Results for 'Lara O'Sullivan'

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  1.  17
    The Regime of Demetrius of Phalerum in Athens, 317-307 Bce: A Philosopher in Politics.Lara O'Sullivan - 2009 - Brill.
    The background to the regime : Demetrius of Phalerum's early years. The years in obscurity : the reigns of Philip, Alexander, and the age of Lycurgus -- Demetrius' rise to prominence : Athens after Alexander -- The decade of Demetrius : some introductory observations -- Demetrius the law-giver : the moral programme. Burial laws -- The gunaikonomoi and their laws -- The nomophulakes -- Demetrius and the ephêbeia -- The laws : an interpretation and discussion of the historical context -- (...)
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  2.  29
    The Regime of Demetrius of Phalerum in Athens, 317-307 BCE: A Philosopher in Politics. By Lara O'Sullivan. Pp. Xii, 344, Leiden: Brill, 2009, €104/$154.00. [REVIEW]Robin Waterfield - 2012 - Heythrop Journal 53 (3):511-512.
  3.  8
    Philochorus, Pollux and the Nomophulakes of Demetrius of Phalerum.Lara O'sullivan - 2001 - Journal of Hellenic Studies 121:51-62.
    A board of ¿law-guardians¿, or nomophulakes, has long been associated with the Athenian regime of Demetrius of Phalerum (317-307 bc). The duties of Demetrius¿ officials have been surmised from an entry on nomophulakes in the Atthis of Philochorus (FGrHist 328 F64), which lists their central functions as the supervision of ma-gistrates and the prevention of illegal resolutions by the assembly and council. This understanding of the fourth-century nomophulakes stands in contradiction to the explicit testimony of Pollux (8.102), who asserts that (...)
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  4.  3
    Reinventing Proskynesis: Callisthenes and the Peripatetic School.Lara O' Sullivan - 2020 - História 69 (3):260-282.
    Many have felt to be anachronistic the casting of proskynesis in the court of Alexander the Great as a matter of worship of the king. Taking this premise as its starting point, this article explores the possible origins of this presentation of Alexander's proskynesis, an understanding that is articulated most fully in the ' proskynesis debates' of Arrian and Curtius. It is argued that the misrepresentation was a deliberate strategy cultivated in the Peripatos, and that it was designed to deflect (...)
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  5.  2
    Reinventing Proskynesis: Callisthenes and the Peripatetic School.Lara O’Sullivan - 2020 - História 69 (3):260.
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  6. Conservatism: A Reply to Ted Honderich*: Noel O'Sullivan.Noel O'Sullivan - 1992 - Utilitas 4 (1):133-143.
  7. Painful Reasons: Representationalism as a Theory of Pain.Brendan O'Sullivan & Robert Schroer - 2012 - Philosophical Quarterly 62 (249):737-758.
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
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  8.  86
    The Aesthetics of Affect: Thinking Art Beyond Representation.Simon O'Sullivan - 2001 - Angelaki 6 (3):125 – 135.
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  9.  39
    The Visual Field in Russell and Wittgenstein.Michael O'Sullivan - 2015 - Philosophical Investigations 38 (4):316-332.
    Bertrand Russell developed a conception of the nature of the visual field, and of other sensory fields, as part of his project of explaining the construction of the external world. Wittgenstein's remarks on the visual field in the Tractatus are in part a response to Russell. Wittgenstein, against Russell, analyses the visual field in terms of facts rather than objects. Further, his conception of the field is, in a distinctive sense, depsychologised.
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  10.  32
    Whistleblowing: A Critical Philosophical Analysis of the Component Moral Decisions of the Act and Some New Perspectives on its Moral Significance.Patrick O'Sullivan & Ola Ngau - 2014 - Business Ethics: A European Review 23 (4):401-415.
    Discussions of whistleblowing whether in academic literature or in more popular media have tended to very one-sided assessments of the moral worth of the act. Indeed, much of the current literature concentrates on psychological or managerial aspects of whistleblowing while taking for granted this or that moral position or eschewing any normative commitment on the question. The purpose of this article is firstly to reemphasise the importance and complexity of the normative foundations of whistleblowing acts; and secondly, through a moral (...)
