Results for 'Lambert Farand'

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  1.  31
    GP group profiles and involvement in mental health care.Marie-Josée Fleury, Jean-Marie Bamvita, Lambert Farand, Denise Aubé, Louise Fournier & Alain Lesage - 2012 - Journal of Evaluation in Clinical Practice 18 (2):396-403.
  2.  11
    The visibility of the image: history and perspectives of formal aesthetics.Lambert Wiesing - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Now available in English for the first time, The Visibility of the Image explores the development of an influential aesthetic tradition through the work of six figures. Analysing their contribution to the progress of formal aesthetics, from its origins in Germany in the 1880s to semiotic interpretations in America a century later, the six chapters cover: Robert Zimmermann (1824-1898), the first to separate aesthetics and metaphysics and approach aesthetics along the lines of formal logic, providing a purely syntactic way of (...)
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  3.  45
    5. Metaphysics after Auschwitz: Suffering and Hope in Adorno’s Negative Dialectics.Lambert Zuidervaart - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short (eds.), Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 133--66.
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  4.  7
    Das Mich der Wahrnehmung: Eine Autopsie.Lambert Wiesing - 2009 - Frankfurt am Main: Suhrkamp.
    Philosophische Mythen und Modelle. Unzufriedenheit auf höchstem Niveau ; Der Mythenvorwurf in der Philosophie ; Modellierende Philosophie : eine contradictio in adjecto ; Der Mythos des Gegebenen ; Vom Mythos desGegebenen zum Mythos des Mittelbaren ; Interpretationismus und Wahrnehmungsphilosophie ; Transzendentaler Interpretationismus ; Die Verbindung des Mythos des Gegebenen mit dem Mythos des Mittelbaren : Repräsentationalismus ; Das Paradigma des Zugangs -- Phänomenologie : die Philosophie ohne Modell. Phänomenale Gewißheit ; Vom cartesischen Cartesianismus zum phänomenologischen Cartesianimus ; Intentionalität : das (...)
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  5.  3
    Phänomene im Bild.Lambert Wiesing - 2000 - München: W. Fink.
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  6.  96
    Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  7.  83
    Existential import revisited.Karel Lambert - 1963 - Notre Dame Journal of Formal Logic 4 (4):288-292.
  8.  22
    Buddhism and Nature: The Lecture Delivered on the Occasion of the EXPO 1990 : an Enlarged Version with Notes.Lambert Schmithausen - 1991
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  9.  17
    Being and Being Human.Lambert van de Water - 1973 - International Philosophical Quarterly 13 (3):391-402.
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  10. Het strichten van de waarheid.Lambert van de Water - 1970 - Antwerpen,: Uitgeverij De Nederlandsche Boekh..
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  11. Free logic and the concept of existence.Karel Lambert - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):133-144.
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  12. On the Problem of the External World in the Ch’eng wei shih lun. Tōkyō: The International Institute for Buddhist Studies.Lambert Schmithausen - 2005 - The International Institute for Buddhist Studies.
  13.  8
    Ich für mich: Phänomenologie des Selbstbewusstseins.Lambert Wiesing - 2020 - Berlin: Suhrkamp.
  14.  53
    Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts.Lambert Schmithausen - 2018 - Journal of Indian Philosophy 46 (2):263-281.
    The present paper is a kind of selective summary of my book The Genesis of Yogācāra-Vijñānavāda. [1.–2.] It deals with questions of origin and early development of three basic concepts of this school, viz., the ‘idealist’ thesis that the whole world is mind only or manifestation only, the assumption of a subliminal layer of the mind, and the analysis of phenomena in terms of the “Three Natures”. [3.] It has been asserted that these three basic concepts are logically inseparable and (...)
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  15.  6
    Formalisme et ritualité chez Boulez et Stockhausen.Lambert Dousson - 2009 - Nouvelle Revue d'Esthétique 4 (2):85-95.
    Résumé De nombreuses musiques cherchent à exercer sur les auditeurs une « efficacité symbolique » : transformer l’instant musical en rite d’initiation, faire entrer les corps en transe, convertir les émotions musicales en émotions corporelles, c’est-à-dire les affects en actions. En s’appuyant sur les écrits théoriques de Pierre Boulez et Karlheinz Stockhausen, cet article tente de montrer comment chez ces deux compositeurs cette utopie d’une subjectivation à travers la ritualisation de l’écoute s’articule à l’entreprise formaliste d’autodéfinition de la musique, en (...)
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  16.  33
    La vedette et le dictateur : sur une note de bas de page de L’Œuvre d’art à l’époque de sa reproductibilité technique de Walter Benjamin.Lambert Dousson - 2010 - Astérion 7.
