Results for 'Lalit Yadav'

103 found
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  1.  11
    Role of Workplace Spirituality, Empathic Concern and Organizational Politics in Employee Wellbeing: A Study on Police Personnel.Shreshtha Yadav, Trayambak Tiwari, Anil Kumar Yadav, Neha Dubey, Lalit Kumar Mishra, Anju L. Singh & Payal Kapoor - 2022 - Frontiers in Psychology 13.
    Employee wellbeing as a central aspect of organizational growth has been widely regarded and accepted. Therefore, a considerable growth in the number of researches focusing on employee wellbeing has been comprehended in recent years. Employee wellbeing characterizes the individual’s own cognitive interpretation of his/her life at work. The present study made an attempt to examine how workplace spirituality, empathic concern and organizational politics influences employee wellbeing. It was hypothesized that empathic concern mediates the relationship between workplace spirituality and employee wellbeing (...)
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  2. Wicked problems in a post-truth political economy: a dilemma for knowledge translation.Matthew Tieu, Michael Lawless, Sarah Hunter, Maria Alejandra Pinero de Plaza, Francis Darko, Alexandra Mudd, Lalit Yadav & Alison Kitson - 2023 - Humanities and Social Sciences Communications 10 (280):1-11.
    The discipline of knowledge translation (KT) emerged as a way of systematically understanding and addressing the challenges of applying health and medical research in practice. In light of ongoing and emerging critique of KT from the medical humanities and social sciences disciplines, KT researchers have become increasingly aware of the complexity of the translational process, particularly the significance of culture, tradition and values in how scientific evidence is understood and received, and thus increasingly receptive to pluralistic notions of knowledge. Hence, (...)
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  3.  25
    Best interests determination within the Singapore context.Lalit R. K. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  4.  23
    The role of palliative medicine in ICU bed allocation in COVID-19: a joint position statement of the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians.Lalit Kumar Radha Krishna, Han Yee Neo, Elisha Wan Ying Chia, Kuang Teck Tay, Noreen Chan, Patricia Soek Hui Neo, Cynthia Goh, Tan Ying Peh, Min Chiam & James Alvin Yiew Hock Low - 2020 - Asian Bioethics Review 12 (2):205-211.
    Facing the possibility of a surge of COVID-19-infected patients requiring ventilatory support in Intensive Care Units, the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians forward its position on the guiding principles that ought to drive the allocation of ICU beds and its role in care of these patients and their families.
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  5.  19
    Palliative sedation within the duty of palliative care within the Singaporean clinical context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  6.  16
    Word Order Typology Interacts With Linguistic Complexity: A Cross‐Linguistic Corpus Study.Himanshu Yadav, Ashwini Vaidya, Vishakha Shukla & Samar Husain - 2020 - Cognitive Science 44 (4):e12822.
    Much previous work has suggested that word order preferences across languages can be explained by the dependency distance minimization constraint (Ferrer‐i Cancho, 2008, 2015; Hawkins, 1994). Consistent with this claim, corpus studies have shown that the average distance between a head (e.g., verb) and its dependent (e.g., noun) tends to be short cross‐linguistically (Ferrer‐i Cancho, 2014; Futrell, Mahowald, & Gibson, 2015; Liu, Xu, & Liang, 2017). This implies that on average languages avoid inefficient or complex structures for simpler structures. But (...)
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  7.  41
    Nasogastric feeding at the end of life: A virtue ethics approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  8.  77
    Mystical Experience and the Apophatic Attitude.Sameer Yadav - 2016 - Journal of Analytic Theology 4:17-43.
    Apophaticism in mainstream analytic theology and philosophy of religion has come to denote a metaphysical and semantic thesis: that, due to divine transcendence, God is ineffable, inconceivable, or incomprehensible. But this conception fails to properly take account of the central claim of apophaticism as a special type of _mystical _theology. As such, the apophatic commitments to divine ineffability are instrumental. More fundamental is the function of theological ignorance to uniquely inform the task of theology and transform the theologian in union (...)
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  9.  13
    Religious Language.Sameer Yadav - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers. pp. 155-166.
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  10.  12
    Reapplying the “Argument of Preferable Alternative” within the Context of Physician-Assisted Suicide and Palliative Sedation.Lalit Krishna & And Ho Shirlynn - 2015 - Asian Bioethics Review 7 (1):62-80.
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  11.  41
    Applying the welfare model to at-own-risk discharges.Lalit Kumar Radha Krishna, Sumytra Menon & Ravindran Kanesvaran - 2017 - Nursing Ethics 24 (5):525-537.