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  11.  28
    Painful Reasons: Representationalism as a Theory of Pain.Robert Schroer Brendan O'sullivan - 2012 - Philosophical Quarterly 62 (249):737-758.
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
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  12.  4
    Art Encounters Deleuze and Guattari: Thought Beyond Representation.Simon O'Sullivan - 2006 - Palgrave-Macmillan.
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's (...)
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  13.  65
    The Euthyphro Argument.Brendan O'Sullivan - 2006 - Southern Journal of Philosophy 44 (4):657-675.
    A sizable literature exists concerning the structure of Socrates’ argument at Euthyphro 9d–11b. Although there is some dispute, a substitutional reading has emerged as a leading interpretation. However, some rear-guard maneuvers are in order to defend this reading against its competitors. In this paper, I articulate a substitutional reading and argue that it is invalid on two counts: one, Socrates oversteps the logic of his reductio ad absurdum, and two, he illicitly substitutes coreferring expressions in explanatory contexts. Next, I defend (...)
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  14.  55
    The Euthyphro Argument (9d–11b).Brendan O'Sullivan - 2006 - Southern Journal of Philosophy 44 (4):657-675.
    A sizable literature exists concerning the structure of Socrates’ argument at Euthyphro 9d–11b. Although there is some dispute, a substitutional reading has emerged as a leading interpretation. However, some rear-guard maneuvers are in order to defend this reading against its competitors. In this paper, I articulate a substitutional reading and argue that it is invalid on two counts: one, Socrates oversteps the logic of his reductio ad absurdum, and two, he illicitly substitutes coreferring expressions in explanatory contexts. Next, I defend (...)
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  15.  14
    Character Cues and Contracting Costs: The Relationship Between Philanthropy and the Cost of Capital.Leon Zolotoy, Don O’Sullivan & Jill Klein - 2019 - Journal of Business Ethics 154 (2):497-515.
    Prior studies in business ethics highlight the role of philanthropy in shaping stakeholders’ perceptions of a firm’s underlying moral tendencies and values. Scholars argue that philanthropy-based character inferences influence whether and how stakeholders engage with firms. We extend this line of reasoning to examine the impact of philanthropy on firms’ contracting costs in the capital market. We posit that philanthropy-based character inferences reduce investors’ agency concerns, thereby reducing firms’ cost of capital. We also posit that the strength of the philanthropy–cost (...)
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  16.  38
    Animal Ethics and the Political.Alasdair Cochrane, Robert Garner & Siobhan O’Sullivan - 2018 - Critical Review of International Social and Political Philosophy 21 (2):261-277.
  17.  7
    The Political Turn in Animal Ethics.Robert Garner & Siobhan O'Sullivan (eds.) - 2016 - Rowman & Littlefield International.
    This edited collection of original essays focuses on the political dimension of the debate about our treatment of nonhuman animals.
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  18.  26
    Animals, Equality and Democracy.Siobhan O'Sullivan - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Series Editors' Foreword -- Preface by Prof. Robert Garner, University of Leicester, UK -- Introduction: Where are all the Animals? -- Animal Citizens -- The Political Lives of Animals -- Animal Invisibility -- Out of Sight, Out of Mind -- Applying the Justice Principle to Animal Citizens -- Conclusion -- References -- Index.
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  19.  10
    Mood and Ethical Decision Making: Positive Affect and Corporate Philanthropy.Leon Zolotoy, Don O’Sullivan, Myeong-Gu Seo & Madhu Veeraraghavan - 2021 - Journal of Business Ethics 171 (1):189-208.
    This study examines the influence of mood on corporate philanthropic giving. Drawing on group emotions theory and affect-infused decision theory, we advance the argument that firms allocate greater resources to philanthropy when headquarters-based employees are in a more positive affective state. We also describe three boundary conditions in this relationship—executives’ embeddedness in the firm, executives’ latitude to engage in philanthropic giving, and the firm’s track record of corporate social irresponsibility. We test our arguments using a longitudinal dataset of philanthropic giving (...)
