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  1.  39
    Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy.Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.) - 2012 - Fordham University Press.
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  2.  42
    Intimate Distance: Rethinking the Unthought God in Christianity.Laurens ten Kate - 2008 - Sophia 47 (3):327-343.
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  3.  1
    Flight of the Gods: Philosophical Perspectives on Negative Theology.Ilse Bulhof & Laurens ten Kate (eds.) - 2022 - Fordham University Press.
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  4. Cum ... Revisited : Preliminaries to Thinking the Interval.Jean-Luc Nancy & Laurens ten Kate - 2010 - In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
     
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  5.  10
    De wereld tussen'ja'en'nee'.Laurens ten Kate - 2011 - Tijdschrift Voor Filosofie 73 (1):9.
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  6.  15
    Outside in, Inside Out.Laurens ten Kate - 2008 - Bijdragen 69 (3):305-320.
  7.  3
    Raising Death: Resurrection Between Christianity and Modernity − a Dialogue with Jean-Luc Nancy’s Noli Me Tangere 1.Laurens ten Kate - 2021 - Angelaki 26 (3-4):195-206.
    In his philosophical project of a “deconstruction of monotheism,” Jean-Luc Nancy explores the hypothesis that the historical roots of secularization should be traced back to the beginnings of the monotheistic traditions. The secular is not exclusively a feature of modern culture. The complex connections and tensions between secularity and religion in recent decades can only be analyzed effectively if one rethinks the notion of the secular along these historical lines. The author offers a brief introduction into Nancy’s project, before focusing (...)
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