    “At-own-risk discharges” or “self-discharges” evidences an irretrievable breakdown in the patient–clinician relationship when patients leave care facilities before completion of medical treatment and against medical advice. Dissolution of the therapeutic relationship terminates the physician’s duty of care and professional liability with respect to care of the patient. Acquiescence of an at-own-risk discharge by the clinician is seen as respecting patient autonomy. The validity of such requests pivot on the assumptions that the patient is fully informed and competent to invoke an (...)
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  12. List of symbols scr service call rate/random variable, time/(/) probability density function R (t) reliability function.Lalit K. Sarin - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 4--199.
     
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  13.  24
    Exploring Soul, Nature, and God. A Triad in Bhagavad gita.Yadav Sumati - 2017 - Perichoresis 15 (2):101-118.
    Humans have always been and still are fascinated by the elusive phenomenon of soul and have devised various approaches to interpret it and attribute different names to it; depending on which part, which religion, which tribe and which sect of the world they belong to. Theologians to philosophers to spiritual thinkers to literary authors and critics to scientists—all seem to be researching and explaining its nature and place in the universal scheme of things. Interestingly, there is a unanimity among all, (...)
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  14. The Question of Time and the Timeless.Bibhuti Yadav - 1976 - Journal of Dharma 1 (4):345-362.
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  15.  7
    Virtue ethics.Richa Yadav - 2010 - Edited by Richard Corrigan.
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  16.  20
    Accounting for personhood in palliative sedation: the Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  17.  15
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
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  18.  22
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  19.  24
    Re-conceptualizing the villain: Todd Phillips’s Joker through the lens of Vedic hermeneutics.Lalit Aditya Kaushal & Nipun Kalia - 2023 - Technoetic Arts 21 (1):135-145.
    This article attempts to examine the portrayal of the character of Arthur Fleck in Todd Phillips’s Joker (2019). In the initial part of the film, Arthur exhibits signs that reveal he is headed towards committing a violent crime. Arthur displays signs of psychopathy and a lack of empathy. This article links criminal behaviour analysis to the Bible of the Arya Samaj, an Indian text, to find out how ancient Indian literature’s empirical theories, which are intertwined with philosophical and religious content, (...)
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  20.  20
    Heterophenomenology: A Limited Critique.Abhishek Yadav - 2024 - Philosophia 52 (1):87-99.
    Dennett (_Synthese,_ _53_(2), 159–180, 1982, 1991, _Journal of Consciousness Studies,_ _10_(9–10), 19–30, 2003, _Phenomenology and the Cognitive Sciences,_ _6_, 247–270, 2007 ) proposes and defends a method called _heterophenomenology_. Heterophenomenology is a method to study consciousness _from a third-person objective point of view_ as opposed to a first-person subjective point of view or (auto)-phenomenology. The method of heterophenomenology serves a necessary role in Dennett’s schema of bridging the gap between the manifest and the scientific image of the world. In this (...)
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  21.  35
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
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  22.  18
    All Shall Love Me and Despair!Sameer Yadav - 2023 - Journal of Analytic Theology 11:457-469.
    In _Divine Holiness and Divine Action _Mark Murphy seeks to establish four key claims: first, that divine holiness consists in a supreme desirability of creaturely union with God and a commensurately supreme creaturely unfittingness for that union; second, that this holiness-concept is grounded in a value-gap between God and creatures which by default motivates God to withdraw from creatures rather than love us or seek our welfare; third, that the love and concern for creaturely welfare exhibited in God’s creating and (...)
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  23.  17
    Reasoning about agent programs using ATL-Like logics.Nitin Yadav & Sebastian Sardina - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 437--449.
  24.  31
    Phase transformations in Al70Ni24Fe6decagonal system during high energy ball milling.T. P. Yadav, N. K. Mukhopadhyay, M. A. Shaz, R. S. Tiwari & O. N. Srivastava - 2006 - Philosophical Magazine 86 (3-5):397-404.
  25.  70
    Managing dual use technology: It takes two to tango.Lalit Kant & D. T. Mourya - 2010 - Science and Engineering Ethics 16 (1):77-83.
    Like nuclear energy, most technologies could have dual use—for health and well being and disaster and terror. Some research publications have brought to the forefront the tragic consequences of the latter potential through their possible use. Monitoring life science research and development (R&D) to prevent possible misuse is a challenging task globally, more so in developing economies like India, which are emerging as major biotech hubs. As a signatory to the Biological and Toxin Weapons Convention, India has put in motion (...)
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  26.  16
    Dispelling Myths, New and Old, Surrounding the Practice of Continuous Sedation until Death.Lalit K. R. Krishna - 2014 - Asian Bioethics Review 6 (3):259-288.