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  20.  32
    Leon Goldstein and the Epistemology of Historical Knowing.Luke O'sullivan - 2006 - History and Theory 45 (2):204–228.
    Leon Goldstein’s critical philosophy of history has suffered a relative lack of attention, but it is the outcome of an unusual story. He reached conclusions about the autonomy of the discipline of history similar to those of R. G. Collingwood and Michael Oakeshott, but he did so from within the Anglo-American analytic style of philosophy that had little tradition of discussing such matters. Initially, Goldstein attempted to apply a positivistic epistemology derived from Hempel’s philosophy of natural science to historical knowledge, (...)
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  21.  11
    The Use of Realistic and Mechanical Hands in the Rubber Hand Illusion, and the Relationship to Hemispheric Differences.Marco Bertamini & Noreen O’Sullivan - 2014 - Consciousness and Cognition 27:89-99.
  22.  6
    Leon Goldstein and the Epistemology of Historical Knowing.Luke O'sullivan - 2006 - History and Theory 45 (2):204-228.
    ABSTRACTLeon Goldstein's critical philosophy of history has suffered a relative lack of attention, but it is the outcome of an unusual story. He reached conclusions about the autonomy of the discipline of history similar to those of R. G. Collingwood and Michael Oakeshott, but he did so from within the Anglo‐American analytic style of philosophy that had little tradition of discussing such matters. Initially, Goldstein attempted to apply a positivistic epistemology derived from Hempel's philosophy of natural science to historical knowledge, (...)
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  23.  49
    On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation.Simon O'Sullivan - 2012 - Palgrave-Macmillan.
    Introduction: contemporary conditions and diagrammatic trajectory -- From joy to the gap: the accessing of the infinite by the finite (Spinoza, Nietzsche, Bergson) -- The care of the self versus the ethics of desire: two diagrams of the production of subjectivity (and of the subject's relation to truth) (Foucault versus Lacan) -- The aesthetic paradigm: from the folding of the finite-infinite relation to schizoanalytic metamodelisation (to biopolitics) (Guattari) -- The strange temporality of the subject: life in-between the infinite and the (...)
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  24.  55
    Trespass, Animals and Democratic Engagement.Clare McCausland, Siobhan O’Sullivan & Scott Brenton - 2013 - Res Publica 19 (3):205-221.
    Since at least the 1970s, one of the stock standard tools in the animal protection movement’s arsenal has been illegal entry into factory farms and animal research facilities. This activity has been followed by the publication of images and footage captured inside those otherwise socially invisible places. This activity presents a conundrum: trespass is illegal and it is an apparent violation of private property rights. In this paper we argue that trespass onto private property can be justified as an act (...)
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  25.  34
    Animal Activists, Civil Disobedience and Global Responses to Transnational Injustice.Siobhan O’Sullivan, Clare McCausland & Scott Brenton - 2017 - Res Publica 23 (3):261-280.
    Traditionally, acts of civil disobedience are understood as a mechanism by which citizens may express dissatisfaction with a law of their country. That expression will typically be morally motivated, non-violent and aimed at changing their government’s policy, practice or law. Building on existing work, in this paper we explore the limits of one well-received definition of civil disobedience by considering the challenging case of the actions of animal activists at sea. Drawing on original interviews with advocates associated with Sea Shepherd, (...)
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  26.  4
    Myth-Science and the Fictioning of Reality.Simon O’Sullivan - 2016 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 25 (2):80-93.
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 2 Seiten: 80-93.
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  27.  42
    Number and Illusion: Representation and Numerosity Perception.Michael O’Sullivan - 2017 - Topoi 36 (2):311-318.
    It has been claimed that empirical work in psychology requires the attribution of representational content to perceptual states: that is, the attribution of veridicality conditions to those states. This is a claim that can only be evaluated by the examination of actual empirical research. In this paper I argue that talk of ‘representation’ in at least one area of research in the psychology of perception can be reinterpreted so as to avoid the attribution of veridicality conditions. This area is the (...)
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  28.  29
    World Poverty, Animal Minds and the Ethics of Veterinary Expenditure.John Hadley & Siobhan O'Sullivan - 2009 - Environmental Values 18 (3):361-378.