    La genèse de la vedette de cinéma qu’effectue Walter Benjamin au chapitre 10 de L’Œuvre d’art à l’époque de sa reproductibilité technique (dernière version, 1939) trouve une résonance politique dans une note de bas de page du même chapitre où la star acquiert un statut analogue au dictateur, quand la technique (de reproduction) de l’œuvre d’art devient elle-même, à travers le cinéma, œuvre d’art. Si les démocraties bourgeoises contiennent, dans leur rapport aux médias de masse, la possibilité de leur basculement (...)
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  17.  8
    Politique de la voix archivée.Lambert Dousson - 2013 - Nouvelle Revue D’Esthétique 12 (2):67.
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  18.  10
    Artifizielle Präsenz: Studien zur Philosophie des Bildes.Lambert Wiesing (ed.) - 2005 - Frankfurt am Main: Suhrkamp.
    Die Studien zur Philosophie des Bildes verfolgen eine doppelte Absicht: Sie bemühen sich einerseits um einen Überblick über die grundlegenden Positionen innerhalb der gegenwärtigen Bildwissenschaft und versuchen andererseits stets einen systematischen Hauptgedanken zu verteidigen: Bilder präsentieren; nur Bilder ermöglichen die artifizielle Präsenz von ausschließlich sichtbaren Dingen, die den Gesetzen der Physik enthoben sind. Vor dem Hintergrund dieses Bildbegriffs wird die Verwendung von Bildern als Zeichen aus einer phänomenologischen Sicht beschrieben, Platons Mimesis-Begriff anhand seiner kanonischen Bildvorstellungen rekonstruiert und die besondere Bedeutung (...)
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  19.  22
    Artificial Presence: Philosophical Studies in Image Theory.Lambert Wiesing - 2009 - Stanford University Press.
    These phenomenological studies on the philosophy of the image review contemporary image theory while defending the fundamental insight that images alone make the artificial presence of things possible.
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  20.  65
    On Labels and Issues: The Lysenko Controversy and the Cold War.William deJong-Lambert & Nikolai Krementsov - 2012 - Journal of the History of Biology 45 (3):373-388.
  21.  44
    Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy: reprint with addenda and corrigenda.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies.
    pt. 1 Text -- pt. 2 Notes, bibliography and indices.
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  22.  13
    The Problem of the Sentience of Plants in Earliest Buddhism.Lambert Schmithausen - 1991
  23.  17
    Deviant Logic. Some Philosophical Issues.Karel Lambert - 1978 - Journal of Symbolic Logic 43 (2):377-379.
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  24.  9
    Collected papers.Lambert Schmithausen - 2016 - Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. Edited by Florin Deleanu.
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  25.  7
    Sehen lassen: die Praxis des Zeigens.Lambert Wiesing - 2013 - Berlin: Suhrkamp.
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  26.  69
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  27.  20
    Role of the Dorsal Visual Stream in Shifting Attention in Response to Peripheral Visual Information.Lambert Tony, Wootton Adrienne, Ryckman Nathan & Wilkie Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  28. UML et XML pour le commerce électronique.O. Troulet-Lambert - forthcoming - Hermes.
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  29.  50
    A free logic with simple and complex predicates.Karel Lambert & Ermanno Bencivenga - 1986 - Notre Dame Journal of Formal Logic 27 (2):247-256.
  30.  35
    On logic an existence.Karel Lambert - 1965 - Notre Dame Journal of Formal Logic 6 (2):135-141.
  31.  43
    On the Philosophical foundations of free description theory.Karel Lambert - 1987 - History and Philosophy of Logic 8 (1):57-66.
    This essay lays out the leading principles of the theories of definite descriptions advocated by Frege, Russell, and Hilbert and Bernays, and discusses various difficulties, philosophical and otherwise, with each treatment, fixing especially on the treatment of singular existence claims. Then the leading principles of free (definite) description theory are presented and it is shown how it resolves difficulties confronting the more traditional approaches. Finally, a pair of technical problems in free (definite) description theory are addressed. They help to show (...)
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  32.  30
    Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze.Kieran Aarons, Gregg Lambert & Daniel W. Smith - 2012 - Edinburgh: Edinburgh University Press.
    A new translation of two essential works on Deleuze, written by one of his contemporaries. From the publication of Deleuze: A Philosophy of the Event to his untimely death in 2006, Francois Zourabichvili was regarded as one of the most important new voices of contemporary philosophy in France. His work continues to make an essential contribution to Deleuze scholarship today. This edition makes two of Zourabichvili's most important writings on the philosophy of Gilles Deleuze available in a single volume. A (...)
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  33.  18
    A Further Note on Hetucakradamaru 8-9.Lambert Schmithausen - 1999 - Journal of Indian Philosophy 27 (1-2):79-82.
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  34.  21
    Artificial Presence: Philosophical Studies in Image Theory.Lambert Wiesing & Nils F. Schott - 2009 - Stanford, CA: Stanford University Press.