  27.  17
    Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets.Yadav Sumati - 2020 - Perichoresis 18 (2):73-94.
    This paper studies the representation of human corporeal reality in the discourses of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolutionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay-Patrika, wherein they look at and beyond the organic corporeality and encounter human body (...)
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  28.  14
    Qualitative approximate behavior composition.Nitin Yadav & Sebastian Sardina - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 450--462.
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  29. Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  30.  6
    A Joban Theology of Consolation.Sameer Yadav - 2024 - Harvard Theological Review 117 (2):181-203.
    Contrary to much of the commentary tradition, the book of Job is not primarily a discourse on how to properly speak (or withhold speech) about God in the midst of innocent suffering, nor is it aimed primarily at offering up the character of Job as an exemplar of how to suffer correctly (or incorrectly). Neither is it a treatise about human submission to (or rebellion from) God’s mysterious sovereign prerogative in permitting evil. It is instead a theological exploration of the (...)
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  31. The Hidden Love of God and the Imaging Defense.Sameer Yadav - 2019 - In James M. Arcadi, Oliver D. Crisp & Jordan Wessling (eds.), Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology. T&T Clark.
    J. L. Schellenberg has recently argued that there is a logical incompatibility between God’s being perfectly loving and there being non-resistant nonbelievers in the proposition that God exists. In this paper I highlight the parallel between this claim and the claim made by the logical problem of evil. Following Plantinga’s strategy in undermining the logical problem of evil, I argue that all that is needed to undermine the alleged incompatibility of divine love with non-resistant non-belief is a counterexample showing how (...)
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  32.  12
    Applying the welfare model to at-own-risk discharges.Lalit Kumar Radha Krishna, Sumytra Menon & Ravindran Kanesvaran - 2017 - Nursing Ethics 24 (5):525-537.
    “At-own-risk discharges” or “self-discharges” evidences an irretrievable breakdown in the patient–clinician relationship when patients leave care facilities before completion of medical treatment and against medical advice. Dissolution of the therapeutic relationship terminates the physician’s duty of care and professional liability with respect to care of the patient. Acquiescence of an at-own-risk discharge by the clinician is seen as respecting patient autonomy. The validity of such requests pivot on the assumptions that the patient is fully informed and competent to invoke an (...)
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  33.  28
    Critical comments.Bibhuti S. Yadav - 1994 - Asian Philosophy 4 (2):173 – 181.
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  34. Determinism and its Implications.D. M. Yadav - 2007 - In Manjulika Ghosh (ed.), Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 349.
     
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  35.  34
    Formation and stability of icosahedral phase in Al65Ga5Pd17Mn13alloy.T. P. Yadav, M. A. Shaz, R. S. Tiwari & O. N. Srivastava - 2008 - Philosophical Magazine 88 (13-15):1995-2002.
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  36.  32
    Formation of quasicrystalline phase in Al70−xGaxPd17Mn13alloys.T. P. Yadav, Devinder Singh, Rohit R. Shahi, M. A. Shaz, R. S. Tiwari & O. N. Srivastava - 2011 - Philosophical Magazine 91 (19-21):2474-2481.
  37.  27
    Purposive Causal Theory of Human Action.D. N. Yadav - 2008 - Proceedings of the Xxii World Congress of Philosophy 33:59-66.
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  38.  20
    The Problem of Perception and the Experience of God Toward a Theological Empiricism.Sameer Yadav - 2015 - Philadelphia: Fortress Press.
    A fundamental problem in Christian theology has been that of determining whether God can be an object of experience and how we should account for God's empirical availability to us. Can experiences of God serve to inform and justify our theological beliefs and practices? The central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of Gods availability to us in experience in a prior general philosophical theory of (...)
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  39. Toward an Analytic Theology of Liberation.Sameer Yadav - 2020 - In Michelle Panchuk & Michael C. Rea (eds.), Voices from The Edge: Centering Marginalized Perspectives in Analytic Theology. Oxford: Oxford University Press. pp. 47-74.
    The open secret of analytic philosophy of religion since its 20th century revival has been that it is for the most part a revival of philosophical theology, and particularly Christian philosophical theology. More recently, Christian analytic philosophers and theologians sympathetic to them have transformed this open secret into a research program by explicitly thematizing the use of analytic philosophical tools for the particular work of Christian theology. Dubbing this work as “analytic theology” (AT) Oliver Crisp and Michael Rea have succeeded (...)
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  40. Christian Doctrine as Ontological Commitment to a Narrative.Sameer Yadav - 2017 - In Oliver D. Crisp & Fred Sanders (eds.), The Task of Dogmatics: Explorations in Theological Method. Los Angeles Theology Conferenc. pp. 70-86.