    In this paper we make an argument for limiting veterinary expenditure on companion animals. The argument combines two principles: the obligation to give and the self-consciousness requirement. In line with the former, we ought to give money to organisations helping to alleviate preventable suffering and death in developing countries; the latter states that it is only intrinsically wrong to painlessly kill an individual that is self-conscious. Combined, the two principles inform an argument along the following lines: rather than spending inordinate (...)
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  29.  63
    The King of the Beggers: Daniel O'Connell and the Rise of Irish Democracy. [REVIEW]J. F. O'Sullivan - 1939 - Thought: Fordham University Quarterly 14 (4):650-650.
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  30.  68
    Absent Qualia and Categorical Properties.Brendan O’Sullivan - 2012 - Erkenntnis 76 (3):353-371.
    Qualia have proved difficult to integrate into a broadly physicalistic worldview. In this paper, I argue that despite popular wisdom in the philosophy of mind, qualia’s intrinsicality is not sufficient for their non-reducibility. Second, I diagnose why philosophers mistakenly focused on intrinsicality. I then proceed to argue that qualia are categorical and end with some reflections on how the conceptual territory looks when we keep our focus on categoricity.
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  31.  2
    Upsetting an Applecart: Difference, Desire and Lesbian Sadomasochism.Sue O'Sullivan & Susan Ardill - 2005 - Feminist Review 80 (1):98-126.
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  32.  8
    Tainted Love: The Trials and Tribulations of a Career in Animal Studies.Siobhan O’Sullivan, Yvette Watt & Fiona Probyn-Rapsey - 2019 - Society and Animals 27 (4):361-382.
    Developing an academic career can be exciting, rewarding and stimulating. It can also be challenging, disheartening, and highly insecure. Results from a survey of Animal Studies scholars identifies reasons why pursuing a career in AS might generate additional challenges, over and above those experienced by academics generally. For example, 44 percent of respondents stated that in their view, undertaking research in AS “creates challenges for an academic career.” This is compared to just 16 percent who thought that it is an (...)
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  33.  10
    Returning to the Central ‘Essentialist’ Question in Achieving Overlapping Consensus on Human Rights: A Comparison of Charles Beitz and Martha Nussbaum.James P. O'Sullivan - 2020 - Heythrop Journal.
  34.  15
    Manuscript Evidence for Alphabet-Switching in the Works of Cicero: Common Nouns and Adjectives.Neil O'Sullivan - 2018 - Classical Quarterly 68 (2):498-516.
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  35.  31
    Methods for Practising Ethics in Research and Innovation: A Literature Review, Critical Analysis and Recommendations.Wessel Reijers, David Wright, Philip Brey, Karsten Weber, Rowena Rodrigues, Declan O’Sullivan & Bert Gordijn - 2018 - Science and Engineering Ethics 24 (5):1437-1481.
    This paper provides a systematic literature review, analysis and discussion of methods that are proposed to practise ethics in research and innovation. Ethical considerations concerning the impacts of R&I are increasingly important, due to the quickening pace of technological innovation and the ubiquitous use of the outcomes of R&I processes in society. For this reason, several methods for practising ethics have been developed in different fields of R&I. The paper first of all presents a systematic search of academic sources that (...)
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  36. Hannah Arendt: Hellenic Nostalgia and Industrial Society.Noel O'Sullivan - 1975 - In Anthony De Crespigny & Kenneth R. Minogue (eds.), Contemporary Political Philosophers. Dodd, Mead.
     
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  37. Mary Aikenhead: Inspiration for NOW: A Woman for All Seasons.Moira O'Sullivan - 2011 - The Australasian Catholic Record 88 (4):401.
     
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  38.  24
    Euripide: Il Ciclope. Introduzione, Traduzione E Note. [REVIEW]Patrick O'sullivan - 2006 - The Classical Review 56 (2):513-513.
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  39.  26
    ‘The Echo of a Thought in Sight’: Property Perception, Universals and Wittgenstein.Michael O’Sullivan - 2017 - International Journal of Philosophical Studies 25 (1):1-15.
