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  1.  31
    The Ethics of Engaged Presence: A Framework for Health Professionals in Humanitarian Assistance and Development Work.Matthew R. Hunt, Lisa Schwartz, Christina Sinding & Laurie Elit - 2014 - Developing World Bioethics 14 (1):47-55.
    In this article, we present an ethics framework for health practice in humanitarian and development work: the ethics of engaged presence. The ethics of engaged presence framework aims to articulate in a systematic fashion approaches and orientations that support the engagement of expatriate health care professionals in ways that align with diverse obligations and responsibilities, and promote respectful and effective action and relationships. Drawn from a range of sources, the framework provides a vocabulary and narrative structure for examining the moral (...)
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  2.  42
    The Ethics of Engaged Presence: A Framework for Health Professionals in Humanitarian Assistance and Development Work.Matthew R. Hunt, Lisa Schwartz, Christina Sinding & Laurie Elit - 2012 - Developing World Bioethics 12 (3):47-55.
    In this article, we present an ethics framework for health practice in humanitarian and development work: the ethics of engaged presence. The ethics of engaged presence framework aims to articulate in a systematic fashion approaches and orientations that support the engagement of expatriate health care professionals in ways that align with diverse obligations and responsibilities, and promote respectful and effective action and relationships. Drawn from a range of sources, the framework provides a vocabulary and narrative structure for examining the moral (...)
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    Unpacking the “Oughtness” of Palliative Care in Humanitarian Crises: Moral Logics and What Is at Stake?Elysée Nouvet, Matthew Hunt, Gautham Krishnaraj, Corinne Schuster-Wallace, Carrie Bernard, Laurie Elit, Sonya DeLaat & Lisa Schwartz - 2021 - In Daniel Messelken & David Winkler (eds.), Health Care in Contexts of Risk, Uncertainty, and Hybridity. Springer. pp. 179-200.
    It is clear that in the eyes of a growing number of humanitarian fieldworkers and decision-makers, palliative care is something humanitarian organizations should strive to provide as they address the needs of populations affected by crises. What remains less clear are the moral justifications underlying the push to do so. This chapter dives beneath surface prescriptions of what “ought to be” the place of palliative care within humanitarian response. It presents and analyses a series of evocative statements made by 24 (...)
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