  41.  28
    The Forgotten Scholar: Underrepresented Minority Postdoc Experiences in STEM Fields.Aman Yadav, Christopher D. Seals, Cristina M. Soto Sullivan, Michael Lachney, Quintana Clark, Kathy G. Dixon & Mark J. T. Smith - forthcoming - Educational Studies:1-26.
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  42.  13
    Local Classrooms, Global Technologies: Toward the Integration of Sociotechnical Macroethical Issues Into Teacher Education.Aman Yadav, Candace Robertson, Brittany Dillman, Liz O. Boltz & Michael Lachney - 2018 - Bulletin of Science, Technology and Society 38 (1-2):13-22.
    Discussions of ethics within in-service teacher education tend to focus on microethical concerns (e.g., discipline) that deal with decision making at interpersonal levels. Issues concerning educational technology are no exception. Yet, as teachers choose and are expected to integrate technological devices (e.g., laptops) and sociotechnical systems (e.g., learning management systems) into pedagogical practices, their classrooms and schools may become implicated in macroethical issues (e.g., electronic waste) that reach beyond the local consequences of their direct actions. Necessitated by tight couplings of (...)
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  43.  26
    Low-temperature synthesis of nanocrystalline spinel by mechanical milling and annealing of Al–Ni–Fe decagonal quasicrystals.T. P. Yadav, N. K. Mukhopadhyay, R. S. Tiwari & O. N. Srivastava - 2008 - Philosophical Magazine 88 (13-15):2227-2236.
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  44.  10
    Solidarity, Knowledge and Social Hope.Anupam Yadav - 2022 - Athens Journal of Philosophy 1 (2):103-114.
    The paper investigates the ideas of solidarity and social hope textured in critiquing western epistemology and politics of knowledge production. Richard Rorty’s anti-foundationalist, anti-representationalist critique argues for the de-hierarchization of knowledge-claims. The cultural-conversational turn to knowledge and social hope in the creation of democratic community finds its rationale in the conception of human solidarity, in the most praiseworthy human abilities of trust and cooperation. The idea of social hope, a critical engagement of the knower with knowledge production in the feminist (...)
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  45.  24
    To Live Freely in this World: Sex Worker Activism in Africa by Chi Adanna Mgbako: New York: New York University Press, 2016.Ankur Yadav - 2018 - Human Rights Review 19 (2):281-283.
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  46. Diversity and Conservation Status of Fishes Inhabiting Chittaura Jheel, Bahraich, U.P.D. K. Yadav & A. K. Sharma - 2021 - Bulletin of Pure and Applied Sciences 40 (2):298-303.
    A study was carried out from October, 2020 to September, 2021to investigate the diversity of fishes and the conservation status of Chittaura Jheel (Bahraich), Uttar Pradesh. During the study period, 38 fish species belonging to 28 genera, 14 families and 7 orders have been identified. The order Cypriniformes was found the dominated order with 15 species(39.47%) followed by Siluriformes 10 species (26.31%), Perciformes 4 species (10.52%), Ophiocephaliformes 4 species (10.52%), Synbranchiformes2 species (5.26%), Osteoglossiformes 2 species (5.26%) and Clupiformes 1 species (...)
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  47. Religious Racial Formation Theory and its Metaphysics.Sameer Yadav - 2020 - In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in Philosophy of Religion New Perspectives on Disability, Gender, Race, and Animals. New York: Routledge. pp. 365-390.
    While the intersection between race and religion has been an important site for research for the sociology of religion and religious studies (in its descriptive dimensions) as well s theology (in its religiously normative dimensions), neither of these disciplines has incorporated recent work in the analytic philosophy of race. Analytic philosophy of race, for its part, has largely neglected the race/religion intersection, while analytic theologians by and large ignore the theological significance of race altogether. In this paper I am to (...)
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  48.  35
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2014 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  49.  23
    B. R. Ambedkar on the Practice of Public Conscience: A Critical Reappraisal.Vivek Kumar Yadav, Shomik Dasgupta & Bharath Kumar - 2023 - Journal of Human Values 29 (1):24-32.
    This article discusses the importance of ‘public conscience’ in B. R. Ambedkar’s political thought. Ambedkar consistently defended public conscience as a democratic value in his writings and speeches. Public conscience referred to collective responsibility, social justice and the public deliberation of what constitutes the social good. Ambedkar consistently expressed the unequivocal belief that public conscience would bring about a moral transformation in Indian society through a collective ethical stance against all forms of social oppression. He conceptualized public conscience as a (...)
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  50.  35
    Dark Designs: The Transformation of Peasants into Factory Workers.Vikash Yadav - 2001 - Theory and Event 5 (1).
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