    These collected studies on the philosophy of the image offer the fundamental insight that images alone make the artificial presence of things possible. Images present things as exclusively visible, released from the laws of physics. Taking this idea as his point of departure, Wiesing provides an overview of the fundamental positions in contemporary image studies. He describes the use of images as signs from a phenomenological perspective, reconstructs Plato's concept of mimesis by way of the canon of images it presupposes, (...)
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  35.  20
    Ālaya-vijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy.Lambert Schmithausen - 1993 - Philosophy East and West 43 (2):334-336.
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  36.  16
    Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  37.  19
    Conversation on The Future of Theory.Gregg Lambert & Jean-Michel Rabaté - 2003 - Symploke 11 (1):39-53.
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  38.  14
    The philosophy of perception: phenomenology and image theory.Lambert Wiesing - 2014 - London: Bloomsbury Academic.
    Lambert Wiesing's The Philosophy of Perception challenges current theories of perception. Instead of attempting to understand how a subject perceives the world, Wiesing starts by taking perception to be real. He then asks what this reality means for a subject. In his original approach, the question of how human perception is possible is displaced by questions about what perception obliges us to be and do. He argues that perception requires us to be embodied, to be visible, and to continually (...)
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  39. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
  40.  12
    Fotografieren als phänomenologische Tätigkeit. Zur Husserl-Rezeption bei Flusser.Lambert Wiesing - 2010 - Flusser Studies 10 (1).
    Vilém Flusser not only defines his theoretical work as phenomenology, he considers the act of photography itself a phenomenological act. For this reason this contribution seeks to answer the question how much Flusser’s conception of phenomenology owes to Edmund Husserl and in what ways he has transformed Husserl’s own philosophical tenets. The main idea of this essay is that Flusser has reduced Husserl’s phenomenology to the concept of phenomenography. Nowhere in Flusser, in fact, can we trace any mention of Husserl’s (...)
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  41.  11
    Heidegger: Between Idealism and Realism.Lambert V. Stepanich - 1991 - The Harvard Review of Philosophy 1 (1):20-28.
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  42.  70
    Heidegger: Between Idealism and Realism.Lambert V. Stepanich - 1991 - The Harvard Review of Philosophy 1 (1):20-28.
  43.  7
    Transzendentalphilosophie und Theologie bei Johann Gottlieb Fichte und Karl Rahner.Lambert Gruber - 1978 - Las Vegas: Lang.
    Karl Rahners philosophischer Denkweg ist massgeblich von Thomas von Aquin, Kant, Marechal und Heidegger markiert und lasst sich mit dem Begriff Transzendentalphilosophie charakterisieren. Die transzenden- tale Frage als epochale Frage neuzeitlicher Philosophie weist sich als eine Denkform in Rahners Theologie aus, die ihre Parallelen schon bei einem fast vergessenen Denker des Deutschen Idealismus hat: Johann Gottlieb Fichte. Der Verfasser belegt diese These exemplarisch am Beispiel der Gotteslehre.".
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  44.  18
    Lysenkoism in Poland.William deJong-Lambert - 2012 - Journal of the History of Biology 45 (3):499-524.
    This article describes the impact of, and response to, Trofim D. Lysenko's anti-genetics campaign in Poland between the years 1949 and 1956. It focuses particularly upon the response of three individuals – Teodor Marchlewski, Waclaw Gajewski, and Aleksandra Putrament -who were central figures in the controversy in Poland. In addition to examining the responses and motivations of these individuals, the article also addresses the question of why the Lysenko-era in Poland ended relatively earlier than in neighboring Soviet-allied states such as (...)
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  45.  22
    II. On 'the durability of impossible objects'1.Karel Lambert - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):251-253.
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  46.  53
    Quantification and existence.Karel Lambert - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):319-324.
    Those who want to interpret the quantifier ? (3 x) (. . .x. . .)'as having no existence commitment often fail to distinguish between this objective and that of merely changing the values of the variables. The confusion vitiates solutions of the singular existence anomalies which purport to be based on a non?existential interpretation of the quantifier. An example of one who makes the distinction but still interprets the particular quantifier non?existentially is offered by Czeslaw Lejewski. Objection to the classical (...)
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  47.  26
    The theory of objects.Karel Lambert - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):221-230.
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  48. Aids—a public health dilemma.Lambert N. King - forthcoming - Scarce Medical Resources and Justice.
     
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  49.  34
    Rahner’s Contribution to the Renewal of Sacramentology.Lambert J. Leijssen - 1995 - Philosophy and Theology 9 (1-2):201-222.
    The essay reviews the evolution of Rahner’s understanding of sacrament and evaluates his contribution to the renewal of sacramentology. By elaborating the notion of the Church as basic sacrament of the world and by doing so in light of the theology of the Word, Rahner rescued sacramentology from the discussion of dead-end controversies about the number of sacraments and about the institution of the Church by Christ. This has provided the basis for a most promising model of sacrament for the (...)
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  50.  1
    VI. Conclusion.Nicole Lambert - 1974 - Bulletin de Correspondance Hellénique 98 (2):758-.
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