zhang xu lun,Shou xian jie shao le zhu xi yu zhu zi yu lei,Qi ci jin xing le xue shu hui gu,Zong jie le jin 20 nian lai(jie zhi 2009 nian)Guo nei wai zhu zi yu lei yan jiu de sheng kuang he (...) qu de de zhu yao cheng jiu,Zui hou ti chu ben shu de yan jiu fang fa he yi yi.Di er zhang yan jiu tong xing ben zhu zi yu lei ji cheng shu zhi qian de ji ge zhong yao ban ben.Di san zhang wei zhong hua ben zhu zi yu lei yu song ke ben hui an xian sheng zhu wen gong yu lu de yi wen bi jiao.Di si zhang wei zhong hua ben zhu zi yu lei yu chao xian gu xie ben zhu zi yu lei yi wen bi jiao.Di wu zhang yan jiu zhu zi yu lei de wen xian xue jia zhi.Di liu zhang he di qi zhang ji zhong yan jiu zhu zi yu lei de fu yin ci.Di ba zhang tao lun zhu zi yu lei zhong de duo yin jie ci yu.Di jiu zhang zong jie chan shu zhu zi yu lei de yu ti te zheng,Yu yan te dian he yan jiu jia zhi. (shrink)

Riben Jiuzhou da xue tu shu guan cang you gu xie Huizhou ben "Zhuzi yu lei" yi bai si shi juan. Huizhou ben shang cheng "Chi lu", xia qi li bian, zai yu lu dao yu lei de xing cheng guo cheng zhong chu yu guan jian de di wei, dui xue jie yan jiu zhu xi si xiang de xing cheng guo cheng, Zhu Xi men ren de qing kuang, jin ben "Zhuzi yu lei" de xing (...) cheng guo cheng yi ji zhong gu shi qi gu Han yu bai hua, ti gong le xin de cai liao he xin de shi ye. (shrink)

A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...) is unable to refute a sophisticated version (i.e. the third version) of the exclusion argument in that the Downward Causation Principle, a premise of the third exclusion argument, is actually implied by the counterfactual theory of causation. Therefore, even if other theories of causation might help the non-reductive physicalist to solve the exclusion problem, the counterfactual theory of causation cannot. (shrink)

Thure von Uexküll (1908-2004) ist einer der Väter der psychosomatischen Medizin in Deutschland. Sein lebenslanges Bemühen um eine naturphilosophisch-systemtheoretisch begründete bio-psycho-soziale Medizin ist unverändert aktuell. Ottmar Leiß nimmt sich diesem Pionier an und betrachtet in aktueller Relektüre seine theoretischen Ansätze und die Auswirkungen seiner Arbeiten u.a. auf das medizinische Menschenbild und das Verhältnis zwischen ärztlich Tätigen und Patient*innen. Die Integration von Salutogenese und Hartmut Rosas Resonanztheorie in Uexkülls Konzepte machen diese zum handlungsleitenden Kompass für eine humane Medizin.

本书从神秘主义的视角,对于古代哲学的变迁提出了新的认识,对其中若干命题作了新的解释,对于古代哲学与礼法进行了初步的讨论.内容包括:早期儒家与神秘主义;《内业》与《大学》;《五行》与神秘主义等.

作為現代新儒家第二代的重鎮，牟宗三著力凸顯“現代性在中國”的民族文化特質，並與西方現代性展開“吸收”與“批判”的雙向互動。本書將牟宗三哲學置於“古今”“中西”的交會點上，探析他立足儒家思想建構“中國現 代性”的哲學思考，揭示其積極貢獻與內在問題。以牟宗三這一個案審視現代新儒家應對全球化及現代化的理論思考，其意義在於一方面以現代哲學的話語對傳統儒學予以詮釋和重構，另一方面以儒家價值為西方現代性補偏救弊 。.

本书从宪法领域切入探讨了法的渊源这一法学基本范畴.全书分为五章,内容包括:中国学界的讨论现状;法源理论的三个层面;法的渊源的性质;法的渊源的类型;宪法渊源的含义,"出场"与类型分析.

在风风雨雨的漫长人生旅途中，汤先生一直执着地在追求，保持着一颗不屈的灵魂。他无比热爱自己的祖国，热爱自己祖国的文化，同时他又胸怀世界，对民族、对人类有着一种极其深厚的感情，一种撼动宇宙的大爱！他孜孜不 倦地进行学术探索，学贯中西，洞悉往古，瞩望来今，对于祖国的文化发展怀着满腔热情和忧虑之心。他的学问融贯儒释道三教，做人做事也如做学问一样，人格通达，胸襟恢宏。他关注现实，热心中国文化的弘扬与传播，无私 地燃烧自己，照亮他人。汤先生学问之广博，气魄之雄伟，境界之恢宏，如泰山般屹立寰宇！.