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  1.  4
    What Makes Wrongful Discrimination Wrong?: Biases, Preferences, Sterotypes [sic], and Proxies.Lawrence A. Alexander - 1989 - Faculty of Law, University of Toronto.
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  2. (1 other version)Self-defense and the killing of noncombatants: A reply to Fullinwider.Lawrence A. Alexander - 1976 - Philosophy and Public Affairs 5 (4):408-415.
  3. Zimmerman on coercive wage offers.Lawrence A. Alexander - 1983 - Philosophy and Public Affairs 12 (2):160-164.
  4.  29
    International Ethics: A Philosophy and Public Affairs Reader.Lawrence A. Alexander (ed.) - 1985 - Princeton University Press.
    This book is comprised of essays previously published in Philosophy & Public Affairs and also an extended excerpt from Michael Walzer's Just and Unjust Wars.
  5.  49
    Hercules or Proteus? The Many Theses of Ronald Dworkin.Lawrence A. Alexander & Michael Bayles - 1980 - Social Theory and Practice 5 (3-4):267-303.
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  6.  15
    12. Is There Logical Space on the Moral Map for Toleration? A Brief Comment on Smith, Morgan, and Forst.Lawrence A. Alexander - 2022 - In Melissa S. Williams & Jeremy Waldron (eds.), Toleration and its Limits: Nomos Xlviii. New York University Press. pp. 300-312.
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  7.  7
    Legal Rules and Legal Reasoning.Lawrence A. Alexander & Larry Alexander - 2000 - Dartmouth Publishing Company.
    This two-volume collection of essays brings together major contemporary theoretical works on freedom of speech. Volume I, begins with a theoretical overview of freedom of speech and then turns to the topics of what justifies freedom of speech and what kinds of acts raise free speech concerns. Volume II, examines the distinctions among content regulations and between content and content-neutral regulations. It also analyses the concept of the public forum, inciting and hateful speech and lastly the tension between the subsidizing (...)
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  8.  4
    Was Dworkin an Originalist?Lawrence A. Alexander - 2016 - In Wil Waluchow & Stefan Sciaraffa (eds.), The Legacy of Ronald Dworkin. New York, NY: Oxford University Press USA.
    In this chapter, I embrace Jeff Goldsworthy’s conclusion that Ronald Dworkin was an originalist regarding the meaning of canonical legal texts. I briefly examine the evidence for that claim, and I ask how its truth affects Dworkin’s fit-acceptability account of the nature of law. In a brief digression, I present a broad-brush view of the jurisprudential debate between legal positivists and natural lawyers. I then explain why the natural law view must fail and why legal positivists must make an unpalatable (...)
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