    Contemporary philosophers of perception, even those with otherwise widely differing beliefs, often hold that universals enter into the content of perceptual experience. This doctrine can even be seen as a trivial inference from the observation that we observe properties – ways that things are – as well as things. I argue that the inference is not trivial but can and should be resisted. Ordinary property perception does not involve awareness of universals. But there are visual experiences which do involve determinate (...)
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  40.  9
    The Importance of Being Earnest: The Continuing Influence of Sidgwick’s Ethics.L. D. O’Sullivan - 2002 - British Journal for the History of Philosophy 10 (3):477 – 487.
  41.  3
    Pragmatics for the Production of Subjectivity: Time forProbe‐Heads.Simon O’Sullivan - 2006 - Journal for Cultural Research 10 (4):309-322.
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  42.  78
    From Stuttering and Stammering to the Diagram: Deleuze, Bacon and Contemporary Art Practice.Simon O'Sullivan - 2009 - Deleuze and Guatarri Studies 3 (2):247-258.
    This article attends to Deleuze and Guattari's idea of a ‘minor literature’ as well as to Deleuze's concepts of the figural, probe-heads and the diagram in relation to Bacon's paintings. The paper asks specifically what might be usefully taken from this Deleuze–Bacon encounter for the expanded field of contemporary art practice.
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  43.  24
    Simon O'Sullivan and Stephen Zepke (2008) Deleuze, Guattari and the Production of the New, London and New York: Continuum.Dalie Giroux, René Lemieux & Pierre-Luc Chénier - 2011 - Deleuze and Guatarri Studies 5 (1):140-149.
  44.  12
    Critical Notices.J. M. O'sullivan - 1912 - Mind 21 (84):546-552.
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  45.  16
    Athenian Impiety Trials in the Late Fourth Century B.C.L. L. O.′Sullivan - 1997 - Classical Quarterly 47 (01):136-.
    Dotted throughout the records of the turbulent last decades of fourth-century Athens are reports—often frustratingly vague—of prosecutions, many of intellectuals on the charge of . Most belong to the period of Macedonian domination: Theophrastus was one targeted at this time, and we hear also of actions against Demetrius of Phalerum, Theodorus the atheist, and Stilpo of Megara. Even before the Athenian capitulation to Macedon, in the immediate aftermath of the death of Alexander, prosecutions were launched against Demades and Aristotle. These (...)
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  46.  16
    O'Sullivan and Collard Eds. Euripides: Cyclops and Major Fragments of Greek Satyric Drama . Oxford, Oxbow Books: 2013. Pp X + 528. £50. 9781908343772. [REVIEW]Johanna Hanink - 2015 - Journal of Hellenic Studies 135:195-196.
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  47.  21
    N. O'Sullivan: Alcidamas, Aristophanes and the Beginning of Greek Stylistic Theory. (Hermes Einzelschriften Heft 60.) Pp. 168. Stuttgart: Franz Steiner, 1993. Paper. DM 68.3. [REVIEW]S. Usher - 1993 - The Classical Review 43 (02):437-.
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  48.  12
    N. O'Sullivan: Alcidamas, Aristophanes and the Beginning of Greek Stylistic Theory. Pp. 168. Stuttgart: Franz Steiner, 1993. Paper. DM 68.3. [REVIEW]S. Usher - 1993 - The Classical Review 43 (2):437-437.
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  49. Conceiving of Pain.Brendan O'sullivan & Peter Hanks - 2008 - Dialogue 47 (2):351-376.
    ABSTRACT: In this article we aim to see how far one can get in defending the identity thesis without challenging the inference from conceivability to possibility. Our defence consists of a dilemma for the modal argument. Either "pain" is rigid or it is not. If it is not rigid, then a key premise of the modal argument can be rejected. If it is rigid, the most plausible semantic account treats "pain" as a natural-kind term that refers to its causaI or (...)
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  50.  7
    Simon O'Sullivan, On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation , ISBN: 978-0-230-24980-6. [REVIEW]Tara Marie Dankel - 2014 - Foucault Studies 17:243-246.
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